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Journaling through the Bible Chronologically in 2025, Day 277

Oct4

A NEW MONTH – THE NEW TESTAMENT!

Day 277 – Reading – Matthew 3, Mark 1, and Luke 3

Read and believe in Jesus!

MATTHEW

Matthew’s other name was Levi.  Before following Jesus, he was a hated, but wealthy, Tax Collector (or Publican). The Jews did not like him, but he had a lot going for him. He had to collect a certain amount for the Romans, but anything else was his. Tax Collectors often added exorbitant amounts to the required fees, making themselves very rich (think of Zacchaeus). 

When Jesus called Matthew, he immediately got up and left it all behind. (Including his Tax booth, from which looters probably made a good haul.)

Matthew’s Gospel was the first written, about 20 years before Jerusalem was destroyed. He presents Jesus as the “Messiah, King of the Jews,” so many scriptures tie Jesus to the Old Testament. The phrase, “the Kingdom of Heaven,” occurs 32 times.  The main body of his Gospel is divided into five sections, each with an important teaching.  Some have paralleled these with the 5 books of Moses.

The rejection of Israel’s Messiah is a constant theme, more than in the other Gospels.  He shows the most attacks on Jesus himself, from Herod’s murder of the babies in Bethlehem, to the vivid scene at the cross.

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MARK

Mark is the shortest Gospel. It moves quickly. (Notice how often he uses the word “immediately.”) It’s like that old Dragnet show, “Just the facts, ma’am. Just the facts.”  Inspired by the Holy Spirit, Mark pictures Jesus as “the Servant.” His audience seems to be Roman (or Gentile) believers.

Mark (or John Mark) was a young cousin of Barnabas.  He started out with Paul and Barnabas on their first missionary journey.  But when they got to Perga, Mark found the work too hard, gave up, and sailed back home “to Mama.”

When P & B were planning their second missionary journey, to check on the churches they’d established, Barnabas (the encourager) wanted Mark to try again, but Paul said an emphatic “No!”  They quarreled a bit, and Barnabas ended up taking Mark and going on their own. Paul, meanwhile, enlisted Silas.  TWO missionary teams were now on the scene.

However, later, Paul had to change his mind about the young man.  Paul told Timothy in 2 Tim. 4:11 to “get Mark and bring him with you, for he is very useful to me for ministry.” 

(Don’t give up, you who are struggling and making mistakes each day!! God is not done with you yet.)

Simon Peter also had a good influence on young Mark. In 1 Peter 5:13, he called him, “Mark, my son.” Peter was always the quickest to act among Jesus’ disciples, and the one who made the lion’s share of mistakes, so it is likely he identified with Mark and was the source of information for Mark’s Gospel. Several personal accounts of Peter’s life can be found in it.

 

Matthew 3, Mark 1, Luke 3 – John the Baptist.

All three of these Gospels present John as the “forerunner” to Jesus. All three of them quote either Isaiah 40 or Malachi 5 about John being “a voice crying in the wilderness; ‘prepare the way of the Lord.’” and “God’s messenger, who will prepare the way,”

Instead of becoming a priest like his father, Zechariah, John spent his years “in the wilderness,” dressed in clothes that would endure the elements, camel’s hair and leather.  He existed on bugs (or maybe pods from the Locust tree) and honey.  Truly, the picture of a prophet. Then, at age 30, the call came and he began preparing the way for the Messiah.

How?  By calling Israel to repentance.  By condemning their sin and telling them how to change. And by baptizing them to show outwardly the cleansing they sought.  Hearts remorseful about their sin and eager for change were the kind of people the Messiah sought. John addressed the crowds, the religious leaders, the tax collectors, and the soldiers about their sin and how to bear the fruits of righteousness.

And always John pointed to the soon coming One, who was greater, mightier, more worthy, and who would baptize with the Holy Spirit and fire. The Lamb of God.

And then, there He was, asking to be baptized.  At first, John refused, but when Jesus said, “Let it be so now, for this it is fitting for us to fulfill all righteousness,” he agreed.  Jesus wanted to thoroughly be identified with the people He had come to save, though He personally had NO SIN to repent of.

Then John witnessed “the sign” that proved to him who this man, Jesus, was.  As Jesus came up from the water, “the heavens werre opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him.  And a voice from heaven said, “This is my beloved Son, with whom I am well pleased.”  

It was the sign that God had previously given to John, that indeed Jesus was the One.  It was a sign to Jesus that His time of ministry, for which He had come to earth, had begun.  And God was very pleased with Him.

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LUKE takes a moment here to review Jesus’ genealogy for his friend, Theophilus.  Since he’s presenting Jesus as “Man,” he traces the line all the way back to Adam and to God.  

NOTE: Luke begins with Joseph, the supposed father of Jesus, saying he was the “son” of Heli. But this was Mary’s father, so in fact, Joseph was his “son-in-law.”  Mary (through her father) could trace her line back to King David, too, except it was through his son, Nathan, and not Solomon.

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All three of these Gospel accounts show the Holy Spirit “driving” Jesus into the wilderness to be “tempted by Satan for forty days.” Matthew and Luke do it in the next chapters.  Mark does it quickly here, in verses 12-13, then rushes on to tell about Jesus’ ministry:

  • Jesus proclaims the Gospel of God, saying, “The Kingdom of God is at hand, repent and believe in the Gospel.”
  • Jesus calls Peter and Andrew, who were fishermen, saying, “Follow me.”
  • Jesus also calls James and John, who also left their nets and followed Jesus.
  • Jesus teaches “with authority” in the synagogue at Capernaum.
  • Jesus casts out a demon, amazing the congregation.
  • Jesus heals Peter’s mother-in-law, and then heals ALL in the crowds of sick people or those oppressed by demons.
  • Jesus touches and heals a leper, who then went everywhere telling about his miraculous cleansing.

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(LORD, thank you for John the Baptist and his brave proclamation about Jesus. Please help me to be bold in telling others about sin, and Jesus’ so great a salvation.)

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 267

Sep24

Day 267 – Reading – Esther 6 – 10

Yesterday, we began the story of Queen Esther. 

A lot of intrigue and emotions have happened. (Read it HERE if you haven’t already.)  We left off after Esther invited the King and Haman to a second banquet.  Haman felt on top of the world UNTIL he passed by Mordecai sitting at the gate. The old Jew did not acknowledge the Prime Minister in any way, and that really infuriated Haman.  At home, he told his friends about the second invite and about Mordecai.  They suggested he get rid of Mordecai so he could enjoy the Queen’s party.  The master villain quickly built a 75-foot-tall gallows.

The next day, Haman would get the King to okay THE JEW’S HANGING!  Then he could go to the Queen’s party as a happy man. Haman went to bed and slept soundly.

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Esther 6.

But … that night, the king could not sleep.  He ordered some chronicles of the kingdom to be read and put him to sleep. The servant brought him the records from many months earlier. A passage recounted the incident where Mordecai had saved the King’s life by exposing an assassination plot.

“Was this man ever rewarded for saving my life?” the king wanted to know.

“No, my lord.“

At that moment, the king heard the determined footfalls of a man approaching across the marble tiles. “Who is in the court?” he asked.

When the King heard it was his Prime Minister, he called him to approach.  “Haman, what should be done to the man whom the king delights to honor?”

Thinking the king was speaking about honoring HIM, Haman gazed into the distance and said, “Let royal robes be brought, which the king has worn, and the horse that the king has ridden, and on whose head a royal crown is set. And let the robes and the horse be handed over to one of the king’s most noble officials.  Let them dress the man and let them lead him on the horse through the square of the city, proclaiming, “Thus shall it be done to the man whom the king delights to honor.” 

(Me thinks Haman had visions of becoming king himself!)

While Haman was in that dreamland, the king said, “Hurry, take the robes and the horse, as you have said, and do so to Mordecai the Jew, who sits at the king’s gate. Leave out nothing that you have mentioned.”

MORDECAI???  (Gag, choke)

Haman obeyed the king’s orders, cringing and fuming all the way.  Afterward, he hurried home with his head covered and told what had happened. This time, his friends shook their heads at the “karma” and said, “If this Mordecai – before whom you have begun to fall – is a Jew, you will not overcome him, but will surely fall before him.”

At that moment, the king’s coach came for Haman to take him to Esther’s banquet. 

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Esther 7.

Maybe by the third round of wine, Haman began to forget the humiliation of the day.  The food was great, and the Queen was beautiful. Perhaps it would work out… 

While they were sitting around, the King again asked Esther, “What is your wish? What is your request?  It shall be granted to you. Even to half my kingdom, it shall be fulfilled.”

“If I have found favor in your sight, O king,” began Queen Esther, “and if it please the king, (a strengthening breath), let my life be granted me for my wish, and my people for my request. For we have been SOLD, I and my people, “to be destroyed, to be killed, and to be annihilated.”  (the very words of the decree)

WHAT!!  “Who is he, and where is he, who has dared to do this?  roared the king. 

The Queen turns to Haman.  “A foe and enemy!” she says, and points. “This wicked Haman!”

The Agagite is horror-stricken and speechless!

The enraged and half-drunk king charges out into the palace garden for air.

Haman stays to beg for his life, trips and falls onto Queen Esther on the couch.

The king returns and sees Haman on top of his wife and roars, “Will he even assault the queen in my presence, in my own house??”

The attending eunuchs step forward and cover Haman’s face.  Before leading him away, the eunuch named Harbona says, “Moreover, the gallows that Haman had prepared for Mordecai — whose word saved the king — is standing at Haman’s house.”

“HANG HIM ON THAT,” decreed the king.

So they hanged Haman on the gallows he had prepared for Mordecai.  And on that day, King Ahasuerus gave to Queen Esther the house of Haman, the enemy of the Jews. 

 

King Saul, a Benjamite, failed to annihilate the Amalekites, and their King Agag and his family, as God commanded. 

Deuteronomy 25:17-19

Centuries later, a descendant of that evil king, Haman, the Agagite, coerced a Persian King into signing a decree to kill, destroy, and annihilate all the Jews.

Queen Esther, a woman also from the line of Benjamin, succeeded in obeying God’s command. 

Who knows if the beautiful Hadassah had not been placed into the kingdom, for just that purpose?

 

King Ahasuerus also made Mordecai his new Prime Minister and gave him the royal signet ring.  He had work to do.  Something had to be done to save all the Jews!

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Esther 8.

Again, Queen Esther braved the King’s courtroom and received the raised golden scepter.   “If it please the king and I have found favor in his sight… and if the thing seems right before the king… and I am pleasing to  his eyes… let an order be written to revoke the letters sent to destroy the Jews in all the provinces!”

The King answered her (and Mordecai too). “It can’t be done. A king’s decree in Persia cannot be revoked.  BUT…. you may write anything you wish – in my name using my seal – to the provinces about the Jews.”

So Mordecai wrote an edict (translated into Persian by the king’s scribes) to the 127 provinces from India to Ethiopia, and sent it by swift, mounted couriers in the king’s service.

It said that the king allowed the Jews to gather and defend their lives… and to kill, destroy, and annihilate any armed force of any people that might attack them … and to plunder THEIR goods. This could happen on ONE day (which Haman had chosen for the attack by using lots (Purim). 

Mordecai went out – in fine royal robes and a crown – to announce it to the Jews in Susa.  And the city rejoiced. The Jews had light and gladness and joy and honor, a feast and a holiday.

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Esther 9.

The day came, and the Jews defended their lives, families, and homes.  A strange fear of them came upon all the people who would have been killing and plundering them.  

“The Jews struck all their enemies with the sword, killing and destroying them, and did as they pleased to those who hated them.  In Susa alone, they killed 500 men, plus the ten sons of Haman, the enemy of the Jews.  But they did NOT plunder them.

Mordecai recorded these things and ordered that the month and days be kept as a holiday, a day of feasting and gladness and sending gifts of food to one another and to the poor.  And they called these days Purim, after the casting of Pur (cast lots).  And Queen Esther confirmed the practices of Purim. 

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Esther 10.

Mordecai the Jew was second in rank to King Ahasuerus, and he was great among the Jews and popular with the multitude of his brothers… for he sought the welfare of his people and spoke peace to all his people.

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NOTE: Purim became one of the two festivals given “outside the Mosaic law”  to be celebrated in Israel. (Hanukkah, or the Festival of Lights, is the other. see John 10:22) 

 

(****LORD, thank You, for Your sovereignty and providence in the lives of Your people. We KNOW you are at work in all things, for our good, and for Your glory. We honor and praise You!)

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 263

Sep20

Day 263 – Reading – Zechariah 1 – 4.

Read the Scriptures first. Do you like reading prophetic visions?  

Today begins three days in the book of Zechariah.  Remember in Ezra 5:1-2, God sent two prophets, Haggai and Zechariah, to get the Jews off their recliners and back to work to finish rebuilding the Temple. He was in a priestly line, born in Babylon and raised by his priest-grandfather, Iddo. He’s described as a “young man” in Zechariah 2:4, so he was probably younger than Haggai and hadn’t begun his priestly duties (age 30).  According to Matthew 23:35, he was murdered between the temple and the altar!

Not only did Zechariah challenge the Jews to complete the Temple rebuild, but he went on to encourage them concerning their Messiah and His glorious kingdom and new Temple in the future. 

In each of his three main prophesies, Zechariah begins with the present situation in Judah and goes forward to the exaltation of the Messiah’s reign.  It is sometimes called “the apocalypse of the Old Testament.”

God used Zechariah to bring an outburst of promise for the future to sustain the faithful remnant through the coming 400 “silent years” when no word from God was heard until John the Baptist’s words announcing “the Lamb of God.”

(I think it’s cool that Israel was in Egypt for 400 years, until they killed the Passover Lamb.  And soon there would be another 400 dark years until they heard the announcement of (and killed) Jesus, “the Lamb of God.”  See Mark 1:1-11)

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Zechariah 1.

“‘Return to me, and I will return to you,’ says the LORD.” were Zechariah’s first words. And the people repented. Then Zechariah gave these two visions for the comfort of the exiles.

  • 1.)  In the night, Zechariah “saw” a Man/angel among the myrtle trees, and 3 other riders of colored horses.  These men on horses patrolled the earth, and discovered all the nations (Gentiles) were at ease/rest, while Jerusalem & Zion lay in disaster.
  • The Man/angel then told Zechariah and the Jews these gracious and comforting words from the LORD.
  • “I have returned to Jerusalem with mercy; my house shall be built in it, and the measuring line shall be stretched out over Jerusalem (the walls were finished 75 years later).  My cities shall again overflow with prosperity, and the LORD will again comfort Zion and again “choose Jerusalem.” (during the Millennial Kingdom.)

 

  • 2.) Next, Zechariah “saw” four horns! He asked what they represented. 
  • The angel said they were “the horns (or powers) that scattered Judah, Israel, and Jerusalem.” (Maybe the four who attacked Israel: Egypt, Assyria, Babylon, and Persia, but most likely the four world empires of Daniel 2:7: Babylon, Persia, Greece & Rome.)
  • Then Zechariah “saw” four craftsmen (“hammers”), and asked the angel/man what these were coming to do.
  • The angel said, “These have come to terrify the “horns” that scattered Judah. The craftsmen will terrify them and cast them down.“

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Zechariah 2.

  • 3.)  Next, the prophet “sees” a man with a measuring line, and he asks the man where he’s going and what he’s planning to do.
  • “To measure Jerusalem, to see what is its width and length.”  The angel/man then sends a runner after the measuring man to tell him that the future Jerusalem will have NO WALL. The LORD will be a “wall of fire” all around the city, AND He will also be the Glory in her midst.

Then Zechariah comes back to the present with a message to the Jews still remaining in Babylon.  “Up! Up! Flee from the land of the north, declares the LORD.  Up! Escape to Zion, you who dwell with the daughter of Babylon, who plundered you.  For he who touches you touches the apple of His (God’s) eye. I will shake my hand over them, and they (captors) shall become the plunder for those who served them.”

  • Then Zechariah again resorts to the distant future when the LORD will dwell in Zion, and many nations shall join themselves to the LORD and also be His people.  He will dwell in their midst, in “the holy land.”  He will again “choose Jerusalem.”  So, “Sing and rejoice, O daughter of Zion!”

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Zechariah 3.

This next vision reveals the need for Israel’s cleansing and restoration as a priestly nation.

  • 4.)  The LORD showed Zechariah the High Priest Jeshua, standing before the angel of the LORD, and Satan standing at his right hand (God’s or Jeshua’s?) to ACCUSE HIM.  This is symbolic. Jeshua stands in for Israel as a whole. Will he be rejected or accepted? 
  • The LORD rebukes Satan for his accusation. He tells the enemy that He has snatched him (Jeshua/Israel) out of the fire of destruction/exile, like a stick about to burn. 
  • Satan fires back, pointing out Jeshua’s filthy garments (Israel’s sin). 
  • The LORD commands that the filthy garments be removed from Jeshua. Then He says to the priest representing all of Israel, “Behold, I have taken your iniquity away from you, and I will clothe you with pure vestments.”

(This is righteousness imputed, as God does to those who believe in Jesus, the Christ.  Nothing that they/we do can make us clean. God changes our filthiness to purity and glory, and the ability now to serve Him.)

  • Then, Zechariah joins the scene and reminds them to put a clean turban on Jeshua’s head.  The priestly turban, inscribed “Holy to the LORD,” is placed on Jeshua’s head.
  • The LORD of Hosts then charges Jeshua, “If you will walk in my ways and keep my charge, then you shall rule my house and have charge of my courts, and I will give you the right of access with those who stand here.” (Access to God’s throne room through offerings and prayer.)  “And behold, I will bring my servant, “the Branch.” (Jeremiah 23:5-6)  I will remove the iniquity of this land in a single day. “

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Zechariah 4.

  • 5.) The angel/man came again to Zechariah and showed him a lampstand, all of gold. It had a bowl on top and seven lamps.  There were two olive trees by it, on the right and left, which supplied a continual flow of oil to burn.
  • Then the angel/man gave a message from the LORD to Zerubbabel. “Not by might, nor by power, but by my Spirit, says the LORD of hosts.” He was speaking of the task of finishing the rebuilding of the Temple. 
  • “Who are you, O great mountain? Before Zerubbabel you shall become a plain.  And he shall bring forward the “top stone” (finishing stone of the temple) amid shouts of “Grace, grace to it!” The hands of Zerubbabel have laid the foundation of this house; his hands shall complete it!”

(And it WAS completed 6 years later.)

  • Zechariah asked about the two olive trees on either side of the lampstand with pipes to pour in the oil.
  • “Do you know what these represent?” asked the angel/man.
  • “No, my lord,” said Zechariah.
  • “These are the “anointed ones” who stand by the LORD of the whole earth.” 

Who were anointed to serve in Israel?  The king and the priest.  Representing these two offices (for the returned exiles) through which the blessing of God would flow were Zerubbabel, descended from the royal line, and Jeshua, from the priestly line.  Both together foreshadowed the Messiah, as priest and king.

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****LORD, thank you for all the imagery in this section, especially the courtroom scene where Jeshua stood before You, clothed in filthy garments.  This is like all the people of the world, sinners in need of cleansing.  Then YOU took off the dirty clothes and put on clean ones. YOU, not Jeshua. And you gave him access to YOU! 

 This is such a beautiful picture of what Jesus did for all who believe in Him.  Just like 2 Corinthians 5:21 says. “For our sake, He made Him to be sin who knew no sin, so that in Him, we might become the righteousness of God.”  Thank you, oh, thank you!

Journaling through the Bible Chronologically in 2025, Day 211

Jul30

Day 211 – Reading – Isaiah 54 – 58.

Read today’s Scriptures.  

Isaiah 54.

Yesterday, we read that grand chapter about Jesus purchasing our salvation by giving His own life.

Today’s chapters begin with joy.

  • Sing, O barren one, you who did not bear; break forth into singing and cry aloud, you who have not been in labor, for the children of the desolate one will be more than the children of her who is married, says the LORD.
  • For your Maker is your husband, the LORD of hosts is His name; and the Holy One of Israel is your Redeemer, the God of the whole earth he is called.

Israel has been in exile and dispersion. They are destitute and disgraced as a childless woman.   But Isaiah calls for singing because of the LORD’s promise of future fruitfulness. 

  • O afflicted one, storm-tossed and not comforted, behold…”   “All your children shall be taught by the LORD, and great shall be the peace of your children.  In righteousness you shall be established; you shall be far from oppression, for you shall not fear, and far from terror, for it shall not come near you.

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Isaiah 55.

This chapter is full of the compassion of the LORD towards Israel and “everyone.”

  • Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat!
  • Come, buy wine and milk without money and without price.  Why do you spend your money on that which is not bread, and your labor on that which does not satisfy?
  • LISTEN diligently to me, and eat what is good, and delight yourselves in rich food.  INCLINE YOUR EAR, and come to me; HEAR, that your soul may live; and I will make with you an everlasting covenant,”

And this clear invitation to salvation.

  • Seek the LORD while He may be found; call upon Him while He is near; let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that He may have compassion on him, and to our God, for He will abundantly pardon.
  • For my thoughts are not your thoughts, neither are you ways my ways, declares the LORD.
  • For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.

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Isaiah 56.

This chapter gives hope to the outcasts, foreigners, and eunuchs in the future kingdom.  (Remember the Babylonians made eunuchs of many young men who would serve in their palaces, and the Mosaic law forbade them to enter into worship.  Now God was opening His arms.)

Those outside Israel, acceptance.

  • Let not the foreigner who has joined himself to the LORD say, ‘The LORD will surely separate me from His people.”   
  • The foreigners who join themselves to the LORD, to minister to Him, to love the Name of the LORD, and to be His servants, everyone who keeps the Sabbath and does not profane it and holds fast my covenant — these I will bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices will be accepted on my alter; for my house shall be called a house of prayer for all peoples.”

And hope for those made eunuchs.

  • Let not the eunuch say, “Behold, I am a dry tree.”
  • For thus says the LORD: “To the eunuchs who keep my Sabbaths, who choose the things that please me and hold fast my covenant, I will give in my house and within my walls a monument and a name that shall not be cut off.”

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Isaiah 57.

And yet God’s own Israel had strayed away from Him and into idolatry, including immorality, debauchery, and child sacrifice.

  • But you, draw near, you sons of the sorceress, offspring of the adulterer and the loose woman.
  • Whom did you dread and fear that you lied, and did not remember me, did not lay it to heart?  Have I not held my peace, even for a long time, and you do not fear me.
  • When you cry out, let your collection of idols deliver you!  
  • But…. he who takes refuge in Me shall possess the land and shall inherit my holy mountain.

Again hope from the Almighty God.

  • For thus says, the One who is high and lifted up, who inhabits eternity, whose name is Holy;  “I dwell in the high and holy place, and ALSO with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.  For I will not contend forever, nor will I always  be angry!”

Praise God!  Thank You, LORD.

  • “Peace, peace, to the far and the near, says the LORD, “and I will heal him.
  • But the wicked…. “There is no peace” says my God, “for the wicked.”

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Isaiah 58.

The LORD tells Isaiah that he has two things against His people, Israel: the way they FAST, and the way they treat THE SABBATH.  God says, “Lift up your voice like a trumpet; declare to my people their transgression.”

 Israel “sought God daily,” “delighted to know His ways,” “did righteousness,” “asked God for righteous judgments,” and “delighted to draw near to Him.”  So WHY, they asked, does the Lord not notice their fasting and humility?

WHY???  (And this is such a good lesson for us as well.  What are our MOTIVES in serving and worshipping God?

  • “Because,” says the LORD. “In the day of your fast, you seek your own pleasure, and oppress all your workers.  You fast only to quarrel and fight and hit with a wicked fist. Fasting like yours will not make your voice to be heard on high.
  • “IS NOT THIS THE FAST THAT I CHOOSE;  to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke?
  • IS IT NOT TO share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?

And what happens when the heart is right with God when it fasts?

  • THEN shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you; the glory of the LORD shall be your rear guard.
  • THEN you shall call, and the LORD will answer; you shall cry and He will say, “Here I am.”

(Read here the other promises of God for those who deny themselves and pour themselves out for the hungry and afflicted.)

As for keeping the Sabbath…

  • If you turn back from doing YOUR pleasure on My holy day, and call the Sabbath a delight; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly,
  • THEN I will make you ride on the heights of the earth. And I will feed you with the heritage of Jacob, your father.

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Doesn’t your heart swell with all the promises of God, if we would only turn to Him in love and humility!  Our God is so good and kind. His heart is FOR us!  O LORD, please help me to “deny my self” and set my face and desire on YOU. 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 210

Jul29

Day 210 – Reading – Isaiah 49 – 53.

Read today’s Scriptures.  

Isaiah 49.

“Listen to me, O coastlands…”  Who are the coastlands?  As Isaiah says, they are “peoples from afar.” Coastlands most likely refers to Gentiles in the unknown regions of Isaiah’s day.  Think: the coasts of the countries that circle the Mediterranean Sea. In the prophets’ time, Tarshish, or Spain, was really, really far away. Gentiles, is another way to think of “coastlands.”  And these might include the lands that at that time were not yet even discovered.

So America… head’s up!  Isaiah is going to tell you about Jesus, the LORD’s “Suffering Servant.”  It is Jesus Christ, the Lamb of God, who was slain to redeem God’s elect from every nation.

  • “I will make you as a light for the nations (Gentile), that my salvation may reach to the end of the earth.”

But, no, God has not forsaken Israel for the Gentiles!

  • “Can a woman forget her nursing child, that I should have no compassion on the son of her womb?  Even THESE may forget, yet I will not forget you.  Behold, I have engraved you on the palms of my hands…”

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Isaiah 50.

Verses 4-11 of this chapter picture Jesus Christ, “the suffering servant.”

  • “I gave my back to those who strike, and my cheeks to those who pull out my beard; I hid not my face from disgrace and spitting.”

And a call to the unconverted to believe and be saved.

  • “Let him who walks in darkness and has no light … trust in the name of the LORD and rely on his God.”

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Isaiah 51.

In this chapter, God comforts and encourages both Jew and Gentile.

  • “Look to Abraham, your father and to Sarah who bore you; for he was but ONE when I called him, that I might bless him and MULTIPLY him. 
  • “For the Lord comforts Zion … joy and gladness will be found in her, thanksgiving and the voice of song.
  • “And the ransomed of the LORD shall return and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain gladness and joy, and sorrow and sighing shall flee away.

And…

  • “My righteousness draws near, my salvation has gone out, and my arms will judge the peoples; the COASTLANDS hope for me, and for my arm they wait. 

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Isaiah 52.

Again Isaiah foretells a time of Israel being restored to their land and to glory when their Redeemer comes to rule.

  • “You were sold for nothing (in the countries of the world), and you shall be redeemed without money.”

And after that time messengers will go throughout the mountains around Jerusalem, to spread the good news that redeemed Israel has returned.  (Paul later picks this up to show the spread of the Gospel, in Romans 10)

  • How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who say to Zion, “Your God reigns.”

Then Isaiah gives a summary and preview of the humiliation and exultation of the “Servant.” (The details will be given in the following chapter.)

  • “Behold, my servant shall act wisely; He shall be high and lifted up, and shall be exalted.  As many were astonished at you — his appearance was so marred, beyond human semblance, and His form beyond that of the children of mankind — so shall He sprinkle (with his own blood) many nations; kings shall shut their mouths because of Him;”

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Isaiah 53.

And then that great chapter that describes the excruciating death of Jesus for our sins and our redemption.  (Many Jews call this the “forbidden chapter.” Sometimes it is even omitted from their scriptures.)  

Who has believed what he has heard from us?
And to whom has the arm of the LORD been revealed?

For He grew up before him like a young plant, 
and like a root out of dry ground:
He had no form or majesty that we should look at Him,
and no beauty that we should desire Him.

He was despised and rejected by men;
a man of sorrows, and acquainted with grief;
and as one from whom men hide their faces
He was despised, and we esteemed Him not.

Surely He has borne our griefs and carried our sorrows;
yet, we esteemed Him stricken, smitten by God, and afflicted.

But he was wounded for OUR transgressions;
He was crushed for OUR iniquities;
upon Him was the chastisement that brought US peace,
and with His stripes WE are healed.

All we like sheep have gone astray;
we have turned -- every one -- to his own way;
and the LORD has laid on Him the iniquity of us all.

He was oppressed, and He was afflicted,
yet He opened not his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so He opened not His mouth.

By oppression and judgment, He was taken away;
and as for His generation, who considered
that He was cut off out of the land of the living,
stricken for the transgression of my people?

And they made His grave with the wicked 
and with a rich man in his death,
although He had done no violence,
and there was no deceit in His mouth.

Yet, it was the will of the LORD to crush Him,
He has put Him to grief;
when His soul makes an offering for guilt,
He shall see His offspring; 
He shall prolong His days;
the will of the LORD shall prosper in His hand.

Out of the anguish of His soul 
He shall see and be satisfied;
by His knowledge shall the righteous One, my servant,
make many to be accounted righteous,
and He shall bear their iniquities.

Therefore, I will divide Him a portion with the many,
and He shall divide the spoil with the strong,

because He poured out His soul to death
and was numbered with the transgressors;
Yet, He bore the sin of many,
and makes intercession for the transgressors.

**** Thank You, LORD, for your sending Jesus to be the Lamb of God who takes away the sin of the world.  Jesus did that by sacrificing His own life, taking our sin, and dying as the punishment we deserved.  Oh, God!  How great a salvation you planned!

Journaling through the Bible Chronologically in 2025, Day 204

Jul23

Day 204 – Reading – Isaiah 31 – 34.

Read today’s Scriptures.  

Isaiah 21.

Isaiah continues with the “Ah’s” (woes) against the advisors of King Hezekiah in Judah/Jerusalem. 

“Woe to those who go to Egypt for help, and rely on horses and chariots and horsemen, but do not look to the Holy One of Israel.”  “The Egyptians are man, NOT GOD, and their horses are flesh, and NOT SPIRIT.”

Isaiah is asking which option Judah would rather have for help: man and horses, or God and His Spirit. 

This choice reminded me of the words of encouragement to Zerubbabel in Zechariah 4:6, “‘Not by might, nor by power, but by my Spirit,’ says the LORD.”   Of course, you can SEE men and horses, and the Spirit is invisible (you can only see His work), so Judah is tempted.

(We will see in 2 Chronicles 32:8 that Hezekiah wisely chose to rely on the Lord.)

God compares himself to a young lion and to hovering birds, protecting Jerusalem.  He says, “The Assyrians shall fall by a sword, not of man.”

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Isaiah 32.

Isaiah then sees a future kingdom, in which the Messiah will reign in righteousness, and princes in justice.  And the generation will have eyes to see, ears to hear, and a heart more receptive to the things of God.

But for now, Isaiah warns them of complacency. “In a little more than a year, you will shudder … for the palace is forsaken, the city deserted, the hill and the watchtower will become dens … for donkeys and flocks.

(The Assyrians would come and pillage the land and ruin their agriculture.)

Then Isaiah reverts again to the coming promised Kingdom, with justice and righteousness. “And the effect of righteousness will be peace, the result of righteousness, quietness and trust forever. And my people will abide in a peaceful habitation…”

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Isaiah 33.

The final “Ah” (woe) is directed towards not only the Assyrians, but to any power that sets itself against Israel.  “When you have ceased to destroy (and betray) YOU will be destroyed.”

We will learn of the mighty defeat of King Sennacherib (2 Chronicles), taking flight after Hezekiah went to the LORD for help. So the nations will scatter before the LORD in that day.  “The fear of the LORD is Zion’s treasure!”

Nevertheless, the current situation for Judah will be dire when Assyria surrounds them, having destroyed surrounding cities and their agriculture.  And just when their power seems overpowering… the LORD will intervene.

And when God intervenes, even Judah will fear. Verses 15-16 resemble passages in Psalm 15 and Psalm 24.

  • Who among us can dwell with the consuming fire? Who among us can dwell with everlasting burning?
  • He who walks righteously and speaks uprightly,
  • who despises the gain of oppression,
  • who shakes his hands, lest they hold a bribe,
  • who stops his ears from hearing of bloodshed
  • and shuts his eyes from looking on evil.
  • HE will dwell on the heights; HIS place of defense will be the fortresses of rocks, HIS bread will be given him; HIS water will be sure. 

Then Isaiah continues to paint the picture of the Messiah’s glorious kingdom.  “For the LORD is our judge; the LORD is our lawgiver; the LORD is our king, He will save us!”  AND  “No inhabitant will say ‘I am sick,’ for the people who dwell there will be FORGIVEN THEIR INIQUITY.”

Halleluia!

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Isaiah 34.

Isaiah invites the nations and peoples to come close and hear God’s judgment on them…..  

The LORD is enraged… furious… has devoted them to destruction… given them over to slaughter.

He picks Edom as a representative of all the nations. 

The LORD has a sword… The LORD has a sacrifice… a great slaughter in the land of Edom. 

The LORD has a day of vengeance, a year of recompense for the cause of Zion.  (He paints a picture of the destruction of Edom, as with Sodom.)

  • Streams turned to pitch, soil into sulfur, the land a burning pitch,
  • night and day it shall not be quenched, its smoke shall go up forever. 
  • from generation to generation, it shall be waste. 
  • Its nobles, the kingdom, all the princes shall be nothing. 
  • A place fit only for jackals, ostriches, hyenas, wild goats, hawks, porcupines, owls, and ravens.

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(These passages remind me of today in many ways.  We see death and destruction, evil and suppression, threats and killing all around us in this fallen world.  We try to correct it by laws, and troops, and even Stealth Bombers, but evil still lives, oppression grows, and hatred rules mobs.  But… in God’s word, we read the promises of Eternity free from evil for His chosen believers, and we have hope. We praise Him as we look toward that time.)

 

 

Journaling through the Bible Chronologically in 2025, Day 144

May24

Day 144.  Reading Psalms 108, 109, 110.

 
 
 
Read Today’s Psalms, all written by David.
Choose a verse from each one to meditate on.
Here are mine…
 
Psalm 108.
 
My meditation verse is 6, thinking of the “loved ones” I’m praying for to come to salvation in Jesus.
  • “That your beloved ones may be delivered, give salvation by Your right hand and answer me.”

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Psalm 109,

This is one of those “call down curses on the wicked” psalms, but still, my verse for meditation is 30.

  • “With my mouth, I will give great thanks to the LORD;  I will praise Him in the midst of the throng.”

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Psalm 110.

This psalm has many references to the coming Messiah’s rule as both king and priest. I love verse 4a to think on.

  • “The LORD has sworn and will not change His mind,“
 
Amen.
 

Journaling through the Bible Chronologically in 2025, Day 142

May22

Day 142.  Reading Psalm 95, 97, 98, 99.

 
Read Today’s Scriptures.
 

Psalm 95.

This psalm reads like Psalm 100; praise and thanksgiving to “the LORD, a great God, and a great King above all gods.  Perhaps you have even sung the following as a chorus.

  • O come, let us worship and bow down; let us kneel before the LORD, our Maker! For He is our God, and we are the people of His pasture, and the sheep of His hand.

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Psalm 97.

Another wonderful psalm of praise and glory at the majesty of the LORD.

  • The LORD reigns, let the earth rejoice. Clouds and thick darkness are all around him; righteousness and justice are the foundation of His throne. Fire goes before Him and burns up His adversaries all around. His lightnings light up the world; the earth sees and trembles. The mountains melt like wax before the LORD, before the LORD of all the earth.  YOU, O LORD, are most high over all the earth; You are exalted far above all gods.
  • Rejoice in the LORD, O you righteous, and give thanks to His holy Name.

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Psalm 98.

More praise to the Lord, plus a hint at the coming Messiah.

  • O sing to the LORD a NEW song, for He has done marvelous things! His right hand and His holy arm have worked salvation for Him.  The LORD has made known His salvation; He has revealed his righteousness in the sight of all nations.
  • …make a joyful noise before the King, the LORD!  Let the sea roar, and all that fills it; the world and those who dwell in it!  Let the rivers clap their hands; let the hills sing for joy together before the LORD, for He comes to judge the earth. He will judge the world with righteousness, and the peoples with equity.

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Psalm 99.

The LORD our God is holy. His awesome Name is to be praised!

  • Exalt the LORD our God; worship at His footstool!  HOLY IS HE!
  • Moses and Aaron were among his priests, Samuel also was among those who called upon his name. They called to the LORD, and he answered them.  In the pillar of the cloud, He spoke to them; they kept His testimonies and the statute that He gave them.  O LORD, our God, You answered them; You were a forgiving God to them. 
  • Exalt the LORD our God, and worship at His holy mountain; FOR THE LORD OUR GOD IS HOLY!

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Father, God, we too worship You, for YOU ARE WORTHY! 

 

 
 
 
 
 
 

Journaling through the Bible Chronologically in 2025, Day 129

May9
Day 129.  Reading 2 Samuel 8-9 and 1 Chronicles 18
 
 
 
Read Today’s Scriptures. Rejoice in all God does for David and for us.
 
2 Samuel 8.

We are still in “the glory days of David’s rule” when he sought God and depended on Him alone.  (I dread next Tuesday – Day 133 – which tells of his great fall and the beginning of all the destruction that came later. Sigh.)

  • So… David defeated the Philistines and subdued them.
  • And he defeated Moab.

NOTE:  That business of measuring the captives, killing some, and setting some free, could have been one of two scenarios. 1) He killed 2 out of every 3 enemy soldiers, or 2) He saved 1/3 of the captives because they were young (coming up to just the first line), destroying only the adults. (Think of those signs with measuring lines on Disneyland rides, showing that only those taller can ride.)

  • David also defeated the king of Zobah, and many Syrian soldiers who tried to help him and set up a garrison at Damascus.  He brought back shields of gold and very much bronze.
  • A nearby king, glad to see the king of Zobah defeated, brought to David articles of silver, of gold, and of bronze.

NOTE:  Verse 11 says, “King David dedicated to the LORD the silver, gold, and bronze from the nations he subdued.”  Later, all this wealth in the LORD’s treasury would be used by Solomon to make the bronze vessels for the Temple. (1 Kings 7:15)

  • David made a name for himself when he returned from striking down 18K Edomites in the Valley of Salt. All of Edom became his servants.
  • And the LORD gave victory to David wherever he went.  
  • David reigned over all of Israel. He administered justice and equity to all his people. His officers are as follows:
  • Joab was the commander of the army.
  • Jehoshaphat was the recorder.
  • Zakok and Ahimelech were the priests.
  • Seraiah was the secretary.
  • Benaiah was in charge of his bodyguard, with the Cherethites and Pelethites. (Benaiah later became the commander of Solomon’s army after he killed Joab, at David’s request.)

1 Chronicles 18.

This chapter repeats 2 Samuel 8, with this addition from verse 8, read with 1 Kings 7:15, 23.

  • With the massive amounts of bronze that David collected and dedicated to the LORD, Solomon made 1) the two 27-foot (18 feet around) bronze pillars at the front of the Temple, 2) a huge bronze “sea” (compared to the Laver for the Tabernacle) which held 12,000 gallons of water to wash the priests and the sacrifices), and 3) the bronze vessels used in the Temple.

2 Samuel 9.

David and Mephibosheth:  How it all came about.

DAVID:  “Is there still any more left of the house of Saul, that I may show him kindness for Jonathan’s sake?”

ZIBA, a servant of the house of Saul:  “There is still a son of Jonathan; he is crippled in his feet.”

DAVID: “Where is he?”

ZIBA: “He is in the house of Machir, the son of Ammiel, at Lo-debar.”

(The king sent and brought him. Mephibosheth fell on his face before David. He probably thought he would be killed off as the others in Saul’s family had died.)
DAVID:  “Mephibosheth!”

MEPHIBOSHETH: “Behold I am your servant.”

DAVID: “Do not fear, for I will show you kindness for the sake of your father Jonathan, and I will restore to you all the land of Saul your father, and you shall eat at my table always.”

MEPHIBOSHETH:  “What is your servant that you should show regard for a dead dog such as I?” (Meaning, wow, I don’t deserve that, but thanks!)

DAVID (to Ziba):  “All that belonged to Saul and to all his house I have given to your master’s grandson. You and your sons (15) and your servants (20) shall till the land for him and shall bring in the produce, that your master’s grandson may have “bread to eat” (meaning his own wealth). But Mephibosheth, your master’s grandson shall always eat at my table.”

ZIBA: “According to all that my lord the king commands his servant, so will your servant do.”

And so, Mephibosheth ate at David’s table, like one of the king’s sons. He lived in Jerusalem. Also, he had a young son named Mica.  He was lame in both feet.

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This is a glorious picture of what God has done for us. WE, deformed by sin, did not deserve to be His children, have all our needs taken care of, and one day to sit at His table in heaven.  WE deserved death, as Mephibosheth would have under any other ruling king.  But David had promised Jonathan, whom he loved, to be kind to all his descendants, and we, for Jesus’s sake (like Mephibosheth for Jonathan’s sake), are now granted this royal “kindness” of salvation and a position in God’s kingdom because we trust in God’s promise (John 3:16),  Praise God!

 
 
 

Journaling through the Bible Chronologically in 2025, Day 114

Apr24
Day 114.  Reading Psalms 43, 44, 45, 49, 84, 85, 87.
 

Read today’s scripture.

Did you find comfort or hope in these Psalms?

Psalm 43.

David preaches to himself in this psalm. It feels to him that God has rejected him and is ignoring him. It’s a good pattern for us when times are hard.

  • Vindicate me, O God, defend my cause
  • Why have You rejected me?
  • Send out Your light and Your truth; let them lead me; let them bring me to your holy hill and to your dwelling.
  • Then I will go to the altar of God, to God my exceeding joy; and I will praise you with the lyre, O God, MY God.
  • Why are you cast down, O my soul, and why are you in turmoil within me?  Hope in God, for I shall again praise Him, MY SALVATION AND MY GOD.

Psalm 44.

  • O God, we have heard with our ears, our fathers have told us, what deeds YOU performed in their days, in the days of old; YOU with Your own hand drove out the nations, but them You planted; YOU afflicted the peoples, but them you set free;  for not by their own sword did they win the land, and did their own arm save them, BUT YOUR RIGHT HAND AND YOUR ARM, AND THE LIGHT OF YOUR FACE, for you delighted in them.

Remember here Deuteronomy 8:17-18. “Beware lest you say in your heart, “MY power and the might of MY hand have gotten me this wealth. You shall remember the LORD your God, for it is HE who gives you power to get wealth.”

  • YOU are my King, O God; ordain salvation for Jacob! Through YOU we push down our foes; through YOUR name we tread down those who rise up against us.
  • For not in MY bow do I trust, nor can MY sword save me.
  • But YOU have saved us from our foes and have put to shame those who hate us.
  • in God we have boasted continually, and w will give thanks to YOUR NAME forever.

Psalm 45.

A corporate song to be sung by the whole congregation.

  • My heart overflows with a pleasing theme; I address my verses to the King; my tongue is like the pen of a ready scribe.

The psalm praises the aspects of the earthly king of Israel in gorgeous phrases of glory.  Then in the middle a verse about the KING OF KINGS:

  • Your throne, O God, is forever and ever. The scepter of Your kingdom is a scepter of uprightness,  You have loved righteousness and hated wickedness.

Psalm 49.

This psalm is quite whimsical, although it speaks about death as inevitable to all men. DO READ IT!  It begins……

  • HEAR this, all peoples!
  • GIVE EAR, all inhabitants of the world, both low and high, rich and poor together.
  • MY MOUTH SHALL SPEAK WISDOM; the meditation of my heart shall be understanding.
  • I will incline my ear to a proverb; I will solve my riddle to the music of the lyre. 

It ends….

  • Man in his pomp yet without understanding is like the beasts that perish.

Psalm 84.

This one is such a beauty. It praises God, and the psalmist longs to be with the LORD, in His temple.

  • How lovely is your dwelling place, O LORD of hosts!
  • My soul longs, yes, faints for the courts of the LORD; my heart and flesh sing for joy to the living God.
  • Even a sparrow finds a home, and the swallow a nest for herself, where she may lay her young at Your altars, O LORD of hosts.
  • Blessed are those who dwell in Your house: ever singing Your praise.
  • For a day in your courts is better than a thousand elsewhere.
  • I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness.
  • For the LORD God is a sun and a shield; the LORD bestows favor and honor. 
  • NO GOOD THING does He withhold from those who walk uprightly.
  • O LORD of hosts, BLESSED is the one who trusts in You!

Psalm 85.

  • LORD, You were favorable to Your land; You restored the fortunes of Jacob.
  • You forgave the iniquity of Your people, You covered all their sin.
  • You withdrew all your wrath; You turned from Your hot anger.
  • Restore us again, O God of our salvation.
  • Will You be angry with us forever?
  • Will You prolong your anger to all generations?
  • Will You not revive us again, that Your people may rejoice in You?

Psalm 87.

This psalm shows God’s love for the holy Mount Zion on which His temple stands. Jerusalem of gold!  Later in our study, we will see how God actually put the “symbol” of His Name on Mt Zion and Jerusalem.  And one day, King Jesus will rule there.

  • On the holy mount stands the city He founded; the LORD loves the gates of Zion more than all the dwelling places of Jacob.
  • Glorious things of you are spoken O city of God. 

One day, in the Messianic Kingdom, Israel will sit gloriously in the city. And Egypt, Philistia, Tyre, and Cush, all gentile nations and ancient enemies will one day worship the LORD with Israel in the Holy Mount.