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2024GOAL – Reading Through The Bible Chronologically, day 326

Nov22

    Day 326—We are in the ELEVENTH month of Bible reading and studying The ACTS of the Apostles with the LETTERS of the Apostles.

Day 326 – James 1 – 5 (Faith, wisdom, the Word, works, the tongue, worldliness, prayer)

James, the brother of Jesus and the leader of the Jerusalem church, writes to believing Jews living outside of Israel. His letter is rich in practical ways to live a life of faith.

James 1.

Be joyful when you experience trials, for they strengthen your faith. Ask God for the wisdom you need, and He will give it. Temptation is not from God but from your own sinful desires. Don’t just hear the teaching of the word, but work it out as well. Watch your tongue! True “religion” is shown by visiting orphans and widows and keeping yourself unstained by worldly things.

James 2.

Believers in the Lord Jesus Christ show no partiality to the rich. Even if you are “righteous” in all other ways, this is lawbreaking.  Mercy triumphs over judgment. Faith without actions is dead faith. Yes, it is great that you believe, but even demons do that. Show your inner faith by how you live.  Check out the actions and faith of Abraham and Rahab in the Old Testament.

James 3.

Teachers, beware, for you will be judged with greater strictness.  “Be careful little tongue, what you say!”  Bits in horses’ mouths and rudders on ships control them.  YOU must control your speech.  What you say can be a scorching fire from hell, a world of unrighteousness, a restless evil full of deadly poison. Watch your tongue!  Remember, true wisdom is from God. It is pure, peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.  Your good conduct will show you have this wisdom.

James 4.

Control your passions!  They will cause fights, quarrels, dissatisfactions, and even murders.  They make your prayers foolish, desiring things to lavish on yourself.   God gives grace to the humble, so submit yourselves to God.  Resist the devil and his ways…and he will flee from you. Draw near instead to God, who will respond.  Again, humble yourselves before the Lord, and He will lift you up.  Don’t boast about tomorrow. Who knows anything about tomorrow?  Commit it all to the Lord.  And it’s a sin if you know the right thing to do, and you don’t do it.

James 5.

Don’t boast or have confidence in riches. They won’t help you on judgment day.  Be patient in your work for the Lord.  You know He is coming; work patiently till then and don’t grumble.  Let all your praying be done by faith. Whether praying for the sick or a sinning brother, your prayer of faith accomplishes much. Remember how Elijah prayed, and there was NO rain. Then he prayed again, and there was an abundance of rain.  If any one of you strays from the truth, bring him back. His soul will be saved and his sins covered.

2024GOAL – Reading Through The Bible Chronologically, days 266 & 267

Sep23

    Days 266 & 267—We are in the NINETH month of Bible reading, with more of Israel’s history in ESTHER.

NOTE: Sunday and Monday studies are posted on Monday. These two days’ posts will be longer than usual. 

    Day 266 – Esther 1 – 5 (A fascinating story of God’s providence for His chosen people, the Jews. A plot is hatched to destroy them.) 

Esther 1. Background. King Ahasuerus (or Xerxes, in Greek) is king of Persia, and his winter capital is Susa. He reigns from India to Ethiopia!! He was so rich that he gave a feast for all his servants and officials, governors and nobles, and the army of Persia and Media FOR 180 DAYS!! (6 months)

He added a special feast at the end for ALL the citizens of Susa. And any man could drink as much or as little as they liked.  On the seventh day, probably drunk, he called for his Queen Vashti, wearing her royal crown (nothing else??), to show her beauty to the people and princes. 

She refused.

What an uproar this caused. The king has been affronted.  All the men in the kingdom are now afraid THEIR wives will refuse to obey them.  Stamp out this trend RIGHT NOW!  The king listens. He fires Vashti and sends out notices of his decision (so all those wives and women will take note and give honor to their husbands.)  But then, the King got lonely for her.

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Esther 2.  But never fear. The king’s young men come up with a new plan.  Call for all the beautiful young virgins from all 127 of your providences to “audition” for Vashti’s place. This pleased the king, and he did so.

Now….. There was a Jew in Susa, a Benjaminite, descended from King Saul’s line, named Mordecai. He had been brought as a captive to Babylon in Nebuchadnezzar’s second wave of captives, along with King Jeconiah (Jehoiachin).  His uncle was taken, too. When his uncle and aunt died, Mordecai raised their young daughter Hadassah/Esther as his own.  And this beautiful young (12-14 year old) girl was taken in the “beauty contest” of Ahasuerus.

The head eunuch, Hegai, liked Esther and quickly gave her all the cosmetics, treatments, foods, etc., that she would need to “win.”   And sure enough, when it was her time to “go into the king,” he delighted in her and chose Esther as his new queen. Big celebration.

Now….. It just so happened that one day, Mordecai was sitting by the king’s gate when he overheard two guards trash-talking the king and planning to assassinate him.  He told that to Queen Esther who told the king about it in the name of Mordecai.  The guards were investigated and hanged, and the incident was recorded in the book of the chronicles of the king. 

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Esther 3. Now….. There was another man in Susa, whom the king promoted above all the other officials.  All the king’s servants bowed down and paid homage to him…. except Mordecai. This infuriated Haman.

(A little history here:  Haman was an Agagite, a descendent of King Agag, the Amalekite, whom King Saul (Mordecai’s ancestor) was supposed to have killed. Ages before, God had decreed that all the Amalekites should be annihilated for their harsh treatment of their distant kinsmen (the Jews) as they wandered in the wilderness.  Amalek was the grandson of Esau, the twin brother to Jacob/Israel.  They had attacked the unprepared Israelites from behind.) 

Because of this history, Haman had a deep hatred of the Jews, personified in Mordecai. (Esther had not made her heritage known as Mordecai had instructed.)

Passing by Mordecai’s indifference every day infuriated Haman so much that he asked King Ahasuerus (in a roundabout manner) to write an edict that all the Jews in his kingdom be killed on a specific day. They were, after all, troublemakers who disobeyed the king’s laws.  “Okay, sure, do as you wish, Haman.”  Pandemonium broke out in the capital and spread throughout the kingdom.  (Haman was like modern-day Hitler & Hamas)

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Esther 4.  When Mordecai heard about the edict, he tore his clothes and put on sackcloth and ashes as a sign of deep mourning, as did the whole city and land. Weeping and lamenting could be heard everywhere.  Esther heard about it and sent a message to her “cousin/uncle” to learn the reason. Then, using Hathach, one of the king’s eunuchs assigned to her, she and Mordecai had this conversation.

“Esther, Haman is planning to destroy all the Jews. Here is the letter he sent out.  Go to the king and plead on behalf of your people.”

“Mordecai, everyone knows that any man or woman who goes to the king without being summoned and he doesn’t hold out his golden scepter to… will be killed!  The king has not called for me in 30 days!!”

“Esther, do not think you will escape in the king’s palace. For if you keep silent at this time, deliverance WILL COME for the Jews from another place, but you and your father’s house will perish.  And… who knows whether you have not come to the kingdom for such a time as this.”

“Okay, Mordecai.  Go gather all the Jews to be found in Susa and hold a fast on my behalf for three days. My maids and I will do the same. Then I will go to the king, though it is against the law, and if I perish, I perish.”

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Esther 5. On the third day, Esther puts on her royal robes and stands at the King’s throne room entrance. He is in there.  He sees his queen…. and smiles.  He holds out the golden scepter that is in his hand. 

“Ah, Queen Esther, What is your request? To half of my kingdom, I will give you.”  WOW!!!

Esther sweetly requests his (and Haman’s) presence at a banquet she is preparing.  He accepts, and the top two men in Persia come to dine in her palace.  Again, the king asks what her request is – to half his kingdom.  

Esther demurs again, saying she will tell him at another banquet for them the following night. Well-fed and maybe a little tipsy, they leave.

Haman is on top of the world, having feasted and been invited to feast again with the King and Queen.  That is, until he sees Mordecai at the gate, neither bowing nor trembling before him.  At home, he rants and raves and tells his wife and relatives about his hatred.  They say, “Build a gallows, tell the king to hang the man, then go joyfully to your banquet.”

The idea pleased Haman and he had the gallows made. He’ll see the king in the morning.

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    Day 267 – Esther 6 – 10 (The conclusion of the story, a new holiday, Mordecai’s rise to power)

Esther 6. Maybe Esther’s banquet was a bit too rich for the King. Or perhaps he just over-indulged. Regardless, he couldn’t sleep and called for some bedtime reading. They “just happen” to bring him the Book of Memorable Deeds, the chronicles, and read about how Mordecai saved his life in the incident of the two guards planning his assassination. 

“Has this man ever been rewarded for this?” he asks.

“No, nothing has been done for him,” they answer.

“Who is in the court right now?” he asks.

And, it just so happens that Haman is coming to the king right then to ask that Mordecai be hanged.”  OOPS!

“Hey, Haman, what should be done to the man whom the king delights to honor?” says Ahasuerus. 

“It’s me! It’s ME!!” Haman thinks to himself. “Well… let your royal robes be brought, the horse the king rides, and a crown the king has worn. Dress him in these and let one of the court’s most noble officials lead him around the city, proclaiming that THIS is the one the king wants to honor.”

“Great idea, Haman.” says the king. “Hurry, take the robes and the horse as you have said, and do so to Mordecai, the Jew, who sits at my gate. Leave nothing out that you have mentioned.”

Could Haman even move??  

Yes, and he obeyed the king, mortified!  And afterward, he went home with his head covered, mourning.  This time, his wife and relatives said,  “Well, if Mordecai, before whom you have begun to fall, is of the Jewish people, you will not overcome him but will surely fall before him.” 

And while they were speaking, the king’s eunuch arrived to take him to Esther’s banquet.

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Esther 7.  So the two men feast and drink wine at Esther’s table, and the king again asks her what she would like – even to half of his kingdom.  Then, she discloses the plot against HERSELF and HER PEOPLE to be destroyed, killed, and annihilated (words of Haman’s edict).  

“Who? WHO would dare to do this??” the king screams.

“A foe and enemy! This wicked Haman!!” she cries. 

The king is so upset that he gets up and goes out to the terrace. 

Haman, however, stays to plead his case.  He means to fall at her feet to beg but is drunk and lands on top of her instead.  Just then, the king returns and sees what he thinks is Haman assaulting his Queen in his presence, in his own house! 

A eunuch in attendance says calmly,  “Haman has also prepared gallows to hang Mordecai, whom the king has honored for saving his life.  It’s standing at his house, 75 feet tall……”  Just saying.

“HANG HIM ON THAT!” the king commands.

They do. Haman is “hoisted upon his own petard,” and the king’s wrath subsides.

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Esther 8.  Mordecai is honored and elevated to Haman’s place. But the queen’s work is not done.  The edict to kill all the Jews on Adar 13. (end of February) still stands. Esther again attempts an audience with the king, and he agrees. At her request, he okays a second letter to be sent to all his provinces from India to Ethiopia, telling the Jews that they can fight back and plunder all the goods of their enemies on Adar 13. It is signed, sealed, and delivered to the 50 million people under his rule.

Then, the Jews had “light and gladness and joy and honor,” a feast, and a holiday.

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Esther 9. So, on that fateful day, the Jews in his kingdom gathered and gained mastery over those who hated them. They killed any who sought to harm them. Everyone was afraid of them!  The governors and royal agents even HELPED them for fear of Mordecai. In the melee in Susa, all 10 of Haman’s sons were killed.  The king even granted another day (Adar 14) to “clean up the enemies” of the Jews in Susa.

But the Jews did not plunder their enemies.

Curious.  Why didn’t they?  The king gave them permission.

(Go back to Deut. 25:17-19 — “Remember what Amalek did to you on the way as you came out of Egypt, how he attacked you on the way when you were faint and weary and cut off those who were lagging and did not fear God.  Therefore, when the LORD your God has given you rest from all your enemies around you in the land…you shall blot out the memory of Amalek from under heaven; you shall not forget.) 

(Later, King Saul was instructed to kill ALL the Amalekites and take no plunder. But he disobeyed God and kept the prize sheep and King Agag alive. Samuel had to kill the king for him. See 1 Samuel 15:3, 9.  Because of this, Haman, the Agagite, hated the Jews. And because of God’s instructions to the disobedient Saul, the people did as he was supposed to do and TOOK NO PLUNDER.)

Afterward, Mordecai recorded the numbers and sent letters to the Jews in all the provinces.  From then on, they were to keep the 14th day of Adar every year as a day of rest and remembrance of when they got relief from their enemies, turning it from a day of sorrow to a day of gladness and holiday.  There should be feasting and sending gifts to one another and the poor.

The day would be called Purim (lots or dice) because Haman had cast lots for the day of the holocaust. Queen Esther’s command confirmed these practices of Purim, and it was recorded in writing. 

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Esther 10. The last chapter confirms King Ahasuerus elevating Mordecai to second-in-command in the land.  It also states that Mordecai was popular among the Jews for “he sought the welfare of all his people and spoke peace to all his people.”   

A good old man, that Mordecai. And “Bravo!” Queen Esther.

 

2024GOAL – Reading Through The Bible Chronologically, day 258

Sep14

    Day 258—We are in the NINETH month of Bible reading, with more of Israel’s history and future visions in DANIEL’S prophecy.

    Day 258 – Daniel 7 – 9 (Beginning of Daniel’s visions)

Daniel 7. Daniel has interpreted dreams for the kings of Babylon. Now, God sends him dreams of his own, which he finds much harder to interpret (as do we). In these dreams, animals usually represent kingdoms, and the animal’s horns represent leaders in those kingdoms.

Daniel talks about two dreams/visions he had in the first three years of Belshazzar’s 20-year reign. First, he saw the great sea (usually representing Gentile nations) being stirred by the four winds. Out of that swirling mass came four fantastic beasts (like those represented in Nebuchadnezzar’s statue dream.

They were a lion with eagle’s wings that became like a man (Babylon), a bear with three ribs in its mouth (Medo-Persia), a leopard with four wings and four heads (Greece), and finally, the fourth beast (Roman Empire), which was more terrifying than all three with huge lion’s teeth and ten “horns.” Three horns were prominent, but one small horn was the most powerful. It had eyes and a mouth like a man and spoke blasphemous words (against God & His dwelling place – Rev. 13:5-6) (the antichrist).

Then Daniel saw a vision of the Ancient of Days (God) with myriads of angels serving Him.  He sat in judgment, and the books were opened. The beasts were seen, destroyed, and burned with fire.  Then another appeared like the Son of Man (Christ). He was given dominion, glory, and a kingdom in which all the peoples, nations, and languages would serve him forever. 

Daniel was so overwhelmed and confused that he asked one of the beings standing there for an interpretation. The being explained the beasts and, particularly, the fourth one, and his defeat by the Ancient of Days. Daniel heard details but he mostly didn’t understand…. except that God and His people “win” in the end.

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Daniel 8.  Two years later, Daniel is given another vision. (Belshazzar is still the Babylonian king.)  He saw himself in the Medio-Persian capital of Susa, about 250 miles from Babylon.  He saw there a ram with two horns (the second one, the more powerful. (Medes & Persians). It charged (conquered) west, north, and south.

As Daniel watched, a male goat with a conspicuous horn (Alexander the Great of Greece) came from the west, struck, killed, and trampled the ram.  The goat became exceedingly “great,” but at the peak of his power, his horn was broken, and four horns (his four generals) replaced him.

Of the four, a little one became great and moved toward “the glorious land” (Israel). This little but massively powerful one (Antiochus Epiphanes, and later the Antichrist, as in chapter 11) took over the sanctuary and made burnt offerings, including one that defiled it. His “reign of terror” is 2,300 days, or 6 1/3  years – the rule of Antiochus until he dies. (After this, Judas Maccabeus led the people to clean the temple. Hanukkah.)

Again, Daniel asks for the interpretation, and another being – Gabriel, this time – explains. “The vision is for the time of the end.” He explains the Medes & Persians, Greece and Alexander, his four generals, and the great one “of boldface who understands riddles.”  (??)  In the dual understanding, Antiochus and Antichrist are combined, the latter even rising against the saints and the Prince of princes.  And he will be killed – but not by human hands. 

Then Gabriel tells Daniel that the number of days is true, but he is to “seal up the vision” because it takes place “many days from now” (still future to us). This all was so awful that Daniel was sick in bed for “some days” (he is an old man by now). Then he got up and did his job, but the vision “appalled him.”

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Daniel 9.  After the Medes take the kingdom of Babylon from King Belshazzar, Daniel realizes (from reading Jeremiah) that the end of Israel’s 70 years of “captivity” is near.  This inspired Daniel to pray. (And it is a great model of prayer for anyone.)  

He worships God first. “O Lord, the great and awesome God, who keep covenant (promises) and steadfast love with those who love him and keep his commandments.”

He confesses their sin (himself included). “We have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. We have not listened to your servants, the prophets, who spoke in your name to our kings, our princes, our fathers, and to all the people of the land. To YOU, O, Lord, belongs righteousness, but to us, open shame….because of the treachery they have committed against you. To us, O, LORD, belongs open shame: to our kings, our princes, and our fathers, because we have sinned against You. 

We have rebelled…. not obeyed the voice of the LORD…. transgressed Your law, refusing to obey… we have sinned against him…. bringing upon us a great calamity.  Yet we have not entreated the favor of the LORD our God, turning from our iniquities and gaining insight by your truth. We have sinned; we have done wickedly.”

(When is the last time I confessed my sin before the Lord like that?)

Then, Daniel requests three things from the LORD.  “Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and for YOUR OWN SAKE, O Lord, make your face to shine upon (1) Your sanctuary, which is desolate. 

O my God, incline your ear and hear. Open your eyes and see our desolations, and (2) the city that is called by your name.  For we do not present our pleas before you because of OUR righteousness, but because of YOUR great mercy.

O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and (3) your people are called by your name.

And while he was praying…Gabriel came to him in swift flight at the time of the evening sacrifice (3:00 p.m.). Gabriel tells him that God heard him “at the beginning of his pleas for mercy,” and God wanted Daniel to know “You are greatly loved.” WOW!

Then Gabriel gives Daniel some very specific times and periods of time “….to finish the transgression, to put an end to sin, and to atone for iniquity.

“”Seventy weeks (of years)….. From the going out of the word to restore and build Jerusalem (very soon) to the coming of an anointed one, a prince, there shall be seven weeks (of years)… then 62 weeks when the anointed One will be cut off…. Then the city and sanctuary will be destroyed again….. Then, the desolation…. One week, divided into two parts…..

Scholars have figured this all out: the rebuilding of the temple, the long time before the Messiah comes and is “cut off,” an extended period (the times of the Gentiles, as Jesus said in Luke 21:24?), then 7 years of tribulation, and the final end and triumph of the Prince.

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(Whew!) More of Daniel’s prophesies tomorrow!

2024GOAL – Reading Through The Bible Chronologically, day 257

Sep13

    Day 257—We are in the NINETH month of Bible reading, with more of Israel’s history and future visions in DANIEL’S prophecy.

    Day 257 – Daniel 4 – 6 (Daniel serves under 3 kings, the tree stump dream, the handwriting on the wall, and the lion’s den.)

Daniel 4. Nebuchadnezzar’s praise of the God of Heaven from chapter 3 continues here… for a little while. Then he has another ominous dream – a great tree fallen with only the stump remaining. 

Daniel is called again to interpret the dream and is sad about its meaning.  He tells Nebuchadnezzar that HE is that beautiful tree that spreads far and wide, sheltering and giving food to all.  But a “holy one” coming down from heaven will chop it down and leave only the stump, bound with an iron band, for seven years. 

“Sorry, O King, but YOU shall be driven from among men, and your dwelling shall be with the beasts of the field, and you shall be wet with the dew of heaven for seven years…..until you know that the Most High rules the kingdom of men and gives it to whom He will.”

Daniel begs the king to repent and practice righteousness so that this dream will not happen for a long time.  But alas, 12 months later, we see the uber-proud king strutting on his rooftop proclaiming that all the riches and glory of Babylon were built by HIS OWN MIGHTY POWER and for the glory of  HIS MAJESTY.  And while he spoke… um… he became like an ox and was driven from the city to eat grass in the field, his body – long hair and long nails – wet with the dew of heaven.

Yikes! Talk about a God-inspired severe mental breakdown!

Seven years to the day, old King Nebuchadnezzar “came to his senses.” (What am I doing eating grass in a pasture??? I need a haircut and a manicure! )   He “lifted his eyes to heaven and blessed the Most High, and praised and honored HIM who lives forever.”

At the same time, his reason returned, as did his glory, majesty, and splendor. And he said, “Now I, Nebuchadnezzar, praise and extol and honor the “King of Heaven” for all His works are right, and His ways are just; and those who walk in pride He is able to humble.”

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Daniel 5.  Twenty years after Nebuchadnezzar’s death, his son, Belshazzar, is about to meet his Maker, and his kingdom is violently given to the Medes & Persians. 

He is feasting and drinking with a thousand of his lords. In drunken braggadocio, he calls for the splendid gold and silver chalices his father took from the Temple – the House of God – in Jerusalem. “Why aren’t we drinking from them?”  He, his guests, and concubines drank wine and praised the gods of gold, silver, bronze, iron, wood, and stone.

And IMMEDIATELY, the fingers of a human hand appeared and wrote on the wall plaster, and the king saw them. His pallor changed, his limbs weakened (Can you imagine the goblet slipping from his fingers, wine splashing on him?), and his knees knocked together.  He called for all his magicians to interpret the writing, but they could not.

Then, the Queen (his mother) mentioned a man ‘in whom is the spirit of the Holy gods.’ Your father, King Nebuchadnezzar, trusted him because he could interpret dreams and solve problems.  ” Let Daniel be called, and he will show the interpretation.”

Daniel is located and brought to the palace. The king said, “You are that Daniel, one of the exiles, whom the king my father brought from Judah. I have heard that light, and understanding, and excellent wisdom are found in you. I have heard that you can interpret dreams and solve problems.  IF YOU WILL READ THIS WRITING AND INTERPRET IT, I will make you Number Three in my kingdom!”

“Keep your gifts, O king,” said Daniel shortly. “But I will read and interpret the writing.”  

But first, Daniel gives a little history of this king’s father, Nebuchadnezzar, how God made him great, how he was prideful, how God made him like an ox, and how God restored his majesty when he humbled himself and acknowledged the God of Heaven.  “But YOU, his son, Belshazzar, have NOT humbled your heart though you knew all this. You have lifted yourself up against the God of heaven. You have praised the gods of gold, silver, bronze, iron, wood, and stone.  But the God in whose hand is your breath, and whose are all your ways, you have NOT honored.  And so, this hand was sent.” 

It says, “MENE, MENE, TEKEL, PARSIN.  It means that God has numbered the days of your kingdom and brought it to an end. You have been weighed in the balances and found wanting. Your kingdom is divided and given to the Medes and Persians.”

That very night, Belshazzar, the Chaldean king, was killed. And Darius the Mede received the kingdom.”

(You don’t mess with the God of heaven or His Holy stuff!)

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Daniel 6. And now, Daniel is serving under a third king, Darius. He is now one of three ‘presidents’ in charge of the 120 satraps (governors).  They all had to report to him.  Soon, they were resentful and jealous of him, “one of the exiles” ruling over them, and they devised a wicked, deceitful plan to get rid of him. The only grounds of complaint against Daniel that they could find (for he was exemplary) was to see it in the law of his God.

They convinced King Darius that he should be honored for a month.  (Darius month!!)   During that month, if anyone asked anything (petitioned) of anyone except the king, he would be thrown into a lion’s den.   The king said that sounded cool and stamped it into law.

The jealous governors camped outside Daniel’s house, and when they saw him open his East-facing window toward Jerusalem, kneel, and pray three times each day, they knew they had him. Wide-eyed, with innocent smiles, they tattled to the king.

Of course, the king was distraught. Daniel was one of his chief men. A “rainmaker.” But, the law of a Mede or Persian could not be changed. (We’ll see this again in Esther.)  And he condemned his ‘fave guy’ to the lion’s den. (BTW, Daniel is about 82 years old by now.)

All night, Darius prayed and fasted for Daniel. (Quite a turnabout.)  Early in the morning, he rushed to the lion’s den.  “O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?”

A tiny wait while he held his breath.

“O king, live forever! My God sent His angel and shut the lions’ mouths, and they have not harmed me.” 

Daniel is drawn from the den joyously, and those jealous, sneaky satraps and their wives and children are tossed in. (Does this remind you of the fiery furnace story??)  Having been denied dinner all night, the lions leaped on them before they even hit the bottom of the den. 

Darius then sends a message throughout his kingdom that people are to tremble and fear the God of Daniel. “For He is the living God, enduring forever; His kingdom shall never be destroyed, and His dominion shall be to the end.”

And this chapter of Daniel ends with…”So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.”

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(Tomorrow, we begin Daniel’s prophetic visions.)

 

 

 

2024GOAL – Reading Through The Bible Chronologically, day 256

Sep12

    Day 256—We are in the NINETH month of Bible reading, with more of Israel’s history and future visions in DANIEL’S prophecy.

    Day 256 – Daniel 1 – 3 (Daniel & friends in Babylon, prosperity & persecution)

Daniel and his three friends (from noble Jewish families) were taken captive in Nebuchadnezzar’s first of three mass deportations. The boys were probably around 15 years old. Daniel lived there through the entire 70 years of captivity and possibly longer. He rose high in the government of several powerful kings but never turned from the LORD his God. 

Daniel 1.  The Babylonian king instructed Ashpenaz, his chief eunuch in charge of the eunuchs, to prepare some of the wise, good-looking, skilled, well-learned, and courtly young men of the royal and noble Jews to learn the Babylonian ways and language.  Daniel, Shadrach, Meshach, and Abednego were some of the chosen. They all received Babylonian names and began a rich diet of the king’s food and wine.

Oops! Not kosher!!

These faithful Jewish youth did not want to defile themselves according to Jewish dietary laws and asked Ashpenaz if they could just have veggies and water. Despite his fear that the boys would look skinny before the king and he would lose his head, Ashpenaz gave them 10 days as a test.  After eating vegan for the test, the four boys looked better and were more alert than all the others, so the chief eunuch allowed them to continue to eat kosher.  GOD gave them learning, skill, and wisdom, and to Daniel, He gave understanding in all visions and dreams.  In fact, when Ashpenaz brought them before Nebuchadnezzar at the end of three years, the king found them 10X better than all the magicians and enchanters in his kingdom.  

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Daniel 2.  Now, Daniel’s dream skills were to be tested. Nebuchadnezzar had a night of nightmares and the following day, commanded all the Chaldean magicians, enchanters, and sorcerers to come and tell him the meaning of his dream. They arrived and asked the king what he dreamed so they could “concoct” a favorable interpretation.  But no!  The king required them to TELL HIM THE DREAM TOO, which they could not.  “You shall be torn limb from limb and your houses destroyed!!!” shouted the king. After denying “anyone’s” ability to do what the king wanted, he sentenced them all to death.

Fortunately for them, when Arioch, the captain of the king’s guard came to arrest Daniel, he calmly asked what the big rigamarole was. He then made an appointment to see the king and tell him ALL HE WISHED TO KNOW.

Then he asked his three friends to “seek mercy from the God of heaven concerning this mystery, so they might not be destroyed with the rest of the wise men.”  That night, God revealed the mystery to Daniel.  “Oh, blessed be the name of God forever and ever, to whom belong wisdom and might…”  “To You, O God of my fathers, I give thanks and praise, for YOU have given me wisdom and might and have now made known to me what we asked of you.”  

Then, Arioch brought Daniel to the king.

“Can you make the dream and its interpretation known to me?” demanded the King.

“Not me, but the God of Heaven can do it,” answered Daniel.

So, Daniel tells Nebuchadnezzar his dream of a giant statue made of gold, silver, bronze, iron, and iron mixed with clay. He shows the king how this image represents the world’s kingdoms, beginning with Babylon as the head of gold.  He also tells the king that a stone will strike the image’s feet, destroy it, and then grow into a mountain that fills the whole earth. This represents how the great God of Heaven will set up a kingdom that will never be destroyed.

Wow, and double wow! 

The king is flabbergasted, falls on his face, and pays homage to Daniel. “Truly your God is God of Gods and Lord of kings, and a revealer of mysteries.”  The king gives Daniel all kinds of promotions to top Prefect in Babylon. (At Daniel’s request, the king appoints his three friends to govern the provinces.) 

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Daniel 3.  The king becomes enamored with the statue he dreamed about and that the golden head represents “him.”  He commands an entire image of gold be made – that no doubt looks remarkably like him.  Then he commands ALL people everywhere to bow to this image when he begins to play his favorite tunes on Spotify. They do.  EXCEPT Shadrach, Meshach, and Abednego. (And Daniel, but he’s not in the picture here.)  

Okay, remember those wizards and wise men who were demoted when Daniel revealed the king’s dream?  They are royally aggrieved with the Hebrew youngsters taking over their key spots. So they spy on the three governors and tattle to the king about their now bowing to the statue. 

Nebuchadnezzar is now also “royally” aggrieved and sends for the three.  He thinks that maybe his instructions aren’t clear, so he tells them again. 

“Worship my golden image when the music plays, or you’ll be thrown into the furnace.”  How clear can he get? 

But the three refuse. “Not on your life, er, on our lives, will we bow to another besides our great God of Heaven?  Even if you roast us. Hey, our God may save us!!  But even if not, we won’t bow to a golden image.  WE KNOW why our people are here in Babylon instead of in Judah. Worshiping stupid idols!

Music. Upright boys. King’s fury. Three hurled in. The guards fried on the spot. Four in the furnace. No ropes. Walking around praising God. HUH???  Yep, the king thinks he’s seeing things again. He commands they be drawn out of the furnace. They aren’t scorched or even singed. They don’t smell of smoke. 

Of course, now, Nebuchadnezzar turns his back on the image and worships “the Most High God,” the God of Shadrach, Meshach, and Abednego…. because of their witness.  They willingly yielded their bodies to be burned rather than worship any God except their own God, the LORD. 

Nebuchadnezzar made a decree that it was illegal to speak anything against their God, punishable by being torn limb from limb and their houses destroyed. “For there is no other God who is able to rescue in this way.”

(And the three were promoted even higher in the province of Babylon.)

 

 

2024GOAL – Reading Through The Bible Chronologically, days 231 and 232

Aug19

    Day 231 & 232—We are in the eighth month of Bible reading, with more of the book of the history of Israel and prophecy.

NOTE: Sundays and Mondays are posted together.

    Day 231 – 2 Kings 24 – 25, 2 Chronicles 36 (back step into last days of Judah, 4 kings after Josiah, Babylonian captivity, hope from Cyrus)

2 Chronicles 36:1-4 and 2 Kings 24 recaps Josiah’s son, Jehoahaz, becoming king in Judah and reigning for three months. The Pharoah of Egypt overthrew him, took him to Egypt, and made his brother Eliakim king (changing his name to Jehoiakim).

Nebuchadnezzar came. Eliakin/Jehoiakim became his servant for three years, rebelled, and was taken to Babylon in chains. His son, Jehoiachin, was made king. (Egypt came no more to Judah.)

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2 Chronicles 36:5-21, and 2 Kings 25. Jehoiachin reigned for three months, then surrendered to Nebuchadnezzar, and he, as well as his family and servants, were carried away into captivity in Babylon.

The king of Babylon made Mattaniah (another son of Josiah) king of Judah and renamed him Zedekiah.  Mattaniah/Zedekiah reigned for eleven years (and did awful things to Jeremiah- see yesterday’s study). He rebelled against Babylon, and Nebuchadnezzar came with his army, laid siege to Jerusalem, and breached the walls.  They took Jerusalem, and when Zedekiah tried to escape, they captured him, killed all his sons in his sight, and then put out his eyes.  They took him to Babylon in chains.

And Nebuchadnezzar took the city, burned it, and carried away the rest of the treasures and all the people, leaving only a few of the poorest to look after the land.   He set up Gedaliah (a son & grandson of some of the good men in former King Josiah’s court) as governor.

Gedaliah gave wise advice to the remaining people (remember Jeremiah had come to stay with him). He told them to “Live in the land and serve the king of Babylon, and it shall be well with you.”  However, a plot among his own men arose, and Ishmael, of the royal family (perhaps wanting to reinstate himself as king) assassinated Gedaliah.   Then, fearing the Chaldeans, all the people and captains of the forces got up and went to Egypt. Now, there was no throne, no king, and no royalty at all left in Judah. 

(NOTE: When we continue in the book of Jeremiah, we’ll learn more details about this time, the prophet’s warnings, and what happened to him.)

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2 Kings 25:27-30.  This book ends with hope.

After Nebuchadnezzar dies, Evil-merodach, the new king in Babylon, “graciously freed Jehoiachin, king of Judah, from prison.” (Remember, this king surrendered to Nebuchadnezzar, as Jeremiah had advised, and was taken away – but not in chains.) “He spoke kindly to him and gave him a seat above the seats of the other kings with them in Babylon. So Jehoiachin put off his prison garments. And every day of his life, he dined regularly at the king’s table, and for his allowance, a regular allowance was given him by the king, according to his daily needs, as long as he lived.”

(WOW! This almost sounds like what happens when a person becomes saved and a child of the living God!)

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    Day 231 – Habakkuk 1 – 3 (Habakkuk argues with God, God’s sovereignty, faith)

Habakkuk 1. Habakkuk knows Judah has sinned and deserves judgment but asks for revival and complains that God is using a far worse nation – the Chaldeans – to judge them.  He thinks the Chaldeans should be judged.  God says He is using them to judge Judah. No revival. But that the Chaldeans will also be judged.

Habakkuk acknowledges that God is sovereign and righteous and that Judah will not be wholly destroyed.

“Are You not from everlasting, O LORD my God, my Holy One?  We shall not die. O LORD, you have ordained them as a judgment, and you, O Rock, have established them for reproof. You who are of purer eyes than to see evil and cannot look at wrong…..”

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Habakkuk 2.  Habakkuk reminds God of how horrible the Chaldeans are (“mercilessly killing nations”). Then, he takes up a post on the wall and waits for God’s answer.

God answers in three ways. 1) He will also judge the Chaldeans. 2)  He lists the character traits of the wicked (his soul is puffed up, not upright) and the righteous (they shall live by their faith).  3) He gives His prophet a list of “woes” coming to the Chaldeans in verses 6-20, including,

a. THEIR becoming plunder,

b. THEIR houses will be taken from them,

c. THEIR labors will not last but also be burned with fire,

d. THEY will drink the cup of God’s wrath and be utterly shamed,

e. THEIR trust in false idols will demonstrate the superiority of the LORD over all gods.

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Habakkuk 3.  Now, the prophet pleads for God’s mercy (“…in wrath remember mercy”),

describes God’s power on Israel’s behalf (“You marched through the earth in fury; you threshed the nations in anger. You went out for the salvation of your people, for the salvation of your anointed. You crushed the head of the house of the wicked, laying him bare from thigh to neck.”), and

praises God for His grace and sufficiency (“Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail, and the fields yield no food, the flock be cut off from the fold, and there be no herd in the stalls, yet I will rejoice in the LORD; I will take joy in the God of my salvation. GOD, the Lord, is my strength; He makes my feet like the deer’s; He makes me tread on my high places.”).

2024GOAL – Reading Through The Bible Chronologically, days 210 & 111

Jul29

    Days 210 & 211—We are in the SEVENTH month of Bible reading, continuing in the book of Isaiah.

(Note: SUNDAY’s and MONDAY’s readings are combined.)

    Day 210 – Isaiah 49 – 53. (This section contains the glorious chapter about the Messiah/Servant and His work of salvation on the cross. Some Jewish leaders even forbid chapter 53 to be read in their synagogues.) 

Chapter 49 begins the section on “the suffering servant” and shows the Lamb of God who was slain to redeem god’s elect.  (“Coastlands and peoples from afar” generally refer to all the gentile nations of the world.) These are called to recognize that the Messiah/Servant will be both human-born and virgin-born.  “I will make you as a light for the nations, that my salvation may reach to the end of the earth.

God also promises the restoration of his chosen people, Israel. “Can a woman forget her nursing child, that she should have no compassion on the son of her womb? Even THESE may forget, yet I will not forget you. Behold, I have engraved you on the palms of my hands.”

Chapter 50 tells of Israel’s iniquities and transgressions against God and the utter obedience of the Messiah/Servant.  “The Lord GOD has opened my ear, and I was not rebellious; I turned not backward. I gave my back to those who strike and my cheeks to those who pull out the beard; I hid not my face from disgrace and spitting.  But the LORD GOD helps me; therefore I have not been disgraced; therefore I have set my face like a flint…”

.Chapter 51 offers hope and comfort to the wandering Jews. “Joy and gladness will be found in her, thanksgiving and the voice of song.”    “And the ransomed of the LORD shall return and come to Zion with singing;  everlasting joy shall be upon their heads; they shall obtain gladness and joy, and sorrow and signing shall flee away. I, I am he who comforts you;”  

Chapter 52. The LORD’s coming salvation is announced in surprising ways. “For thus says the LORD: ‘You were sold for nothing, and you shall be redeemed without money.”  “How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to ion, ‘Your God reigns.”

“Behold, my servant shall act wisely, he shall be high and lifted up, and shall be exalted. As many were astonished at you–his appearance was so marred, beyond human semblance, and his form beyond that of the children of mankind–so shall he sprinkle many nations…

And Chapter 53. Those glorious but terrible words about the atrocities and suffering of Jesus the Messiah that bought our so great a salvation when we were lost and bound for hell because of our sin.

He was despised and rejected by men;
a man of sorrows, and acquainted with grief,
and as one from whom men hide their faces
he was despised, and we esteemed him not.

Surely, he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.

But he was wounded for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his stripes, we are healed.

All we, like sheep, have gone astray;
we have turned, everyone to his own way;
and the LORD has laid on him
the iniquity of us all.

He was oppressed, and he was afflicted,
yet he opened not his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent, 
so he opened not his mouth."

Yet it was the will of the LORD to crush him,
he has put him to grief;
when his soul makes an offering for guilt,
he shall see his offspring; 
he shall prolong his days;
the will of the LORD shall prosper in his hand. 

Out of the anguish of his soul shall he see
and be satisfied;
by his knowledge shall the righteous one,
my servant,
make many to be accounted righteous,
and he shall bear their iniquities."

Halleluia!




   Day 211 – Isaiah 54 – 58. (More comfort & encouragement for Israel, God’s compassion & salvation, contrite hearts & true fasting)


Chapter 54. To Israel in exile, God says, “Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married, says the LORD. Enlarge the place of your tent, and let the curtains of your habitation be stretched out.“


“O afflicted one, storm-tossed and not comforted, behold, I will set your stones in jewels, and lay your foundations with sapphires.”


“In righteousness, you will be established…


Chapter 55 reveals God’s compassion.


“Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price.”


“Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love for David.”


“Seek the LORD while He may be found; call upon Him while He is near; let the wicked forsake his way, and the unrighteous man his thoughts; and let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon.”


Chapter 56 speaks of salvation to foreigners and the outcasts.


“And the foreigners who join themselves to the LORD, to minister to Him, to love the name of the LORD, and to be His servants, EVERYONE who keeps the Sabbath and does not profane it, and holds fast my covenant — these I will bring to my holy mountain, and make them joyful in my house of prayer…..for my house shall be called a house of prayer for all peoples.”


Chapter 57. 




"For thus says the One who is high and lifted up,
who inhabits eternity, whose name is Holy;
I dwell in the high and holy place,
and also with him who is of a contrite and lowly spirit,
to revive the spirit of the lowly,
and to revive the heart of the contrite.
For I will not contend forever,
nor will I always be angry."




Chapter 58. Good and bad fasting.


“Why have we fasted, and you see it not?  Why have we humbled ourselves, and you take no knowledge of it?


Behold, in the day of your fast you see your own pleasure and oppress all your workers. Behold, you fast only to quarrel and to fight and to hit with a wicked fist. Fasting like YOURS this day will not make your voice heard on high.


“Is such the fast that I choose, a day for a person to humble himself?  Is it to bow down his head like a reed, and to spread sackcloth and ashes under him?


“Is not THIS the fast that I choose; to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke?   Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh.


THEN shall your light break forth like the dawn, and your healing shall spring up speedily; and your righteousness shall go before you; the glory of the LORD shall be your rear guard.


THEN you shall call, and the LORD will answer; you shall cry and He will say, Here I am. 


If you pour yourself out for the hungry and satisfy the desire of the afflicted…


THEN shall your light rise in darkness and your gloom be as the noonday. And the LORD will guide you continually and satisfy your desire in scorched places and make your bones strong; and you shall be like a watered garden, like a spring of water whose waters do not fail.  


If you turn back your foot from the Sabbath, and from doing YOUR pleasure on my holy day, and call the Sabbath a delight and the holy day of the LORD honorable;


If you honor it, not going YOUR OWN ways, or seeking YOUR OWN pleasure, or talking idly,


THEN you shall take delight in the LORD and I will make you ride on the heights of the earth.”


 





			


	



			
				


	

		
2024GOAL – Reading Through The Bible Chronologically, day 136


					
May15
			


	

		
    Day 136—We are in our FIFTH month of Bible reading.   Are you loving God more each day? Are you reciting, praying, and singing the Psalms we’ve been reading?  Share in the comments section.


    Day 136 – Psalms 3, 4, 12, 13, 28, 55.. – (Psalms of David in exile)


Psalm 3 specifically describes David’s anguish as he flees from Absalom. “O LORD, how many are my foes! Many are rising against me; many are saying of my soul, there is no salvation for him in God.”    


But as always, his heart turns to God. “But you, O LORD, are a shield about me; my glory, and the lifter of my head.”    “I lay down and slept; I woke again, for the LORD sustained me.  I will not be afraid of many thousands of people who have set themselves against me all around.”


Psalm 4. “Answer me when I call, O God of my righteousness! You have given me relief when I was in distress.”    “In peace I will both lie down and sleep; for you alone O LORD make me dwell in safety.”


Psalm 12 (maybe speaking of how Absalom wooed the people from David with his “silver tongue.”  “Everyone utters lies to his neighbor; with flattering lips and a double heart the speak. May the LORD cut off all flattering lips, the tongue that makes great boasts, those who say ‘With our tongue we will prevail, our lips are with us, who is master over us?'”    “The words of the LOD are pure words, like silver refined in a furnace on the ground, purified seven times.”


Psalm 13.  “How long, O Lord?  Will you forget me forever?


“How long will you hide your face from me?


“How long must I take counsel in my soul and have sorrow in my heart all the day?


“How long shall my enemy be exalted?


“Consider and answer me, O LORD my God; light up my eyes, lest I sleep the sleep of death, lest my enemy say, I have prevailed over him,’ lest my foes rejoice because I am shaken.”


“But I have trusted in your steadfast love; my heart shall rejoice in your salvation. I will sing to the LORD, because He has dealt bountifully with me.


Psalm 28. “To you, O LORD, I call; my rock, be not deaf to me, lest, if you be silent to me, I become like those who go down to the pit.”     “Do not drag me off with the wicked, with the workers of evil, who speak peace with their neighbors while evil is in their hearts.”


“Blessed be the LORD! For He has heard the voice of my pleas for mercy.”


“The LORD is my strength and my shield; in Him my heart trusts, and I am helped; my heart exults, and with my song, I give thanks to Him. The LORD is the strength of his people, He is the saving refuge of his anointed. O save your people and bless your heritage! Be their shepherd and carry them forever.”


Psalm 55 describes David’s anguished and grieving heart.  “…I am restless in my complaint, and I moan, because of the noise of the enemy, because of the oppression of the wicked. For they drop trouble upon me, and in anger they bear a grudge against me.”  “Fear and trembling come upon me, and horror overwhelms me.


“And I say, ‘Oh, that I had wings like a dove! I would fly away and be at rest; yes, I would wander far away; I would lodge in the wilderness; I would hurry to find a shelter from the raging wind and tempest.”    


“For it is not an enemy who taunts me–then I could bear it; it is not an adversary who deals insolently with me–then I could hide from him. But it is YOU, a man, my equal, my companion, my familiar friend. We used to take sweet counsel together within God’s house we walked in the throng.”


“My companion stretched out his hand against his friends; he violated his covenant. His speech was smooth as butter, yet war was in his heart; his words were softer than oil, yet they were drawn swords!”


“But You, O God, will cast them down into the pit of destruction; men of blood and treachery shall not live out half their days.”


“But I will trust in You.”


 





			


	



			
				


	

		
#2024GOAL – Reading Through The Bible Chronologically, day 115


					
Apr24
			


	

		
    Day 115—We have been reading the Bible daily for a third of the year.   What have you learned about God? About yourself?








Day 115 – 1 Chronicles 3 – 5. (Genealogies in David’s line, Judah, Simeon, Reuben, Gad, and Manasseh.)


1 Chronicles 3 chronicles King David’s line until the Babylonian captivity. We see the sons and the daughter whose actions will cause David severe problems. Solomon, David’s tenth son, is mentioned as well.


1 Chronicles 4 chronicles the line of Judah, the Messianic line, and the diminishing tribe of Simeon, which is eventually swallowed up in Judah’s territory.


1 Chronicles 5 chronicles the line of Reuben, Israel’s firstborn who forfeited the birthright. The double-portion birthright then passed to the firstborn of Israel’s other wife, Rachael, Joseph. This chapter also gives the lineage of the Gadites and the 1/2 tribe of Manasseh which settled east of the Jordan River.


In both chapters 4 and 5, we see God answering prayer. In 4:9-10, Jabez “called upon the God of Israel, asking for more land, blessings, and safety for himself. And “God granted what he asked.”


In 5:18-20, the East Jordan tribes waged war against several pagan nations. Even though there were less than half the enemy’s number, when they “cried out to God in the battle, He granted their urgent plea, because they trusted Him.”

			


	



			
				


	

		
#2024GOAL – Reading Through The Bible Chronologically, day 110


					
Apr19
			


	

		

    Day 110 —  We have been reading the Bible daily for almost a third of the year. What have you learned about God? About yourself?












   Day 110 – Psalms 121, 123, 124, 125, 128, 129, 130. (More psalms by David, mostly praising God)





Psalm 121 “I will life up my eyes to the hills. From where does my help come? My help comes from the LORD who made heaven and earth.” (Plus more praising God for all He is and does.)





Psalm 123 “To You I lift up my eyes, O You who are enthroned in the heavens!”





Psalm 124 “Our help is in the name of the LORD who made heaven and earth.”





Psalm 125 “As the mountains surround Jerusalem, so the LORD surrounds His people, from this time forth and forevermore.”





Psalm 128 “Blessed is everyone who fears the LORD, who walks in His ways!”  “The LORD bless you from Zion! May you see the prosperity of Jerusalem all the days of your life! May you see your children’s children! Peace be upon Israel.”





Psalm 129 “The blessing of the LORD be upon you! We bless you in the name of the LORD!”





Psalm 130 “If You, O LORD, should mark iniquities, O LORD, who could stand? But with You there is forgiveness, that You may be feared. I wait for the LORD, my soul waits, and in His Word I hope; my soul waits for the Lord, more than watchmen (wait) for the morning. O Israel, hope in the LORD! For with the LORD, there is steadfast love, and with Him is plentiful redemption. And He will redeem Israel from all his iniquities.