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Reading the Gospels in 2026: (1/26) Mark 6:30-44

Jan26

A 5-day per week study.

January 26 – Reading Mark 6:30-44.

Read and believe in Jesus.

(Jesus) had compassion on them, because they were like sheep without a shepherd.” MARK 6:34

The Gospel according to Mark 6:30-44

The Twelve had just returned from their mission journeys. They were excited and wanted to tell Jesus all about it, but the crowd in Capernaum was growing. The message spread, “The ‘Teacher’ is back!”  Some wanted to hear more of his teaching. Most needed to be healed.

But Jesus knew the disciples needed time to decompress from the excitement of ministry. He also wanted quiet time to evaluate their experience and encourage them.

Again, Mark writes a “sandwich.”  This section begins with “…they had no leisure even to eat,” and ends with everybody having eaten their fill and the disciples collecting 12 baskets (lunchbox size) of scraps, one for each of them to ‘chow down.’

(Watch for these in Mark’s Gospel.)

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Vss. 31-34.

Jesus said, ”Come away by yourselves to a desolate place and rest a while,” and they got into a boat and headed across the Sea of Galilee.

When the boat left, many people observed it, and the able-bodied decided to “run around to the other side and get there ahead of them.” (This was about 4-5 miles on foot.)  Their timing was perfect.  The crowd (probably the younger and more fit) had begun to arrive just as Jesus stepped off the boat.

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Were the disciples disappointed that their time with the Master been preempted?  Perhaps they had been able to talk on the boat trip, as they slowly made their way, with little or no wind. 

Was Jesus upset or even angry? Nope.

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As the verse at the top says, when Jesus saw the bedraggled but excited people, He had compassion on them.  He saw them as sheep without a shepherd.  And HE was “the good shepherd.”

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Vss. 34b.

“Jesus taught them many things.” 

Did He use their eagerness or the surroundings to tell parables? 

Or did He teach them simple truths of the Kingdom, as in the Sermon on the Mount?

Did He call to their remembrance how God had been faithful to them in the Wilderness, that other “desolate” place?

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Vss. 35-38.

The day waned, and Jesus knew the people were getting hungry.

The disciples saw it too.  Or maybe it was THEIR OWN STOMACHS that were growling. 

“This is a desolate place,” they reminded Jesus, “and the hour is late. Send them away to go into the surrounding countryside and villages and buy themselves something to eat.”

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(I can imagine Jesus smiling as He looked around at the crowd. He would teach His disciples a bit about “living by faith.” It would be needed later as they journeyed around the world with the Gospel.)

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“YOU give them something to eat,” Jesus said calmly to His disciples.

They must have stared at Him. “Shall WE go and BUY two hundred denarii worth of bread and give it to them to eat???

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(NOTE: 200 denarii would be 200 days’ wages for a laborer at that time. For a fast-food worker in California today, that would be about $4,000.)

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“How many loaves do you have?  Go and see,” Jesus told them.  They returned shortly with the little boy mentioned in John’s account. (See John 6:9.)  They now had five barley loaves (rolls) and two fish (think sardines).

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Vss. 39-44.

Jesus told the disciples to have all the people sit down in groups of 50 and 100 for an orderly distribution.  They probably still did not understand what Jesus was going to do.  Nevertheless, they obeyed.  Soon, 10,000-15,000 people (including women and children) were seated, with aisles between all the groups. 

Goodness!  Could you even see the people in the back groups???

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Jesus took the five loaves and two fish, looked to heaven, and said a blessing.  Then He began breaking the loaves and giving them to the disciples to distribute.  Nest he divided the two fish and gave them to the disciples in the same way.

AND they ALL ate and were satisfied!  All those thousands of hungry people ate to their fill!

AND … there were twelve baskets full of broken pieces and fish LEFT OVER!!

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How did that happen?  Jesus, of course.

“Give us this day, our daily bread,” Jesus taught us to pray.

“He shall supply all your needs, according to His riches in glory.”

Ravens brought bread to the prophet Elijah during a drought and famine.

“Do not be anxious, saying, … ‘What shall we eat?’ … for your heavenly Father knows you need it.”
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They may not have been alone, but Jesus DID teach the Twelve a few lessons they would need when they went out to minister in His Name: compassion, trust and obedience, finding opportunities, order, prayer, and abundance repaid.

 

 

Reading the Gospels in 2026: (1/19) Mark 5:1-20

Jan19

A 5-day per week study.

January 19 – Reading Mark 5:1-20.

Read and believe in Jesus.

“Go home to your friends and tell them how much the Lord has done for you.” Mark 5:19b

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The Gospel according to Mark 5:1-20

First, Jesus was “mobbed” by the crowds seeking healing. Then He taught the parable of the soils, and it seems the crowd disappeared. Next, Jesus spoke to His own followers, explaining the parables and why He would use them to teach.  And when He decided to go to the quiet of the other side of the lake, the disciples saw the creative power and majesty of Jesus as He calmed the fierce wind and sea with His word. 

“Who then is this, that even the wind and sea obey Him?” they asked each other.

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Vss. 1-6.

Arriving at the Eastern side of the Sea of Galilee, in the country of the Gerasenes, when Jesus had barely stepped off the boat, immediately a “crazy” man ran towards Him.  (It seems the disciples remained in the boat, taking it all in.)

First, a raging sea and now a raging man, for indeed the man was tormented and out of his mind. He was filled with so many demons you couldn’t even count them!

Facts:

  • He lived among the tombs.
  • No one could bind him, not even with chains.
  • He broke off shackles and chains like they were threads.
  • No one had the strength to subdue him.
  • Day and night, among the tombs and on the mountains, he was always screaming and cutting himself.

And yet he ran towards Jesus and fell down before Him. (Only in Jesus is there hope for this man.)

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Vss 7-13.

The voices of the many demons spoke through the man’s lips, “What have you to do with me, Jesus, Son of the Most High God?”

Jesus: “Come out of the man, you unclean spirit.”

Demons (through the man’s mouth):  “I beg you by God, do not torment me!”

Jesus: “What is your name?”

Demons: “‘Legion,’ for we are many.”  (NOTE: A Roman legion is made up of 6,000 infantrymen.)  “We beg You, don’t send us out of the country. Send us… into those pigs!”

Jesus: “GO!”

All the demons were instantly transported into the large herd of pigs on the hillside.  The whole herd went instantly mad and plunged down the hill and over the cliff into the sea, where they all drowned.

(NOTE: Don’t, like me, question the sovereignty of the Son of God in this matter.  If nothing else, that huge herd of swine going mad was a picture to the man of what he had been ‘saved’ from.)

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Vss. 14-17.

The swineherds, the men, ran away. They told what happened in the city and all over the countryside. And people came out to see what had happened. 

What did they see?  (Not pigs, that’s for sure.)

They saw the formerly tormented man sitting there, clothed and in his right mind.  And the people were TERRIFIED! (NOT relieved. NOT happy. NOT praising God.)  No, they begged Jesus, “Go away, Jesus!  Leave our region!”

And Jesus complied. 

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Vss. 14-20.

As He was stepping back into the boat, the man came to Him and begged to go with them. But at this time, Jesus was discipling only Jewish men.  (Later Gentiles would join His sheep, but not now.) 

Instead, Jesus commissioned the man to be a “missionary” in his own hometown and to his family and former friends.  “Go, tell them how much the Lord has done for you, and how He has had mercy on you.”

And the freed man obeyed.  “He went away and began to proclaim in the Decapolis (Ten Greek-influenced Cities east of the Jordan River) how much Jesus had done for him, and everyone who heard him marveled.

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(Jesus knew when He got into the boat with His disciples at Capernaum, that this tormented man would be awaiting them. Perhaps that’s why that fierce storm came, and the disciples called out, “Don’t you care if we perish?”  YES, Jesus cared.  And He cared about this demon-possessed man who was also “pershing”. 

Perhaps the disciples needed to see Jesus’ command of the wind and sea so they wouldn’t completely ‘lose it’ when they saw the man screaming and running towards their boat.  Jesus’ control and calm words over a ‘legion of demons’ were the same as they’d witnessed during the storm. 

Who is this, then?  Truly, the Son of God.

 

Reading the Gospels in 2026: (1/8) Mark 2:18-28

Jan8

A 5-day per week study.

January 8 – Reading Mark 2:18-28.

Read and believe in Jesus.

“The Sabbath was made for man, not man for the Sabbath.”  Mark 2:27

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The Gospel according to Mark 2:18-28.

In today’s reading, we see the Pharisees becoming more vocal in their displeasure with Jesus.

When the paralytic man was forgiven and healed, they criticized Jesus “in their hearts.”  When Jesus had dinner with a tax collector and other “sinners,” the Pharisees spoke their criticism aloud, but only to each other. 

Now, they openly confront Jesus with a question that is actually an accusation.  They will get an answer, alright, and it will be outrageous.  But first…

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Vs. 18.

John the Baptist still had some followers as he preached and baptized people for the forgiveness of their sins. These were super loyal to him, especially now that he was in prison.  They would have supplied him with food and carried messages, including the haunting question they later took to Jesus from John and Jesus’ answer. They also told Jesus the news of John’s death. 

These disciples of John adhered to the strict Pharisaic practice of fasting twice a week.  The Pharisees used this unnecessary practice to “promote their holiness” in the eyes of the people.  God only required His people to fast on ONE DAY per year, the Day of Atonement in late autumn. (See Leviticus 16:29, 31).  (Sometimes, in a time of national crisis, a special fast might also be called.)

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Vss. 19-20.

This concerned the people who daily crowded around Jesus. Eventually, they asked Him, “Why do John’s disciples and the disciples of the Pharisees fast… but YOUR disciples do not fast?”

Jesus’s answer might have confused them at first, but they would have understood what He meant after thinking about it.  “Can the wedding guests fast while the bridegroom is with them?  As long as they have the bridegroom with them, they cannot fast. The days will come when the bridegroom is taken away from them, and THEN they will fast … in that day.”

Um…. was there a wedding somewhere? 

Was Jesus getting married? 

Who would be taking “this bridegroom” away?   

Then, the people saw the analogy.  A wedding was a time of celebration. No one fasted, but rejoiced and ate and drank.  Jesus wasn’t getting married, but His time among them with His teaching and healing miracles WAS a time for rejoicing … LIKE a wedding. And after He was gone, yes, THAT would be a sad time. Fasting would be suitable. 

(Of course, no one – even the disciples – realized that Jesus was talking about His death on the cross.) 

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Vss. 21-22.

Jesus continues with some illustrations about the “new life” He was bringing to them, and how the “old traditions of the Pharisees” just wouldn’t mesh with it.  The people were certainly acquainted with the examples he gave.

  1. “No one sews a piece of unshrunk cloth onto an old garment. If he does, the patch will pull away from it (when washed), and a worse tear is made.”
  2. “No one puts new wine into old (stiff) wineskins. If he does, the wine (as it ferments) will burst the skins, and both the wine and the skins are destroyed.  New wine is for new wineskins.” (New life is for changed hearts.)

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Vss. 23-24.

We know what “the Sabbath” is. (Sabbath actually just means “seventh.”)  After God’s six days of Creation, He “rested” on the seventh day.  He declared the day “holy,” which just means “set apart for Him.” 

God gave this GIFT to his people, Israel.  No longer would they be required to labor nonstop for seven days per week, month after month, year after year, as they had in Egypt.

They would now have a legally mandated day of rest.  Even the women would not be required to cook meals that day.  Rest, glorious rest.  God wanted them to also think of Him, as their Creator and Savior, and have a heart of gratitude.

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Centuries later, the rabbis of Judaism, to protect the commandment to “NOT WORK” on the Sabbath, created 39 detailed restrictions on what constituted “work” on the Sabbath. 

  • You couldn’t spit on the ground, for it might make a groove in the dust, and that would be “plowing,” or it might make a little mud, and that would be “mixing mortar,” which would be “building.” 
  • You could have nothing in your pockets or wear a piece of jewelry, for that would be “carrying a burden.”  
  • Untying a knot was prohibited because it couldn’t be done with one hand.
  • You couldn’t cut your nails or trim your beard. It would be considered “shearing.”
  • AND, you couldn’t pluck grain, rub it in your hands to remove the chaff, and then blow the chaff from your hand.  THAT would be “reaping,” “threshing,” and “winnowing.”

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Vss 25-28.

Well, one Sabbath, Jesus and his disciples were walking by a grainfield.  As they walked, the disciples began to pluck heads of grain to eat.  (God’s law allowed this. See Deuteronomy 23:25).  The “extra” rules of the Pharisees did NOT allow this.

“Look!  Why are they doing what is not lawful on the Sabbath??” they demanded, no doubt pointing fingers.

Jesus, like a ‘mama bear,’ turned to protect his disciples.  He was harsh.  “Hey, you, Teachers of the Law, haven’t YOU read the Scriptures?   David, when he was in need and hungry, he and those with him entered the house of God (the Tent of Meeting) and ate the bread of the Presence (Showbread), which is not lawful for any but the priests to eat, and also gave it to his men.

Life or bread. Which is more important?  “The Sabbath was made FOR men, not man for the Sabbath.”

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 Jesus would later emphasize this whenever He healed someone on the Sabbath.  If they could rescue a sheep in a pit on the Sabbath, why couldn’t He “rescue” one made in the image of God who had been suffering long with a disease or demon possession?   “The Sabbath was made FOR men, (for their health and welfare).  It was a kindness from their God.  Having food, helping others – this was good.

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After this incident, the Pharisees and religious leaders kept an eagle eye on Jesus, and pounced on Him for every good deed He did on the Sabbath.  It was part of the case against Him that would later lead to their demand for His crucifixion. 

Reading the Gospels in 2026: (1/7) Mark 2:13-17

Jan7

A 5-day per week study.

January 7 – Reading Mark 2:13-17.

Read and believe in Jesus.

“I came not to call the righteous, but sinners”  Mark 2:17b

 

The Gospel According to Mark 2:13-17

Vss. 13-14.

Jesus is again beside the Sea of Galilee (it was near Peter’s home).  The crowd was coming to him, and He was teaching them. (Standing by the water and speaking up the sloping land made for great acoustics. Many people were able to hear Jesus’ voice clearly.) 

Then, Jesus continued along a certain path, but this time He wasn’t looking at the boats.  He knew where He was going and who He would find there. And as he’d specifically called the two sets of fishing brothers to Himself, Jesus now spoke to a Tax Collector sitting at his tax booth.  

“Follow me,” Jesus said, looking into the man’s eyes.  (I almost expected Him to say, “…and I will make you a ‘Collector of Men’,” but of course He didn’t say that.)  The tax collector, Levi, got up, left his coveted Roman franchise booth, where he’d become a rich man at the expense of his fellow Jews, and followed Jesus.  

Don’t you wonder what Peter, Andrew, James, and John were thinking?  Levi had probably extorted money from their family’s fishing businesses many times. And Jesus was calling… him?  How did the richly ornate robe of the Publican blend with the simple attire of local fishermen?  

(I’m so glad that Jesus calls all types of people to follow Him.)

Like with the fishermen, I believe Levi had heard Jesus speak before as He made his way along the shore of Galilee.  Perhaps he’d witnessed miraculous healings too, as he watched from inside his booth.  Whatever he’d seen and heard, Levi’s heart was now toward Jesus.  The instant the Master called, Levi was out of the booth – leaving the quills, ledgers, and piles of coins behind – and walking with Jesus.

(By the way, this man’s other name was Matthew.  And this careful calculator wrote the wonderful Gospel by his name, specifically to the Jews about their Messiah.)

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Vss. 15-17.

Peter had invited Jesus to headquarter in his home. Now, Levi asked Jesus (and disciples) to a feast at his house. He also invited a bunch of other tax collectors (and “sinners”) that he knew. 

(Another tax collector – Zacchaeus – did the same thing in Luke 19.  This is SO like what happens to a person who has truly been converted. They want to share “the good news” with others. They want friends and family to know Jesus, too.)

Jesus, of course, accepted the invitation. He is comfortable with anyone who truly seeks Him.  Did other “sinners” there believe in Him and follow His way too?  

Outside, the Scribes (probably the same ones who’d observed the paralytic man being healed) had sour faces.  “Why does He eat with tax collectors and sinners?”  (THEY would never do that!)

Jesus heard what they said as He left Levi’s house.  He looked these self-righteous men in the eyes and said, “Those who are well have no need of a physician, but those who are sick do. I came not to call the righteous, but sinners.” 

Did they understand what Jesus meant?  What DID Jesus mean? 

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Did He truly see these Jewish rulers as “righteous,” not needing forgiveness and salvation?  Absolutely not.  Psalm 14:2-3 says, “None is righteous (good), no, not one.”  Jesus was speaking about the “self-righteous” who “think” they don’t need a savior.

Later, in Luke 18, we will see that Jesus tells a parable about a Pharisee and a Tax Collector. Was He thinking of Levi and these men?   He told this story “to some who trusted in themselves that they were righteous and treated others with contempt.”

In the story, the Pharisee stood and bragged of all his good works and accomplishments, and how he had never done such sinful things as the extortioners, adulterers, the unjust, or even… the tax collector…

The Tax Collector, on the other hand, could say nothing but, “God, be merciful to me a sinner.”  (Were those Levi’s words that Jesus quoted?)   Jesus told his audience that the Tax Collector went to his house JUSTIFIED, while the braggadocio Pharisee did not.

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Here, in Capernaum, the Jewish leaders were just beginning to spar with Jesus.  It would get worse. Would any of them recognize their lack of true righteousness before it was too late?

 

 

 

 

Reading the Gospels in 2026: (1/6) Mark 2:1-12

Jan6

A 5-day per week study.

January 6 – Reading Mark 2:1-12.

Read and believe in Jesus.

“When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven.”  Mark 2:5

 

The Gospel According to Mark 2:1-12.

Vss 1-2.

Jesus, and a few disciples, had been away preaching and casting out demons throughout all Galilee for several weeks or months. Then, after the glorious healing of the leper, Jesus had gone into seclusion for a bit because of the crowds thronged Him. 

Now, He had returned to Capernaum, to Peter’s house, and after a few days … it was reported that He was back.  Immediately many came to hear and be healed. They pushed into Peter’s house till it was packed like sardines, and they crowded around the door to try and hear Him. 

In that crowd, were some Scribes who had mananged to come inside. They were “sitting” and watching Jesus with hawk eyes.  And Jesus preached “the word.”  (The Gospel of grace, faith, and forgiveness.)

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Vss 3-5.

In Capernaum, there lived a man who was paralyzed in his legs. We aren’t told if this was an injury or a birth defect.  But this man was very fortunate. He had four friends, perhaps former co-workers, who cared about him deeply. They heard that Jesus, the miracle-healer, was back in town.  They got a stretcher for their friend and jogged (double-time) to Peter’s house. 

But before they got close enough to even hear Jesus speaking inside, they saw the crowds straining and pushing around the door. 

Perhaps they stopped, took in the situation, speaking among themselves. What to do?  Should they wait outside till Jesus came out?  Did the paralytic tell them to just take him home, that maybe later….

But no!  One had spied the steps leading to the roof of Peter’s house. (It was a flat place where the family could sit or sleep when it got too hot inside.)  The friends nodded. They went around the house and carefully carried their friend up the steps.  Once there, they began removing the roofing material, surely laying it aside neatly so they could later repair it.

Inside, Jesus was aware of their efforts.  Soon everyone was, as an opening appeared in the ceiling. Gasps? Dismay? Outrage? 

But Jesus saw something else.  He saw THEIR FAITH.  And as they let down the paralyzed man, Jesus said to him, “Son, your sins are forgiven.” 

(Was there joy on the man’s face?  Was THIS his main problem, the one that haunted him even more than his useless legs? What joy he must have felt!) 

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Vss 6-9.

Ah, but those Jewish scribes.  What were they thinking?  You could tell by their faces they weren’t happy. 

One was thinking, “Why does this man speak like this?“

The second one, “He is blaspheming!”

The third one, “Who can forgive sins but GOD alone??”

Just like Jesus could see into the paralytic’s heart, he saw the darkness in these men’s hearts.

“Why do you question these things in your hearts? Which is easier to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your bed and walk?’  But, that you man KNOW that the Son of Man has authority on earth to forgive sins…” Jesus turned to the paralyzed man and said, “I say to you, rise, pick up your bed, and go home.”

The man, whose sins were forgiven, rose and immediately, picked up his bed, and went out before them all.  The parting crowd was amazed and they glorified God.  They said, “We never saw anything like this!’“

 

(And of course, the friends of the man ran down the steps two at at time. The embraced him and joined in glorifying God. 

Yes, I think later they returned and repaired the roof.)

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(Back to the question Jesus asked the Scribes.  “Which is easier TO SAY?”  This is different from, “Which is easier TO DO?”  Anyone could say anything, but did that make it true?   Jesus had backed up His words with actions. The Scribes didn’t believe their EARS, but they had to believe their EYES.

The paralyzed man of course believed his ears at both things Jesus said. And so did his friends.  He was forgiven.  He was healed.   And he had acted on both. He got up and went home, a forgiven man.

Oh, Lord! for FAITH to believe ALL You say to us in Your Word! Like You said to Thomas, ‘Blessed are those who don’t see and yet believe!’)                                       

 

Journaling through the Bible Chronologically in 2025, Day 346

Dec12

Day 344 – Reading – Acts 20 – 23
Read and believe in Jesus!

Acts 20.

We left off in Acts with Paul in Ephesus just after that big riot by the silversmiths about their idol Artemis/Diana. (Actually, it was about them losing money on the sales of their icons and statues.)  The riot (and endless chanting) was finally quieted with a threat of Roman intervention. Paul’s friends had kept him from joining the ruckus.  Now they urged him to leave Ephesus.

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Checking on the churches in Macedonia and Greece was his plan anyway, so he gathered the group, encouraged them, and said goodbye.  North to Troas, then across the Aegean Sea to Philippi, Thessalonica, and Berea, then south through Athens and to Corinth, where he spent three months. But when he heard of a plot to kill him, he left by ship, not to Syria as planned, but back north to Macedonia, where he celebrated Passover and Unleavened Bread.

Eventually he reached Troas, where he stayed a week..

He talked (and taught) the believers there long into the night on the last day. The room was warm and crowded. A young man sat on the window sill to catch a breath of cool air.  But he was drowsy, and…. YEP, HE FELL OUT THE WINDOW!   They were on the THIRD STORY!!!  They rushed down and found him DEAD!

But Paul encouraged them that Eutychus was still alive (after all, Paul had also been left for dead once and had aroused).  The boy got up, and after they all had eaten something, they went back upstairs for more of Paul’s teaching till daybreak.

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Luke maps Paul’s progress as he heads back to Jerusalem, hoping to arrive there by Pentecost. At one stop, the elders of the Ephesian church met him at Miletus.  He gave them final words of encouragement.  Final, because the Holy Spirit was telling him that imprisonment and affliction was awaiting him.  He might not see them again.

  • “But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God.”

He exhorted the elders to remain faithful. He warned them of “wolves” trying to come in an hurt the “sheep.”  And he commended them to God and the Word.  Then he knelt down and prayed with them all.  And there was a lot of weeping and hugging and kissing, everyone realizing that they would not see him again.

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Acts 21.

Again, Luke maps Paul’s trip as he heads east to Israel and Jerusalem, stopping at several ports and switching ships sometimes.  At Tyre, Paul stayed with some believers for a week while the unloaded the ship.  Again, these men urged Paul not to go to Jerusalem.  But Paul was determined, and on the last day, they all knelt on the beach to pray and bid farewell to each other. Then aboard the ship again, finally arriving at Caesarea, the port for Jerusalem.

In Caesarea he stayed with Phillip, the evangelist. He had four unmarried daughters who prophesied. Agabus, another prophet from Judea, also stopped by and all foretold imprisonment and suffering if Paul persisted on his way.  Everyone strongly urged Paul NOT TO GO UP to Jerusalem!  

Paul answered. 

  • “What are you doing, weeping and breaking my heart?  For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.”

Eventually they got ready and went up to Jerusalem, escorted by some of the disciples from Caesarea.  Paul met with James and the other elders in the Jerusalem church, telling him about his travels and how the Gentiles were coming to the Lord Jesus  And they glorified God.

Then the elders warned Paul about some Jews (who have believed) but were zealous of the law.  They did not like what they heard of Paul’s “lax” ministry to the Gentiles.  The elders feared there might be trouble when Paul went into the Temple to finish his vow.  They suggested he take two other men there, Jews, who were fulfilling a vow as Paul, and pay for their expenses.  This would show that he was respectful of the ways of Judaism.

Paul took their advice, purified himself, brought the offerings for all of them and went into the temple.  But the Jews from Asia, seeing Paul in the temple with two other men, assumed he was bringing his Gentile converts INTO THE TEMPLE!!   

“Help! Men of Israel! This is the man who is teaching against the Law!”

A crowd gathered. Paul was seized and dragged out of the temple.  They even attempted to kill him, but word of the riot came to the Roman cohort. Soldiers and centurions rushed to the scene.  Immediately the Tribune arrested Paul. He asked who he was, but got conflicting answers, so he took Paul back to the barracks. Outside the crowd was shouting, “Away with him!”

Paul asked the Tribune if he might speak to the crowd.  The Roman was shocked that Paul could speak Greek, thinking he was that Egyptian rebel rouser.  When Paul told him he was a Jew from Tarsus, he allowed Paul to speak. 

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Acts 22.

He addressed the crowd in Hebrew.  When the crowd heard that, they quieted down.  He explained further that he was trained in the law in Jerusalem under the famous teacher, Gamaliel.  he told them how he’d persecuted Christians, all the way to Damascus.

But then… Paul shared his personal testimony of meeting Jesus and becoming blind. He told about the man who came to heal his eyes. 

“The God of our fathers appointed you to know His will, to see the Righteous One and to hear a voice from his mouth: for you will be a witness for Him to everyone of what you have seen and heard.”

Paul held their attention. He even recounted how he had stood and approved of the stoning of Stephen.  But when Paul quoted Jesus, “Go, for I will send you far away to the GENTILES,” the mob broke out again in shouts of killing him.  The tribune grabbed Paul and pulled him inside for his safety… and for interrogation.

When he had Paul stripped and stretched out to receive the whips, Paul said calmly to the centurion, “Is it lawful for you to flog a man who is a ROMAN CITIZEN and un-condemned?  

Whoa, whoa, whoa!  Nope, Can’t do THAT!  The tribune was told and quizzed Paul.  I was BORN a Roman Citizen, having lived in Tarsus.  They all withdrew from him, fearful for what they had almost done.  The next day, the tribune brought the chief priests and the council and Paul together.  What exactly was he being accused for.

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Acts 23.

Again Paul began to tell his testimony, carefully watching his words before these men.

  • “I have lived my life before God in all good conscience up to this day,”

The high priest commanded that Paul be struck on the mouth, and Paul responded sharply.

  • “God is going to strike you, you whitewashed wall. Are you sitting to judge me according to the law, and yet contrary to the law, you order me struck??”

Someone nearby asked Paul, “Would you revile God’s high priest?

  • “I did not know brothers, that he was the high priest, for it is written, “You shall not speak evil of a ruler of your people.'”

Paul then thought it was best to get to the nitty-gritty.  Looking around, he saw that some of the council members were Sadducees and some were Pharisees, two rival groups, with only the Pharisees believing in the resurrection of the dead.

  • “Brothers, I am a Pharisee, a son of Pharisees. It is with respect to the hope and the resurrection of the dead that I am on trial…”

And again all pandemonium broke out, with the two rival factions fighting each other. When it became truly violent, the Tribune stepped in and commanded that soldiers go and bring Paul back into the barracks.

THAT NIGHT, the Lord stood by Paul and said, “Take courage, for as you have testified to the facts about me in Jerusalem, so you must testify also in…..ROME.”

(It would be a few years, but Paul was going to Rome as he had so hoped.”)

Meanwhile, the fired-up Jews concocted a plot to murder Paul. They even pledged not to eat or drink until it was done.  (Sorry guys, you’re going to get pretty hungry!)

But (heh, heh, heh), Paul’s young nephew overheard the boasting and told Paul. A centurion took the boy to tell the tribune.  Immediately he called for 200 soldiers, 70 horsemen, and 200 spearmen to take Paul to Caesarea in the middle of the night to Governor Felix.

The tribune sent a letter about what had happened so far, about the plot, and that Paul was a ROMAN CITIZEN.

The soldiers took Paul (also mounted) on a midnight ride to a Roman military post about 40 miles away. The next day, they escorted him down to the coast and presented him to the Governor. Felix agreed to give him a hearing when the Jewish accusers arrived.  Meanwhile he was guarded in Herod’s praetorium, which was Felix’ official residence in Caesarea.

Think of Paul’s confidence in God’s sovereignty.  He had promised Paul a trip to Rome.  NOTHING could happen to the missionary until that time. He would trust. He would rest. He would testify wherever he could until then.

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Actually I feel a little sorry for the guys who pledged to kill Paul.  I wonder what they did about their vow.

Journaling through the Bible Chronologically in 2025, Day 344

Dec10

Day 344 – Reading – Romans 11 – 13
Read and believe in Jesus!

Romans 11.

Paul continues  his thoughts on his own people, Israel, being saved.

“Has God rejected His People?  By no means!  I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. God has NOT rejected His people whom He foreknew. At the present time there is a remnant, choses by grace.”

Then Paul says the most amazing thing.  Yes, Israel stumbled, but they have not fallen.  Rather, because of there trespass, salvation has come to the Gentiles.  And if their trespass means riches for the world, and if their failure means riches for the Gentiles … how much more will their full inclusion mean!

Paul says he emphasizes his calling to minister to the Gentiles, in order to make the Jews jealous and perhaps save some of them.  For if their rejection means the reconciliation of the world … what will their acceptance mean but life from the dead!

He tells Gentiles not to be arrogant of their place in salvation. They were grafted into the TRUE vine of Israel.  If THEY were, surely Israel can also be re-grafted in.  (Don’t be proud!)

“A partial hardening has come upon Israel, until the fullness of the Gentiles has come in.  And in this way all Israel will be saved.”

Right now, Paul says, “they are enemies of God for YOUR sake.  But as regards election,  they are beloved for the sake of their forefathers.  For the gifts and the “calling” of God are irrevocable.”

Then Paul bursts into a doxology!

“Oh, the depth of the riches and wisdom and knowledge of God!  How unsearchable are His judgments and how inscrutable His ways!  For from Him and through Him and to Him are all things.  To Him be the glory forever!”

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Romans 12.

And in response to his final words of doxology (To Him be the glory forever!), Paul urges his Roman readers to:

  • Present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.
  • Don’t be confirmed to this world.
  • Be transformed by the renewal of your mind.
  • And by testing, discern what is the will of God, what is good and acceptable and perfect.

And also, “Don’t think of yourself more highly than you ought. Think with sober judgment, each according to the measure of faith that God has assigned.  And he lists the gifts God has given the church for their building up.

  • “Prophecy
  • Service
  • Teaching,
  • Exhortation,
  • Generous Contributing
  • Zealous Leadership
  • Cheerfully performing acts of Mercy

Besides the Holy Spirit-given gifts, Paul lists other marks of TRUE Christianity

  • Let your love be genuine.
  • Hate what is evil
  • Hold fast to what is good.
  • Love one another with brotherly affection.
  • Outdo one another in showing honor.
  • Don’t be slothful, but zealous.
  • Serve the Lord.
  • Rejoice in hope.
  • Be patient in tribulation.
  • Be constant in prayer.
  • Contribute to the needs of the saints.
  • Seek to show hospitality.
  • Bless those who persecute you (bless, and don’t curse!)
  • Rejoice with those who rejoice (and weep with those who weep).
  • Live in harmony with one another.
  • Don’t be haughty, (associate with the lowly).
  • Never be wise in your ow sight.
  • Repay no one evil for evil (do what is honorable).
  • If possible, as much as it depends on you, live peaceably with all.
  • Never avenge yourselves (leave that to God).
  • Do not be overcome by evil, (overcome evil with good).

 

This list is pretty inclusive, but remember, doing these things (or abstaining from some) does NOT buy your salvation!  NOT BY WORKS OF RIGHTEOUSNESS THAT WE HAVE DONE, but by God’s grace are we saved.

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Romans 13.

Paul continues his list of good Christian lifestyle, pertaining to authorities.

  • Be subject to the governing authorities. (and he gives reason why to do so is wise).
  • Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, and honor to whom honor is owed.
  • Owe no one anything (except to love each other).  Love does no wrong to a neighbor; therefore love is the fulfilling of the law.

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REMEMBER:  Salvation is nearer to us now than when we first believed.  The night is far gone and the day is at hand.  Let us walk properly as in the daytime. Put on the Lord Jesus Christ, and make no provision for the flesh to gratify its desires.

Journaling through the Bible Chronologically in 2025, Day 304

Oct31

Day 304 – Reading – Matthew 19 and Mark 10

Read and believe in Jesus!

Matthew 19 and Mark 10,

Both of these chapters speak about divorce.   It seems when Jesus was teaching and healing, that some legalistic Pharisees approached Him with a question … again, to test Him,

“Is it lawful to divorce one’s wife ‘for any cause’?”

“What did Moses say?” Jesus asked them, and went on to answer these “supposed” Bible scholars. “Have you not read that He who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become ONE flesh.’  Whatever, therefore, God has joined together … let not man separate.”

Pharisees:  “Moses allowed a man to write a certificate of divorce and then send his wife away!“

Jesus: “It was because of your hardness of heart that Moses allowed you to divorce your wives.  But from the beginning, it was not so.  I say to you, ‘Whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.'”

Later, in private, Jesus’ disciples asked him if it was better to NOT get married. Jesus told them that that way of life was not for everyone.  But if God called someone to abstain from marriage ‘for the sake of the kingdom,’ then it was a good thing.

Then, after blessing marriage, Jesus blesses children. He welcomed them and the Moms who brought them, scolding the disciples for trying to keep them away. “Let the little children come to me. Do not hinder them, for to such belongs the kingdom of God. Whoever does not receive the Kingdom of God like a child … shall not enter it.”

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The following incident is when Jesus counseled the rich young ruler, which we studied yesterday. The young man had “kept” the law as far as he was concerned, even saying that he “loved his neighbor as himself.”  However, he still felt some lack in his life that would keep him from “eternal life.”  What was it?

It was the FIRST great commandment. He did not love God with ALL his heart, mind, and strength. Jesus saw that his MONEY was first in his heart, and challenged him to sell everything he had, give the money to the poor, and follow Him with just the “shirt on his back.”   This man was sorrowful. He probably cringed at that thought.  And he just couldn’t do it.  Sadly, he went away.

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During this teaching on marriage, receiving children, and not having a heart for God, Jesus was still in Judea, East of Jericho.  Now, on that journey to Jerusalem, He headed west, passing through Jericho.  As usual, a great crowd followed Jesus and his disciples.

In the midst of the dust and noise of the crowd passing, a blind beggar sitting by the road heard the name, ‘Jesus of Nazareth.’  He began calling, “Jesus! Son of David, have mercy on me!  (Calling Jesus the Son of David meant he recognized Him as the promised Messiah.)

The people around him hushed him.  But Bartimaeus called even louder, “Jesus, Son of David, have mercy on me!”  This was his one and only chance. He called even louder.

And Jesus stopped the procession. “Call him.”  

Now the crowd changed its attitude. “Take heart. Get up; He is calling you!” Throwing off his cloak, he sprang up and came to Jesus.

“What do you want me to do for you?” Jesus asked.

“Rabbi, let me recover my sight!”

“Go your way. Your faith has made you well.” 

And Bartimaeus immediately recovered his sight and followed Jesus on the way. 

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Compare the response of the rich, young man and the poor, blind man to following Jesus.  The rich man had too much to lose to follow Jesus.  All that wealth and “stuff” held him back.  The blind man jumped at the chance, with nothing hindering him. He’d even thrown off his cloak.  Jesus was enough.

 

 

 

 

 

 

 

 

  

Journaling through the Bible Chronologically in 2025, Day 289

Oct16

THE NEW TESTAMENT!

Day 289 – Reading – Matthew 10

Read and believe in Jesus!

Matthew 10.

Chapter ten focuses on Jesus’ disciples (learners), whom He named apostles (messengers).

The order in the list fascinates me. Jesus seems to put them into pairs.  Was this the “two by two” order they went out? How did these men work together? Or challenge each other? Did their personalities clash? What if the tax collector and the Zealot had been together!! (whoa!)

  • First, Simon Peter and his brother Andrew,
  • James, the son of Zebedee and his brother John,
  • Philip and Bartholomew (or Nathaniel)
  • Thomas and Matthew, the tax collector,
  • James, the son of Alphaeus and Thaddaeus (or Judas, the son of James)
  • Simon the Cananaean (or Zealot)  and Judas Iscariot, who betrayed Him.

Jesus gave these men authority over unclean spirits so they could cast them out, and authority to heal every disease and every affliction. (He had been demonstrating these very things to them so far in His own ministry.) 

Jesus told them to AVOID Gentiles and Samaritans, and to go only to “the lost sheep of Israel.”  (Paul did this in the New Testament, although he was called to go to the Gentiles.  “To the Jew first,” was his mantra. Later, after Pentecost, the disciples would go “to the uttermost parts of the world.”)

Jesus gave His disciples the “message” to proclaim, “The kingdom of heaven is at hand.”  Then they were to heal the sick, raise the dead (wow!), cleanse lepers, and cast out demons.

They were to take no pay, only accepting meals and lodging in “worthy” homes. And they were to take no luggage, trusting God would supply their needs, either by making the clothing/sandals sufficient or by donations.

Jesus warned them to expect persecution. They would be like sheep among wolves, so they were to be WISE as serpents and INNOCENT as doves.  They might be arrested and taken to court, Jewish leaders from the synagogues might flog them, and they might even be dragged before governors and kings for Jesus’ sake. If so, they could trust the Holy Spirit to speak through them when the time came to testify.

They would be hated for Jesus’ sake, but “endure to the end” for they WOULD be saved!  They were to go fearlessly, not being afraid to die for His sake. Instead, they should fear God, who determines their eternal destiny.  But HE cares for them; He knows even the number of hairs on their heads.  So, Jesus says, acknowledge Me before men, and I will acknowledge YOU before My Father in Heaven.

He reminded them to expect enemies of the kingdom in their own families, and to remember that whoever loves father, mother, son, or daughter MORE than Jesus is not worthy of Him.  And, pointedly, “whoever does not take his cross and follow me is NOT WORTHY of me.”   Whoever “finds” his life will lose it, and whoever “loses” his life for Jesus’ sake, will find it.

Jesus then reminds them that they are His “ambassadors.”  The way that people treat them (well or poorly) is also how they treat Him. (Remember Jesus’ words to Paul on the road to Damascus? See Acts 9:4-5)  So anyone who even gives them a cool cup of water in His name won’t miss out on his reward.”

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These words of Jesus could well be taken by us today as we seek to serve Him and tell others about His Kingdom, and the precious salvation He “bought” for those who believe. 

(LORD, Help me not be shocked if I am persecuted for Your sake (even by loved ones), but show me how to depend on You to act the way YOU did when men despised You and treated You wickedly. 

And help me not to expect praise or to seek money, but only desire to serve You humbly, trusting that You will care for me.  Help me to always look forward to my unperishable reward in Heaven.

Oh LORD, may we be “worthy of You” in all we do.”)

 

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 288

Oct15

Day 288 – Reading – Mark 4 – 5

Read and believe in Jesus!

Mark 4 and 5.

There are some repeated passages here from the other Gospels. I’ll just emphasize a couple of them.

“This little light of mine, I’m going to let it shine.

This little light of mine, I’m going to let it shine.

Let it shine, let it shine, all the time.

Hide it under a bushel, No! I’m going to let it shine.

Hide it under a bushel, No! I’m going to let it shine.

Let it shine, let it shine, all the time.”

This kids’ song is from Mark 4:21-25, and the “light” it refers to is a believer’s witness or testimony of the Lord dwelling in him. Don’t hide it under “a basket” or a bed, but put it on a lampstand. A city on a hill cannot be hidden. Testify of the Lord Jesus Christ at home, and out in the world. Let your light shine!

Matthew 5:16 says, “Let your light shine before others, so that they may see your good works and give glory to your Father who is in Heaven.”

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(Mark 4:35-41)  Then, after Jesus was sitting in a boat and teaching the crowds at the shore of the Sea of Galilee, He turned to the disciples and said, “Let us go across to the other side.”  It was toward evening, so they might have hesitated, yet, at His word, they pushed off and began rowing.  Jesus made his way to the rear of the boat and lay down across the bench. Instantly, He was asleep.

Then one of those massive storms erupted on the Sea. “A great windstorm arose, and the waves were breaking into the boat, so that the boat was filling!”

One of them staggered to the stern and shook Jesus, “Master, don’t you care that we are perishing?!”

Jesus awoke, and maybe (who knows) before even sitting up, called out to the wind and sea, “Peace!  Be still!”  Instantly, the wind ceased, and there was a great calm on the Sea.

Jesus perhaps sat up then and looked around at His disciples. “Why are you so afraid?  Have you no faith?”

The disciples were maybe lacking in faith, but they sure weren’t in fear.  “They were filled with GREAT fear and asked each other, “WHO THEN IS THIS??? That even the wind and the sea obey Him??”

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This incident reminds me of Philippians 4:6-7.

“Do not be anxious about anything.

But in everything by prayer and supplication with thanksgiving,

Let your requests be made known to God.

And the peace of God, which surpasses all understanding,

will guard your hearts and your minds in Christ Jesus.”

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Then, after that awesome incident, they arrived on the other (Gentile) side of the Sea. (Mark 5:1-20)

Peter and Andrew jumped out of the boat to secure it with ropes.

Jesus barely had a sandaled foot on the sand when a wild, crazy man RUSHED AT HIM, screaming.  He’d been living in the tombs, and with his bleeding, scratched skin, ragged clothes, and wild, unkempt beard and hair, he looked terrifying!   

The fishermen were about to climb back into the boat and push off when the wild man fell down at Jesus’ feet.

“What have You to do with me, Jesus, Son of the Most High God. I beg you by God, do not torment me!” screamed the man.

While the man screamed this, Jesus commanded, “Come out of this man, you unclean spirit!”  (Whose voice do you think prevailed?)

When the screaming stopped, Jesus asked, “What is your name?”

The demon in the man answered, “My name is ‘Legion,’ for we are many. Oh, don’t send us out of the country!! Send us into those pigs!!“

Jesus looked at the massive herd of unclean swine and nodded.  Immediately, the herd – like a swarm of lemmings – plunged down the hill and off the cliff, falling into the Sea.

The herdsmen saw this and fled back to town, and people came out to see what had happened.  What they SAW was MORE amazing, although they didn’t acknowledge it.  No pigs were in sight, but the crazy man, the wild and dangerous demon-possessed man, who terrified them, was —

  • Sitting there calmly
  • Clothed
  • In his right mind.

“Go away, you Jesus!” they cried.

The disciples held the boat ready, and Jesus began to climb in.

“O Jesus,” the healed man begged. “Please let me go with You!“

Smiling, Jesus shook his head. He had a more important job than ‘disciple’ for this Gentile man.  “Go home to your friends and tell them how much the Lord has done for you, and how He has had mercy on you.” 

The ex-demoniac was to be a witness for Jesus and an evangelist.  And I can’t help but think that, like the town in Samaria that all came to the Lord at one shunned woman’s testimony, that THIS area (perhaps minus the pig owners) would do the same.  

He went away and began to proclaim in the cities of Decapolis how much Jesus had done for him.  And everyone marveled.

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(O LORD, thank you for your mercy and gentleness. Truly, like You told the disciples, You are “gentle and lowly at heart.” But Lord, I also saw your great power in these verses too!  You calmed a raging wind and sea instantly.  Creation recognized its Master and instantly obeyed!  How I wish I would do the same!  I also saw Your extreme power when thousands of demons instantly fell at your feet and immediately obeyed your word.  What a strong God I have!)