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Reading the Gospels in 2026: (2/10) Mark 10:32-52

Feb10

A 5-day per week study.

February 10– Reading Mark 10:32-52

Read and believe in Jesus.

“What do you want me to do for you?”  Mark 10:50b

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The Gospel according to Mark 10:32-52

We left Jesus and the disciples on the eastern side of the Jordan River.  They’d just watched the rich young ruler turn away from Jesus.  Jesus told them that riches did not buy their way into the kingdom of God, but following Him and giving up material things was the way to blessing.

Now they were heading west towards Jerusalem.  They would pause for a short time in Jericho, then walk through the wilderness up to the holy city for Passover.

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Vss. 32-34.

Right on the heels of that conversation about leaving all to follow Jesus, He – for the third time – told the disciples that He would “be delivered over to the chief priests and scribes, and they would condemn Him to death and deliver him over to the Gentiles. And they will mock Him and spit on Him, and flog Him and kill Him. And after three days He will rise.”

Again, we see no response.  Surely they heard the words. Pain. Death. Resurrection….

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Vss. 35-45.

But it seems it was the turn of the “Sons of Thunder” to ask about the Kingdom of God.  Not about leaving everything behind or about suffering and dying, but about honor and privilege when the kingdom came.

  • “Teacher, we want you to do for us whatever we ask of you,” said James and John.
  • “What do you want me to do for you?” asked Jesus, although He knew exactly what they were going to ask.
  • “Grant us to sit, one at your right hand and one at your left, in Your glory.”
  • I imagine Jesus just shook His head at their naivety. “You do not know what you are asking.  Are you able to drink the cup that I drink, or to be baptised with the baptism with which I am baptised?” 

Jesus, of course, was speaking of the suffering and the horrible substitutional death He would experience for all who would be saved from their sins.

  • Proudly, the two answered, “We are able.”

Jesus probably looked at them with love, these two fiery young men who willingly followed Him. He knew that James would be the first martyr of the Twelve in just a few years, and that although John would live to an old age, he would be tortured and spend years in exile.

  • “The cup I drink, you WILL drink, and my baptism, you WILL experience.  But to sit at my right and left hands … is not mine to grant, but for those for whom it’s been prepared.”

Of course, the other ten disciples were indignant with James and John.  How dare they!  Why did they think THEY were better?

  • Jesus had to calm them all down. “Actually…”He said, “Ruling and authority over others shall NOT be so among YOU.” 
  • He looked around at them closely. “Whoever would be great among you must be your servant, and whoever would be first among you must be slave of all.”
  • “Even the Son of Man came not to be served but to serve, and to give His life as a ransom for many.”  

(I bet that quieted them for a while.)

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Vss 46-52.

They spent a short time in Jericho, then, amid a huge crowd of people, they went out from the city. By the side of the road was a blind beggar, whose name was Bartimaeus (Son of Timaeus).  He heard the crowd passing -possibly coughed at the dust that rose.  He learned that it was Jesus of Nazareth.  He’d heard of the great teacher/healer, and who He was.  Hope rose in him.  And panic that Jesus would pass him by.

  • “Jesus, Son of David, have mercy on me!” cried Bartimaeus.
  • The crowd looked at him, not in pity but in annoyance.  “Be quiet!”
  • “Jesus, Son of David, have mercy on me!” he cried even louder.

Jesus heard him and stopped. He called for someone to bring the blind man to Him.

  • Now the voice of the crowd changed. “Take heart. Get up; He is calling for you.”

Bartimaeus threw off his cloak, sprang up, and came to Jesus … following the sound of that kind voice.

  • “What do you want me to do for you?”
  • “Rabbi, let me recover my sight.”
  • “Go your way; your faith has made you well.

And immediately he recovered his sight … AND FOLLOWED JESUS ON THE WAY.

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What a good story of simple faith. And determination.

Since the blind man was named (and was wearing a cloak), it’s possible that he was a known merchant of some standing in the city, who had, for some reason, lost his sight and was left to beg for a living.  Perhaps an accident or a disease had caused him to be blind. Notice he asked that his sight be recovered, as in, found after being lost.

He’d heard of Jesus.  And he believed in Him.  Notice what Bartimaeus called Jesus.  “Son of David” was Jesus’ Messianic title.  Bartimaeus knew Jesus was “the One to come,” and knew if he could get close to Him, he would be healed.

And afterward… Bartimaeus followed Jesus.   No question. So unlike the rich young ruler.

 

 

 

 

 

Reading the Gospels in 2026: (2/5) Mark 9:30-50

Feb5

A 5-day per week study.

February 5– Reading Mark 9:30-50

Read and believe in Jesus.

And He said to them, “If anyone would be first, he must be last of all and servant of all.”  Mark 9:35

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The Gospel according to Mark 9:30-50.

Jesus and all his disciples are together again when Jesus heals the boy with the unclean spirit. This demon had been tormenting him with violent and murderous assaults, and the nine disciples alone could do nothing to help.  But Jesus released him and encouraged the father’s small belief.  Afterwards, Jesus told the disciples that this kind of spirit would come out only through totally concentrated, selfless prayer.

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Vss. 30-32.

Jesus leads His disciples (a few elated by the incident on the Mount, and the rest subdued by their inability to help the boy) back through Galilee.  He didn’t want anyone to know He was there, because He had more to teach them. His time with them was growing short. He is heading more and more towards Jerusalem and His death.

For the second time, as they walked along, Jesus said, “The Son of Man is going to be delivered into the hands of men, and they will kill him.  And when He is killed, after three days He will rise.”

This is very understandable to us, 2000 years AFTER the fact, but to the Twelve who believed Jesus was the long-awaited Messiah, this was nonsense.  Die?  No, their Messiah was to establish the Kingdom, defeat the Romans, and rule from Jerusalem!  They did not understand! And it seems they especially did not grasp what Jesus said about resurrection.

But after Jesus’ rebuke of Peter the last time He told them about His death, they were afraid to ask about it now.

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Vss. 33-37.

As they walked, some of the disciples were arguing about another topic.  Again, it was related to the soon and hoped-for setting up of the Kingdom by their Messiah. When they were once again in Capernaum and safely ensconced in Peter’s home, Jesus quizzed them about it.

“What were you discussing on the way?”  (Wow, is there nothing that Jesus did not know about them??)

Again, they were silent, which was foolish because He already knew.  They had been arguing over who was the greatest.  Surely Peter was a contender, but the brothers, James and John, were also in the inner circle.  Did any of the other nine think they should be on top, too?

Jesus must have been so discouraged with them.  Hadn’t they learned anything about Him? Had they ever seen Him elevating Himself above everyone else?  Hadn’t they observed the Messiah as meek and lowly?  Sure, He taught the scriptures with authority! Sure, he commanded sickness and legions of demons, and they instantly obeyed Him. But had He asked any followers to bow to Him?

“If ANYONE would be first, he must be LAST of all … servant of all.

Then Jesus picked up a child (Peter’s niece or nephew?) and held him in His arms, smiling and perhaps tickling him.  And looking up to His men, He said, “Whoever receives one such child in My name receives Me, and whoever receives Me, receives not Me (only) but Him who sent Me.”

Jesus would say more on this, but John interrupted Him.

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Vss. 38-41.

“Teacher, we saw someone casting out demons in Your name, and we tried to stop him, because he was not following us.”  (Oh man, was John ever looking for a pat on the head and an “atta boy!”  He thought they had done well.  NOPE.  Also, was this a “dig” on the nine disciples who were UNABLE to cast out that demon?)

Jesus said, “Do NOT stop him, for no one who does a mighty work in My name will be able soon afterwards to speak evil of Me.  For the one who is not AGAINST us is FOR us.  For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.”

Huh?  John (or any of them) said nothing to this rebuke.  Truly, Jesus had a lot more to teach them!)

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Vss. 42-50.

Again looking to the little one on His lap, Jesus said, “Whoever causes one of these little ones who believe in Me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea.”

 

Okay, they understood that. But then, Jesus said,

“If your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire.”

What??

“And if your foot causes you to sin, cut it off.  It is better for you to enter life lame than with two feet to be thrown into hell.”

The disciples must have been stunned!

“AND, if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, where their worm does not die and the fire is not quenched.  (See Isaiah 66:24)

What were they to make of this?  Surely self-mutilation was NOT what Jesus was teaching.  But sin is serious, whether it involves doing, going, or seeing.  They were to be brutal in eliminating it from their lives.  (Paul would later write, “Present our bodies as a living SACRIFICE, holy and acceptable to God. Do NOT be conformed to this world, but be transformed…  (See Romans 12:1-2)

 

Jesus continued, also thinking of sacrifice, “For everyone will be salted with fire.”

They all would be purified with suffering and persecution – not just Him – like the OT sacrifices that were often accompanied with salt.  Suffering?  Self-denial?  Sacrifice?  What kind of Kingdom was Jesus bringing?

“Salt is GOOD.  Have salt in YOURSELVES. And be at peace with one another.”   

Salt is a good preservative. Let the words of Christ enter and dwell in them (and us), cleansing, cauterising.  Then they will make a difference in the world … for Christ.

And, for goodness sake, STOP ARGUING among yourselves!

 

 

 

 

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Reading the Gospels in 2026: (2/3) Mark 9:2-13

Feb3

A 5-day per week study.

February 3– Reading Mark 9:2-13

Read and believe in Jesus.

“And He was transfigured before them, and His clothes became radiant, intensely white as no one on earth could bleach them.  And there appeared … Elijah with Moses … talking with Jesus.”  Mark 9:2-4

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The Gospel according to Mark 9:2-13.

Jesus and the disciples have been north of Israel, in the area of Caesarea Philippi, where Jesus gives them the hard teaching about His suffering, death, and resurrection (though they seem not to have heard the last word).

And he taught them (and the crowd) that they too would suffer and possibly lose their lives if they desired to follow Him.  Sobering words!

Then Jesus said that some of them WOULD NOT see death until they saw “the kingdom of God come with power.”  What did that mean?   (Pentecost?  Or what was about to happen to His inner three disciples on the mountain?)

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Vss. 2-3.

Six days after that amazing statement, Jesus and his men climbed Mount Hermon. Jesus left nine disciples waiting in a lower place and took Peter, James, and John higher up the mountain. Then, to their utter amazement, terror, and fascination …. Jesus was “transfigured” before them.

What does that mean?

He was “transformed” (partially) from the Jewish man in a homespun robe, into the true Eternal One clothed with the heavenly glory He shared with His Father from Eternity past.  This was “the true Light that had come into the world.” It was radiant. Intensely white. No human could have bleached His clothes to shine so brilliantly.

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(I’ve always pictured this scene like some modern-day superhero, pulling his human shirt open to allow his true character to be seen.  But THIS glory, which emanated from the Lord Jesus, was shining through His robes.  HE WAS the Light.)

(The promise to true believers is that we will one day be “transformed” into the “likeness of Jesus.” 2 Corinthians 3:18.)

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Vss. 4-8.

This vision of Jesus would have been enough, but the disciples also saw the living Elijah and Moses talking with Him.  (Luke 9:31 says they were talking to Jesus about His upcoming death.) 

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(How did the disciples recognize Elijah and Moses? God revealed it to them, just as we will recognize the souls of Bible characters, family members, and even the babies we’ve lost, when we get to heaven.)

(It’s interesting that Moses and Elijah represent the whole Old Testament: The Law and The Prophets, both of which pointed to Jesus and His work of redemption, from Genesis 3:15 onwards. These two will be seen again during the final days of earth, according to Revelation 11:5-6.)

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Peter, ever with an open mouth and an opinion, spoke to Jesus, even though he didn’t know what he was saying.

“Rabbi, it is good that we are here. Let us make three tents, one for You, one for Moses, and one for Elijah.”

(I’m sure we’ve all said similar nonsense in our nervousness!)

But God Almighty, the Father of Eternity, interruped Peter’s feeble words by surrounding the three holy ones in the Shekinah Cloud of His Presence.  And speaking aloud,

“This is my beloved Son, LISTEN to HIM.”

(Matthew tells us that when the disciples heard this, they fell on their faces (which is the typical response of a mere human in the presence of God. (See Isaiah 6:5, Rev. 1:17)

The next thing they knew, Jesus, in his everyday clothes, was touching them, helping them up. It was once again a mountain place, and not the halls of Heaven.

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Vss. 9-13.

As they returned down to the other disciples, Jesus commanded them TO TELL NO ONE what they had seen (and that included the other nine) UNTIL He had risen from the dead.

Peter, James, and John kept this amazing incident to themselves (who would even believe them anyway?) but still questioned Jesus’s words about the resurrection.

(Hadn’t they heard his prediction that he would DIE… and be resurrected?  They, like we, sometimes only hear what we WANT to hear, and they wanted to hear about Jesus setting up His Kingdom here and now.)

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Also on the climb down, the disciples asked Jesus about Elijah. “Why do the scribes say that first Elijah must come?”

This had been a conversation before, and indeed, the Jews from Jerusalem had even asked John the Baptist if HE was Elijah.  Jesus told the three that “Elijah HAS come, and they did to him whatever they pleased, as it was written of him.”  ***

(NOTE: *** John’s murder “typically” fulfilled the fate that was intended for the OT Elijah, although it had not been “actually” prophesied. The vile, murderous Queen Jezebel vowed to kill Elijah (1 Kings 19:1-2), but God had other things for Elijah to do.  However, when the vile, murderous Queen Herodias vowed to kill John the Baptist, her equally evil husband, Herod, killed the prophet.)

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Luke 1:17 does say that John the Baptist came, “in the Spirit and Power of Elijah,” if they would accept that.  

 

 

 

 

 

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Reading the Gospels in 2026: (2/2) Mark 8:22 – 9:1

Feb2

A 5-day per week study.

February 2– Reading Mark 8:22- 9:1.

Read and believe in Jesus.

And He asked them, “Who do YOU say that I am?”  Peter answered Him, “You are the Christ.”  Mark 8:29

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The Gospel according to Mark 8:22-39, 9:1

Jesus has been leading His disciples outside Israel proper to give Himself time away from the crowds to teach them.  They’ve spent a bit of time to the north and to the east in Decapolis, with a brief boat trip into Galilee to the area of Magdala, where some Pharisees from Jerusalem demanded that He show them a sign to prove His claims.

Then the disciples endured a strong questioning from Jesus about baskets of bread vs the evil of leaven. They were confused.

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Vss. 22-26.

Now they are back in Bethsaida in upper Galilee. Immediately, some people brought a blind man to Him and begged that He heal him. Jesus took the man to a private place. He spat, then touched the man’s eyes.

“Do you see anything?” Jesus asked him.

“I see men, but they look like trees walking around.”

Jesus laid his hands on his eyes again, and when the man opened his eyes, his sight was restored clearly.

“Do not even enter the village,” Jesus commanded the former blind man.

And he apparently obeyed!

NOTE: So why did it take two touches of Jesus’ hands to completely heal the man’s sight?  Lack of faith?  A way to avoid the shock of instant sight?  Two kinds of diseases?  To spend more time with the man? 

Mark just reports this incident; he says nothing about how it happened.  

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Vss. 27-30.

Jesus again leads the disciples out of Israel, way north into the foothills of Mount Hermon, to the villages of Caesarea Phillippi. (This is not the coastal city of Caesarea.)  On the way, Jesus asked them a question.

“Who do people say that I am?”

They told Him about the speculations they’d heard.

“Some say, John the Baptist.”

“Others say, Elijah.”

‘Others, one of the prophets.”

(It’s interesting that all these people were dead and would have to be reincarnated to be Jesus now.)

“But who do YOU say that I am?” Jesus asked.

And Peter answered, “You are the Christ.” (Messiah)

Perhaps Jesus nodded and looked around at the others.  Then He told them, in no uncertain terms, not to tell this to anyone.

NOTE: This was not the time or place to “announce” Him. The people might rush Him and demand that He set up the kingdom right now, as they had wanted to do after He fed the 5,000.  Later, after Jesus’ death and resurrection, He would THEN charge them to tell this to the whole world.

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Vss. 31-33

Now comes the hard part: the truths about Jesus that the disciples would not want to hear, and had not expected to hear from the long-awaited Messiah of Israel.

Jesus began to teach them clearly: “The Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again.”

What a shocker!  Had they heard correctly?  Suffer and die?  Wasn’t the Christ, the Messiah, supposed to set up His kingdom and throw out the Romans?  This couldn’t be!  Was Jesus testing them in some way?

Peter took Jesus aside and, expressing the thoughts of all of them, rebuked Him.

(Matthew records Peter saying to Jesus, “God forbid it, Lord! That must never happen to you!”)

Jesus, seeing the other disciples watching and agreeing, said harshly, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man!”

Whoa!

Did Peter’s mouth drop open?  Did he step back a pace?

(NOTE: Jesus did not believe that Peter WAS Satan, but he was being used by Satan to once again tempt Jesus away from the cross.  Jesus’s sacrificial death on the cross was God’s plan, and whoever opposed it was doing Satan’s work, even if they didn’t realize it.)

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Vss. 34-39, 9:1.

It must have been quiet for a while as they walked.  As they neared the villages, the crowds once again flocked to Jesus.  Jesus’ mind must still have been on His future horrific work on Golgotha, for He spoke to (taught) both His disciples AND the crowds these hard things….

“If anyone would come after me, let him deny himself and take up his cross and follow me.  For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it.

“For what does it profit a man to gain the whole world and forfeit his soul?  For what can a man give in return for his soul?

“For whoever is ashamed of Me and My words in this adulterous and sinful generation, of HIM will the Son of Man also be ashamed when He comes in the glory of His Father with the holy angels.”

“Truly, I say to you, there are some standing here who will not taste death, until they see the kingdom of God after it has come with power.” 

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Did Jesus’ words confuse the disciples and the crowd?

Were His followers required then to also suffer and die with Him?

And then, had He stated the opposite?  He WOULD set up His kingdom in their lifetime.

This crowd, including the disciples, was definitely quiet and thoughtful after these words.

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Jesus would be in the villages for six days, perhaps teaching and healing, but then he would take His disciples, especially the three closest to Him, up Mount Hermon for a mountain-top experience they would never forget.

Next time.

Reading the Gospels in 2026: (1/21) Mark 5:35-43

Jan21

A 5-day per week study.

January 21 – Reading Mark 5:35-43.

Read and believe in Jesus.

“Do not fear, only believe.” Mark 5:36b

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The Gospel according to Mark 5:35-43.

Synagogue ruler, Jairus, had come to Jesus for help. He was in desperate need.  His 12-year-old daughter was deathly ill, at death’s door. “Please come and lay hands on her that she may live,” he had begged Jesus.  And Jesus went with him.

But there was a delay.

Another amazing healing.

A woman released from a daily “death.”

And while Jairus waited, anxious and fearful… his daughter faded.

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Vs. 35.

While Jesus was still speaking (to the woman), there came from the ruler’s house someone who said, “Your daughter is dead. Why trouble the Teacher any further?”

Imagine the pain in his heart. The grief that almost caused him to collapse. The wistful questions, “If only I’d come sooner. If only that woman hadn’t interrupted.”

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Vs. 36.

Jesus overheard the message, although it was probably spoken in a low voice for Jairus’s ears only.  He looked right at Jairus and said, “Do not fear, only believe.”

Jairus had a choice at that moment.  He was to believe.  But whom?  The servant from his own house, or the Teacher-healer, Jesus?

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Vss 37-40a.

When Jesus and His inner three disciples (Peter, James, and John) began walking quickly towards Jairus’ house, the synagogue ruler followed, hope rising in his heart. 

But at his house, the mourners they’d hired (in case) had already begun their loud dirge, weeping and wailing, fists to the sky.  Perhaps Jairus’ hope plunged.  It was true. His little girl was dead. It was too late…

Then Jesus spoke, “Why are you making a commotion and weeping?  The child is not dead but sleeping.”  Jairus’s heart beat wildly. Sleeping?  Not dead? 

But the mourners laughed at Jesus. They were professionals. They had seen death many times. They knew the girl was dead. 

Jesus put them all outside.  Then, taking His three disciples and Jairus and his wife, He entered the room where their daughter lay.  Taking her by the hand He said to her, “Talitha cumi.” (Little girl, I say, arise.)  And immediately the girl got up and began walking!   Everyone (except Jesus) was overcome with amazement!

I can imagine her parents hugging her, running their hands through her hair and down her arms. Yes. YES! She was alive. O praise, God, she is alive!  Our daughter, who was dead, is now ALIVE!” Such joy and celebration. They wanted to tell the world.  

But Jesus strictly charged them not to let anyone know this.  Then, to keep her parents busy and also to help their daughter, He told them to get her something to eat.  (She’d probably gone days or more without food when she was sick.)  

Mark doesn’t tell us, but it’s likely that Jesus quickly dispersed the mourners. They were wrong. She is okay and eating a meal. 

Mark’s next chapter has Jesus leaving Capernaum and going to his hometown of Nazareth.  It seems the miracle of resurrection WAS kept a secret.  Or maybe that’s why Jesus and his disciples left Capernaum for a while. We’ll see what’s next tomorrow.

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( Ponderings:  It’s interesting that this little girl was twelve years old, and the woman with the discharge had suffered her affliction for twelve years. Her illness had begun the year the girl was born, and now it was near the time for the girl to begin her monthly issue.  In a society that honored boys and men, Jesus lovingly took time to touch and heal an “unclean” woman and the “unclean” body of a dead little girl. Another picture of why Jesus came … to ultimately heal our fatal sin problem and give us new spiritual life in Him.  Thank You, Jesus!)

 Now, if I were a historical fiction writer, I would write this story as a book and connect these two “women” in some way.

Journaling through the Bible Chronologically in 2025, Day 347

Dec13

Day 347 – Reading – Acts  24  – 26
Read and believe in Jesus!

Acts 24.

Back to Paul’s story.  So far, he has tried to preach/testify twice in Jerusalem before being taken to Caesarea because of a plot to kill him. In Jerusalem, Paul confessed to being a ROMAN CITIZEN to the tribune in charge.

Now, in Caesarea. Governor Felix called the Jewish leaders to come present their case against Paul. They brought a fancy lawyer, who “kissed up” to the governor before accusing Paul of profaning the Temple, among other offences.

Finally, Paul gets to speak. He clearly shows that he has done nothing to profane the Temple; he was simply trying to fulfill a vow in the correct Jewish manner.  But…. then, like the missionary preacher he was, Paul starts in on his testimony.

  • “I confess to you, that according to “the Way” (Christianity), which they call a sect, I worship the God of our fathers, believing everything laid down by the law and written in the Prophets, having a hope in God, which these men themselves accept, that there will be A RESSURECTION of both the just and the unjust. 
  • So I always take pains to have a clear conscience toward both God and man.”

Then he explained how, while he was completing his vow in the Temple, doing nothing to excite a riot, they arrested him. And again he repeats the offence by which the Sadducees REALLY want to do away with him.

  • “It is about the RESURRECTION of the dead that I am on trial before you this day.”

Well, Felix knew all about “the Way,” having ruled between Jews and Gentiles for many years.  So he puts off a confrontation, saying,

  • “When Lysias the tribune comes down (to Caesarea), I will decide your case.”

A few days later, his wife, Drusilla (a Jew), came to Caesarea.  For his wife’s entertainment or curiosity, Felix called Paul again to “hear him speak about faith in Christ Jesus.”  As Paul reasoned with them about righteousness and self-control and the coming judgment, Felix became alarmed (convicted?) 

  • “When I get an opportunity, I will summon you!”  

Of course, also, Felix was hoping for some “bribe” money.  For two years, he sent for Paul often and conversed with him.  (Oh, what a stubborn heart!)  

And then the opportunity passed. He had heard the Gospel many times; now it was too late. (Oh, seize your chance to be saved now, when you hear the Gospel!)

Felix was recalled to Rome – probably on his mishandling of the Jew/Gentile situations – and Porcius Festus, a member of Roman nobility, was assigned to Caesarea in his place.

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Acts 25.

A few days after arriving, Festus went up to check out the scene in Jerusalem.  The chief priests and principal men of the jews approached him about Paul.  They asked a favor of this new guy – that he would summon Paul to Jerusalem for trial.  They did this because they STILL plotted to kill Paul. (Mind you, it’s been at least TWO YEARS from the original arrest!)

Festus said he was going back to Caesarea in a few days, and for the Jewish leaders to come with him and bring charges against Paul there.  He did, and they did.

Festus took his seat on the tribunal and ordered Paul to be brought.  The Jews brought many, and serious charges against Paul, that they could not prove. 

Paul answered by truthfully saying,

  • “Neither against the law of the Jews, nor against the temple, nor against Caesar, have I committed any offence.” (This was his ‘not guilty’ plea)

Festus asked Paul if he wished to go up to Jerusalem and be tried there by him. (He did this as a favor to the Jews.)   Then Paul makes a statement that secures his future calling, as God promised.

  • “I am standing before Caesar’s tribunal, where I ought to be tried. To the Jews, I have done no wrong, as you yourself know very well.  If then I am a wrongdoer and have committed anything worthy of death, I do not seek to escape. But if there is nothing to their charges against me, no one can give me up to them.
  • “I APPEAL TO CAESAR!”

Well then.  That’s that.

“To Caesar you have appealed; to Caesar you shall go.”

(End of problem with the Jews.)

Not long after, King Agrippa II and Bernice, his wife, arrived at Caesarea.  And as they stayed there many days, Festus laid out Paul’s case before the king. How the Jews came down to accuse Paul.

  • “They had specific points of dispute with him about their own religion and about a certain Jesus, who was dead, but whom Paul asserted to be alive. 
  • Being at a loss how to investigate these questions, I asked whether he wanted to go to Jerusalem and be tried there. But when Paul appealed for the decision of the emperor, I ordered him to be held until I could send him to Caesar.”

This story caught Agrippa’s interest.

  • “I would like to hear the man myself.”
  • “Tomorrow you will hear him.”

And so, Paul is once again called on to present his story. Festus, King Agrippa, and Bernice (with much pomp), with the military tribunes and the prominent men of the city, all came into the audience hall to hear Paul. 

Festus, almost acting like his attorney, said,

  • “You see this man about whom the whole Jewish people petitioned me, shouting that he ought not to live any longer. But I found that he had done nothing deserving death. (Boy, this sounds like Jesus’ trial before Pilate!). 
  • “And as he himself appealed to the emperor, I decided to go ahead and send him.  But I have nothing definite to write to my lord about him.  King Agrippa, after we have examined him, perhaps you can tell me what to write…”

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Acts 26.

After the king gave Paul a nod, he began his defense.  He acknowledged that Agrippa was “familiar with the customs and controversies of the Jews,” and Paul was glad. 

And so, he began with his own story of being a Jew of the Jews, a Pharisee.  And as all the Pharisees believed, Paul states his HOPE in the promise made to their fathers, of the resurrection of the dead.  THAT is what he was being accused for, by the Sadducee chief priests. (They are Sad-you-see, because they believe in no life after death.)

  • “Why is it thought incredible by any of you that God raises the dead??”

Paul continues his story about being a persecutor of the early church and specifically going to Damascus to put Christians to death (much as the chief priests wanted of HIM now). Paul tells of his meeting Jesus on the way, becoming blind, and being given the command to take the gospel to the Gentiles.went

  • “to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith.”

He tells how he obeyed the vision and how he has gone to the Gentiles that they should repent and turn to God.  “AND FOR THIS REASON, THE JEWS SEIZED ME IN THE TEMPLE AND HAVE TRIED TO KILL ME.”

And as Paul continues, Festus shouts out,

  • “Paul, you are out of your mind; your great learning is driving you out of your mind.”  (Is he now offering a plea of not guilty by reason of insanity?)

Paul counters that he is NOT out of his mind.  The king knows about these things, and to HIM he speaks. None of these things has escaped the king’s notice, for this has not been done in a corner. 

  • “King Agrippa, do you believe the prophets?  I KNOW you do!”

Agrippa answered,

  • “Paul, in a short time, would you persuade me to be a Christian?”

Paul said,

  • “Whether short or long, I would to God that not only YOU but ALL who hear me this day might become such as I am ….. except for these chains.”

Then the king and all the regalia rose and exited the audience hall.  Later, Agrippa confessed to Festus, 

  • “This man has done nothing deserving death or prison.  He could have been set free if he had not appealed to Caesar.“

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But this was God’s way. Paul would go to Rome via a prison ship. He would witness to them aboard the doomed boat, as well as to an island of pagans, before getting to the Roman capital.  God’s ways and thoughts are far above ours, but they are perfect. 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 337

Dec3

The LAST Month of 2025’s Reading!

Day 337 – Reading – 1 Corinthians 15 – 16

Read and believe in Jesus!

 I Corinthians 15.

This chapter is an extensive teaching on the RESURRECTION – of Jesus and of true believers.  The Corinthians had already heard the Gospel which Paul preached to them, including the resurrection of Jesus. They were saved by this Gospel.  He’s reminding them of it.

  • First:  Jesus died for our sins, as per the Scriptures.
  • Second: Jesus was buried.
  • Third: Jesus was raised on the third day, as per the Scriptures.
  • Fourth: Jesus appeared to Peter.
  • Fifth: Jesus appeared to the “Twelve” (Eleven)
  • Sixth: Jesus appeared to more than 500 brothers at one time, most still alive.
  • Seventh: Jesus appeared to James (His brother).
  • Eighth: Jesus appeared to all the apostles.
  • Ninth: Jesus appeared to Paul.

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The Corinthians believed the Gospel. They believed in the resurrection of Jesus, but they had a hard time believing in their own resurrection one day.  Part of this comes from their pagan beliefs and background, which taught that everything physical was “evil” so the idea of the resurrected body was disgusting.

Maybe some of the Jewish believers had also been influenced by the Sadducees (Sad, you see.), who also did not believe in resurrection. (Remember the test question they gave Jesus in Matthew 22:23-33?)  Jesus taught about it plainly, especially in John’s gospel.

So, Paul now lists six disastrous outcomes for believers, IF THERE WERE NO RESURRECTION. (Verses 13-19)

  • Preaching Christ would be senseless.
  • Faith in Christ would be useless.
  • All the witnesses and preachers of the resurrection would be liars.
  • No one would be redeemed from sin.
  • All former believers would have perished.
  • Christians would be the most pitiable people on earth.

WOW!

Then the coup de gras – “If Christ has not been raised, your faith is futile, and you are still in your sins.” 

But (Paul says) Christ HAS been raised from the dead, the “first fruits” of those who have fallen asleep.  

IN Adam we all die. 

IN Christ we shall all be made alive!   (Praise God!)

Then Paul is facetious.  “What do I gain if, humanly speaking, I fought with beasts at Ephesus, if the dead are not raised?”  If there is no resurrection, then…”Let us eat and drink, for tomorrow we die!”  HA!

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Then there is the discussion of what the resurrected body will look like. (Remember the Corinthians had been taught the “body” was evil.   Paul reminds them that “flesh and blood,” the body we see and feel now, can’t inherit the kingdom of God.  The flesh we see on our bodies is perishable (just ask an 80-year-old!), so it can’t inherit the imperishable. 

Yep, it’s a mystery.

At the sound of the last trumpet sound, we will ALL be changed in a blink of an eye.  Those who have died and been buried will rise first. (Why?) So they can meet those who are still alive above ground, and descend heavenward together, neither before the other. (See 1 Thessalonians 4:16)

The new, imperishable body will not be “disgusting,” aged, hurting, maimed, or decayed.  It will be changed in the “twinkle” of an eye – both the living and the dead bodies (The Lord God will push the “Refresh” key!  haha).  We’ll have imperishable bodies like Jesus.

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Paul quotes from Isaiah 25:8 and Hosea 13:14

  • He will swallow up death forever; and the Lord God will wipe away fears from all faces.” 
  • O death, where are your plagues? O Sheol, where is your sting?

“The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.”

And so, Paul says, “Be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is NOT in vain.” (see 15:14)

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1 Corinthians 16.

Since his last trip to Jerusalem to fulfill his vow, Paul has been very aware of the suffering and needs of the believers in Jerusalem. There has been persecution by the Roman rulers, and there has been a famine on top of that. They need help.  Paul wants the Corinthian believers to show love (as he preached about in chapter 13) and send an offering to them.  Here’s what he says,

  • “On the first day of every week, each of you is to put something aside and store it up, as he may prosper (no set amount or percentage), so there will be no (last-minute) collecting when I come.  Then, I will send those whom YOU accredit by letter to carry your gift to Jerusalem. If I need to go too, I will.”

 

Paul tells them he is in Ephesus now and will be until Pentecost. He then plans to go through Macedonia. Then he will come to Corinth and perhaps even stay the winter with them. (Ship travel is dangerous in winter.) 

He tells them Timothy is coming to see them (probably to deliver this letter).  They are to host him and send him back to Paul.  He had urged Apollos to visit them with Timothy, but it was not in Apollos’ plans at that time.  He would come when he got a chance.  Meanwhile, 

  • Be watchful,
  • Stand firm in the faith,
  • Act like men,
  • Be strong.
  • Let all you do be done in LOVE

He sends greetings from Asia, and especially hearty greetings from Aquila and Priscilla and the church in their house.

Then, with a scowl, “If anyone has NO LOVE for the Lord, let him be cursed.” and a softer, “My LOVE be with you all in Christ Jesus.

 

 

 

 

 

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Journaling through the Bible Chronologically in 2025, Day 319

Nov15

Day 319 – Reading – Luke 24 and John 20-21

Read and believe in Jesus!

Luke 24 and John 20-21.

These chapters (like yesterday) tell of the Resurrection of Jesus.  He told Martha that He was “the resurrection and the life,” and He’s proved it now.  Luke provides more small details of the events, while John includes more events and the very purpose of His Gospel.

The Resurrection

On the first day of the week, while it was still dark, the faithful women walked to the tomb with spices to anoint the body of their Lord.  They were met instead by two brilliantly white angels who asked them,

“Why do you seek the living among the dead?  He is not here, but has risen.  Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise?”

Yes! They remembered His words!!  And they hurried to the eleven disciples to tell them the good news (which the men did not believe at first).

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Jesus and Mary Magdalene

But Mary just couldn’t take it all in. It was too much to bear?  Alive?  Where was His body? And Jesus appeared to her, calling her by name.  And THEN she believed.  She was like Thomas: she needed that little bit more to help her unbelief.  Jesus understands. He loves his followers and gives them what they need.

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Peter and John Check the Tomb

Meanwhile, Peter and John decided to check out what the women said.  They ran to the tomb. John, the faster runner, got there first but hesitated at the door.  Peter charged right in, and then John followed. Sure enough, the tomb was empty.

But they saw details that confused and encouraged them.  The grave clothes that Joseph had wrapped Jesus’ body in were still there, lying as if the body had risen right through them.  And the linen cloth that had been around Jesus’ head was … folded and laid aside … purposefully.  What grave robber would take the time to do that?  Could it be?  Was He?  John believed, for sure. Peter, maybe, but still hesitated. But he marveled at the thought as he went home. Jesus alive!!!

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On the Road to Emmaus

Two other disciples, one named Cleopas, decided to go back home. It was about a day’s walk, and as they went, they discussed all that had happened – from the triumphant entry of Jesus into Jerusalem on a colt, to His wonderful teaching and sparring with the religious leaders, to His arrest, trials, and finally, that horrible crucifixion and quiet burial.  They could not understand.  They thought Jesus was the Messiah, but now He was dead.  It all happened so quickly.

And while they were in deep, anguished conversation, another man joined them on the way, asking why all the earnest talk and sad faces.  They explained to this man (Jesus) all that had happened.  And HE explained to them how all those baffling things were the fulfillments of prophecy.  He listed the prophecies in the Law, the prophets, and the writings that this Jesus had fulfilled.  Gradually, the eyes of their understanding were opened.

They asked Jesus to stay at their house for a while ( for dinner) and He agreed.  Then, as He broke bread and blessed it … oh, that looks familiar… didn’t Jesus do it just that way?  Was… was… THIS MAN Jesus????  YES!  He was!  And as soon as Jesus revealed Himself, He vanished.

The two gobbled down the food and immediately started back to Jerusalem.  They HAD to tell the others.  They had SEEN the risen Jesus.  He was ALIVE!

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Jesus appears to 10 Disciples

Meanwhile, back in Jerusalem, the ten disciples (minus Thomas, who was somewhere, alone and despondent) were sitting behind locked doors, eating a bit of fish and bread.  They were mourning Jesus’ death, hardly believing what the women said, and what the two leaders had seen. What would they do now?

Then. there was Jesus, standing among them as always.  They about jumped out of their skin!  A ghost!!

“Peace, to you!  Calm down, brothers. It’s me.  See the nail scars in my hands and on my side?  Touch me and see, for a ghost does not have flesh and bones.  Do you have anything to eat?

They gave him some of the fish, and Jesus ate it.  Gradually, they believed it was Jesus, in the flesh (new flesh), risen from the dead.

After Jesus disappeared again, the ten told Thomas what had happened, wishing he had been there too.

“Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into His side …. I will never believe.”   

(Remember, Thomas had a melancholy disposition.  He usually saw things in a negative way. [At the feeding of the 5,000, he’d said they would NEVER have food enough. When Jesus said he was going to Bethany to see the dead Lazarus, Thomas said they should go along and DIE with Him.)  But Jesus understands all our personalities (like he did Mary’s).

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Jesus appears to all 11 Disciples

Eight days later, Jesus appears through the walls again, and Thomas is with them.

Jesus:  “Thomas, put your finger here and see my hands; and put out your hand and place it in my side.  Do not disbelieve, but believe.”

Thomas:  “My Lord and my God!”

Jesus:  “Have you believed because you have seen me?  Blessed are those who have not seen and yet have believed.”

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The Purpose of John’s Account

It’s here, after Thomas declares his belief, and Jesus blesses all who will not see Him, and yet believe, that John writes the purpose of his gospel.

“Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but THESE are written so that YOU MAY BELIEVE THAT JESUS IS THE CHRIST, THE SON OF GOD, and that by believing, you may have Life in His name.”

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Jesus Appears to 7 Disciples in Galilee

Later, back in their hometown, a few of the disciples decide to go fishing.  They are at loose ends. (Jesus hasn’t given them the “great commission” yet, or told them to wait in Jerusalem for the Holy Spirit.) He only said He would meet them in Galilee.

They fish all night without success (just like old times).

Meanwhile, on shore, they can see someone with a fire going.  The man calls and asks if they have any fish.  They say they haven’t.  Then … in a strangely familiar way … the man tells them to throw their nets on the other side of the boat.  They hesitate, then do it.  And WOW!  The fish are practically jumping into the boat.

They haul in a load, then Peter notices John is staring at the man.  “It’s the LORD,” John says in awe.  Peter swings around.  As he recognizes Jesus, he is already putting on his shirt. Unable to wait till the boat gets to shore, Peter dives in and power-strokes to his Master.  He is at Jesus’ feet, weeping, and Jesus is making him stand as the boat arrives.  (‘Later, Peter,’ Jesus whispers.)

Jesus adds a few fish to the fish he’s cooking and the bread He’s warming, and serves the men breakfast.  As Jesus broke the fish and bread and handed them out, an intense sense of Deja vu overwhelmed them, and they remembered the 5,000 and the 4,000, and many other times He’d fed them.

Did Jesus remind them again of His first call?  “Follow Me, and I will make you fishers of men.”

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Jesus and Peter.

While the men finished eating and saw to the fish they’d caught, Jesus began reinstating Peter as the group’s leader. All listened quietly as Peter pledged his brotherly love for Jesus.  Three times Peter had denied Jesus (they all knew it), now Jesus asked Peter three times if he loved Him.  “Yes, Lord, You know I love You!’  ” Yes, Lord, You know that I love You!”  “Lord, You know everything, You know that I love You!” 

Jesus looked deeply into Peter’s soul and recommissioned him, “Feed my lambs.” “Tend my sheep.”  “Feed my sheep.”  Jesus had prayed for Peter in his hour of trial as He promised, and He saw Peter’s godly sorrow and repentance.  Now, Jesus showed the others that he was forgiven, and again in the leadership position.

Then Jesus alluded to what kind of martyrdom Peter would face.  He, too, would be crucified (so prepare yourself!), and God would be glorified through his death.  But that was in the future. Meanwhile, Peter was simply to “Follow me,” said Jesus.

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Jesus and John.

Then, as was Peter’s habit, he briefly looked away from Jesus – remember when Peter was walking on water? When he looked away from Jesus, he began to sink.  Here, he does the same.

Peter, looking at John: “Lord, what about this man?  How will he die?”

Jesus, again scolding him for taking his eyes off Himself: “If it is my will that he remain until I come, what is that to YOU. YOU follow ME.”

(Of course, the rumor then went around that John wouldn’t die. But that’s not what Jesus said.)

John indeed outlived the other disciples by many years, dying peacefully in his mid-nineties.   Jesus had another job for John.  Like Daniel in the Old Testament, John would see visions of the end times, both the horrors and the glories.  And he would write it all down in the book of REVELATION.

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Jesus’ Commission All His Disciples

Eventually, after spending time with His disciples in Galilee, and appearing before 500 of His followers at one time, Jesus appeared with the eleven back in Jerusalem for the Feast of Pentecost.

He taught them a “crash course” on how He fulfilled all the prophecies of the Messiah in the Law of Moses, the Prophets, and the Psalms.  He showed them HOW the Messiah had to suffer, die, and on the third day rise from the dead.  It was all there, and Jesus made it plain to them.  Of course, the Holy Spirit would also remind them of everything, as needed.

Then Jesus told them, “Repentance and forgiveness of sins shall be proclaimed in My name to all nations, beginning from Jerusalem.  YOU are witnesses of these things!  And behold, I am sending the promise of my Father upon you (the Holy Spirit). But stay in the city until you are clothed with POWER from on High.”

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Ascension

John gives a brief statement of His ascension.  Luke will provide a more detailed account at the beginning of Acts in tomorrow’s study.

John’s account:  “Jesus led them out as far as Bethany, and He blessed them.  WHILE He was blessing them, He parted from them and was carried up into heaven.  They worshiped Him and returned to the City with great joy, and were continually in the temple blessing God.”

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Journaling through the Bible Chronologically in 2025, Day 318

Nov14

Day 318 – Reading – Matthew 28 and Mark 16

Read and believe in Jesus!

Matthew 28 and Mark 16.

These chapters recount the glorious resurrection of Jesus, the Messiah, from the viewpoint of a detail of Roman guards, a few women, a couple of disciples, and then the eleven disciples together, where Jesus assures them and then assigns them the Great Commission to bring the Good News about Him to the whole world.  

  • (There is also the story of how the chief priests bribed the guards to say that the disciples had stolen the body away.  Luke and John‘s accounts [tomorrow] tell about a few other incidents:  1.) the account of the two on the road to Emmaus, 2.) Thomas’ discovery, 3.) Jesus meeting the disciples in Galilee, and 4.) the reinstatement of Peter after his denials.)
  • I will give the order of Jesus’ appearances at the bottom of this page.  

 

The Resurrection of Jesus

“After the Sabbath, toward the dawn of the first day of the week, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone (covering the entrance of the tomb). The angel then sat on the stone.  His appearance was like LIGHTNING, and his clothing as white as snow!”

And for fear of him, the guards trembled and all fell down in a faint.  (Remember that Roman guard, borrowed from Pilate by the chief priests to keep the disciples from stealing Jesus’ body and saying He’d risen?  These brave, armed to the hilt, men, fainted away at the sight of God’s angel.  They missed the Resurrection!

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The Fraud Perpetuated

Eventually, that unconscious Roman guard picked themselves up, and decided to cover their “behinds” by going to the chief priests right away.  They told the Jewish leaders about the earthquake, the huge, brilliant angel, and the stone rolling away from the tomb.

Nervous, the Jews took counsel, then passed out a ‘sufficient sum of money’ to the soldiers as a bribe. They were NOT to tell about the angel.  They WERE to say the disciples came by night and stole Jesus’ body while they slept.  (Roman soldiers sleeping on the job? A capital offense!)  Well, as it’s said, the sum of money was sufficient. 

The Jews also promised the soldiers that if their “sleeping on the job” came to the ears of Pilate, they would “satisfy him” with money too, and keep them out of trouble.  (First Judas, then the soldiers, then the Roman Governor: not a holy use of the Temple money.)

So the soldiers took the coins and spread the lie.  (And Pilate bought his sleepless wife a new necklace.)

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The Women

The women (who had stayed around after Jesus’ death to see where Joseph buried Him) returned with their spices to finish the job of anointing Jesus’ body. As they walked through the quiet pre-dawn morning, they wondered about the stone blocking the tomb’s entrance.  How would they get inside?

But the stone was already rolled away, and an angel waited.

“Do not be afraid, for I know that you seek Jesus who was crucified,” assured the angel. “He is not here, for He is RISEN, as He said.  Come, see the place where He lay.”

The women went inside the tomb, where another bright angel assured them. “See the place where he lay. Now go quickly and tell His disciples that He has risen from the dead, and behold, He is going to Galilee; there you will see Him.” (The angel was speaking of the time when more than 500 people would see Jesus at one time, not the personal appearances in Jerusalem.)

They ran out, excited, hardly believing in wonder, to find the disciples. But Mary Magdalene (and later the other women) were met by Jesus, who also told them to share the news of His resurrection with the disciples. The men, of course, did not believe them at first.

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Emmaus

Mark mentions that Jesus appeared to two of the disciples as they were walking in the country. They returned to Jerusalem, and were also not believed at first. Luke’s gospel tells of this in more detail.

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The Great Commission

After Jesus appeared to the eleven and rebuked them for not believing the women or the two from Emmaus. 

Matthew tells of the disciples in Galilee, where they worshipped Him.  Then Jesus gave them their commission, just before His ascension to Heaven.

“All authority (power) in heaven and on earth has been given to me.  Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.  And behold, I am with you always, to the end of the age.”

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The List of Jesus’ Appearances.

  1. to Mary Magdalene at the tomb (John 20:11-18).
  2. to the women on the road (Matt. 28:9-10)
  3. to the disciples on the way to Emmaus (Luke 24:12-32)
  4. to Peter alone (Luke 24:34)
  5. to the 10, without Thomas (Luke 24:36-43, John 20:19-25)
  6. to  the 11, with Thomas (John 20:26-31)
  7. to the 7 by the sea of Galilee (John 21:1-25)
  8. to more than 500 in Galilee (Matt. 28:16 and I Cor. 15:6)
  9. to James, His brother (1 Cor. 15:7)
  10. to the apostles when He ascended (Acts 1:3-11)
  11. to Paul, after His ascension (1 Cor. 15:8)
  12. The next time Jesus appears will be in Glory (Matthew 24:30)

 

 

Journaling through the Bible Chronologically in 2025, Day 210

Jul29

Day 210 – Reading – Isaiah 49 – 53.

Read today’s Scriptures.  

Isaiah 49.

“Listen to me, O coastlands…”  Who are the coastlands?  As Isaiah says, they are “peoples from afar.” Coastlands most likely refers to Gentiles in the unknown regions of Isaiah’s day.  Think: the coasts of the countries that circle the Mediterranean Sea. In the prophets’ time, Tarshish, or Spain, was really, really far away. Gentiles, is another way to think of “coastlands.”  And these might include the lands that at that time were not yet even discovered.

So America… head’s up!  Isaiah is going to tell you about Jesus, the LORD’s “Suffering Servant.”  It is Jesus Christ, the Lamb of God, who was slain to redeem God’s elect from every nation.

  • “I will make you as a light for the nations (Gentile), that my salvation may reach to the end of the earth.”

But, no, God has not forsaken Israel for the Gentiles!

  • “Can a woman forget her nursing child, that I should have no compassion on the son of her womb?  Even THESE may forget, yet I will not forget you.  Behold, I have engraved you on the palms of my hands…”

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Isaiah 50.

Verses 4-11 of this chapter picture Jesus Christ, “the suffering servant.”

  • “I gave my back to those who strike, and my cheeks to those who pull out my beard; I hid not my face from disgrace and spitting.”

And a call to the unconverted to believe and be saved.

  • “Let him who walks in darkness and has no light … trust in the name of the LORD and rely on his God.”

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Isaiah 51.

In this chapter, God comforts and encourages both Jew and Gentile.

  • “Look to Abraham, your father and to Sarah who bore you; for he was but ONE when I called him, that I might bless him and MULTIPLY him. 
  • “For the Lord comforts Zion … joy and gladness will be found in her, thanksgiving and the voice of song.
  • “And the ransomed of the LORD shall return and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain gladness and joy, and sorrow and sighing shall flee away.

And…

  • “My righteousness draws near, my salvation has gone out, and my arms will judge the peoples; the COASTLANDS hope for me, and for my arm they wait. 

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Isaiah 52.

Again Isaiah foretells a time of Israel being restored to their land and to glory when their Redeemer comes to rule.

  • “You were sold for nothing (in the countries of the world), and you shall be redeemed without money.”

And after that time messengers will go throughout the mountains around Jerusalem, to spread the good news that redeemed Israel has returned.  (Paul later picks this up to show the spread of the Gospel, in Romans 10)

  • How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who say to Zion, “Your God reigns.”

Then Isaiah gives a summary and preview of the humiliation and exultation of the “Servant.” (The details will be given in the following chapter.)

  • “Behold, my servant shall act wisely; He shall be high and lifted up, and shall be exalted.  As many were astonished at you — his appearance was so marred, beyond human semblance, and His form beyond that of the children of mankind — so shall He sprinkle (with his own blood) many nations; kings shall shut their mouths because of Him;”

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Isaiah 53.

And then that great chapter that describes the excruciating death of Jesus for our sins and our redemption.  (Many Jews call this the “forbidden chapter.” Sometimes it is even omitted from their scriptures.)  

Who has believed what he has heard from us?
And to whom has the arm of the LORD been revealed?

For He grew up before him like a young plant, 
and like a root out of dry ground:
He had no form or majesty that we should look at Him,
and no beauty that we should desire Him.

He was despised and rejected by men;
a man of sorrows, and acquainted with grief;
and as one from whom men hide their faces
He was despised, and we esteemed Him not.

Surely He has borne our griefs and carried our sorrows;
yet, we esteemed Him stricken, smitten by God, and afflicted.

But he was wounded for OUR transgressions;
He was crushed for OUR iniquities;
upon Him was the chastisement that brought US peace,
and with His stripes WE are healed.

All we like sheep have gone astray;
we have turned -- every one -- to his own way;
and the LORD has laid on Him the iniquity of us all.

He was oppressed, and He was afflicted,
yet He opened not his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so He opened not His mouth.

By oppression and judgment, He was taken away;
and as for His generation, who considered
that He was cut off out of the land of the living,
stricken for the transgression of my people?

And they made His grave with the wicked 
and with a rich man in his death,
although He had done no violence,
and there was no deceit in His mouth.

Yet, it was the will of the LORD to crush Him,
He has put Him to grief;
when His soul makes an offering for guilt,
He shall see His offspring; 
He shall prolong His days;
the will of the LORD shall prosper in His hand.

Out of the anguish of His soul 
He shall see and be satisfied;
by His knowledge shall the righteous One, my servant,
make many to be accounted righteous,
and He shall bear their iniquities.

Therefore, I will divide Him a portion with the many,
and He shall divide the spoil with the strong,

because He poured out His soul to death
and was numbered with the transgressors;
Yet, He bore the sin of many,
and makes intercession for the transgressors.

**** Thank You, LORD, for your sending Jesus to be the Lamb of God who takes away the sin of the world.  Jesus did that by sacrificing His own life, taking our sin, and dying as the punishment we deserved.  Oh, God!  How great a salvation you planned!