Archives

Reading the Gospels in 2026: (3/25) Luke 5:12-26

Mar25

A 5-day per week study.

March 25 – Reading Luke 5:12-26

Read and believe in Jesus.

“Lord, if You will, you can make me clean.” “I will. Be clean.”  Luke 5:13

.

The Gospel according to Luke 5:12-26

Review – In the last study, we saw Jesus in an empty, cleaned fishing boat.  He taught the crowd, then told Simon Peter to “catch some fish.”  But they’d fished all night with not a sardine! Nevertheless, Peter pushed out into deep water and threw the freshly washed nets over the side.

And fish!!! So much so that, even with the help of other boats, they couldn’t hold them all. A picture of evangelism in Jesus’ Kingdom, when obedience is before human wisdom.  You will be “fishers of men,” Jesus told them.

.

Vss. 12-16.

Jesus is now teaching in another town. A leper approaches Him, saying,“If You will … You can make me clean.”

Those with leprosy in that day had to stay far away from healthy people.  They had to cry out, “Unclean, unclean!” whenever people passed by as a warning of their contagion.  Dr. Luke describes this man as being “full of leprosy,” so this was an advanced case. 

The man had been suffering for a long time. He was desperate.  He’d heard one of the “reports” about Jesus, how He was healing ALL diseases and casting out demonic spirits.  A glimmer of hope had sprung up.  And then He SAW Jesus.

He didn’t run to Him; perhaps his feet were so diseased that he couldn’t.

He simply fell … on his (mutilated) face … and begged.

“Lord! IF YOU WILL, You can make me clean.”  There was no doubt of Jesus’ ability. Leprosy was no match for this Healer.  But WOULD He? Would He have mercy? 

And then came the TOUCH.  Jesus TOUCHED the fully leprous man.

“I will,” Jesus said.“Be clean.”

Four words, and the leprosy was gone.  Such power in the WORDS of Jesus.

Leprosy (a picture of sin in the world) did not infect Jesus. His cleanness “infected” the man.

Oh, what grace! Oh, what deliverance! Oh, what joy!

(This is such a vivid picture of a sinner coming to Jesus. He’s heard that He CAN save sinners, that He DOES save sinners, but WILL He save this one?  Will He save me?  [See Romans 10:9-13, John 3:16-19, Acts 16:30-31)

Jesus instructed the man to do what the Law of Moses demanded when a person was healed/cleansed of leprosy. They were to go to a priest, show their “clean” skin, wait a period, and be examined again. And if the priest declared it so, they would offer a sacrifice. (Leviticus 13:1-46)

Luke doesn’t say that the man didn’t tell everyone he knew that he was healed.  But they could SEE. The formerly leprous man had clean, whole skin. He again had fingers and toes, ears and nose.  Amazement abounded.

And the “report” of Jesus’ teaching, healing, and casting out demons expanded to include the cleansing of leprosy.  Great crowds of needy, hurting people gathered to hear Him and be healed.

And Jesus withdrew to desolate places to pray.

(Wow. If the perfect, powerful, sinless Son of God found the time, place, and opportunity (and the NEED) to quietly pray to His father … how much more should this be true of us.)

,

Vs. 17.

On another occasion, as Jesus was teaching … Pharisees and teachers of the law were sitting there.  They’d come from every village of Galilee, Judea, and even Jerusalem to “check Him out.” The reports of Jesus were spreading. These “hawks” were watching Him critically.

We don’t know exactly where Jesus was, but He was inside a building, maybe someone’s house, large enough to hold such a “convocation” of Jewish hierarchy.

“And the power of the Lord was with Him to heal.”

.

Vss. 18-20.

And still, the needy crowds flocked to Jesus.  A group of men, friends of a paralyzed man, heard where Jesus was and loaded up their friend on a stretcher-like mat.  The house was crowded, and people massed outside, listening to Jesus teach.  How would they reach Him with their friend?

  • Four sets of eyes raised to the roof, and the stairs leading to the “outdoor” room behind the parapet.
  • They carried their helpless friend up, laid him down, and began dismantling the roof.
  • Tiles were pried up and carefully laid aside, exposing the wood rafters.
  • Eventually, dust and pieces of “grout” filtered down inside the house.
  • All inside looked up, and the men lowered their friend’s mat, JUST IN FRONT OF JESUS.

Jesus looked UP and saw THEIR faith, and said to THE MAN, “Your sins are forgiven.”

.

Vss. 21-26.

Of course, the hyper-religious Pharisees jumped on these words. In their hearts, they were condemning Jesus of blasphemy. WHO can forgive sins but God?  Is this man saying He is … GOD??

“Why do you question in your hearts?” Jesus knew their thoughts.

“Which is easier, to say, ‘Your sins are forgiven you,’ Or to say, ‘Rise and walk’?

But so that you may KNOW that the Son of Man HAS authority on earth to forgive sins…”  Jesus turns to the man who was paralyzed and says, “I say to you, rise, pick up your bed, and go home.”

Immediately, the formerly paralyzed man rose up, picked up what he’d been lying on, and went through the door and home, glorifying God (with his four friends, I’m sure). 

(Yes, I believe that later, they returned and, when the house was empty, repaired the roof.)

And amazement seized all who witnessed and heard of this miracle, and they glorified God, and were filled with awe, saying, ”We have seen extraordinary things today.”

.

(Did the religious leaders also glorify God?  Or did they feel outrage at Jesus’ words and actions? Was the darkness of murder already filling their hearts and minds? This was only the beginning of clashes between Jesus and those who were supposed to lead Israel in holiness.)

 

Reading the Gospels in 2026: (3/20) Luke 4:14-30

Mar20

A 5-day per week study.

March 20 – Reading Luke 4:14-30

Read and believe in Jesus.

“And Jesus returned in the power of the Spirit to Galilee, and a report about him went through all the surrounding country.”  Luke 4:14

.

The Gospel according to Luke 4:14-30

(Review)  Yesterday, we saw Jesus, after a 40-day fast in the wilderness, battling temptations by the “master tempter,” the devil, by using the powerful Sword of the Spirit, the Word of God.  Jesus’ example means that this is our main weapon against the fleshly desires and temptations we experience, too.  Read, study, and memorize God’s Word!  The Holy Spirit will bring it to your mind when you need it and trust Him for it.

.

Vs. 14.

“And Jesus returned in the power of the Spirit to Galilee, and a report about Him went out through the surrounding country.”

What report?

Luke skips over a period of Jesus’ ministry in Jerusalem, Judea, and Samaria before returning to Galilee.  We’ll study these when we get to John’s gospel, but here are the things that were “reported about Jesus” before He got to Galilee.

  1. He gathered the first few of His disciples from those who followed John the Baptist.
  2. He cleansed the Temple for the first time.
  3. He performed many miraculous signs that left the people in Jerusalem “wowed.”
  4. He met with Nicodemas at night.
  5. He ministered in the Judean Countryside.
  6. Heading north, He met with the Samaritan woman at the Well.
  7. He remained in Samaria for two days, ministering to the people.
  8. Then in Galilee, He healed the Official’s son.

And back to Luke 4, Jesus “taught in their synagogues, being glorified by all.”

.

Vss. 15-20.

The Sabbath came around, and as was His custom all His life growing up in Nazareth, Jesus went to the synagogue.  When the time came for reading that day’s scripture passage, Jesus stood up to read.  The scroll of the prophet Isaiah was given to him.  He unrolled it and found the passage – Isaiah 61:1-2a.

“The Spirit of the Lord is upon me,

because He has anointed me

to proclaim good news to the poor.

He has sent me to proclaim liberty 

to the captives

and recovering of sight to the blind,

to set at liberty those who are 

oppressed,

to proclaim the year of the Lord’s favor.”

Then Jesus rolled up the scroll, gave it back to the attendant, and sat down. And the eyes of all the synagogue were fixed on Him.

(It was customary for a teacher to stand respectfully during the reading of the Scriptures, and to sit humbly to teach.  The men in the synagogue waited for Jesus to speak.)

.

Vs. 21.

“And He began to say to them, ‘Today this scripture has been fulfilled in your hearing.” 

Jesus was claiming to be the Messiah that Isaiah prophesied would come.”  (However, He stopped reading in the middle of verse 2 because the remaining part foretold the SECOND coming of Jesus, bringing judgment and God’s vengeance.)

.

VSs. 22-27.

At first, the listeners were amazed at the gracious words that were coming from his mouth (all the blessed things the Messiah would do when he came), but then they looked again at the man, Jesus.

“Isn’t this Joseph’s son?”   How could this carpenter, whom we’ve known since He returned from Bethlehem as a kid, be … the Messiah??  He’s just one of us.  And … wasn’t there some rumor about His being conceived “out of wedlock?”  WAIT a minute!!

Wouldn’t you know it.  The first opposition came from Jesus’ own neighbors in Nazareth?  The Samaritans had believed Him and rejoiced; the Jews of Nazareth would not.

Jesus said to them, “Doubtless you will quote to me this proverb, ‘Physician, heal yourself.  What we’ve heard you did at Capernaum, do HERE in your hometown as well!’  Truly, no prophet is acceptable in his hometown.”

Then Jesus “rubbed in” their unbelief by reminding them that even in the days of Elijah and Elisha, those great and honored prophets, the people of Israel were not favored with miracles.  These happened to the Gentiles of Zarephath, Sidon, and Syria, to the ones WHO BELIEVED.

.

Vss. 28-30.

When they heard Jesus say that, they were filled with wrath.

They rose up and drove Him out of town.

They brought Him to the edge of a hill so they could throw Him down (and probably stone Him).

But passing through their midst, He went away.”

.

We don’t see Jesus returning to that synagogue, nor doing any miracles in Nazareth.  From then on, His headquarters would be in Capernaum.  He would attend the synagogue there.

.

It’s a warning to us. Don’t miss out on salvation and the Savior … because of unbelief.

 

 

 

 

 

 

Reading the Gospels in 2026: (BONUS) Mark 16:9-20

Mar4

A 5-day per week study.

February 16– Reading Mark 16:9-20 (a bonus lesson).

Read and believe in Jesus.

“Go into all the world and proclaim the gospel…”  Mark 16:15

.

The Gospel according to Mark 16:9-20 (bonus verses).

Some of the earliest manuscripts do not include this ending of Mark, and it does feel like it was tacked on at a later date, perhaps by someone other than Mark, as a kind of summary of events after Jesus’ resurrection.

But the King James Version (that I grew up with), as well as the English Standard Version (which I use now), includes it, so I’ll highlight it as a “bonus” lesson before we begin the GOSPEL OF LUKE tomorrow.

.

Vss. 9-13.

It seems that after the women ran away from the tomb where Jesus had been, Mary Magdalene returned.  Jesus appeared to her.  Then she went and told the disciples that He had risen from the dead, and she’d seen Him.  They were weeping and mourning, and when they heard her testimony, THEY WOULD NOT BELIEVE IT.

Jesus later appeared to two of them, as they were walking in the country (See Luke 24:13-32).  When they returned and told the disciples, THEY DID NOT BELIEVE THEM.

.

Vss. 14-18.

After that, Jesus appeared to the eleven themselves as they were eating. He rebuked them for their unbelief and hardness of heart because they hadn’t BELIEVED those eyewitnesses.

Then Jesus told them to do the same.  Be eyewitnesses of His resurrection to others.  “Go into all the world and proclaim the gospel to the whole creation.  Whoever BELIEVES and is baptized will be saved, but whoever DOES NOT BELIEVE will be condemned.”  Jesus also told them that miraculous signs would accompany them, as proof of their message.

.

Vss. 19-20.

Then, after Jesus finished speaking to them, he was taken up to heaven.  (Where He sat down at the right hand of God.)

So they went out and preached everywhere, while the Lord worked with them and confirmed the message by accompanying signs.

.

Yes, this does sound like a footnote from later on, but it’s all true. 

  1. Jesus DID commission them to go preach to all the world.
  2. He did tell them about the Holy Spirit’s coming and how He would empower them.
  3. Jesus did ascend into Heaven before their eyes.
  4. And, according to Stephen’s testimony when he was being stoned to death in Acts 7:55-56, Jesus had “sat down at the right hand of God,” because Stephen saw Him rise and receive him into glory.

 

Reading the Gospels in 2026: (1/22) Mark 6:1-12.

Jan22

 A five-day-per-week study

January 22 – Reading Mark 6:1-12

Read and believe in Jesus. 

“And Jesus marveled because of their unbelief.” Mark 6:6

.

The Gospel according to Mark 6:1-12.

After raising Jairus’ daughter from the dead, to keep the crowds from growing even larger and pressing Him so He couldn’t teach or minister, Jesus took His disciples 50 miles SW to His hometown of Nazareth. It was small and of little importance, and most of the crowds would not follow Him there.

.

Vss. 1-6.

On the Sabbath, they went into the local synagogue, and Jesus began to teach. Many who heard Him were “astonished.”

In the synagogue in Capernaum, the people who heard Jesus were also “astonished” at his teaching.  To them, “he taught as one who had authority, and not as the scribes.”  (See Mark 1:22)

Not so in Jesus’ hometown.  Notice the questions that came from the people of Nazareth after their astonishment at His teaching….

  • Where did this man get these things?
  • What is the wisdom given to Him?
  • How are such mighty works done by His hands?
  • Is not this the carpenter?
  • The son of Mary? *
  • The brother to James, Joses, Judas, and Simon? **
  • The brother to his sisters?
  • “And they took offense at Him.”

Unbelief, pure and simple.  

And Jesus acknowledged it.  He told them, “A prophet is not without honor … except in his hometown, and among his relatives, and in his own household.”

Jesus could do no miracles there except that He laid his hands on a few sick people and healed them.

How sad. This town missed out on the huge blessings of Kingdom teaching and miracles … just because they would not accept Jesus for His claims (and Mary’s) 

So, Jesus went about among other villages teaching.

 

*Note: Calling Jesus the ‘son of Mary’ was degrading. Usually, a man was named after his father. (Simon, son of Jonah, James & John, the sons of Zebedee). With this title, they were saying they knew Jesus was conceived by a woman who was not married.)

**Note: Of Jesus’ brothers, James and Judas (Jude) did finally believe in Him and were saved.  James became the leader of the Jerusalem church and wrote the book of James. Judas also wrote the book of Jude and ministered in Galilee.  But now?  Now these brothers teased Him about his “visions of grandeur.”

.

Vss. 7-12.

Away from Nazareth with its unbelief and Capernaum with its massive crowds, Jesus began another teaching exercise for the ‘Twelve.” He would send them out in pairs into the towns and villages in the area. And He gave them authority over unclean spirits. (Jesus had all authority, to give to whom He would).

There were requirements for their experience that would prepare them for later missionary work, when they would take the Gospel throughout the known world.

  • They were to take nothing except a staff – used for walking and protection against criminals and wild animals.
  • They were to take no food, no normal traveling sack, and no money. (This would be a faith-builder.)
  • They were to wear sandals, but only one tunic, so they could identify with the common people. (Those with comparative wealth would wear two tunics.)
  • They were to remain in the first house they approached that welcomed them for the duration of their stay. (Even if the neighbor had better accommodations or yummier food!)
  • If any home or town would not receive them, they were to “shake off the dust from their feet” as they left. This would show that the people had rejected Jesus and the gospel, and that they were rejected by the Lord.

.

It’s interesting that Jesus chose the pairs of men to send out to different communities.

Don’t you wonder who made up those six teams?   Did the two sets of brothers go together, or did Jesus choose a fisherman with a scholar?  Did He send the tax collector out with the Roman-hating Zealot?  Who was sent with Judas Iscariot?

Jesus knew their hearts.  They each would be learning from the other and adjusting to circumstances every day.

.

And so these men went out and proclaimed that people should repent. 

Did Jesus do the same, or did He go to a quiet place and spend days fasting and praying to His father for them, and for His own gruesome mission?

 

 

 

 

Reading the Gospels in 2026: (1/2) Mark 1:16-28

Jan2

A 5-day per week study.

January 2 – Reading Mark 1:16-28.

Read and believe in Jesus.

“And Jesus said to them, “Follow me, and I will make you become fishers of men.”  Mark 1:17

.

The Gospel According to Mark.

Verses 16-20.  As Jesus walked along the shoreline of the Sea of Galilee, He saw four fishermen.  Two were casting a net into the sea and two were in their boat mending nets.  Nets need mending before they can be thrown out to catch fish. 

Jesus said, “Follow me, and I will make you become fishers of men.”  Jesus was going to teach these four fishers of fish how to mend and cast out the kind of nets that would bring in a harvest of men (and women) for the Kingdom of God.  It would take three years of training, but these four (two sets of brothers) were willing.  They “immediately” left both their nets and their “boss” (father) and fellow workers to follow Jesus.

Now this wasn’t an out-of-thin-air call to follow a stranger.  John, one of Zebedee’s sons, had been with John the Baptist when he’d pointed to Jesus and said, “Behold, the Lamb of God, that takes away the sin of the world.”  Simon’s brother, Andrew, had also heard the announcement. These two had followed the Baptist’s pointing finger.  They walked after Jesus, and when the Savior turned and asked who they were seeking, they responded, “Teacher, where are you staying?” 

“Come and you will see,” Jesus had said mysteriously.  So they went, saw where, and stayed with Jesus the whole day. Andrew and John knew who was asking them to follow Him.

So did Peter.  When Andrew realized the treasure he and John had found, he ran to Peter, shouting, “We have found the Messiah!” and brought him to Jesus.

“So, you are Simon, bar Jonah,” Jesus had said to the big fisherman.  “You shall be called Cephas (or Peter).”

.

Verses 21-22.  And they went to Capernaum….  This was Peter’s hometown.  He had a house (and a wife and mother-in-law) living with him.  It must have been a good sized house because Jesus made it His headquarters while in Galilee.

There was also a prominant synagogue in Capernaum. 

“Immediately” on the Sabbath, Jesus entered it and began teaching.  (Any Jewish man who could read the Scriptures was allowed to read and “give a word” from them. He would stand to read, then sit to teach.)

Jesus, well, He not only knew the Scriptures, He had basically (via His Holy Spirit) authored the entire Old Testament. He knew what was “meant” by them, and did not have to quote other famous Rabbi’s to prove His point like the scribes did.  He taught with “authority.”  His listeners were astonished at his teaching. 

.

(Remember when Jesus was twelve and had stayed behind in Jerusalem after the Passover celebration? (Luke 2:41-51)  His earthly parents were worried about Him, thinking He was “lost.” When they found him, they scolded Him, but Jesus told them, “Didn’t you know that I must be in my Father’s house?”  

And what had the boy Jesus be doing?  He was in the temple, sitting AMONG the teachers (Pharisees), listening to them and asking them (profound) questions. “All who heard Him were amazed at His understanding and answers.”)

.

Verses 23-28.  “Immediately” (after Jesus’ authoritative teaching) a demon-possessed man in the synagogue cried out, “What have You to do with us, Jesus of Nazareth?  Have You come to destroy us?  I know who You are – the Holy One of God.”

It was like the man had been sitting there quietly before this. Perhaps no one knew that he was demon possessed.  But in the presence of “the Holy One of God” the demons inside him could not be restrained.

What a shock that must have been to the other people in the synagogue!  Eyes stared. Jaws dropped!

“Be silent, and come out of him,” Jesus commanded.

The unclean spirit, convulsing the man and crying out with a loud voice, came out of him.

Wide eyed and aghast, the congregants sat amazed.  Then they turned and whispered among themselves, questioning just WHO this Jesus was?  A new teaching with authority!  He commands and unclean spirits obey Him!!

And at once Jesus’ fame spread everywhere in the surrounding region of Galilee. 

.

Were the four fishermen who “followed Jesus” there when this happened? The Bible doesn’t specifically say. They had followed Jesus on a “work day,” and this was the Sabbath.  Would they normally have attended this synagogue?  Perhaps. 

Peter must have heard about, or actually witnessed this, and later told it to Mark.

 

 

Journaling through the Bible Chronologically in 2025, Day 363

Dec29

Day 363 – Reading – Revelation 6 – 11

Read and believe in Jesus!

The Revelation 6.

After all the glorious praise and worship, that John couldn’t have endured if he hadn’t been “in the Spirit,” Jesus, the Lamb, began opening the seals on the scroll. The first four loosed the “Four Horsemen of the Apocolypse.”

  1. The first seal – A white horse whose rider had a archer’s bow in his hand and was given a crown. He came out to CONQUER.
  2. The second seal – A bright red horse whose rider was given a sword. He came out to TAKE PEACE FROM THE EARTH, so that the people would begin killing each other.
  3. The third seal – A black horse whose rider had a pair of scales.  He would bring such FAMINE, that a day’s wages would not even buy 4 cups of wheat.  (ONE day’s work would provide only enough food for ONE person for ONE day.)
  4. The fourth seal – A pale horse (ashen-greenish like a decomposing corpse) whose rider was “DEATH and HADES.’  He was given power to KILL with a sword, famine, pestilence, and wild beasts.

The fifth seal revealed all the martyrs who had been killed for the Word of God and for their witness. They were under God’s throne (finally protected).  They cried for judgment and vengeance from the Sovereign God.  They were given WHITE ROBES and told to rest a little while longer until the others who were to be martyred were killed. 

The sixth seal was opened and catastrophic things began happening on earth.

  • a great earthquake
  • the sun darkened like sackcloth
  • the moon red like blood
  • the stars falling from heaven (asteroids and meteors)
  • the sky rolling up like a scroll
  • every mountain and island moved from their places
  • absolute terror on the kings, the great ones, the generals, the rich, the powerful, and everyone, slave or free. All ran into caves or called on mountains to fall over them and hide them from “HE WHO IS SEATED ON THE THRONE, AND FROM THE WRATH OF THE LAMB.

This begins the “great and terrible” Day of the LORD, and those experiencing it ask: WHO CAN STAND?

.

Revelation 7.

This chapter is a parenthesis between the Sixth and Seventh Seals.  It answers the question posed at the end of chapter six. We will see the TWO GROUPS who will “STAND.”

The scene: GROUP ONE

  • Four angels are standing at the “four corners of the earth” holding back the four winds. 
  • Another angel descends with “the seal of the Living God.” 
  • This angels says, “Do not harm the earth or the sea or the trees until we have sealed the servants of our God on their foreheads. 
  • 144,000 were then sealed (protected), (12,000 from each of the tribes of Israel).

(It is interesting that Judah is listed first in the order.)

The scene: GROUP TWO.

  • This group “could not be numbered.” 
  • It was a great multitude from every nation, all tripes. peoples, and languages.
  • They stood before the throne and the Lamb.
  • They were clothed in white robes.
  • They had palm branches in their hands.
  • They kept crying out with a loud voice, “Salvation belongs to our God who sits on the throne and to the Lamb.
  • And they fell on their faces and worshiped God, saying…

 

Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever!  Amen!

.

  • An elder: “Who are these, clothed in white robes, and from where have them come?“
  • John: “I don’t know.”
  • The elder: “These are the ones coming out of the great tribulation (the converts of the 144,000 evangelists). They have washed their robes and made them WHITE in the BLOOD of the Lamb.”

And such rewards they received!!

  • They are before the throne of God and serve Him day and night
  • God will shelter them with His presence
  • They will never humger or thirst
  • The sun will never burn them
  • The Lamb will be their shepherd
  • He will guide them to springs of living water
  • God will wipe away every tear from their eyes.

.

Revelation 8. (end of parenthesis)

Jesus, the Lamb, breaks the SEVENTH SEAL. (It contained the SEVEN TRUMPETS.)

Silence.

Then seven trumpets were given to the seven angels who stand before God.

Another angel brought a golden censer with much insence to offer on the Alter of Incense before the throne of God, and with it, the angel offered the prayers of the saints. The smoke of the incense along with the prayers of the saints, ROSE BEFORE GOD.

Then….. the angel filled the censer with fire from the alter and flung it on the earth.  Peals of thunder, rumblings, flashes of lightening, and an earthquake broke forth.

THEN… the angels with the trumpets prepared to blow them.

  • The first angel blew – and hail and fire, mixed with blood were thrown down upon the earth. A third part of Earth was burned up.
  • The second angel blew – and a great “mountain” burning with fire was thrown into the sea. A third part of the sea became blood, and a third of the creatures living in it were destroyed.
  • The third angel blew – and a great star fell from heaven like a burning torch.The star was named “Wormwood,” and a third part of the fresh waters became bitter like wormwood.
  • The fourth angel blew – and a third part of the sun, the moon, and the stars, so their light became darkened.

Then an EAGLE flew overhead crying aloud, “WOE, WOE, WOE to those who dwelll on earth, for the last three trumpets are about to be blown.”

.

Revelation 9.

  • The fifth angel blew – and a star (an angelic being) fell to the earth.  He had the key to the bottomless pit and he opened it.  Out came smoke like a great furnace and darkened the sun, and clogged the air. 

Then from the shaft came locusts on earth, but they were no normal insects. THESE had the stinging power of a scorpian.  They were not to harm the trees or grass, but to attack people, and torment them for five months.  It was so painful, the people tried to die but couldn’t.

These demonic locust-scorpians had a king over them.  His name was Abaddon (destroyer). This was either Satan’s most trusted leaders, or possibley Satan himself.

  • The sixth angel blew – and the four “demonic” angels who were bound at the great river, Euphrates, were released to kill a third of mankind. 

The “troops” of these angels numbered “twice 10,000 x 10,000. They were super scary and terrifying, with smoke and sulfer coming from their mouths. And a third of the remaining mankind was killed.

The rest of the mankind who were not killed….

  • did not repent of the works of their hands,
  • did not give up worshiping demons and idols,
  • did not repent of their murders or sorceries or sexual immorality or thefts.

.

Revelation 10.

Chapters 10 and 11 are an “interlude” between the 6th and 7th trumpet judgments. The parenthesies and interludes are ways that God encourages and comforts his people in the middle of all this fury. They give a  minute to take a breath and KNOW that God is sovereign. He remembers His people, and they will ultimately be victorious.)

.

Next we see one of the highest ranking angels in heaven, wrapped in a cloud with a rainbow over his head, and legs like pillars of fire.  (Whoa!)

This angel had a small open scroll in his hands, and he placed one foot on land and one foot in the sea.  Then he called out with a roar like a lion.  And the seven Thunders answered him. 

John was about to write down what the Thunders said, but a voice above him stopped him, “Seal up what the seven thunders have said, and DO NOT write it down.”

Then John saw that super-angel thrust his fist towards heaven and swear by Him who lives forever (God) that there would be NO MORE DELAY.  The seventh trumpet would sound and THE MYSTERY OF GOD THAT HE’D ANNOUNCED TO THE PROPHETS WOULD BE FULFILLED.

Then that voice behind John spoke again.  “Go, take the little scroll that is in the hand of the angel. Take it and eat it. It will make your stomach bitter, but in your mouth it will be sweet.”

John obeyed, and then the voice said, “You must again prophesy about many peoples and nations and languages and kings.”

.

Revelation 11.

Then John was given a measuring rod and told to go measure the Temple building (Holy Place and Most Holy Place), but not the outer court of the Gentiles (because they will “trample” over it for 3.5 years under the Antichrist.)  

NOTE: Since the Temple that existed during the time of Jesus (and John, the disciple) was destroyed in 70 A.D,, this must be the one rebuilt in time for the Tribulation. 

John is then told about God’s two “witnesses.” He calls them two olive trees (for oil) and two lampstands that stand before the Lord.  These two will have power to stop the rain, and to turn the water to blood and strike the earth with plagues.

(Many believe from this, that the two “witnesses” are Elijah and Moses (who also represent the prophets and the law).)

John is told that “the Beast that rises from the pit” will make war on them and kill them.  BUT!!! after three days they will rise again… and then ascend to Heaven, their job done.  After this happens, a large earthquake will hit Jerusalem and a 10th of the city will be destroyed.  7,000 people will die.  

And then a strange note: “…and the rest were terrified and gave glory to the God of Heaven.”  Who are these people, so UNLIKE all the rest who refused to repent and forsake their sin, no matter what happened to them.  These are Jews who have a genuine experience of salvation. (Zechariah 12:10 and 13:1)  WOW!

.

  • And finally, the SEVENTH angel blew his trumpet. (This is hard to understand, because it includes the seven bowl judgments that follow and all the things that lead up to the establishment of Jesus’ Millenial Kingdom! 
  • Loud voices in heaven proclaim:  “The kingdom of the world has become the kingdom of our Lord, and of His Christ, and He shall reign forever and ever!”
  • And the 24 elders fall to their faces, worshiping God and thanking and praising Him 1) for His great power, and 2) for rewarding the prophets and saints, and 3) for destroying the destroyers of the earth.

THEN – and this is really glorious and wonderful – “God’s temple in heaven was opened, and the ark of His covenant was seen within His temple.”

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 354

Dec20

Day 354 – Reading – 1 Peter 1 -5
Read and believe in Jesus!

1 Peter.

We haven’t heard from Peter in a while, but he’s in what he calls “Babylon,” which is the “code word” for Rome. Since the City burned under Nero’s watch, the Emperor is dodging blame by saying “the Christians did it.”  More persecution resulted, and a mass fleeing from the Empire’s capital. 

Many went to Asia, Galatia, Cappadocia, and Bithynia, places where Paul established churches during his first and second missionary journeys.  Peter calls the recipients of his letter “elect exiles.” And they needed strengthening to endure the more intense suffering and persecution that was coming. 

Peter’s wife is probably with him (1 Corinthians 9:5), and also Mark who abandoned Paul earlier but who has since become useful in the ministry to both Peter and Paul.  Tradition says that Peter helped Mark write his Gospel. (Many things in that short, fast account of Jesus DO sound like Peter!)  Silas helped write this letter and will deliver it for Peter, having gone (and suffered in Asia) with Paul.

.

1 Peter 1.

In his opening, Peter calls his readers elect according to the foreknowledge of God the Father, who caused them to be born again by His mercy through the resurrection of Jesus from the dead. (Peter was there. He saw it!)

He tells them to rejoice through their various trials, which are testing the genuineness of their faith, and which will ultimately bring glory, honor, and praise to Jesus Christ.  He encourages them to prepare their minds for action, and to set their hope on the grace that will come to them when Jesus is revealed.

He tells them not to be conformed to their former passions, but to be holy in their conduct, as He is holy. They are to remember that they were ransomed with the precious blood of Christ. And they are to love one another earnestly with a pure heart, since they’ve been born of imperishable seed through the Living Word of God.

.

1 Peter 2

He encourages them to long for the pure spiritual milk, like infants, that they may grow up into salvation.  He tells them they are like precious stones, being built up as a spiritual house, Jesus Christ being the chosen and precious cornerstone.  He tells them they are a chosen race, a royal priesthood, a holy nation, a people for His own possession whom He called out of darkness into His marvelous light. 

(THIS he’s saying to Gentile believers! WOW.)  

Once they were NOT a people, but now they are God’s people. Once they had NOT received mercy, but now they do receive mercy.   “Just keep your conduct honorable among unbelievers. They may see your good deeds and glorify God on the day of salvation!” 

(Doesn’t this sound like Jesus’ Sermon on the Mount?” Here’s some more.)

“Be subject for the Lord’s sake to every human institution, whether it be to the emperor or governors. Honor everyone. Love the brotherhood. Fear God. Honor the Emperor.” 

They are to be like Christ. He also suffered as their example to follow.  When He suffered, he did not threaten, but entrusted Himself to God who judges justly.

“He Himself bore our sins in His body on the tree, that we might die to sin and live to righteousness. By His wounds you have been healed. For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.”

.

1 Peter 3.

Peter, as Paul did, admonishes his readers who are wives and husbands to be God-pleasing in their relationship.

  • Wives, be subject to your own husbands.
  • Don’t let your adorning be only external. 
  • Be adorned with the imperishable beauty of a gentle and quiet spirit. 

And for husbands;

  • They are to live with their wives in an understanding way,
  • Show honor to them as weaker vessels.
  • This, so their prayers won’t be hindered.

Then Peter segues into  the topic of suffering.

“If you suffer for righteousness, you will be blessed. Have no fear of them, nor be troubled, but in your hearts honor Christ the Lord as holy.” 

“Always be prepared to made a defense to anyone who asks you for a reason for the hope that is in you…. but do it with gentleness and respect.” 

“For Christ also suffered once for sins, the righteous for the unrighteous, that He might bring us to God, being put to death in the flesh but made alive in the Spirit.”  

.

1 Peter 4.

Peter continues..

  • “Since Christ suffered in the flesh, arm yourselves with the same way of thinking.”   
  • “The END of all things is at hand, therefore be self-controlled and sober minded, for the sake of your prayers.” 
  • “Above all, keep loving one another earnestly, since love covers a multitude of sins.” 
  • “Do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you.  But rejoice, insofar as you share Christ’s sufferings, that you may also rejoice and be glad when His glory is revealed.”   
  • “If your are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you.” 
  • “If anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name.” 
  • “Therefore let those who suffer according to God’s will entrust their souls to a faithful Creator while doing good.”

.

1 Peter 5,

And then some words to the elders (or shepherds) of the churches, and to the people themselves.

  • “Shepherd the flock of God that is among you, exercising oversight, NOT under compulsion, but willingly as God would have you, NOT for shameful gain, but eagerly, NOT domineering, but being examples.” 
  • “Be subject to the elders. Clothe yourselves – all of you –  with humility toward one another (for God opposes the proud and gives grace to the humble).” 
  • “Humble yourselves under the hand of God so that at the proper time, He may exalt you.” 
  • “Cast all your anxieties on Him, because He cares for you.” 
  • “Be sober-minded and be watchful for your adversary the devil prowls around like a roaring lion, seeking someone to devour.  RESIST him firm in your faith, knowing that the same kinds of suffering are being experience by your brethren throughout the world.” 
  • ” And, after you have suffered a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore, confirm, strengthen, and establish you,”

.

And then final greetings and a prayer for peace to all of them who are in Christ.

 

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 353

Dec19

Day 353 – Reading –  Titus  1 – 3
Read and believe in Jesus!

Titus.

Titus was another of Paul’s younger helpers, called “sons in the faith.” He probably was with Paul on his 2nd and 3rd missionary journeys. He was a Gentile believer. They had visited Crete after Paul’s stay of house arrest in Rome and established a few churches. (Paul had actually been there briefly, at the harbor of Fair Havens, just before that huge storm and shipwreck.) 

Now, Paul was leaving Titus there (much like he left Timothy in Ephesus), to straighten out and steady up the new churches, who were behaving in a very naughty way (like Cretans!).  Paul later planned to send either Tychicus or Artemas to Crete, and when he arrived, Titus was then to come to Paul in Greece at Nicopolis.

.

Titus 1.

Paul practically preaches a sermon on the gospel in his greetings to Titus in verses 1-3!  (Check it out and see how many doctrinal truths you can discover!!)

He states the reason why he left Titus in Crete: “so that he might put what remained into order, and appoint elders in very town, as he directed.”

As in the letter to Timothy, Paul lists the qualifications of elders, VERY important here in Crete, for they were known for their debauchery and insubordination!

  • Above reproach,
  • husband of one wife (at a time)
  • children who believe,
  • not open to charges of that debauchery or insubordination,
  • not arrogant or quick tempered,
  • not a drunk or violent, or greedy for gain,
  • hospitable, a lover of good,
  • self-controlled, upright, holy, and disciplined.
  • He must HOLD FIRM to the trustworthy Word, as taught,
  • able to give instruction in sound doctrine, 
  • and able to rebuke those who contradicted it.

Paul seems not to have a high opinion of the unsaved Cretans. He quotes one of their own prophets, “Cretans are always liars, evil beasts, lazy gluttons.”  YIKES!  Infiltrating the church, these men were empty talkers, deceivers, teaching a “works” religion. 

“They must be silenced,” Paul tells Titus, then adds, “Rebuke them sharply!” He further says, “they profess to know God, but they deny Him by their works. They are detestable, disobedient, unfit for any good work!”

(Yikes, Paul, let it all out!!)

.

Titus 2.

“TEACH SOUND DOCTRINE” Paul instructs Titus. Then singles out members of a household.

  1. Older men are to be sober-minded, dignified, self-controlled, sound in faith, love and steadfastness.
  2. Older women are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, and train the….
  3. Young women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands.
  4. Younger men are to be self-controlled. (Here Paul tells the “young man,” Titus, to be an example of good works to them. He is to model integrity, dignity, and sound speech, so that their opponents will have nothing evil to say about them.)
  5. Slaves are to be submissive to their own masters. They are to be well pleasing, not argumentative, not pilfering, showing good faith, so in everything glorify the doctrine of God.

Then Paul breaks into another paragraph of what the glorious gospel means in faith, duty, actions and words. He praises “Jesus Christ, who gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for his own possession…”

.

Titus 3.

Paul continues to tell Titus to “remind them” to be good!  He acknowledges that “we all” were once foolish, disobedient, led astray, slaves to passions and pleasures, and we passed our days in malice, envy, and hatred.

But!   “…when the goodness and loving kindness of God our Savior appeared, he SAVED us, not because of works done by US in righteousness, but according to his own MERCY, by the washing of regeneration and renewal of the Holy Spirit, whom He poured out on us richly through Jesus Christ our savior…. so that being justified by His GRACE we might become heirs according to the hope of eternal life!”

And a final exhortation before closing, “And let our people learn to devote themselves to good works (charity), so as to help cases of urgent need, and not be unfruitful.”

Grace be with you all.

 

 

 

Journaling through the Bible Chronologically in 2025, Day 351

Dec17

Day 351 – Reading – Philippians  1 – 4
Read and believe in Jesus!

Philippians.

This is another letter that Paul wrote while on house arrest in Rome, while awaiting an audience with Caesar. This was written toward the end of those two years, as he tells the Philippians, that the court date is approaching, and that he hopes to visit them when he’s freed.

It is written to the church at Philippi, the first in Europe (Macedonia), during Paul’s second missionary journey.  Remember how he first met with Lydia, the seller of purple, at a prayer meeting on the beach? She invited him to use her house as a base, and it went from there.  Persecution forced him to move to Thessalonica and Berea, and then to Greece.

When Paul cast out a demon from a young fortune-telling girl in Philippi, he got into trouble and was put in prison. That resulted in the prison guard and his whole house (and possibly some other prisoners) becoming believers.  He and Silas were nicely escorted out of this “proudly Roman town” after the officials learned he was a Roman Citizen.

The Philippian church was a “giving” church, generously supporting the needy in Jerusalem, Paul in prison at the beginning of his stay, and now again towards the end of his stay, sending a beloved member to help him in any way. Paul says they gave even beyond their means.

Paul truly loved the Philippian church.  There is not one bit of correction or scolding in this letter.  He thanks them, praises them, teaches and warns them, and tells them of his love. Pursuing Christlikeness was his theme.

.

Philippians 1.

Paul says in Greetings, “I thank my God in all my remembrance of you, always in every prayer of mine for you all, making my prayer with joy — because of your partnership in the gospel from the first day until now.”

Then he encourages them, “I am sure of this, that He who began a good work in you, will bring it to completion at the day of Jesus Christ.”

“…I hold you in my heart…”

“…I yearn for you all with the affection of Christ Jesus.”

Then he assures them by telling how his imprisonment has worked “for good.”  “…it served to advance the Gospel.” “…the whole imperial guard and all the rest,” have heard the gospel.”  And “…most of the believers here have become confident in the Lord, and much more bold to speak the Word without fear.”

“Yes, and I will rejoice, for I know that through your prayers and the help of the Spirit of Jesus Christ THIS will turn out for my deliverance.”   Then he adds that it doesn’t really matter to HIM how it goes. To die and see Jesus is gain, but to live is more helpful for them, for their progress and joy in the faith.

He wants THEM to also stand firm in one spirit and with one mind, striving for the faith of the gospel, and NOT FRIGHTENED in anything by your opponents.  “For it has been granted to you that for the sake of Christ you should not only BELIEVE IN HIM, but also SUFFER FOR HIS SAKE.”

.

Philippians 2.

Paul encourages the Philippians to be like Christ: to do nothing from rivalry or conceit, but with humility, counting others more significant than themselves, looking not to their own interests, but the interests of others.  “Have this same mind among you, which is yours in Christ Jesus.”

Then he tells how Jesus did just that, leaving all the glory of heaven and suffering for them.  (A great passage to memorize, if you will.) (Philippians 2:6-11)

“Christ Jesus, who, though he was in the form of God, did not count equality with God as a thing to be grasped, but made Himself nothing, taking the form of a servant, being born in the likeness of man. And being found in human form, He humbled Himself by becoming obedient to the point of death, even the death on the cross. 

THEREFORE God has highly exalted Him and bestowed on Him the NAME (LORD) that is above every name, so that at THE NAME of Jesus every knee should bow, in heaven and on earth, and under the earth, and every tongue confess that Jesus Christ is LORD to the glory of God the Father.”

And so he continues, telling them to do all things without grumbling or questioning (like Jesus, who is their example), that you may be blameless and innocent children of God.  In the midst of a crooked and twisted generation, shine as lights of the world!

.

He tells them he hopes to send Timothy to them soon, so he can get some “first-hand” cheerful news from them.  As soon as he knows the outcome of his trial, he’ll send “his son in the Lord,” and then come to them personally, as soon as he can.

He is also sending back Epaphroditus.  This man brought the last generous gift to Paul, but on the way had become deathly ill.  God brought him back to health, and in case they were unduly worrying about him, they would see him soon and well.

.

Philippians 3.

Here, Paul warns them about “evildoers who insist that believers be circumcised.” He tells them, that Jews (like him) put NO CONFIDENCE in circumcision, in the flesh.  He reminds them, of course, of his own background, in case ANYONE should have confidence in the works of the Law.

He was circumcised on the 8th day, as all faithful Jewish parents did for their sons.  He knows his heritage, though he has no confidence in it for salvation. He is a Jew of the tribe of Benjamin, a Pharisee, and as for his zeal… he persecuted the church.  In the righteousness of the law, he considered himself blameless.

BUT, “whatever gain I had, I counted as loss for the sake of Christ.  Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus, my Lord.”  He counted all that prestige as garbage so that he might gain Christ, and be found in Him, having His righteousness by faith.

Oh, he’s not perfect by any means, but “…forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Jesus Christ.”

Brothers, he urges, “…join in imitating me.”  “Our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like His glorious body.”

.

Philippians 4.

Then, on to some practical things.

Two ladies, Euodia and Syntyche, who have been laboring side by side with Paul in the gospel, now have some disagreement.  He asks them to “agree in the LORD.”  And he asks one of the church elders to help them in this.  “Rejoice in the Lord always.” “Let your reasonableness be known to everyone.” 

.

Then Paul gives some excellent exhortation for them and all of us too.

“Do not be anxious about anything, but in everything by prayer and supplication, with thanksgiving, let yur requests be known to God.  And the peace of God which surpasses all understanding, will guard your hearts and your Minds in Christ Jesus.

And finally…

  • “Whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable,
  • if there is any excellence, if there is anything worthy of praise… THINK ABOUT THESE THINGS.   
  • And what you have learned and received and heard and seen in me — practice these things.  And the God of peace will be with you.

Paul tells these beloved Philippian believers that he so appreciates their concern for him.  “But in any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need.  I can do ALL things through Him who strengthens me.”

Yet, he tells them it was kind of them to share with him. No such church entered into a partnership with him in giving, except them. They sent a gift once when he was first imprisoned, then again now with Epaphroditus. “They were a fragrant offering, a sacrifice acceptable and pleasing to God.”  He promises them, “My God will supply every need of yours according to His riches in glory in Christ Jesus.”

He sends final greetings to them all in Christ.  Then, I’m sure with a smile, he adds, “All the saints greet YOU, especially those of Caesar’s household.”   (These are the fruit of his ministry in prison, which they had helped to win by their generous gifts.)

Journaling through the Bible Chronologically in 2025, Day 347

Dec13

Day 347 – Reading – Acts  24  – 26
Read and believe in Jesus!

Acts 24.

Back to Paul’s story.  So far, he has tried to preach/testify twice in Jerusalem before being taken to Caesarea because of a plot to kill him. In Jerusalem, Paul confessed to being a ROMAN CITIZEN to the tribune in charge.

Now, in Caesarea. Governor Felix called the Jewish leaders to come present their case against Paul. They brought a fancy lawyer, who “kissed up” to the governor before accusing Paul of profaning the Temple, among other offences.

Finally, Paul gets to speak. He clearly shows that he has done nothing to profane the Temple; he was simply trying to fulfill a vow in the correct Jewish manner.  But…. then, like the missionary preacher he was, Paul starts in on his testimony.

  • “I confess to you, that according to “the Way” (Christianity), which they call a sect, I worship the God of our fathers, believing everything laid down by the law and written in the Prophets, having a hope in God, which these men themselves accept, that there will be A RESSURECTION of both the just and the unjust. 
  • So I always take pains to have a clear conscience toward both God and man.”

Then he explained how, while he was completing his vow in the Temple, doing nothing to excite a riot, they arrested him. And again he repeats the offence by which the Sadducees REALLY want to do away with him.

  • “It is about the RESURRECTION of the dead that I am on trial before you this day.”

Well, Felix knew all about “the Way,” having ruled between Jews and Gentiles for many years.  So he puts off a confrontation, saying,

  • “When Lysias the tribune comes down (to Caesarea), I will decide your case.”

A few days later, his wife, Drusilla (a Jew), came to Caesarea.  For his wife’s entertainment or curiosity, Felix called Paul again to “hear him speak about faith in Christ Jesus.”  As Paul reasoned with them about righteousness and self-control and the coming judgment, Felix became alarmed (convicted?) 

  • “When I get an opportunity, I will summon you!”  

Of course, also, Felix was hoping for some “bribe” money.  For two years, he sent for Paul often and conversed with him.  (Oh, what a stubborn heart!)  

And then the opportunity passed. He had heard the Gospel many times; now it was too late. (Oh, seize your chance to be saved now, when you hear the Gospel!)

Felix was recalled to Rome – probably on his mishandling of the Jew/Gentile situations – and Porcius Festus, a member of Roman nobility, was assigned to Caesarea in his place.

.

Acts 25.

A few days after arriving, Festus went up to check out the scene in Jerusalem.  The chief priests and principal men of the jews approached him about Paul.  They asked a favor of this new guy – that he would summon Paul to Jerusalem for trial.  They did this because they STILL plotted to kill Paul. (Mind you, it’s been at least TWO YEARS from the original arrest!)

Festus said he was going back to Caesarea in a few days, and for the Jewish leaders to come with him and bring charges against Paul there.  He did, and they did.

Festus took his seat on the tribunal and ordered Paul to be brought.  The Jews brought many, and serious charges against Paul, that they could not prove. 

Paul answered by truthfully saying,

  • “Neither against the law of the Jews, nor against the temple, nor against Caesar, have I committed any offence.” (This was his ‘not guilty’ plea)

Festus asked Paul if he wished to go up to Jerusalem and be tried there by him. (He did this as a favor to the Jews.)   Then Paul makes a statement that secures his future calling, as God promised.

  • “I am standing before Caesar’s tribunal, where I ought to be tried. To the Jews, I have done no wrong, as you yourself know very well.  If then I am a wrongdoer and have committed anything worthy of death, I do not seek to escape. But if there is nothing to their charges against me, no one can give me up to them.
  • “I APPEAL TO CAESAR!”

Well then.  That’s that.

“To Caesar you have appealed; to Caesar you shall go.”

(End of problem with the Jews.)

Not long after, King Agrippa II and Bernice, his wife, arrived at Caesarea.  And as they stayed there many days, Festus laid out Paul’s case before the king. How the Jews came down to accuse Paul.

  • “They had specific points of dispute with him about their own religion and about a certain Jesus, who was dead, but whom Paul asserted to be alive. 
  • Being at a loss how to investigate these questions, I asked whether he wanted to go to Jerusalem and be tried there. But when Paul appealed for the decision of the emperor, I ordered him to be held until I could send him to Caesar.”

This story caught Agrippa’s interest.

  • “I would like to hear the man myself.”
  • “Tomorrow you will hear him.”

And so, Paul is once again called on to present his story. Festus, King Agrippa, and Bernice (with much pomp), with the military tribunes and the prominent men of the city, all came into the audience hall to hear Paul. 

Festus, almost acting like his attorney, said,

  • “You see this man about whom the whole Jewish people petitioned me, shouting that he ought not to live any longer. But I found that he had done nothing deserving death. (Boy, this sounds like Jesus’ trial before Pilate!). 
  • “And as he himself appealed to the emperor, I decided to go ahead and send him.  But I have nothing definite to write to my lord about him.  King Agrippa, after we have examined him, perhaps you can tell me what to write…”

.

Acts 26.

After the king gave Paul a nod, he began his defense.  He acknowledged that Agrippa was “familiar with the customs and controversies of the Jews,” and Paul was glad. 

And so, he began with his own story of being a Jew of the Jews, a Pharisee.  And as all the Pharisees believed, Paul states his HOPE in the promise made to their fathers, of the resurrection of the dead.  THAT is what he was being accused for, by the Sadducee chief priests. (They are Sad-you-see, because they believe in no life after death.)

  • “Why is it thought incredible by any of you that God raises the dead??”

Paul continues his story about being a persecutor of the early church and specifically going to Damascus to put Christians to death (much as the chief priests wanted of HIM now). Paul tells of his meeting Jesus on the way, becoming blind, and being given the command to take the gospel to the Gentiles.went

  • “to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith.”

He tells how he obeyed the vision and how he has gone to the Gentiles that they should repent and turn to God.  “AND FOR THIS REASON, THE JEWS SEIZED ME IN THE TEMPLE AND HAVE TRIED TO KILL ME.”

And as Paul continues, Festus shouts out,

  • “Paul, you are out of your mind; your great learning is driving you out of your mind.”  (Is he now offering a plea of not guilty by reason of insanity?)

Paul counters that he is NOT out of his mind.  The king knows about these things, and to HIM he speaks. None of these things has escaped the king’s notice, for this has not been done in a corner. 

  • “King Agrippa, do you believe the prophets?  I KNOW you do!”

Agrippa answered,

  • “Paul, in a short time, would you persuade me to be a Christian?”

Paul said,

  • “Whether short or long, I would to God that not only YOU but ALL who hear me this day might become such as I am ….. except for these chains.”

Then the king and all the regalia rose and exited the audience hall.  Later, Agrippa confessed to Festus, 

  • “This man has done nothing deserving death or prison.  He could have been set free if he had not appealed to Caesar.“

.

But this was God’s way. Paul would go to Rome via a prison ship. He would witness to them aboard the doomed boat, as well as to an island of pagans, before getting to the Roman capital.  God’s ways and thoughts are far above ours, but they are perfect.