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Journaling through the Bible Chronologically in 2025, Day 109

 

Read today’s scripture.

Did anything in these chapters bother you, cause you to question, or give you closure?

1 Samuel 28.

Remember how we ended yesterday? The Philistine King Achish said, “David shall always be my servant.” Well God has other plans for David, and here’s how He brings them about.

David had been going out and fighting Israel’s enemies while letting Achish think he was fighting against Israel. So when the big push against Israel came, the king signed up David as his bodyguard and his 600 men as part of the Philistine army.

(Pause here while we see what is happening in Israel’s King Saul’s camp.) 

Saul gathered all of Israel at Gilboa (his hometown) to fight the Philistines. But when he SAW their army, he was afraid. His heart trembled greatly. (No David to fight for him this time. In fact, if he’d looked, he might have seen David in the hoard. Don’t worry, God’s going to take care of that.)

Saul tries to “inquire of the LORD,” but the LORD does not answer him, either by a dream, or by the Urim, or by prophets. (Remember Samuel died.) Who else was there?  Who could tell him GOD’s will?  Oh! A witch! A necromancer who could bring up the dead!  NOT!!!

(Read what God says about witches, necromancers, mediums, charmers, sorcerers, fortune tellers, diviners, or omen interpreters in Deut. 18:10-11, Lev. 19:31 and 20:27, Exodus 22:18)  “Don’t go to them! Remove them from Israel! Kill them all!”)

It’s pretty clear that this is a huge no-no, but Saul is at his disobedient end. He has nowhere to turn except repentance to God, and he does not choose that option.  “Seek out for me a woman who is a medium that I may inquire of her.”

It’s interesting, his servants know right where one is, in En-dor. (Even this witch knows that Saul had “cut off the mediums and necromancers from the land.”  Obviously, he’d missed one.)

Saul disguises himself, goes to her, and tells her to bring up the spirit of someone he tells her.  She’s no dummy and is reluctant, but Saul swears “by the LORD” not to punish her.  Oh boy!!!  

“Bring up Samuel.”  And the witch is terrified when Samuel actually appears.  She’s used to her demons impersonating people.  She screams and accuses Saul. But the hapless king reassures her.

SAMUEL: Why have you disturbed me by bringing me up?

SAUL: I am in great distress for the Philistines are warring against me and God has turned away from me and answers me no more, either by prophets or dreams. TELL ME WHAT I SHALL DO!

SAMUEL:  Why do you ask ME since the LORD has turned from you and become your enemy?  The LORD has torn the kingdom out of your hand and given it to David…BECAUSE YOU DID NOT OBEY HIM and carry out his wrath against Amalek.  The LORD will give Israel to the Philistines tomorrow. You and your sons will “soon be with ME.” 

Not what Saul wanted to hear! He collapses.

1 Samuel 29.

Meanwhile, in the Philistines’ camp, the commanders object to “those Hebrews” being among them. 

King Achish said “Is this not David, the servant of Saul, king of Israel who has been with me these years since he deserted. I have found no fault in him.”

But the commanders insisted the king send them back from the battle “lest he become an adversary to us. Is this not David of whom they sing and dance, “David has struck his ten thousands (of us!)”

(This is how God was protecting David from having to fight his own people.)

Achish relented, apologized to David, and sent him back, so as not to displease his commanders.  “Arise before dawn and depart as soon as you have light.”

So David did.  (Thank You, LORD!)

1 Samuel 30.

When David and his men returned to their home in Ziklag, they discovered the town burned and all their goods and families taken away. (No one had be killed – see the hand of the LORD!)  But his men were so distraught that they spoke of stoning David!!!

David “strengthened himself in the LORD his God.”  Then he asked Abiathar the priest, the son of Ahimelech (remember, he was the only one to escape when Saul had Doeg kill all the priests for helping David),  “Bring the ephod and inquire of the LORD. Shall I pursue this band?  Shall I overtake them?”

The LORD answered, Yes. So they set out, David and the 600.  At Besor, 200 of the men were left behind “with the baggage” because they were too exhausted to go on.   And (wow!) they found an Egyptian man in the open country, dying of hunger and thirst.  It seems he was a slave to one of the Amalekites, who’d left him behind to die.  When David promised not to desert him, he said he would lead them to the Amalekite camp.

He did. They were spread out in the valley, eating and drinking and dancing.

David struck them down from twilight until the evening of the next day. Not a man escaped, except a few who got on camels and rode off.  All the loot (and people) they had taken from David was there, including his two wives, Abigail and Ahinoam. 

So the 400 and David took it all back, plus loot from the Amalekites.  David told the 400 to share the loot with the 200 who’d stayed behind, but they were reluctant to at first. David insisted, saying that all who fought AND all who protected the baggage would share alike. (It actually became a statute for Israel from that day on.)

When they got back to Ziklag (I assumed they rebuilt it), David sent presents of the spoil to the elders of Judah for all the places he and his men had looted while in the service of the Philistines (more than 13).  WOW.

1 Samuel 31.

Meanwhile, north of Ziklag, the Philistines fought Israel. The men of Israel fell slain on Mount Gilboa. They overtook Saul and his sons, Jonathan, Abinadab, and Malchishu, and killed them. They pressed hard against Saul and he was seriously wounded by Philistine archers. 

Saul pled with his armor-bearer to kill him, so the Philistines would not “mistreat him.”  But the man refused to kill the king. Saul committed suicide. Then the armor-bearer did likewise. 

Thus Saul died, and his three sons, and his armor-bearer, and all his men, on the same day.” just as God had said through Samuel.  (God never let any of Samuel’s words fall to the ground, even after his death!)

When the men on the other side of the valley saw their leader dead, they abandoned their cities and ran away. The Philistines came and lived in them.

The next day the Philistines found the body of Saul, cut off his head, and put it and his armor in the house of their idols, then hung his body on the wall. 

(Can you imagine if David had been there??? Praise God, He had removed him from SEEING Saul and Jonathan dead and mistreated.)

Later the people of Jabesh-Gilead, whom Saul had helped at the beginning of his reign, came by night, took the bodies of Saul and his sons from the wall, and burned them. They took their bones and buried them under the tamarisk tree in Jabesh, and fasted seven days.

And so ignominiously ends the rule of Israel’s first king, and his line.

Why? Because he had twice disobeyed God’s specific word through Samuel, and then continuously refused to repent.  (We will see David grievously sin against God too, but he repents. He suffers the consequences, but always turns back to his God.)

  • O LORD, let Saul’s life be a warning to us, and to me. When I sin, even grievously, cause me to remember to turn to you, confess, repent, then walk in obedience.

Psalm 18.

  • David:  “I love You, O LORD, my strength. The LORD is my rock and my fortress and my deliverer, my God, my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold!
  • I call upon the LORD, who is worthy to be praised, and I am saved from my enemies. 
  • In my distress I called upon the LORD; to my God, I cried for help. From His temple, He heard my voice, and my cry to him reached His ears.
  • He rescued me from my strong enemy and from those who hated me; for they were too mighty for me.
  • For it is You who light my lamp; the LORD my God lightens my darkness. For by You, I can run against a troop, and by my God, I can leap over a wall.
  • This God, His way is perfect, the word of the LORD proves true; He is a shield for all those who take refuge in Him.
  • The LORD lives, and blessed by my rock, and exalted be the God of my salvation.
  • For this I will praise you O LORD, among the nations, and sing to Your Name. Great salvation He brings to His king, and shows steadfast love to his anointed, to David and his offspring forever.

 

Journaling through the Bible Chronologically in 2025, Day 106

Read today’s scripture.

How do you relate to these Psalms of David?

Psalm 56.

Hear how David lays out his prayer needs and then focuses his hope and trust on God alone.

  • Be gracious to me, O God, for man tramples on me: all day long an attacker oppresses me; many attack me proudly.
  • When I am afraid, I put my trust in You.
  • In God, whose word I praise, in God I trust;  I shall not be afraid. What can flesh do to me?
  • All day long they injure my cause; all their thoughts are against me for evil.
  • They stir up strife, they lurk; they watch my steps, as they have waited for my life.  For their crime, will they escape?
  • You have kept count of my tossings; put my tears in Your bottle. Are they not in Your book?
  • This I know, that God is for me. In God, whose word I praise, In the LORD, whose word I praise, in God I trust; I shall not be afraid. What can man do to me?

Psalm 120.

Hear David’s frustration and exhaustion in this Psalm.

  • Deliver me, O LORD, from lying lips, from a deceitful tongue.
  • Too long have I had my dwelling among those who hate peace. I am for peace, but when I speak, they are for war!

Psalm 140.

We cringe, but here, David seems vengeful.  Hiding in caves around the Dead Sea, perhaps he can see the sulfurous tar pits and remember Sodom. God hears our hearts. In the end, David leaves it to God’s justice.

  • Deliver me, O LORD, from evil men; preserve me from violent men, who plan evil things in their hearts and stir up wars continually.
  • They make their tongue sharp as a serpent’s, and under their lips is the venom of asps.
  • Guard me, O LORD, from the hands of the wicked; preserve me from violent men, who have planned to trip up my feet.
  • I say to the LORD, You are my God; give ear to the voice of my pleas for mercy, O LORD!
  • O LORD, my Lord, the strength of my salvation…..
  • Grant not, O LORD, the desires of the wicked…..
  • Let burning coals fall upon them! Let them be cast into the fire, into miry pits, no more to rise!
  • I KNOW that the LORD will maintain the cause of the afflicted, and will execute justice for the needy.

Psalm 141. 

David is far from the “house of the LORD.  He can’t go there to call on Him, burn incense, or offer the evening sacrifice.  He can only call on the name of the LORD, pray, and lift up his voice and his hands where he is.

  • Set a guard, O LORD, over my mouth; keep watch over the door of my lips, do not let my heart incline to any evil, to busy myself with wicked deeds.
  • Yet my prayer is continually against their evil deeds.
  • But my eyes are toward You, O GOD, my Lord; in You I seek refuge; leave me not defenseless. Keep me from the trap that they have laid for me, and from the snares of evildoers.
  • Let the wicked fall into their own nets … while I pass by safely.

Psalm 142.

David is feeling pretty low in this psalm. He’s hiding in a cave, he feels alone and unnoticed, uncared for.

  • With my voice I cry out to the LORD; with my voice, I plead for mercy to the LORD.
  • I pour out my complaint before Him; I tell my trouble before Him. 
  • When my spirit faints within me, YOU know my way!
  • Look to the right and see: there is NONE who takes notice of me; no refuge remains for me; NO ONE CARES FOR MY SOUL!
  • I cry to YOU, O LORD;  I say, YOU ARE MY REFUGE, MY PORTION IN THE LAND OF THE LIVING.
  • Attend to my cry, for I am brought very low!
  • Bring me out of prison, that I may give thanks to your Name!

Have you ever felt such anguish and depression?  Have you cried out to God in your dark prison of the soul?  (I have.)

But remember, the line in David’s other psalm. Psalm 23:4. “Even though I walk through the valley of the shadow of DEATH … I will fear no evil, for YOU are with me;” 

Journaling through the Bible Chronologically in 2025, Day 100

 

Read today’s scripture.

How do you see God’s faithfulness today?

1 Samuel 9.

This sounds like the beginning of a fairy tale.

There was a man of Benjamin, whose name was Kish … a man of wealth. And he had a son whose name was Saul, a handsome young man. There was not a man among the people of Israel more handsome than he. From his shoulders upward he was taller than any of the people.”

A fine candidate for a king! Maybe that’s what Samuel thought as well.  And God told the prophet just that. “Tomorrow about this time I will send you a man from the land of Benjamin, and you shall anoint him to be prince over my people Israel. He shall save my people from the hand of the Philistines.”

All we need is a damsel in distress!  Or a nation.

Turns out, the problem is a few lost donkeys. Saul’s father sent him (and a servant) to find them.  They looked everywhere, and when they ran out of food, finally decided to go back home. Saul was worried that his father would now be more concerned about him being lost than the animals.  But the servant suggested one last try before turning around.

There’s a man of God in this city. I hear that all he says comes true. Maybe he can tell us where the donkeys are.” The servant had a silver quarter to offer to the “seer,” so Saul agreed.  They met some young women with water pots and asked for directions.  They told Saul that the seer was in town for a special sacrifice, and if they hurried they’d meet him just ahead.

They saw Samuel coming out of the city, and Saul said, “Where’s the house of the seer?”

“I’m the seer,” Samuel said. “Today you are going to eat with me and I’m going to tell you all that’s on your mind.  Oh, and as for the donkeys you lost three days ago, they have been found.”

Samuel went on to tell Saul that he and his father’s house had been chosen for a special task. Saul demurred. “I’m a Benjamite, the humblest of the tribes. Why are you talking to me this way?” 

Samuel said nothing more but led them to the feast. He called for the special portion of meat he’d laid aside earlier and the cook brought it to Saul. Afterward, Samuel took Saul to a bed ready for him, and the tall, dark, handsome (but bewildered) man lay down and slept. 

At dawn, he woke Saul up and took him to the edge of the city. “Send you servant on, but you stay here. I have a word of God for you.”

1 Samuel 10.

Alone with Saul, Samuel took a flask of oil and poured it on Saul’s head. “The LORD has anointed you to be prince over His people Israel. You shall reign over the people of the LORD and you will save them from the hand of their surrounding enemies.”

  • Saul was shocked to silence and disbelieving. So Samuel said, “This shall be a sign that the LORD indeed has anointed you. 1) You will meet two men on your way home, by Rachel’s tomb. They will tell you that the donkeys have been found and that your father is now worried about you.”
  • Samuel continued with two more signs. 2)After that, at the oak of Tabor, you’ll meet three men going up to Bethel. One is carrying three young goats, another is carrying three loaves of bread, and the third has a skin of wine.  They will give you two loaves of bread.”
  • 3) When you come to Gibeath-elohim where there is a garrison of Philistines, you will meet a group of prophets with a harp, tambourine, flute, and lyre, prophesying. God’s Spirit will come on YOU and YOU will also prophesy.  With these three signs, YOU WILL KNOW GOD IS WITH YOU.”
  • Then you are to go to Gilgal and wait for me seven days.  I’ll come and show you what you shall do.”

Those were some pretty specific signs, and Saul had to believe.  When Saul turned his back to leave Samuel, GOD GAVE HIM ANOTHER HEART.  And all the signs came to pass.

Samuel called the people together to the LORD and told them that the LORD their God had faithfully brought them out of Egypt, given them the land, and fought their enemies.  But that “Today you have rejected your God, who saves you from all your calamities and your distresses, and you have said to Him, “Set a king over us.”  Now therefore present yourselves before the LORD.”

Then by lot, the tribe of Benjamin was chosen, the clan of the Matrites, and finally Saul the son of Kish was chosen by lot.  

But where was he?

Hiding behind the baggage,” the LORD said. And they brought him out.

Do you see him, the man the LORD has chosen?” said Samuel proudly.

Long live the king!” shouted the people.

Samuel read the rights and duties of the kingship and wrote it all up before the LORD.  And everybody went home. (Anti-climax?)

1 Samuel 11.

Then came the new king’s first test.  The Ammonites besieged Jabish-Gilead and offered a peace deal with some awful provisions.   “Help!” cried the people and sent a message to Saul. God’s Spirit rushed upon him and he was greatly angered.

Saul killed a yoke of oxen and cut them into pieces.  He sent pieces throughout Israel, threatening whoever did not come to help would end up like the oxen. Well, 300K men showed up. They tricked the Ammonites into passivity and at dawn attacked. Thousands were killed and all others fled away in terror.

And Samuel took the people to Gilgal and there “renewed the kingdom.” There they made Saul king before the LORD. And Saul and all the men of Israel rejoiced greatly.

Saul passed his first test.

1 Samuel 12.

Now Samuel gives a farewell address to Israel (although he will be around for a while longer).

And now, behold, the king walks before you and I am old and gray; and behold my sons are with you. I have walked before you from my youth until this day. Here I am. Testify against me before the LORD if I have done anything wrong to you.”

Then Samuel preaches a VERY LONG sermon, beginning with, “The Lord is witness…”

After preaching about the goodness and care of God for them, he brings them to their demand for a king

Now behold the king whom you have chosen, for whom you have asked; behold, the LORD has set a king over you.  IF both you and the king who reigns over you will follow the LORD your God, THEN it will be well. But IF you will not obey the voice of the LORD, but rebel against the commandment of the LORD, THEN the hand of the LORD will be AGAINST you and your king.”

Pray for us to the LORD your God ...” the people cried to Samuel.

Far be it from me that I should sin against the LORD by ceasing to pray for you, and I will instruct you in the good and right way.  Only … fear the LORD and serve him faithfully with all your heart. For consider what great things He has done for you.”

 

  • O LORD, help me too to fear and love and serve YOU faithfully with all my heart. For indeed, you have done so much for me! 

Journaling through the Bible Chronologically in 2025, Day 99

Read today’s scripture.

How do you see God’s faithfulness today?

1 Samuel 4.

Wow.

Since Samson had left only a “dent” in the Philistine armies when he died, they continued to be a thorn in the flesh of Israel along Israel’s southwestern border. Now these mighty men invaded Judah from Aphek (the north-eastern-most Philistine town) and defeated them, killing 4K Israeli soldiers.

Israel panicked and instead of turning to God, they got the “brilliant” idea to bring out the Ark of the Covenant. So those wicked sons of Eli, Hophni and Phinehas, brought the Ark of God out of the Tabernacle at Shiloh to the battleground at Ebenezer.

A GREAT, HUGE CHEER broke out from Israel. And it scared the Philistines to death!  They knew and remembered the stories of how Israel’s God defeated the great Pharoah of Egypt and shook in their sandals.

A god has come into the camp! Woe to us! Woe to us! Who can deliver us from these mighty gods? Take courage and be men, O Philistines, lest you become slaves to the Hebrews as they have been to you; BE MEN AND FIGHT!”  And so they fought. This time, 30K Israeli soldiers died, plus the sons of Eli.

And…the Ark of God was captured!  

When it was told to the fat, 98-year-old Eli that his sons were dead, and most importantly, that the Ark was in Philistine hands, he fell over backward, broke his neck, and died. (Just as the young Samuel had prophesied.)

“The Glory had departed from Israel! The Ark of God had been captured!”

But God wasn’t a helpless captive. He would NOT let his “throne” be desecrated.

1 Samuel 5.

The Philistines took the Ark to Ashdod, their nearest city, and put it into the temple of their god, Dagon, as a “trophy.”  But, when they went in the next morning, they saw their idol had fallen face down, in worship, before the Ark of God.

Whoa!  Looking around in fear, they set their idol back up on its pedestal.

The next morning, they found the same thing, except the idol’s head and hands were broken off and placed in the doorway.  Not only this, but the people of Ashdod began getting tumors all over them. EEK!  “Get rid of that thing!”

So the Ark of the God of Israel was taken to Gath.  The same thing happened there – tumors on the men and boys.  Those citizens also freaked out and sent God’s Throne to Ekron. Now, the third of the five Philistine cities suffered too. The hand of God was very heavy on them, and those who did not die were struck with those dreaded tumors.

All the lords of the Philistines decided they MUST send the Ark of the God of Israel … BACK to Israel. Seven months of suffering was ENOUGH!

1 Samuel 6.

The Philistine priests and diviners told them how to return the Ark.  They were to build a cart, hitch up two milk cows (with calves locked in the barn), put the Ark of the God of Israel on the cart, along with five gold items (for each of the cities – Ashdod, Gaza, Ashkelon, Gath and Ekron) as “guilt” offerings, and send it off.  If the cows returned home to their calves (which would be natural), they would know that the tumors, etc. were NOT from God, but a mere coincidence.  But if the cart did not return, they would KNOW, that the God of Israel was responsible.

The cows – with their calves crying in the distance – took the cart with the Ark (without turning to the right or left) STRAIGHT to the Levite town of Beth-shemesh, in Judah.  Farmers who were reaping there, stopped and rejoiced to see it. They sacrificed the cows on the wood from the cut-up cart as a burnt offering to the LORD.

When the Philistines who followed saw this, they returned to Ekron, satisfied.

However, 70 men of Beth-shemesh came to look (ogle?) at the Ark of God, a great sin of presumption. (See Numbers 4:20)  This lack of awe and respect caused God to flash out and kill all 70.  Yikes!   The people there cried out, “Who can stand before the LORD?  Where can we send the Ark?

They sent to the inhabitants of Kiriath-jearim in the heart of Judah. The men came and took the Ark of the LORD. They put it into the house of Abinadab after consecrating his son Eleazar to have charge of it. It stayed there until King David brought it to Jerusalem (See 2 Samuel 6:1-19)

Why they didn’t return it to Shiloh, we don’t know.

1 Samuel 7.

After that, Samuel – “the voice of God” – said to the people, “If you are returning to the LORD with all your heart, then put away the foreign gods and the Ashtaroth from among you and direct your heart to the LORD, and serve Him only. He will deliver you out of the hands of the Philistines.”

So the people did what Samuel said.

Then Samuel gathered all of Israel together and said, “I will pray to the LORD for you.”  They fasted and confessed their sin against God at Mizpah.

When the Philistines heard the people were gathered there, they came up to fight them.  The people – scared of the hoards – cried to Samuel to cry to the LORD to save them.  Samuel did and the LORD answered him.

The LORD thundered with a mighty sound against the Philistines, threw them into confusion, and routed them.  The men of Israel pursued them and struck them down.  And so, the Philistines were subdued and did not again enter the land of Israel all the days of Samuel, and there was peace with them.

Samuel set up a stone at Ebenezer (not the one in 4:1) and said, “Till now the LORD has helped us.” (Ebenezer means “stone of help.”

Have you heard of the old hymn, “Come, Thou Fount”? Here is the second verse:

  • “Here I’ll raise my Ebenezer, hither by Thy help I’m come;
  • And I hope by Thy good pleasure, safely to arrive at home.
  • Jesus sought me when a stranger, wand’ring from the fold of God.
  • He, to rescue me from danger, interposed His precious blood.”

Samuel judged Israel all the days of his life. He went on a circuit year by year to Bethel, Gilgal, and Mizpah, returning to Ramah where his home was.

1 Samuel 8.

When Samuel was old, he made his sons judges over Israel; Joel (“the Lord is God”) and Abijah (“my Father is the Lord”).  But God had not chosen them, and they did not walk in the ways of their father. They “turned aside after gain” and took bribes and perverted justice.”

(How did this happen? Did the godly Samuel neglect to discipline his sons, as Eli had?  It’s so sad. But God is sovereign, and His plan must not have been for the time of judges to continue.)

The people of Israel saw Joel and Abijah and how they acted, and heartlessly said to Samuel,  “Behold, you are old and your sons do not walk in your ways. Now appoint for us a KING to judge us like all the nations.”

Samuel was heartbroken. He prayed to God, and God told him to “Obey the voice of the people in all they say. For they have not rejected YOU, but they have rejected ME from being king over them. Obey their voice, only WARN THEM SOLEMNLY and show them the ways of the king who shall reign over them,”

So Samuel warned them about having a king.

  • He will take your sons and appoint them to his chariots and to be his horsemen and soldiers.
  • He will appoint for himself commanders of thousands and fifties, and some to plow his ground and reap his harvest and to make implements of war.
  • He will take your daughters to be perfumers and cooks and bakers.
  • He will take the best of your fields and vineyards and olive orchards and give them to his servants.
  • He will take the tenth of your grain and of your vineyards and give it to his officers and servants.
  • He will take your male servants and female servants and the best of your young men and your donkeys and put them to HIS work.
  • He will take the tenth of your flocks and you shall be his slaves.
  • And in the day you cry out because of your king whom you have chosen for yourselves, the LORD will not answer you.

It’s like they didn’t even hear him.  “NO, but there SHALL be a king over us, that we also may BE LIKE ALL THE NATIONS, and that our king may judge us and go out before us and fight our battles!

Samuel repeated these words to God.

And God said, “Obey their voice and make them a king.”

Journaling through the Bible Chronologically in 2025, Day 98

 

Read today’s scripture.

How was God faithful to Israel in these chapters?

1 Samuel 1.

A sweet and sad love story. 

Hannah was deeply loved by her husband Elkanah (a member of the Kohathite clan of the tribe of Levi), but she had no children. He married a second wife, Peninnah, to produce an inheritance, but he loved Hannah and treated her very well. 

Each year they would go to Shiloh where the Tabernacle was, to worship God as all men were required to. (This was probably the Feast of Tabernacles.)  This year, Hannah went to the gate of the Tabernacle and silently poured out her heart to the LORD. She promised that if God would give her a son, she would give him back to the LORD all the days of his life. 

Eli (a corrupt priest, with corrupt sons, as we shall see), thought she was drunk, and rebuked her.  Hannah said she was praying, and Eli probably felt rebuked himself and blessed her, “Go in peace, and the God of Israel grant your petition.”

Back at home, she conceived and bore a son. She named him Samuel, which means “heard of God.”

(So far, this kind of sounds like Samson’s story. Samuel would also “judge Israel” all his life, but how differently!)

For three years Hannah and baby Samuel stayed home when the others went to Shiloh. (Elkanah agreed with her vow to give the boy to the LORD. As her husband, he “could” have annulled it.)  I know that she prayed for her son and filled him with songs and truths about God as he grew, and perhaps of his destiny in the service of God.  At 3 years old, after she weaned him, she took him to Shiloh when the family went to worship.  

And she fulfilled her promise to give him to the LORD.  It must have been doubly hard because the priest, Eli was so lax in raising and disciplining his own sons. But she left Samuel there, as she had vowed.  Did her heart break???

1 Samuel 2.

Hannah’s prayer is nothing but praise to God!

  • My heart exults in the LORD; my strength is exalted in the LORD…
  • I rejoice in Your salvation.
  • There is none holy like the LORD; there is none besides You; there is no rock like our God.
  • He raises up the poor from the dust; He lifts the needy from the ash heap to make them sit with princes and inherit a seat of honor.
  • The pillars of the earth are the LORD’s, and on them, He has set the world. 

Elkanah and Hanna went back home.  And the boy, Samuel, ministered to the LORD in the presence of Eli the priest.   But the sons of Eli were worthless men. They did not know the LORD. They stole the LORD’s portion. They extorted meat from the worshippers, treating the LORD’s offering with contempt for their own gratification.

But the boy Samuel ministered before the LORD, wearing a tiny linen ephod.  Hannah made and brought him a new robe each year when they came for the yearly sacrifice. And Eli would bless her and Elkanah.

And, indeed the LORD blessed them. Hannah conceived and bore THREE more sons and TWO daughters!!

The young man Samuel grew in the presence of the LORD.

But the very old Eli did nothing to stop his own priest-sons from grossly sinning. They even had sex with the women ministering at the gate of the Tabernacle.  Eli did scold them, but they didn’t listen.

HOWEVER, the young man, Samuel, continued to grow both in stature and in favor with the LORD and man. (It truly must have been a miracle of God for him to do this, living in such corruption of the priesthood.)  

One day a prophet of God came to Eli and told him the LORD’s will. “Why do you scorn my sacrifices and my offerings that I commanded, and honor your sons above me by fattening yourselves on the choicest part of every offering of my people Israel??”  “Behold the days are coming when I will cut off your strength and the strength of your father’s house so that there will not be an old man in your house.”  “And Hopni and Phinehas, your two sons, shall both die on the same day.”

1 Samuel 3.

Meanwhile, Samuel ministered to the LORD under Eli, whose eyesight was fading.  It seems that Samuel was sleeping in the Holy place of the Tabernacle (??) where the Golden Candlestick burned, in front of the veil which hid the Ark of the Covenant.

Samuel!” the young man heard and ran to Eli. 

“Here I am, for you called me.”  

“I didn’t call you, go lie down.”

Samuel!” the LORD called again. Samuel went to Eli.

“Here I am, for you called me.”

“I did not call you, my son, lie down again.”

Samuel!the LORD called a third time, and off Samuel went to Eli.

“Here I am, for you called me.” 

Hmm, though Eli. Could it be?  “Go, lie down, and if He calls you, you shall say, ‘Speak, LORD, for your servant hears’.”

And God did call Samuel again. “Samuel! Samuel!”

Speak, for your servant hears.” 

Then the LORD gave him a message that was very hard to hear. “I will fulfill against Eli all that I have spoken concerning his house, from beginning to end. I am about to punish his house forever, for the iniquity that he knew, because his sons were blaspheming God and he did not restrain them. Therefore I swear to the house of Eli that the iniquity of his house shall not be atoned for by sacrifice or offering forever.”

Wow. 

Samuel lay there until morning.  He was afraid to tell the vision to Eli, but the old priest said, “What was it that He told you?  Do not hide it from me.”

So Samuel told him everything.  (Like a prophet has to do, speaking the hard things of the LORD to a people who need to hear them.)

“It is the LORD. Let Him do what seems good to Him,” said Eli.

After that, the LORD was with Samuel and let none of his words “fall to the ground.”  From Dan to Beersheba, all Israel knew that Samuel was established as a prophet of the LORD.

Journaling through the Bible Chronologically in 2025, Days 96 & 97

 

Read today’s scripture.

How are you encouraged in the book of Judges?

How is God shown as faithful in the book of Ruth?

DAY 96.

Judges 19.

Wow, today, we finish Judges.  I’m glad we do. This section is really horrible.  It shows so clearly what happens when people turn from God and “everyone did what was right in his own eyes.”

This is a story about a despicable Levite (not the same one who traveled north with the Danites).  This one lived in the hill country of Ephraim. He took a concubine (servant with benefits) from the tribe of Judah. She was unfaithful to him and ran home. The Levite went there to get her and was kind to her, but the woman’s father kept him staying day after day and night after night eating and drinking. Finally the Levite got tired of that and left with the woman.

In another town in the land of Benjamin, they were forced to spend the night in the town square until a nice old man said it wasn’t safe and invited them to stay with him.  So they were eating and drinking and making merry.

And then….  (Replay Sodom at Lot’s house.)  Men from the city came seeking the Levite. These aberrant men lusted after him. The old man went out to calm them down and offered his two daughter for them to “use.”  But their lust was not satisfied and demanded the man.  Then the Levite threw  out his concubine forcibly. The men abused her all night until she died.

Next morning, the Levite saw her lying at his doorstep. “C’mon let’s go.” But she didn’t move. He three her body on his donkey and took her home.  THERE, HE TOOK A KNIFE LAND CUT HER UP INTO PIECES!!!!!  THEN HE SENT ONE OF EACH OF THE TWELVE PIECES THROUGHOUT ISRAEL TO THE TRIBES.”

Judges 20.

Well, all the men of Israel came out – from Dan to Beersheba (far north to far south) – over 400K men.

“This is what happened when I stayed in a town in Benjamin.” the Levite said.

After a lot of palaver, talking, and deciding, including inquiring the High Priest about what to do, Israel gathered together and fought against Benjamin, destroying over 25K of the men of valor. Then they struck the cities, and men and beasts with the edge of their swords. And finally set all the towns on fire.

Judges 21.

Then when the remaining Benjamite people wept, saying, “O LORD, the God of Israel, why has this happened in Israel, that today there should be one tribe lacking in Israel?”

“What shall we do?”  Their great idea was to go up to an area that had not sent men to fight, kill all the men and wives, and bring back the virgins to the remaining men of Benjamin.  They did, and brought back 400 virgins.  Peace was proclaimed and the women were given to the tribe of Benjamin.  And, oh my, there was still not enough. So the army went and captured 200 more virgins from Shiloh and gave them to fill the quota.

The people of Benjamin took the wives, returned to their inheritance and rebuilt the towns and lived in them.  And the army of tribes went back home and did likewise.

There was no king.

Everyone did what was right in their own eyes.

(NO ONE thought to inquire of the LORD, turn to Him, seek His face…. or even read His Law.)

I am so glad this is the last of the book of Judges.

Tomorrow we’ll begin a book of HOPE after DISPAIR … a godly woman meets a godly man, and the royal line is established. Praise God!

###

DAY 97.

Ruth 1.

In the days when the judges ruled, there was a famine in the land.”  The text doesn’t say exactly, but figuring backward, the story could have happened during the judgeship of Tola (23 years) and Jair (22 years) from Judges 10: 1-5

A (local?) famine was in the land, and a man, Elimelech (my God is king). his wife, Naomi (pleasant), and their two grown sons, Mahlon (sick) and Chillion (pining) from the tribe of Judah (important) living in Bethlehem decided to migrate to Moab until the famine was over.  Sadly, Elimelech died there.  Naomi’s sons married Moabite women, Orpah (stubborn) and Ruth (friendship), but it doesn’t seem any children were born from these unions.  Finally, the two sons also died.

Three widows. In a pagan land.

It’s been ten years. Naomi decides to go home.  She sends her daughters-in-law back to their homes in hopes they can remarry and have good lives. Orpah hugs her and leaves. But Ruth refuses, even when Naomi insists and tells her the bleak story of what their lives would be like in Israel as widows.

Nope. Ruth remains firm. “Do not urge me to leave you, or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God.  Where you die, I will die and there be buried.  May the LORD do so to me and more also if anything but death parts me from you.”

WOW. How many young women love their mothers-in-law like that today?

Naomi gives in and the two make their way back to Bethlehem. Naomi tells the women of the town to call her “Mara” (bitter) “for the Almighty has dealt very bitterly with me. I went away full and the LORD has brought me back empty.”

It was near the end of April, the time of barley harvest (the famine had ended!).

Ruth 2.

A close relative of Naomi’s husband (important), whose name was Boaz (strength) was someone she could “maybe” go to for help. He was “a man of valor” (like Gideon and Jephthah) and could manage and protect his property. He’d never married, or maybe was a widower too.

Naomi sent Ruth to his barley fields to “glean.” God’s law said that farmers were to leave the corners of their fields, and any grain that dropped, for the poor to pick up. (See Leviticus 19:10-11, 23:22)  Ruth labored long and well in Boaz’s field.  Later he happened to pass by and saw her. He asked his men who she was and learned her story, 

Boaz went to Ruth and told her to stay and work in his fields only. His men would not interfere, and if she got thirsty, she was to go to the water the young men had drawn and drink. 

Ruth bowed deeply and asked why he was so kind. He told her he’d heard about her faithfulness to Naomi. “The LORD repay you and may a full reward be given you by the LORD under whose wings you have come to take refuge.”

At the noon break, he invited her to eat bread, roasted grain, and wine with the reapers. When she returned to work, Boaz told his workers, “Let her work among the sheaves too, and do not reproach her. Also, pull out some stalks from the bundles and leave them for her to pick up.”

After gleaning all day (back-breaking work) she went to the threshing floor and beat out the grain. This she took to Naomi (about 30-40 pounds!).  Naomi was astounded at the amount and told her to stay in his field. So Ruth worked there until the end of the barley harvest.

Meanwhile, Naomi’s heart lifted. Boaz was a near redeemer in her family. That meant he could rescue them. He could marry Ruth, and their firstborn would be accounted to Abimelech’s line, like a grandchild to Naomi, so her husband’s name wouldn’t be lost in Israel. After that, the children would be for Boaz.

Ruth 3.

Naomi tells Ruth about Boaz as their redeemer and explains what she should do to let him know that she is available and willing for him to redeem. 

He was willing and gave her a pledge of 6 measures of barley.  He explained that there was one glitch (a closer redeemer) that he had to take care of first. She should be patient.

Ruth 4.

Boaz went to the gate of the city – where business was transacted – and approached the man who was a closer redeemer. He told the man about Ruth and Naomi and asked if HE wanted to be the redeemer.

At first, the man was willing, but when he learned there was no offspring from Elimelech, and he would need to provide one, he turned down the offer.  He had children of his own, and didn’t want to split up their inheritance for the dead man’s offspring.

Boaz was formal, but inside he was rejoicing. Ruth could be his. And sure enough, soon they were married.  And the LORD gave her conception, and she bore a son. Naomi was once again blessed by the LORD, and when she held the baby boy, her own grandson, she rejoiced.

They named him Obed.  He was the father of Jesse, who was the father of David, who would become KING in Israel (and ancestor of the Messiah, Jesus).

  • Wow, what a wonderful ending, after those horrid accounts in the book of Judges.  During all that sin and forsaking of the law, God had His eye on one family, descended from Judah through Perez, Salmon (with Rahab), Boaz, and on to David, a “man after God’s own heart” and eventually to the “Son of David,” to the Savior, His only begotten Son, Jesus. PRAISE HIM!

Yay! We’ve now finished the  8th and 9th books of the Bible, in our Chronological Reading!

Journaling through the Bible Chronologically in 2025, Day 95

 

Read today’s scripture.

Is there anything that encourages you from the book of Judges?

Judges 16.

Oh, Samson. Your lustful eyes and arrogant pride will be your downfall. (Literally.)

Samson goes down to Gaza, the southernmost Philistine city, and there he sees and uses a prostitute. When the people learn their arch-enemy is in town, they surround the house, thinking they will kill him at dawn. But Samson wakes at midnight, goes to the gates of the town (which are closed/locked for the night), pulls up the posts, and carries them and the gates to the top of a nearby hill.  So much for locking him in!

Then, in another place, Samson sees and falls for Delilah. Instead of trying to “take” Samson at dawn, as the people of Gaza, these Philistines offered to pay Delilah $35K to discover the “trick” to his strength.

She woos him, plays on his pride, and using her feminine wiles, has him “confess” three times the key to his strength. She calls the men, but Samson breaks the bindings like wax. She is peeved (seeing that cash melt away) and eventually tricks Samson into telling the true source of his strength – his Nazarite Vow, which forbids him cutting his hair.

Samson sleeps, Delilah calls a barber then the Philistines. Yep, he’s as weak as a babe.  The last thing Samson sees before losing his eyes is Delilah counting her money.  Betrayed!!!  Such glee among the Philistines! They make him “perform” and then put him to work like an ox, grinding grain at the mill in prison.

(Was Jesus thinking of Samson when He said, “If your eye offends you, gouge it out.”? (See Matthew 5:27-29)

But Samson’s hair begins to grow.  And perhaps repentance and submission to God too.

Years later at a great feast for their god, Dagon, who has the head of a man and the body of a fish, the great crowd gets bored and calls for some entertainment. Samson.  The blind man, with a head of hair to his shoulders (DIDN’T THEY SEE THAT???) is brought in to perform and be mocked.  They laugh and cheer and guzzle their wine.

Young man,” Samson whispers, “let me feel the pillars with my hands so I may rest.

The boy places Samson’s hands on the two center columns.

He pretends to sag with exhaustion.

O LORD God,” he prays silently, “please remember me and please strengthen me only this once, O God, that I may be avenged on the Philistines for my eyes.”

God hears him. 

Samson grasps the pillars with his hands and leans forward.

Let me die with the Philistines!” He prays.

And he pulled with all this strength … and the house fell down.

The dead whom Samson killed at his death were more than those whom he had killed during his life.

His brothers buried him in the tomb of his father, Manoah. He was a national hero who died for his God and country. 

DID YOU KNOW? Samson is on the list of the heroes of the Faith in Hebrews 11:32, along with Gideon, Barak, and Jephthah.

Judges 17.

This story is evidence that the people of Israel had NOT been reading the Law of God annually.  They had no idea about His commands, statutes, rules, and laws.

Micah, a man from the tribe of Ephraim was a thief to begin with.  He stole 1,100 pieces of silver from his mother but returned it. She was so happy that she dedicated some of it to make a silver image. An idol!! She put it in her son’s house along with the ephod he made and a bunch of other household idols. This inspired Micah to ordain his son as a priest. (MAN!!! How far can they go from the LAW OF THE LORD??)

There was no king in Israel in those days. (So) Everyone did what was right in his OWN EYES.

Then a true Levite living in Judah’s land journeyed to the land of Ephraim. When Micah saw him, he thought, “Wow, here is a real priest!!” He invited the man to stay with him. The smug Micah then thought to himself, “Now I know that the LORD will prosper me because I have a Levite as a priest.” SERIOUSLY??

Judges 18.

Dan, the tribe from which Samson came, “was seeking for itself an inheritance to dwell in, for until then, no inheritance among the tribes of Israel had fallen to them?”

(WHAT??  What about that small area on the coast including Joppa? Judges 1:34 tells us that they were indeed given that land, but THEY HAD FAILED TO SECURE IT and let the Amorites press them up into the hill country.)

Anyway, now this very small tribe was looking for some land they could easily take. Spies left Zorah (Samson’s town) and came to Micah’s house. They asked the wayward Levite priest living there for God’s direction. “Oh, all is cool,” said the Levite. “Go in peace. The journey on which you go is under the eye of the LORD.”

So the five spies went waaaayyyyyyy north into the land of the Sidonians (not the land that God had given to Israel).  The people there were isolated and quiet. Cool. No problem.  They returned to their fellow Danites and said, “Let’s go up against this people, for we’ve seen the land and it is very good. Don’t be slow to go and possess the land.  The people are unsuspecting. The land is spacious. We will lack nothing there.” 

So 600 Danites, armed with weapons of war went up and arrived at the house of Micah. The 600 men went into his house and took the ephod, the household gods, and the carved silver image.

What are you doing?” asked the Levite.

Keep quiet. Come with us. You can be a priest of a whole tribe in Israel, and not just one man.

“Cool!” said the priest. He took the artifacts and went with the Danite troops.

Micah, of course, was not happy.  “Why are you taking my priest and my gods?

The Danites told him to be quiet or else he’d “lose his life.”

The Danites then went up to the people of Laish, a quiet and unsuspecting people, and struck them with the sword and burned their city.  There was no deliverer for them since Sidon was so far away. 

The Danites rebuilt the city and named it Dan. They set up the carved image and had the priests as their own. And so they remained until the day of the captivity of the land. 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Days 89 & 90

 

Read today’s scripture.

What do you find encouraging or challenging today?

Judges 1.

It seems that after Joshua died, the people of Israel tried to finish the conquest of the Land.  The LORD had Judah lead the charge, along with Simeon, who was positioned inside Judah.  They were successful with God’s help in several campaigns.

Interestingly, the descendants of Moses’ father-in-law also fought with Judah, south into the Negev. Judah and Simeon went west and captured three Philistine cities, Gaza, Ashkelon, and Ekron. 

  • They cleared out and settled in the hill country, but they could not drive out the inhabitants of the plain because those people had chariots of Iron.
  • Benjamin could not drive out the inhabitants of Jerusalem. 
  • The house of Joseph (dual tribes) captured  Bethel with the help of a man of the city. They protected him and his family for the help – much like Israel had with Rahab and her family.  But Manasseh could not drive out the inhabitants in some of their cities, putting them instead to forced labor. And Ephraim did not drive out the Canaanites who lived in Gezer.
  • Zebulun did not drive out the inhabitants of several areas but put them into forced labor.
  • Asher did not drive out the inhabitants of Acco, Sidon, and other cities.
  • Naphtali did not drive out the inhabitants in their area.
  • The Amorites pressed the people of Dan back into the hill country and did not let them come down to the plain.

Joshua 2.

The Angel of the LORD came to the people at Gilgal.  “I brought you up from Egypt and into this land, I swore to give to your fathers. I told you I would never break my covenant with you, and YOU SHALL MAKE NO COVENANT with the inhabitants of this land. Instead, you shall break down their altars!”

BUT, you have not obeyed my voice.  What is this you have done?  So, now I will not drive them out before you. They shall become thorns in your sides, and their gods shall be a snare to trap you.

And all the people wept.

  • And the people of Israel did what was EVIL in the sight of the LORD and served Baals.
  • They abandoned the LORD the God of their fathers, who brought them out of Egypt.
  • They went after other gods, from among the gods of the peoples who were around them, and bowed down to them.
  • And they provoked the LORD to anger.
  • They abandoned the LORD and served the Baals and the Ashtaroth.

So the anger of the LORD was kindled against Israel and he gave them over to plunderers. And He sold them into the hands of their enemies, so they could no longer withstand them. And whenever they marched out, the hand of the LORD was against them.

And they were in terrible distress.

And then …. like a pitying Father … the LORD raised up judges (military leaders) who saved them out of the hand of those who plundered them.

Yet they DID NOT LISTEN to their judges, for the whored after other gods and bowed down to them. 

Whenever the LORD raised up judges for them, the LORD saved them from the hand of their enemies.  He was moved to pity for their groaning.

But when the judge died, they turned back and were more corrupt than before, going after other gods, serving them, and bowing down to them.

(The book of Judges follows those SEVEN CYCLES OF SIN, each worse than the one before.

  • LORD, help me to be more mindful of the important instructions you have given me (for YOUR glory and MY good). Let me not get so involved with “MY” desires and plans that I forget what You have told me to do FIRST. Clean out the enemy! After all, You have promised to help me do it.

.

Judges 3.

Here’s what the LORD did to test His people.  After those who fought and conquered Canaan under Joshua’s leadership died, the next generation seemed content to simply settle down in comfort. (Not a good plan!)

God wanted to teach “war” to those who had not known it before, so He left some of the pagan nations undefeated inside the Promised Land. Would young Israel obey the commandments of the LORD and drive them out?

Here are the nations: five lords of the Philistines, all the Canaanites and Sidonians and the Hivites who lived on Mount Lebanon.  (It looks like they didn’t make war on those.)  Instead the people LIVED AMONG the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. 

They not only did NOT make war against them, they settled among them, intermarried, and served their gods.

Disgusting!

  • But wait….  Doesn’t the LORD also tell believers to cast off our old sin nature and cast down every evil thought against Him, and resist the devil? Hasn’t He given believers a suit of Armor to protect us, and the mighty Sword of the Spirit with which to stand and defeat the devil? Hasn’t He given us His Spirit to strengthen us?  So why don’t we make use of it all?  

1) “The people of Israel did what was evil in the sight of the LORD. They forgot the LORD their God and served Baals and the Asheroth.” 

  • This angered God and He “sold them into the hand of the king of Mesopotamia for EIGHT YEARS.
  • They cried out to Him.  
  • The LORD raised up a deliverer who saved them – Othniel, Caleb’s younger brother from Judah. The spirit of the LORD was on him and he went to war and defeated that king.
  • So the land had rest for 40 years.
  • Then Othniel died.

2) The people of Israel again did what was evil in the sight of the LORD. 

  • He strengthened King Eglon, the king of the Moabites, plus the Ammonites and Amalekites. They defeated Israel and took the area around Jericho, and served him EIGHTEEN YEARS.
  • They cried out to the LORD.
  • The LORD raised up a deliverer – Ehud, a left-handed Benjamite.  When Israel sent “tribute” to King Eglon, Ehud went too, and stealthily killed the king with an 18″ double-edged sword. (A kind of funny story – read verses 16-26a.) 
  • Then Ehud ehud and the Israelites killed 10L Moabites, so they were subdued.
  • So the land had rest for 80 years.
  • And Ehud died.

3) The next judge was a converted Canaanite, Shamgar, who killed 600 Philistines with an ox goad and saved Israel.

Judges 4.

4) Again the people of Israel did what was evil in the sight of the LORD.

  • God sold them into the hand of Jabin, king of Canaan who reigned at Hazor.  The commander of the army was the cruel Sisera. And he had 900 iron chariots. He oppressed the people for TWENTY YEARS.
  • The the people of Israel cried out to the LORD for help.
  • And the LORD raised up Deborah, a prophetess who judged Israel. She sent Commander Barak with 10K men from Naphtali and Zebulun, for the LORD had promised to give Sisera into his hand. He went and he LORD routed them all before Barak, pressing until they had killed the Canaanite king as well. 
  • Barak obeyed, knowing a woman would get credit for the battle’s win.  Not Deborah, but the wife Heber the Kenite, who fed the escaped Sisera some warm kefir and then pounded a tent stake through his skull while he slept.  YIKES!!
  • And the land had rest for 40 years.

Judges 5.

And they sang a song that Deborah wrote, all about the victory on that day, ending with, “So may all your enemies perish, O LORD! But your friends be like the sun as it rises in its might.”

 

 

 

 

 

 

 

  •  

Journaling through the Bible Chronologically in 2025, Day 87

 

Now … into the History of Israel – post-Moses.

Will the new leadership change the Nation?

What did you learn today about God’s faithfulness?

Joshua 19.

Another land distribution, with the last six tribes getting their portions.

  1. Simeon – in the middle of Judah because they were small
  2. Zebulun – a small portion near the Sea of Galilee
  3. Issachar – a slightly larger portion to the south of Zebulun
  4. Asher – runs along the Great Sea and includes Tyre, with Zebulun and Naphtali on the east
  5. Naphtali – boarders Asher on the West, and touches the Sea of Galilee, then North up to Mount Hermon  (Jesus’ Galilean ministry largely took place in Naphtali. (See Matthew 4:13-17)
  6. Dan – a small territory on the Great Sea coast at Joppa and touching Ephraim and Judah. Later they lose this land and settle on the far north edge of the Eastern Manasseh territory, which they also lose except for the city they named Dan. (See Judges 1:34-36, and 18:27-29)

Then, finally and last of all, Joshua took the territory saved for him. “By command of the LORD,” they gave him the city he asked for – Timnath-serah in the hill country of Ephraim.  He rebuilt it and settled there.

Joshua 20.

Next, the LORD told Joshua to appoint the Cities of Refuge, where any who had accidentally killed someone without malice aforethought, could flee and live in safety from the “avenger of blood,” a family member of the deceased who sought vengeance. 

The cities were equally distributed in the Land, three east of the Jordan River, and three on the west side. 

KEDESH in Naphtali, SHECHEM in Ephraim, and HEBRON in Judah were on the west. 

BEZER in Reuben, RAMOTH in Gad, and GOLAN in Manasseh were east of the Jordan. 

Joshua 21.

And lastly, special cities within the tribes were given to the Levites, so they would be closer to the people to minister judgements of the law.

  • The direct descendants of Aaron the Priest were given cities in Judah, Simeon, and Benjamin (13 cities)
  • The rest of the Kohathites got cities from Ephraim, Dan, and the western 1/2 tribe of Manasseh (10 cities)
  • The Gershonites received cities from the tribes of Issachar, Asher, Naphtali and also the 1/2 tribe of Manasseh (13 cities)
  • The Merarites received cities from Reuben, Gad, and Zebulun (12 cites)

All the cities included pasturelands. (The rest of the chapter names the cities that each clan of the tribe of Levi received, 48 in all.)

And … “Thus the LORD gave to Israel all the land that He swore to give their fathers. And they took possession of it, and they settled there. And the LORD gave them rest on every side just as He had sworn to their fathers. Not one of all their enemies had withstood them, for the LORD had given all their enemies into their hands. Not one word of all the good promises that the LORD had made to the house of Israel had failed, all came to pass.

Journaling through the Bible Chronologically in 2025, Day 86

 

Now … into the History of Israel – post-Moses.

Will the new leadership change the Nation?

What did you learn today about God’s faithfulness?

Joshua 16.

Today’s chapters continue with the distribution of the Promised Land to the tribes of Israel after the LORD helped Joshua and the armies to defeat them.

The duel tribe of “Joseph” (Ephraim & Manasseh) receives their inheritance. First Ephraim’s portion is described. It was a large section from the Jordan River at Jericho almost to the  “Great Sea.”  The last verse in the chapter says, “However, they DID NOT drive out the Canaanites who lived in Gezer, so those people lived among them. but (like Gibeon) they were made to do forced labor.”

Joshua 17.

Then the other half of Joseph’s tribe – Manasseh – was given their land. Manasseh gets a lot of land because they were a large tribe.  They already received a huge portion on the East side of the Jordan. Now, continuing on the West side all the way to the Great Sea, they received more.

Again the scripture comment is, “Yet the people of Manasseh could not take possession of some of the cities, but the Canaanites persisted in dwelling in the land. Now when the people of Israel grew strong, they put the Canaanites to forced labor … but did not utterly drive them out.

(All this is setting up the tribes for trouble later. God said to drive them ALL out and He would help them. God Knew the worship practices of the Canaanites would be a strong temptation to the Jews.)

Later the duel tribes of Joseph came to Joshua saying they did not have enough land.  Joshua told them to go into the hill country/forest and clear more land, and also to drive out the Canaanites in the plains.  Okay, okay, they DID have chariots of Iron, but Joshua was not moved.  “You shall drive out the Canaanites, though they have chariots of iron, and though they are strong!

(Way to lead, Josh!!)

Joshua 18.

Now the rest of the smaller tribes were to get their portions. Joshua set up a tent at Shiloh, got out the maps.  He called three men each (spies) from the remaining seven tribes and told them to go out and write a description of the land and bring it back. The remaining land would then be divided (by lots) accordingly into seven portions.

So they went out and wrote the descriptions “in a book” and returned. And Joshua cast lots for them before the LORD.

Benjamin was first and got the prime piece of land dead center in the land between Judah and Ephraim. Nestled at the bottom of their portion, on the boarder with Judah, was Jerusalem.  This “City of Gold” now ruled by the Jebusites, would one day be Israel’s capital, with God dwelling there in their midst in the magnificent Temple that King Solomon would build.

Benjamin also got the cities of Jericho, Bethel, Gibeon, Ramah, Mizpeh, and Gibeah (actually, 14 cities in all). And he got a finger hold of the Dead Sea, right at the top.

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Tomorrow the remaining 6 tribes will get their allotment, and Commander Joshua will finally get HIS special land grant from the LORD.