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Journaling through the Bible Chronologically in 2025, Day 283

Oct10

THE NEW TESTAMENT!

Day 283 – Reading – Matthew 5-7

Read and believe in Jesus!

Matthew 5- 7, (Luke 6:20-49) – Jesus’ Sermon on the Mount.

  1. You’ve probably read this section of the Bible many times, and perhaps you’ve memorized some of it, like the “Beatitudes” and other well-known verses. 
  2. Let’s look at them again, keeping in mind the things that Jesus has been experiencing (accusations, death threats, evil name-calling, and misunderstanding).
  3. He has officially “called” His 12 disciples, and He now wants to show how HIS Kingdom is different from the World’s (broad) and the Pharisees’ (imprisoning) ways.

“Blessed.” (Happy, fortunate, joyful) That glorious peace and feeling of well-being experienced by those who belong to Him.  

  1. Notice how this list is progressive, beginning with the required heart attitude: ‘poor in spirit.’  When a person comes to Jesus, he must realize his own neediness and inability to help (save) himself.  Only when he sees himself as a hopeless sinner can change begin. (“For all have sinned and fall short of the glory of God,’ and “There is none righteous, no, not one.”)
  2. “Mourning” over our sin is “repentance.”  “For godly grief produces a repentance that leads to salvation without regret.”
  3. Being “meek” does not mean “weak,” though they rhyme and are easily mistaken for going hand in hand.  It actually means “self-controlled strength.”  Jesus was meek. Moses was meek.  Do you consider either of these as weaklings?  Jesus said these believers who willing put others before themselves, will “inherit the earth,” and “delight themselves in an abundance of peace.”
  4. Those who hunger and thirst for righteousness are the opposite of the self-satisfied Pharisees who boast about keeping the minutiae of the Law. True believers see their need for the righteousness of God and realize they are unable to get it on their own. But, if they humbly ask for it, they will be satisfied.
  5. Realizing that our righteousness comes from God alone, through Jesus’ work on the cross and our belief, we can be merciful to others, especially for those still seeking.  It’s reciprocal.  If we are merciful and forgiving like our Savior, we will receive mercy and forgiveness in return.
  6. Is it even possible to have a pure heart?  Is it really possible to see God?  “Who shall ascend the hill of the LORD? And who shall stand in His Holy Place?  He who has clean hands and a pure heart, who does not lift up his soul to what is false, and does not swear deceitfully. He will receive blessing from the LORD and righteousness from the God of his salvation. SUCH is the generation of those who seek Him, who seek the face of God.”  
  7. Peacemakers, not Pacemakers!! These are those who have received God’s righteousness and whose hearts are merciful and pure. They are not self-seeking or self-centered. “Seek peace and pursue it.” And “as much as it depends on you, live peaceably with one another.” 
  8. Have you been persecuted for righteousness’ sake?  Persecuted because you claim Jesus as your Savior and Lord. Reviled and have all kinds of evil uttered against you falsely because of Jesus.  “If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. (But let none of you suffer as an evil doer or a meddler.) Yet, if anyone suffers as a Christian, let him not be ashamed, but let him glorify God.”    Why are we blessed to experience this?  BECAUSE, the Kingdom of Heaven is yours!  Your home!  Your reward is great in heaven, so REJOICE  and be GLAD!

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When we have been born from above, and have received the righteousness of God, and our hearts now reflect His own… 

  • THEN we are salt in the earth – prompting people to thirst for Jesus.
  • THEN we are lights to the world and to our families – showing the way to Jesus, and glorifying the Father in heaven. 

Jesus cautions that our righteousness must EXCEED that of the scribes and Pharisees.  It must come from God by grace, and not by working and striving on your own to keep the law.

Then Jesus corrects the people’s view of some of the Commandments (remembering that OUR righteousness must exceed that of the nit-picking Pharisees).

  1. Don’t Murder. (of course!)  But Jesus says anger against our brother or calling him a bad name in public makes us just as guilty as killing him.
  2. Don’t commit Adultery. (of course!)  But Jesus says that those lustful second and third looks, and the pornographic imaginations of our hearts, make us just as guilty of adultery.
  3. What God has joined together (in marriage), let no one separate. (agreed!)  Jesus says that anyone divorcing his wife (or she her husband), except for sexual immorality, makes her (or him) commit adultery. (The same with anyone who marries the divorced party.)
  4. Don’t bear false witness. (true!) But Jesus says Do not even resort to taking an oath in the first place. Let the truth of your WORD of “yes” and “no” be sufficient. 
  5. Exact from others “an eye for an eye” and “a tooth for a tooth.” God gave this law as a RESTRICTION.  A person or judge could only require equal to the offence.  BOTH eyes could not be required for one, neither could a mouthful of teeth be taken for a single one lost. But, Jesus goes WAY beyond that, saying, even in innocence, be willing to give more or even your all.  It’s a witness to the unsaved. And God will take care of it later.
  6. Love your neighbor. (yes!)  But hate your enemy?  Jesus says no.  Love them too! And even pray for them.  Why?  Because then you will be like your Father, who loves all and sends blessings on all, whether they are just or unjust.  Jesus says to be “perfect” in this. Perfect as your Father.

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Giving to the needy. 

Don’t be boastful about it, just to get the praise of others. Give in secret, and your Heavenly Father will reward you in secret.  This is the way to “lay up treasure in Heaven.”  That kind of treasure is safe.  It can’t be stolen or devalued.  If your “treasure” is in heaven, so will your heart be.  AND REMEMBER – you can’t serve God and money.

Praying like Jesus.

Don’t pray to be seen and thought of as “righteous.”  Pray in secret where only God hears you.  God is who you WANT to hear your prayers, right?   He will reward you. Besides, He knows what you need before you ask Him.  

Here’s a blueprint of prayer. Don’t pray the words. Use it as a pattern of how to pray.

“Our Father in heaven, hallowed be Your name.

Your kingdom come, Your will be done (not mine) as it is in heaven.

Give us this day our daily bread.

Forgive us our debts, as we also have forgiven our debtors.

Lead us not into temptation, but deliver us from evil.

For YOURS is the kingdom and the power and the glory forever.*** Amen”

*** Some manuscripts omit that last line.  It would have been a very inflammatory statement for people living at that time under the rule of the Romans – that the kingdom, power, and glory ALL belonged to God.  That claim was punishable by death. To the Romans, the kingdom, power, and glory all belonged to Caesar.

Worry and Anxiety 

Jesus told the people NOT to be anxious about their lives, food & drink, clothes, or housing. All those things are secondary to your LIFE, and God knows you need them. HE will provide.  And besides, what has anxiety ever gotten you besides ulcers and stress?  Go outside and look at the BIRDS and the FLOWERS.  Beautiful, aren’t they?  Guess who gave them their lovely colors and plumage?  And God also “feeds” them.

“But seek first the kingdom of God and His righteousness, and all these ‘things’ will be added to you.  DON’T worry about tomorrow.”

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Then to sum up the whole sermon, Jesus said,

“So, whatever you wish that others would do to you, do also to them,

for this is the Law and the Prophets.”

 

“Yes, the gate is narrow and the way is hard that leads to life.

And those who find it are few.”

 

“Some will say on the last day, ‘Lord, Lord, let us in!’

But only the ones who do the will of my Father will be able to go in.

Those others will cry out that they prophesied in my name,

cast out demons in my name,

and did many mighty works in my name.

But I will say, “I never knew you;

depart from me, you workers of lawlessness.”

WHOA!

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 277

Oct4

A NEW MONTH – THE NEW TESTAMENT!

Day 277 – Reading – Matthew 3, Mark 1, and Luke 3

Read and believe in Jesus!

MATTHEW

Matthew’s other name was Levi.  Before following Jesus, he was a hated, but wealthy, Tax Collector (or Publican). The Jews did not like him, but he had a lot going for him. He had to collect a certain amount for the Romans, but anything else was his. Tax Collectors often added exorbitant amounts to the required fees, making themselves very rich (think of Zacchaeus). 

When Jesus called Matthew, he immediately got up and left it all behind. (Including his Tax booth, from which looters probably made a good haul.)

Matthew’s Gospel was the first written, about 20 years before Jerusalem was destroyed. He presents Jesus as the “Messiah, King of the Jews,” so many scriptures tie Jesus to the Old Testament. The phrase, “the Kingdom of Heaven,” occurs 32 times.  The main body of his Gospel is divided into five sections, each with an important teaching.  Some have paralleled these with the 5 books of Moses.

The rejection of Israel’s Messiah is a constant theme, more than in the other Gospels.  He shows the most attacks on Jesus himself, from Herod’s murder of the babies in Bethlehem, to the vivid scene at the cross.

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MARK

Mark is the shortest Gospel. It moves quickly. (Notice how often he uses the word “immediately.”) It’s like that old Dragnet show, “Just the facts, ma’am. Just the facts.”  Inspired by the Holy Spirit, Mark pictures Jesus as “the Servant.” His audience seems to be Roman (or Gentile) believers.

Mark (or John Mark) was a young cousin of Barnabas.  He started out with Paul and Barnabas on their first missionary journey.  But when they got to Perga, Mark found the work too hard, gave up, and sailed back home “to Mama.”

When P & B were planning their second missionary journey, to check on the churches they’d established, Barnabas (the encourager) wanted Mark to try again, but Paul said an emphatic “No!”  They quarreled a bit, and Barnabas ended up taking Mark and going on their own. Paul, meanwhile, enlisted Silas.  TWO missionary teams were now on the scene.

However, later, Paul had to change his mind about the young man.  Paul told Timothy in 2 Tim. 4:11 to “get Mark and bring him with you, for he is very useful to me for ministry.” 

(Don’t give up, you who are struggling and making mistakes each day!! God is not done with you yet.)

Simon Peter also had a good influence on young Mark. In 1 Peter 5:13, he called him, “Mark, my son.” Peter was always the quickest to act among Jesus’ disciples, and the one who made the lion’s share of mistakes, so it is likely he identified with Mark and was the source of information for Mark’s Gospel. Several personal accounts of Peter’s life can be found in it.

 

Matthew 3, Mark 1, Luke 3 – John the Baptist.

All three of these Gospels present John as the “forerunner” to Jesus. All three of them quote either Isaiah 40 or Malachi 5 about John being “a voice crying in the wilderness; ‘prepare the way of the Lord.’” and “God’s messenger, who will prepare the way,”

Instead of becoming a priest like his father, Zechariah, John spent his years “in the wilderness,” dressed in clothes that would endure the elements, camel’s hair and leather.  He existed on bugs (or maybe pods from the Locust tree) and honey.  Truly, the picture of a prophet. Then, at age 30, the call came and he began preparing the way for the Messiah.

How?  By calling Israel to repentance.  By condemning their sin and telling them how to change. And by baptizing them to show outwardly the cleansing they sought.  Hearts remorseful about their sin and eager for change were the kind of people the Messiah sought. John addressed the crowds, the religious leaders, the tax collectors, and the soldiers about their sin and how to bear the fruits of righteousness.

And always John pointed to the soon coming One, who was greater, mightier, more worthy, and who would baptize with the Holy Spirit and fire. The Lamb of God.

And then, there He was, asking to be baptized.  At first, John refused, but when Jesus said, “Let it be so now, for this it is fitting for us to fulfill all righteousness,” he agreed.  Jesus wanted to thoroughly be identified with the people He had come to save, though He personally had NO SIN to repent of.

Then John witnessed “the sign” that proved to him who this man, Jesus, was.  As Jesus came up from the water, “the heavens werre opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him.  And a voice from heaven said, “This is my beloved Son, with whom I am well pleased.”  

It was the sign that God had previously given to John, that indeed Jesus was the One.  It was a sign to Jesus that His time of ministry, for which He had come to earth, had begun.  And God was very pleased with Him.

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LUKE takes a moment here to review Jesus’ genealogy for his friend, Theophilus.  Since he’s presenting Jesus as “Man,” he traces the line all the way back to Adam and to God.  

NOTE: Luke begins with Joseph, the supposed father of Jesus, saying he was the “son” of Heli. But this was Mary’s father, so in fact, Joseph was his “son-in-law.”  Mary (through her father) could trace her line back to King David, too, except it was through his son, Nathan, and not Solomon.

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All three of these Gospel accounts show the Holy Spirit “driving” Jesus into the wilderness to be “tempted by Satan for forty days.” Matthew and Luke do it in the next chapters.  Mark does it quickly here, in verses 12-13, then rushes on to tell about Jesus’ ministry:

  • Jesus proclaims the Gospel of God, saying, “The Kingdom of God is at hand, repent and believe in the Gospel.”
  • Jesus calls Peter and Andrew, who were fishermen, saying, “Follow me.”
  • Jesus also calls James and John, who also left their nets and followed Jesus.
  • Jesus teaches “with authority” in the synagogue at Capernaum.
  • Jesus casts out a demon, amazing the congregation.
  • Jesus heals Peter’s mother-in-law, and then heals ALL in the crowds of sick people or those oppressed by demons.
  • Jesus touches and heals a leper, who then went everywhere telling about his miraculous cleansing.

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(LORD, thank you for John the Baptist and his brave proclamation about Jesus. Please help me to be bold in telling others about sin, and Jesus’ so great a salvation.)

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 275

Oct2

A NEW MONTH – THE NEW TESTAMENT!

Day 275 – Reading – Matthew 1 and Luke 2

Read and believe in Jesus!

MATTHEW.

Yes! Read the genealogy!  (Don’t worry about pronunciation.) 

If you’ve been with me in the Old Testament study, you will recognize some names. (Most recently, Jechoniah/Jehoiachin [the king who surrendered to Nebuchadnezzar and was later honored] and Zerubbabel.)  Also, there are FOUR women mentioned, three by name. (Can you find them?)  THIS genealogy is the history of Joseph, Mary’s husband, and the stepfather of Jesus.  It traces the ROYAL line and places Jesus firmly in the kingly heritage of King David, as God promised this “man after His heart.”

(Luke’s genealogy traces Jesus’ lineage through another son of King David, Nathan (not the prophet), down to Mary, which avoids the curse on the later kings of Judah). 

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Matthew 1.

The genealogy of Jesus Christ from Abraham down, through King Solomon to Jesus’ stepfather, Joseph.  

Matthew also gives us a glimpse of the man, Joseph, who is called a “just man.”  When he learned/SAW that his fiancée, Mary, was pregnant and knew the baby was NOT his, Joseph had the right by Jewish Law to either have her “stoned to death” or divorce her.  He loved Mary, so he decided to divorce her quietly. 

Had Mary told him the story of Gabriel’s announcement? Did he not believe her? Was it too outlandish?

But before he could start proceedings, the angel of the Lord (Gabriel?) appeared to him in a dream. “Joseph! son of David! Do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus (Savior), for He will save His people from their sins.

This fulfilled what the LORD had spoken to the prophet Isaiah, that “the virgin shall conceive and bear a son” (Isaiah 7:14), and “they will call Him Immanuel, or ‘God with us.'” (Isaiah 8:8, 10)

So, the “just, but obedient” man, Joseph, did as the angel commanded and married the pregnant Mary.  But they stayed apart, intimately, until after she gave birth. 

Oh, and they did call the baby JESUS, as the angel told Joseph.

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Luke 2.

This is the most familiar account of the birth of Jesus, with portions of it printed on many Christmas cards each year.  So often is it read in December that many of us could recite the 20 verses by heart. (Our son, a 6th grader at the time, did just that for Bible reading at our church one Christmas Sunday.).

Old Caesar Augustus thought it a good idea to “register” everyone in the Roman Empire. He commanded “all the world” to go to their ancestral town and be counted. It was primarily to register young Roman men for the draft.  Formerly, Israel had been exempt from a census because Jewish men did not serve in the Roman army. But this census (to be repeated every 14 years) would also enable Augustus to levy poll taxes on everyone.

So, as we’ve seen in the genealogies, Joseph was in the line of David, so he had to travel the 70 miles from Nazareth to Bethlehem, David’s ancestral home. The same with Mary.

But … Mary’s due date was only days away!  Nevertheless, they traveled with a large family group to Bethlehem.  (Of course, we KNOW this was to fulfill prophecy about where the Messiah would be born. (Micah 5:2).  

They walked (or rode) and arrived in a completely packed town. Mary started having contractions.  The only private place was where they kept the animals, so Joseph booked it. Mary started labor as the animals looked on.

In hours, Jesus, the Son of God, the Savior of the World, the second Person of the Holy Trinity, was pushed out into a hostile world which would, in a mere 33 years, horrifically kill Him. But for now, He was held safely in warm swaddling cloths, close to Mary’s breast. Later, he was placed in a straw-filled, stone feed trough while Mary slept.

So many prophecies fulfilled.  So many more to be fulfilled. God’s plan of salvation had begun.

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Meanwhile, those shepherds outside Bethlehem got a FIVE-STAR show in the midnight sky.  First,  an angel appeared in lightning brightness with a heavenly birth announcement.

“FEAR NOT! For behold, I bring you Good News of great joy for all the people. For unto you is born this day in the city of David, a Savior, who is Christ (Messiah), the Lord.” 

The angel went on to tell the shepherds HOW they would recognize this Savior-Messiah. “You will find the baby wrapped in swaddling cloths and lying in a manger …. YES, a manger.”

Then that glorious, brilliant, light and song of a million angels began. “Glory to God in the highest, and on earth peace among those with whom He is pleased.”

Then a silence and blackness.  It took the shepherds a few minutes for their hearts to slow, their vision and hearing to return.  They looked at each other. “Did you…?” “Yes!” “The Messiah…?”  “I KNOW!”  And then, the agreed, “Let’s go!”   And forsaking their sheep (sleeping through it all, no doubt), and ran as one towards Bethlehem.  The star – Yes, THAT star – pointed to the stable.  AND THEY FOUND HIM just as they’d been told. 

When the excitement ended, and the now-awake Jesus was shown around, the shepherds told the young family about the angels, the announcement, and the glorious singing.  Mary, eyes large as saucers, “treasured up all these things in her heart.”

Eventually, the shepherds left, but they weren’t finished.  They went back glorifying and praising God, and sharing all they had heard and seen with everyone they met.

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Eight days later, as per the Law of Moses, baby Jesus was circumcised as a sign he was a Son of the Covenant (a Jew). At that time, He also officially got his name, Jesus. 

Forty days after his birthday, Mary and Joseph, again according to the Law of Moses, went to the temple to present (and redeem) Jesus, and to offer the sacrifice of 2 doves to show that the purification of Mary had been completed.  (Only then could her marriage to Joseph be consummated.)

While they were there, they met two elderly senior citizens: the righteous and devout Simeon, and the godly, widowed praying prophetess, Anna.  Both had been waiting a lifetime for that day….. the day they would see the Messiah of Israel. 

Simeon took the baby in his arms and prophesied over him.

“My eyes, Lord, have seen Your salvation that You have prepared in the presence of all peoples,

a light for revelation to the Gentiles, and for glory to your people Israel.”

Simeon handed back Jesus and said with a sweet sigh, “Now I can depart in peace.”

After seeing Jesus, Anna began to give thanks to God and to speak of Him to all who were waiting for the redemption of Jerusalem. 

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(Luke here omits the visit from the Eastern Kings, and the family’s hurried trip to and stay in Egypt.) 

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He tells of them going back to Nazareth, and Jesus growing strong and filled with wisdom. His parents also saw God’s favor on Him.

Luke then fast-forwards to when Jesus was twelve and the family made the annual trip to Jerusalem for Passover.  After the feast days, they returned, but later discovered that Jesus was nowhere to be found.  His parents hurried back to Jerusalem and searched high and low for the boy. 

Yes, they found him and were both relieved and angry. 

He was at the Temple conversing with the Teachers of the Law (scribes and Pharisees). He was asking and answering questions about the Law, and these learned men were amazed at His wisdom.

Mary scolded Him (hopefully not in front of the Teachers, for at 12, He was considered a man).

Jesus answered that He was in His Father’s House.  Whoa, a slight that Joseph, whom He obeyed and respected, was NOT His true Father.

“What….?” they answered. (More stuff for Mary to ponder in her heart.)

But Jesus obediently returned to Nazareth with them.  And He continued to grow in wisdom, stature, and in favor with God and man  (….for 18 more years).

 

 

Journaling through the Bible Chronologically in 2025, Day 267

Sep24

Day 267 – Reading – Esther 6 – 10

Yesterday, we began the story of Queen Esther. 

A lot of intrigue and emotions have happened. (Read it HERE if you haven’t already.)  We left off after Esther invited the King and Haman to a second banquet.  Haman felt on top of the world UNTIL he passed by Mordecai sitting at the gate. The old Jew did not acknowledge the Prime Minister in any way, and that really infuriated Haman.  At home, he told his friends about the second invite and about Mordecai.  They suggested he get rid of Mordecai so he could enjoy the Queen’s party.  The master villain quickly built a 75-foot-tall gallows.

The next day, Haman would get the King to okay THE JEW’S HANGING!  Then he could go to the Queen’s party as a happy man. Haman went to bed and slept soundly.

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Esther 6.

But … that night, the king could not sleep.  He ordered some chronicles of the kingdom to be read and put him to sleep. The servant brought him the records from many months earlier. A passage recounted the incident where Mordecai had saved the King’s life by exposing an assassination plot.

“Was this man ever rewarded for saving my life?” the king wanted to know.

“No, my lord.“

At that moment, the king heard the determined footfalls of a man approaching across the marble tiles. “Who is in the court?” he asked.

When the King heard it was his Prime Minister, he called him to approach.  “Haman, what should be done to the man whom the king delights to honor?”

Thinking the king was speaking about honoring HIM, Haman gazed into the distance and said, “Let royal robes be brought, which the king has worn, and the horse that the king has ridden, and on whose head a royal crown is set. And let the robes and the horse be handed over to one of the king’s most noble officials.  Let them dress the man and let them lead him on the horse through the square of the city, proclaiming, “Thus shall it be done to the man whom the king delights to honor.” 

(Me thinks Haman had visions of becoming king himself!)

While Haman was in that dreamland, the king said, “Hurry, take the robes and the horse, as you have said, and do so to Mordecai the Jew, who sits at the king’s gate. Leave out nothing that you have mentioned.”

MORDECAI???  (Gag, choke)

Haman obeyed the king’s orders, cringing and fuming all the way.  Afterward, he hurried home with his head covered and told what had happened. This time, his friends shook their heads at the “karma” and said, “If this Mordecai – before whom you have begun to fall – is a Jew, you will not overcome him, but will surely fall before him.”

At that moment, the king’s coach came for Haman to take him to Esther’s banquet. 

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Esther 7.

Maybe by the third round of wine, Haman began to forget the humiliation of the day.  The food was great, and the Queen was beautiful. Perhaps it would work out… 

While they were sitting around, the King again asked Esther, “What is your wish? What is your request?  It shall be granted to you. Even to half my kingdom, it shall be fulfilled.”

“If I have found favor in your sight, O king,” began Queen Esther, “and if it please the king, (a strengthening breath), let my life be granted me for my wish, and my people for my request. For we have been SOLD, I and my people, “to be destroyed, to be killed, and to be annihilated.”  (the very words of the decree)

WHAT!!  “Who is he, and where is he, who has dared to do this?  roared the king. 

The Queen turns to Haman.  “A foe and enemy!” she says, and points. “This wicked Haman!”

The Agagite is horror-stricken and speechless!

The enraged and half-drunk king charges out into the palace garden for air.

Haman stays to beg for his life, trips and falls onto Queen Esther on the couch.

The king returns and sees Haman on top of his wife and roars, “Will he even assault the queen in my presence, in my own house??”

The attending eunuchs step forward and cover Haman’s face.  Before leading him away, the eunuch named Harbona says, “Moreover, the gallows that Haman had prepared for Mordecai — whose word saved the king — is standing at Haman’s house.”

“HANG HIM ON THAT,” decreed the king.

So they hanged Haman on the gallows he had prepared for Mordecai.  And on that day, King Ahasuerus gave to Queen Esther the house of Haman, the enemy of the Jews. 

 

King Saul, a Benjamite, failed to annihilate the Amalekites, and their King Agag and his family, as God commanded. 

Deuteronomy 25:17-19

Centuries later, a descendant of that evil king, Haman, the Agagite, coerced a Persian King into signing a decree to kill, destroy, and annihilate all the Jews.

Queen Esther, a woman also from the line of Benjamin, succeeded in obeying God’s command. 

Who knows if the beautiful Hadassah had not been placed into the kingdom, for just that purpose?

 

King Ahasuerus also made Mordecai his new Prime Minister and gave him the royal signet ring.  He had work to do.  Something had to be done to save all the Jews!

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Esther 8.

Again, Queen Esther braved the King’s courtroom and received the raised golden scepter.   “If it please the king and I have found favor in his sight… and if the thing seems right before the king… and I am pleasing to  his eyes… let an order be written to revoke the letters sent to destroy the Jews in all the provinces!”

The King answered her (and Mordecai too). “It can’t be done. A king’s decree in Persia cannot be revoked.  BUT…. you may write anything you wish – in my name using my seal – to the provinces about the Jews.”

So Mordecai wrote an edict (translated into Persian by the king’s scribes) to the 127 provinces from India to Ethiopia, and sent it by swift, mounted couriers in the king’s service.

It said that the king allowed the Jews to gather and defend their lives… and to kill, destroy, and annihilate any armed force of any people that might attack them … and to plunder THEIR goods. This could happen on ONE day (which Haman had chosen for the attack by using lots (Purim). 

Mordecai went out – in fine royal robes and a crown – to announce it to the Jews in Susa.  And the city rejoiced. The Jews had light and gladness and joy and honor, a feast and a holiday.

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Esther 9.

The day came, and the Jews defended their lives, families, and homes.  A strange fear of them came upon all the people who would have been killing and plundering them.  

“The Jews struck all their enemies with the sword, killing and destroying them, and did as they pleased to those who hated them.  In Susa alone, they killed 500 men, plus the ten sons of Haman, the enemy of the Jews.  But they did NOT plunder them.

Mordecai recorded these things and ordered that the month and days be kept as a holiday, a day of feasting and gladness and sending gifts of food to one another and to the poor.  And they called these days Purim, after the casting of Pur (cast lots).  And Queen Esther confirmed the practices of Purim. 

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Esther 10.

Mordecai the Jew was second in rank to King Ahasuerus, and he was great among the Jews and popular with the multitude of his brothers… for he sought the welfare of his people and spoke peace to all his people.

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NOTE: Purim became one of the two festivals given “outside the Mosaic law”  to be celebrated in Israel. (Hanukkah, or the Festival of Lights, is the other. see John 10:22) 

 

(****LORD, thank You, for Your sovereignty and providence in the lives of Your people. We KNOW you are at work in all things, for our good, and for Your glory. We honor and praise You!)

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 266

Sep23

Day 266 – Reading – Esther 1 – 5

Have you ever read the book of Esther straight through?

Jews read it (and sometimes play-act it) every spring on the holiday of Purim.  There are costumes, cheering and “booing,” ironic twists, and high drama. And special yummy foods to munch while you listen or watch.  Read it, and you will see why it’s a fun, but important, celebration.  And notice… the mention of God is no where seen in the pages. Hmmm.

Esther 1.

This Book takes place in Susa, the winter capital of Persia, sometime after Cyrus said the Jews could return to Israel to rebuild their Temple.  Thousands returned, but many did not. They continued to live in the 127 provinces.

This story takes place during the time of King Ahasuerus (or Xerxes in Greek) who followed King Cyrus.

The first section tells about his great party – 180 days long!!! (That’s six months!)  He showed off all his riches, royal glory, splendor, and pomp of his greatness. 

Take a look at the furnishings of the palace: white cotton curtains and violet hangings fastened with cords of purple to silver rods. There were marble pillars, couches of gold and silver on a mosaic pavement of marble, mother-of-pearl, and precious stones. Drinks were served in golden vessels of many kinds, although no one was required to drink. (Huh!) 

One thing remained for the king to show off – his uber beautiful Queen Vashti in her royal crown (and nothing else?).  She was giving a party for the women, and for probably many reasons she did not want to visit the king’s celebration.  She said, “no.”

WHAT!!  No one said “no” to the king of Persia.  After talking to the men (who now feared all their wives would begin to say “no” to them), it was decided that Vashti would be “fired” as Queen.  That would teach her, right?

But now, King Ahasuerus…. missed her.

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Esther 2.

So… he held a beauty contest. He gathered all the beautiful young virgins to his harem in Susa.  He had them prepared with treatments (diets?), and beauty agents FOR A YEAR!  Then he would “try them out” to see which one pleased him most.  That one would become the next Queen.

Now in Susa, there was a Benjamite Jew named Mordecai, who had been carried away captive from Jerusalem in the second deportation (same as Ezekiel) and he had an orphan niece he was caring for.  Her name was Hadassah, and she was beautiful.  She was taken in the king’s “cattle call” for lovely young virgins. Mordecai told his niece to “keep secret” the fact that she was Jewish.  No use having one strike against her.

The man in charge of the women took a liking to Esther (her Persian name) and gave her special treatments and instructions.  And so, when it was time for her to “see the king,” Ahasuerus was “wowed” by her and took her as his next Queen.

He gave another great feast, and even gave a remission of taxes, so all the people would be sure to rejoice with him over his new queen. (He did not make a mistake of inviting Esther to make an appearance in only her crown!) 

Oh, and as an aside, there was a small incident where two of the king’s eunuchs became angry with the king (wanted more pay or recognition??), and attempted to assassinate him. Mordecai heard of it, and warned the king.  The two were caught and hung.  The incident was recorded in “the book of the chronicles of Persia”  in the presence of the king. And then forgotten.

(Put a pin in that incident.)

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Esther 3.

Things settle down, and Esther gets used to living in the harem and only occasionally seeing the king. Meanwhile, we meet a man in the court that the king liked. He promoted him to second highest in the kingdom. (Think of Joseph with Pharaoh, or even Daniel with Nebuchadnezzar.)  He was a pompous, egotistical man.  His name was Haman (Boo-o-o-o!).  He was an Agagite.  (So what? you say, but oh, there is a reason his heritage is mentioned.)

You see, way back in the history of Israel when Saul was king, God gave him the task of KILLING ALL the Amalekites. (The reason why, is told way back when the Israelites were still in the wilderness. Check it out in Deuteronomy 25:17-19).  Saul’s army killed most of them, but he “kept” King Agag”(and probably some of the royal family) as a “prize for the LORD.” 

The prophet Samuel was furious with him, and ended up hacking King Agag to pieces himself. And the kingdom was torn from Saul’s lineage.  HAMAN (Boo-o-o) was a descendant of that Agag. So, the serious problem the Jews were going to have now in Persia – a chance to be wiped out – was because of Saul’s disobedience.

ANYWAY, when Haman (Boo-o-o) walked or rode through the streets of Susa, old Mordecai, who sat by the gate, in case any news came from Esther, sat on his bottom as he passed.  Mordecai (a Benjamite like King Saul) refused to acknowledge the Agagite.  This made Haman FURIOUS. He decided to kill NOT ONLY Mordecai, but ALL his people – the Jews – as well.  

Haman (Boo-o-o) drew lots to determine the day it would happen (“pur” means one lot, “purim” means lots).  Then he went to the king and set it all up, even offering to put 10,000 talents of his own silver in the King’s coffer to pay for the “destroying, killing and annihilating” of all Jews, young and old, women and children …. and plundering of all their goods.

Wow. This sounds like those plans to kill Shadrach, Meshach, & Abednego, as well as Daniel by decree because jealous provincial governors hated them.

WELL, as you might expect, the city of Susa was thrown into confusion.  The king and Haman? Well, they sat back with a drink and waited.  

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Esther 4.

Mordecai, with his ear always to the news of Susa, heard the king’s decree.  He tore his clothes, put on sackcloth and ashes (a sign of great distress and mourning).  He joined all the Jews in every province with loud and bitter cries.

Deep in the palace, Esther’s young servants and the eunuchs told her about Mordecai.  She sent clothes for him so he could take off the sackcloth and ashes.  He would not. Then she sent one of the eunuchs to go to Mordecai and find out why he was doing this.

Mordecai told the eunuch what had happened and the exact amount of money that Haman (Boo-o-o) had promised the king for the destruction of the Jews.  Mordecai also gave the eunuch a copy of the decree to take back to Esther.  And he commanded Esther to go to the king and beg his favor on behalf of the Jews.

The eunuch reported what Mordecai said and showed her the edict.

“Oh!” she cried and sent back this message.  “All the king’s servants and people in the provinces KNOW that no one goes before the king without being called, except the one to whom the king holds out his golden scepter.  Or else… that person will DIE.   And as for me… he has not called me to come in the last 30 days!”

Mordecai sternly told Esther, “Do not think that in the king’s palace you will escape any more than all the other Jews.  For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish.  And who knows WHETHER YOU HAVE NOT COME TO THE KINGDOM FOR SUCH A TIME AS THIS.”

Esther sent back a message for Mordecai to gather all the Jews in Susa. “Hold a fast on my behalf for three days (I and my servants will too). Then I will go to the king, though it is against the law, and if I perish, I perish.” 

Mordecai did all she asked.

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Esther 5.

After three days, Esther put on her royal robes and stood in the inner court of the king’s palace, in front of the king’s quarters, while he was sitting on his royal throne in the throne room, opposite the entrance. 

She stood silent.  The king raised his eyes. And …. he smiled. He raised the scepter that was in his hand.  Esther went close and touched the tip of the scepter.

“What is it, Queen Esther?  What is your request? It shall be given to you, even to half my kingdom.”

“It it please the king, let the king and Haman come today to a feast that I have prepared for the king.”

“Bring Haman quickly, so that we may do as Esther has asked.”

Wow.

So, the king and Haman came to the feast that Esther had prepared.  As they were drinking wine after the feast, the king said to Esther, “What is your wish? It shall be granted to you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.”

Esther answered, “My wish and my request is…. if I have found favor in the sight of the king, and if it please the king, let the King and Haman come to the feast that I will prepare for them, and tomorrow I will do as the king said. (reveal her wish).”

So it was arranged.

And Haman (Boo-o-o) went out “joyful and glad of heart.” 

BUT… when he saw Mordecai at the king’s gate, neither rising nor trembling before him, he was filled with wrath against Mordecai.   But… he restrained himself, thinking of the Queen’s private party that night, and another the next night.  At home, he bragged about it to all his friends. 

But his friends saw the bitter cloud over him. “Grrr, yet all this is worth nothing to me, so long as I see Mordecai the Jew sitting at the king’s gate.”

Then his wife and friends suggested he play “hangman.” 

“Build a gallows 50 cubits high (75 feet), and in the morning tell the king to have Mordecai hanged on it. Then you can go to the Queen’s feast without a worry.”

Haman (Boo-o-o) had the gallows made.

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TO BE CONTINUED TOMORROW.  Can you wait?

 

Journaling through the Bible Chronologically in 2025, Day 265

Sep22

Sunday and Monday studies are (usually, but not this week) posted together on Mondays

Day 265 – Reading Zechariah 9 – 14.

Read the Scriptures first. Look for HOPE!  

In the two “oracles” (prophetic sections) in the last five chapters, Zechariah deals with the future. (Look for the phrase “in that day.”  He speaks of 1) the downfall of the nation, 2) the salvation of Israel, and 3) the Messiah, as king. 

In chapters 9-11, Zechariah deals with #1 and #3, and ends with the rejection of Christ as their Messiah at His first coming.  In chapters 12-14, he covers the #2 and #3 aspects of the future, and ends with the millennial kingdom of Messiah Christ.

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Zechariah 9.

First, here is a judgment on the nations surrounding Israel.  They cover Greece (Alexander the Great), who conquered  Assyria, Medo-Persia, Tyre and Sidon, and Philistia. God promised to protect Jerusalem from him. 

Next, Zechariah covers the two comings of Christ compressed together.  Old Testament prophets didn’t see the time between the to comings of Christ as the church age.  It was a mystery to them. (See Ephesians 3:1-9 and Colossians 1:27)

Verse 9 speaks of the well-known event of Jesus coming into Jerusalem a week before Passover.  “Behold, your king is coming to you; righteous and having salvation is He, humble and mounted on a donkey, on a colt, the foal of a donkey.”

Verse 10 speaks of Christ’s rule in the Millennium.  “…He shall speak peace to the nations; His rule shall be from sea to sea…”.

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Zechariah 10.

Judah and Israel is restored by the LORD.  They will become like a war-horse instead of sheep. And from Israel shall come “the Cornerstone.” (Jesus)  See Ephesians 2:20 and 1 Peter 2:6-8.

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Zechariah 11.

The flock of Israel seems doomed to Slaughter.  The sheep reject their True Shepherd, the Messiah at His first coming. And the people are judged for it, like trees in a sweeping fire.  God uses Zechariah, acting as a shepherd, giving up on his disobedient sheep (breaking his staffs and walking away from them without even getting his paycheck).

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Zechariah 12,

Zechariah now encourages the people with a description of restoration and blessing.  God will defend them from their enemies and strengthen them to fight as well.  The LORD will give salvation to the “tents of Judah first. He will protect Jerusalem, and the house of David shall be like the angel of the Lord. 

“I will pour out on the house of David and the inhabitants of Jerusalem a spirt of grace and pleas for mercy, so that, when they look on Me, on Him who they have pierced, they shall MOURN, as one mourns for an only child, and weep bitterly over Him, as one weeps over a firstborn.”

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Zechariah 13.

“And on that day, there shall be a fountain opened for the house of David and the in habitants of Jerusalem, to cleanse them from sin and uncleanness.”

How was this to happen?  The True Shepherd will be killed as an atonement for the sheep. “Strike the Shepherd, and the sheep will be scattered.”  Only 2/3 of Jews will believe, and those, God says, “I will put this third into the fire, and refine them as one refines silver, and test them as gold is tested. They will call upon My name, and I will answer them. I will say, ‘They are my people.” and they will say, ‘The LORD is my God.’

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Zechariah 14.

“Behold, a day is coming for the LORD.  

“On that day, the LORD will go out and fight for Israel.  His feet shall stand on the Mount of Olives… and it shall be split in two, and You shall flee to the mountains…. And the LORD will be king over all the earth. On that day, the LORD will be one and His Name One.

“Then everyone who survives of all the nations that have come against Jerusalem shall go up year after year to WORSHIP the King, the LORD of hosts, and to keep the Feast of Tabernacles.”

“And there shall no longer be a Canaanite in the house of the LORD of hosts … on that day.”

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Wow, such promises and pictures, and warnings. So hard to understand. Zechariah spoke as the LORD told him, but even he did not understand the prophesies. Today, we see Jesus, as Messiah and Savior. But we also see Jews – for the most part – not identifying Him as their Lord. But praise God for the promise in chapter 12, that when He returns, they will LOOK on Him and mourn. They will finally believe.

Oh, God of heaven, thank You for Your so great SALVATION!

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Journaling through the Bible Chronologically in 2025, Day 263

Sep20

Day 263 – Reading – Zechariah 1 – 4.

Read the Scriptures first. Do you like reading prophetic visions?  

Today begins three days in the book of Zechariah.  Remember in Ezra 5:1-2, God sent two prophets, Haggai and Zechariah, to get the Jews off their recliners and back to work to finish rebuilding the Temple. He was in a priestly line, born in Babylon and raised by his priest-grandfather, Iddo. He’s described as a “young man” in Zechariah 2:4, so he was probably younger than Haggai and hadn’t begun his priestly duties (age 30).  According to Matthew 23:35, he was murdered between the temple and the altar!

Not only did Zechariah challenge the Jews to complete the Temple rebuild, but he went on to encourage them concerning their Messiah and His glorious kingdom and new Temple in the future. 

In each of his three main prophesies, Zechariah begins with the present situation in Judah and goes forward to the exaltation of the Messiah’s reign.  It is sometimes called “the apocalypse of the Old Testament.”

God used Zechariah to bring an outburst of promise for the future to sustain the faithful remnant through the coming 400 “silent years” when no word from God was heard until John the Baptist’s words announcing “the Lamb of God.”

(I think it’s cool that Israel was in Egypt for 400 years, until they killed the Passover Lamb.  And soon there would be another 400 dark years until they heard the announcement of (and killed) Jesus, “the Lamb of God.”  See Mark 1:1-11)

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Zechariah 1.

“‘Return to me, and I will return to you,’ says the LORD.” were Zechariah’s first words. And the people repented. Then Zechariah gave these two visions for the comfort of the exiles.

  • 1.)  In the night, Zechariah “saw” a Man/angel among the myrtle trees, and 3 other riders of colored horses.  These men on horses patrolled the earth, and discovered all the nations (Gentiles) were at ease/rest, while Jerusalem & Zion lay in disaster.
  • The Man/angel then told Zechariah and the Jews these gracious and comforting words from the LORD.
  • “I have returned to Jerusalem with mercy; my house shall be built in it, and the measuring line shall be stretched out over Jerusalem (the walls were finished 75 years later).  My cities shall again overflow with prosperity, and the LORD will again comfort Zion and again “choose Jerusalem.” (during the Millennial Kingdom.)

 

  • 2.) Next, Zechariah “saw” four horns! He asked what they represented. 
  • The angel said they were “the horns (or powers) that scattered Judah, Israel, and Jerusalem.” (Maybe the four who attacked Israel: Egypt, Assyria, Babylon, and Persia, but most likely the four world empires of Daniel 2:7: Babylon, Persia, Greece & Rome.)
  • Then Zechariah “saw” four craftsmen (“hammers”), and asked the angel/man what these were coming to do.
  • The angel said, “These have come to terrify the “horns” that scattered Judah. The craftsmen will terrify them and cast them down.“

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Zechariah 2.

  • 3.)  Next, the prophet “sees” a man with a measuring line, and he asks the man where he’s going and what he’s planning to do.
  • “To measure Jerusalem, to see what is its width and length.”  The angel/man then sends a runner after the measuring man to tell him that the future Jerusalem will have NO WALL. The LORD will be a “wall of fire” all around the city, AND He will also be the Glory in her midst.

Then Zechariah comes back to the present with a message to the Jews still remaining in Babylon.  “Up! Up! Flee from the land of the north, declares the LORD.  Up! Escape to Zion, you who dwell with the daughter of Babylon, who plundered you.  For he who touches you touches the apple of His (God’s) eye. I will shake my hand over them, and they (captors) shall become the plunder for those who served them.”

  • Then Zechariah again resorts to the distant future when the LORD will dwell in Zion, and many nations shall join themselves to the LORD and also be His people.  He will dwell in their midst, in “the holy land.”  He will again “choose Jerusalem.”  So, “Sing and rejoice, O daughter of Zion!”

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Zechariah 3.

This next vision reveals the need for Israel’s cleansing and restoration as a priestly nation.

  • 4.)  The LORD showed Zechariah the High Priest Jeshua, standing before the angel of the LORD, and Satan standing at his right hand (God’s or Jeshua’s?) to ACCUSE HIM.  This is symbolic. Jeshua stands in for Israel as a whole. Will he be rejected or accepted? 
  • The LORD rebukes Satan for his accusation. He tells the enemy that He has snatched him (Jeshua/Israel) out of the fire of destruction/exile, like a stick about to burn. 
  • Satan fires back, pointing out Jeshua’s filthy garments (Israel’s sin). 
  • The LORD commands that the filthy garments be removed from Jeshua. Then He says to the priest representing all of Israel, “Behold, I have taken your iniquity away from you, and I will clothe you with pure vestments.”

(This is righteousness imputed, as God does to those who believe in Jesus, the Christ.  Nothing that they/we do can make us clean. God changes our filthiness to purity and glory, and the ability now to serve Him.)

  • Then, Zechariah joins the scene and reminds them to put a clean turban on Jeshua’s head.  The priestly turban, inscribed “Holy to the LORD,” is placed on Jeshua’s head.
  • The LORD of Hosts then charges Jeshua, “If you will walk in my ways and keep my charge, then you shall rule my house and have charge of my courts, and I will give you the right of access with those who stand here.” (Access to God’s throne room through offerings and prayer.)  “And behold, I will bring my servant, “the Branch.” (Jeremiah 23:5-6)  I will remove the iniquity of this land in a single day. “

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Zechariah 4.

  • 5.) The angel/man came again to Zechariah and showed him a lampstand, all of gold. It had a bowl on top and seven lamps.  There were two olive trees by it, on the right and left, which supplied a continual flow of oil to burn.
  • Then the angel/man gave a message from the LORD to Zerubbabel. “Not by might, nor by power, but by my Spirit, says the LORD of hosts.” He was speaking of the task of finishing the rebuilding of the Temple. 
  • “Who are you, O great mountain? Before Zerubbabel you shall become a plain.  And he shall bring forward the “top stone” (finishing stone of the temple) amid shouts of “Grace, grace to it!” The hands of Zerubbabel have laid the foundation of this house; his hands shall complete it!”

(And it WAS completed 6 years later.)

  • Zechariah asked about the two olive trees on either side of the lampstand with pipes to pour in the oil.
  • “Do you know what these represent?” asked the angel/man.
  • “No, my lord,” said Zechariah.
  • “These are the “anointed ones” who stand by the LORD of the whole earth.” 

Who were anointed to serve in Israel?  The king and the priest.  Representing these two offices (for the returned exiles) through which the blessing of God would flow were Zerubbabel, descended from the royal line, and Jeshua, from the priestly line.  Both together foreshadowed the Messiah, as priest and king.

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****LORD, thank you for all the imagery in this section, especially the courtroom scene where Jeshua stood before You, clothed in filthy garments.  This is like all the people of the world, sinners in need of cleansing.  Then YOU took off the dirty clothes and put on clean ones. YOU, not Jeshua. And you gave him access to YOU! 

 This is such a beautiful picture of what Jesus did for all who believe in Him.  Just like 2 Corinthians 5:21 says. “For our sake, He made Him to be sin who knew no sin, so that in Him, we might become the righteousness of God.”  Thank you, oh, thank you!

Journaling through the Bible Chronologically in 2025, Day 261

Sep18

Day 260 – Reading – Ezra 4 – 6,  Psalm 137.

Read the Scriptures first. 

Again, a little background reading would be helpful.  Who are the people living in the land of Israel who were adversaries of the newly returned Jews?  Read 2 Kings 17:24-41 for background. 

When the Assyrians deported the people of the northern kingdom, whose capital was Samaria, they brought back people from all their other conquered nations to mix and marry with the remaining “low” Jews who were left and keep the land. These people brought their own worship of pagan gods, and God sent lions among them. Then the Assyrian king sent a Jewish priest back to teach (also) the ways of the LORD.  And so the people who settled there had a religion made up of worship of the LORD plus all the other despicable pagan gods. They became known as the Samaritans, whom, still in Jesus’ time, the Jews hated.

Now these “Samaritans” were objecting to the influx of thousands of pure Jews who were settling in the land and rebuilding the Temple of the LORD in Jerusalem.

Ezra 4

These Samaritans approached the heads of the Jews and offered to “help” them rebuild the Temple, since they’d been worshiping this God too, since King Esarhaddon (Assyria) brought them there. 

Zerubbabel and Jeshua, the high priest, said, “No way!  We alone are building a house for OUR God, as King Cyrus of Persia commanded us.” (They could throw around a royal name, too!)

So the Samaritans resorted to discouraging and threatening the Jews, and bribing the contractors to slow the work.  They did this for SIXTEEN YEARS, through three Persian kings, until the time of King Darius! 

Whoa! 

During the reign of King Ahasuerus (after Cyrus), these Samaritans wrote an accusation against the Jews in Judah and Jerusalem. (No response, maybe because the king was busy with his new Queen Esther, Mordecai, and his wicked prime minister, Haman.)

Then, during the reign of King Artaxerxes, they wrote another letter against Jerusalem. The exact letter is shown in Ezra 4:11-16. It ends with a threat, “…if the city is rebuilt and its walls finished, you will then have NO possession in the province beyond the river!”  The Samaritans asked him to search the records and see if this city is not as rebellious and seditious as they claim!

This king listened to the Samaritans this time and sent a decree that all the work in Jerusalem was to “cease and desist.”   And so “the work on the house of God that is in Jerusalem STOPPED and it CEASED until the second year of the reign of King Darius of Persia.”

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Ezra 5.

After the prophets of God, Haggai and Zechariah, prophesied to the Jews in Judah and Jerusalem in the name of the LORD, Zerubbabel and Jeshua, the high priest, were encouraged and arose to begin rebuilding the Temple of the Lord. 

Once again, the opposition arose. The governor of the province and his associates came to them, demanding to see any new decree that allowed them to start building again.  They also demanded the names of all the workers.  (Sounds like Communism!)  The Jews ignored them… until a report could be sent to King Darius, and an answer returned.

Again, a copy of the letter the Governor sent to King Darius is included in Ezra 5:5b-17.  This letter is humorous to read because the Samaritans quote Zerubbabel, who explained how they were obeying the God of heaven and earth. They also quote him saying that King Cyrus had commanded them to rebuild it and had sent much money to make sure it was done.  

The Samaritans again ask the Persian king to “search the royal archives of Babylon” to see if such a decree WAS issued by Cyrus.   

(They had requested this of Artaxerxes, but he’d just given the decree WITHOUT searching the records!  But this king was actually going to do it.)

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Ezra 6.

King Darius DID make a search of the archives, and a scroll was found on which was written a decree by Cyrus, the king.  “Concerning the house of God at Jerusalem, let the house be rebuilt, the place where sacrifices were offered, and let its foundations be retained. Its height and breadth shall be 60 cubits each, with three layers of great stones and one layer of timber. LET THE COST BE PAID FROM THE ROYAL TREASURY. And let the gold and silver vessels which Nebuchadnezzar took be brought back to the temple of God.”

Ha!  Well, that serves those Samaritans right.  But wait!  King Darius continues,

  • “Now, therefore, let the Governor and his associates keep away and let the work on the house of God alone.  Let the Jews rebuild the house of God on its site. 
  • MOREOVER … I make a decree that the cost of rebuilding the house of the God of the Jews IS TO BE PAID IN FULL AND WITHOUT DELAY from the royal revenue, the tribute of the province (Samaritans).
  • AND, whatever is needed — bulls, rams, sheep for the burn offerings to the God of heaven, and wheat, salt, wine, or oil as the priests at Jerusalem require — let that be given to them day by day WITHOUT FAIL, that they may offer pleasing sacrifices to the God of heaven (and pray for the life of the king and his sons.)
  • ALSO, I decree that anyone who alters this edict, that a beam shall be pulled out of his house and he be impaled on it, and the house be made a dunghill.  WHOA!!
  • May the God who has caused His name to dwell there overthrow any king or people who shall put out a hand to alter this, or to destroy this house of God that is in Jerusalem.
  • I, Darius, make a decree; let it be done with all diligence!  (And I imagine a swirling signature… or maybe the imprint of the royal ring in the clay.)

And according to the word sent by Darius, the Governor and his associates did with all diligence what the king ordered.  The Jews finished their building by decree  of the God of Israel, and by decree of Cyrus and Darius of Persia.  It had been 20 years since the foundation was laid.

The priests, Levites, and the returned exiles celebrated the dedication of this house of God with joy.  And they set up everything as it was written in the Book of Moses.

Then the returned exiles kept the Passover.  And the kept the feast of Unleavened Bread for seven days, with joy for the LORD had made them joyful.  

And so ended the work of the house of God, the God of Israel.

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(Praise God!  He always keeps his promises.  He supplies, encourages, protects and helps those who obey Him.  Thank You, LORD, for doing those things for us today as well.  YOU are the God we serve, and love, and obey. You gave us salvation through Jesus… an even greater gift than the rebuilt temple. Thank You!)

 

Journaling through the Bible Chronologically in 2025, Day 234

Aug22

Day 234 – Reading – Jeremiah 46 – 48

Read today’s Scriptures … ANYWHERE you find yourself this summer. Stay in the WORD!

Jeremiah 46.

(In chapters 46 – 51, Jeremiah speaks of the judgment of God that is coming to the nations mentioned in Jeremiah 25:15-26.  (Judah has already been covered.) (Here’s the list again of the nations surrounding His beloved Israel. )

  1. Jerusalem/Judah
  2. Egypt
  3. Uz
  4. Philistines
  5. Edom
  6. Moab
  7. Ammon
  8. Tyre
  9. Sidon
  10. the Coastlands (Dedan, Tema, Bus)
  11. Arabia
  12. the Mixed Tribes in the desert
  13. Zimri
  14. Elam
  15. Media
  16. the North, far and near
  17. Babylon
  18. Damascus
  19. Kedar and Hazor

After Jerusalem in Judah, the judgment goes to Egypt.

The section begins with Pharaoh Neco, who came through Judah when Josiah was king, heading north to join Nebuchadnezzar and attack Assyria at Carchemish. 

Then the focus is back in Egypt near the Nile River, with proud claims by Egypt. “Who is this, rising like the Nile, like rivers whose waters surge?  Egypt rises like the Nile. He said, ‘I will rise, I will cover the earth, I will destroy cities and their inhabitants! Advance, O horses, and rage, O chariots!”

The LORD spoke to Jeremiah the prophet about the coming of Nebuchadnezzar, king of Babylon to strike the land of Egypt. Declare in Egypt, “Stand ready and be prepared, for the sword shall devour around you. Prepare yourselves baggage for exile, O inhabitants of Egypt!  A beautiful heifer is Egypt, but a biting fly from the north has come upon her.  The day of their calamity has come upon them, the time of their punishment.”

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Jeremiah 47.

Next are the Philistine cities.

“Behold, the waters are rising out of the north, and shall become an overflowing torrent; they shall overflow the land and all in it.  At the noise of the stamping of the hoofs of his stallions, at the rushing of his chariots, at the rumbling of their wheels … because of the day that is coming to destroy all the Philistines.

The LORD is destroying the Philistines … Gaza. Ashkelon … ah, sword of the LORD!

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Jeremiah 48.

And now Moab.

“Woe to Nebo, for it is laid waste! The fortress is put to shame and broken down; the renown of Moab is no bore.  In Heshbon they planned disaster against her (Israel); ‘Come let us cut her off from being a nation!’  YOU, also, O Madmen, shall be brought to silence; the sword shall pursue YOU. 

“Flee! Save yourselves! The destroyer shall come upon every city, and no city shall escape; the valley shall perish, the plain shall be destroyed, as the LORD has spoke.  Moab is put to shame, for it is broken; wail and cry! Tell it beside the Arnon (river), that Moab is laid waste.

Judgment has come upon the table land, and all the cities of the land of Moab, for and near. The horn (strength) of Moab is cut off, and his arm is broken,’ declares the LORD. ‘Moab shall be destroyed and be NO LONGER A PEOPLE, because he magnified himself against the LORD.  Woe to you, O Moab.”

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(Tomorrow:  Ammon, Edom. Syria, and …. Babylon, part 1.)

 

(Oh, LORD, thank You for these fulfillments of your promises. At last, Israel’s enemies will stand before you in judgment.  It’s been so long, but you are a God of mercy and patience. You give chances beyond our belief for people(s) to repent and turn to You.  There is forgiveness with You!  But, the Day of Judgment will surely come.  O Father, help me to have that compassion on unbelievers an persecutors; help me to share Your love and Your Son, Jesus… before it is too late!)

 

 

 

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 227

Aug15

Day 227 – Reading – Jeremiah 30 – 31

Read today’s Scriptures … ANYWHERE you find yourself this summer. Stay in the WORD!

 

Jeremiah 30.

This chapter begins with a wonderful promise to the exiled Jews, and Jeremiah is to write it in a book so it will not be lost or forgotten.

  • “Behold, days are coming,” declares the LORD, “when I will restore the fortunes of my people – Israel and Judah,” says the LORD, “and I will bring them back to the land that I gave to their fathers, and they shall take possession of it.”

This verse is a brief summary of chapters 30-33. It is a double explanation of both Israel’s return from exile and their final restoration to the land for the Messiah’s Kingdom Rule for 1,000 years. It is meant to encourage.

  • They shall serve the LORD their God and David their king, whom I will raise up for them.
  • Their prince shall be one of themselves; their ruler shall come out from their midst; I will make hm draw near…
  • In the latter days, you will understand this.

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Jeremiah 31.

Still speaking of Messiah’s Kingdom, 

  • At that time, declares the LORD, I will be the God of ALL THE CLANS of Israel and they shall be MY PEOPLE.
  • I have loved you with an everlasting love; therefore, I have continued my faithfulness to you.
  • Again, I will build you, and you shall be built, O virgin Israel:
  • Again, you shall adorn yourself with tambourines and shall go forth in the dance of the merry makers.
  • Again, you shall plant vineyards on the mountains of Samaria; the planters shall plant and shall enjoy the fruit.
  • Sing aloud with gladness for Jacob, and raise shouts for the chief of the nations, proclaim, give praise…
  • He who scattered Israel will gather him, and will keep him as a shepherd keeps his flock. 
  • For the LORD has ransomed Jacob and has redeemed him from hands too strong for him.
  • They shall come and sing aloud on the height of Zion, and they shall be radiant over the GOODNESS OF THE LORD.
  • I will turn their mourning into joy; I will comfort them, and give them gladness for sorrow … and my people shall be satisfied WITH MY GOODNESS.
  • For I will satisfy the weary soul, and every languishing soul I will replenish.
  • Behold, the days are coming, declares the LORD, when I will make a NEW COVENANT with the house of Israel and the house of Judah, NOT like the covenant that I made with their fathers. 
  • But this is the covenant that I will make with the house of Israel after those days. I will put my law within them, and I will be their God, and they shall be my people.  And they shall ALL know me, from the least to the greatest.
  • I will forget their iniquity, and I will remember their sin no more.  

What a glorious message Jeremiah was writing in his book for the people of God. It would encourage them and give them hope.  We too have a book from God that tells of His GOODNESS,  His love, His comfort, and His promise that He has forgotten our iniquity and does remember our sin NO MORE.  It’s because of Jesus.  PRAISE HIM!