Day 347 – Reading – Acts 24 – 26
Read and believe in Jesus!
Acts 24.
Back to Paul’s story. So far, he has tried to preach/testify twice in Jerusalem before being taken to Caesarea because of a plot to kill him. In Jerusalem, Paul confessed to being a ROMAN CITIZEN to the tribune in charge.
Now, in Caesarea. Governor Felix called the Jewish leaders to come present their case against Paul. They brought a fancy lawyer, who “kissed up” to the governor before accusing Paul of profaning the Temple, among other offences.
Finally, Paul gets to speak. He clearly shows that he has done nothing to profane the Temple; he was simply trying to fulfill a vow in the correct Jewish manner. But…. then, like the missionary preacher he was, Paul starts in on his testimony.
- “I confess to you, that according to “the Way” (Christianity), which they call a sect, I worship the God of our fathers, believing everything laid down by the law and written in the Prophets, having a hope in God, which these men themselves accept, that there will be A RESSURECTION of both the just and the unjust.
- So I always take pains to have a clear conscience toward both God and man.”
Then he explained how, while he was completing his vow in the Temple, doing nothing to excite a riot, they arrested him. And again he repeats the offence by which the Sadducees REALLY want to do away with him.
- “It is about the RESURRECTION of the dead that I am on trial before you this day.”
Well, Felix knew all about “the Way,” having ruled between Jews and Gentiles for many years. So he puts off a confrontation, saying,
- “When Lysias the tribune comes down (to Caesarea), I will decide your case.”
A few days later, his wife, Drusilla (a Jew), came to Caesarea. For his wife’s entertainment or curiosity, Felix called Paul again to “hear him speak about faith in Christ Jesus.” As Paul reasoned with them about righteousness and self-control and the coming judgment, Felix became alarmed (convicted?)
- “When I get an opportunity, I will summon you!”
Of course, also, Felix was hoping for some “bribe” money. For two years, he sent for Paul often and conversed with him. (Oh, what a stubborn heart!)
And then the opportunity passed. He had heard the Gospel many times; now it was too late. (Oh, seize your chance to be saved now, when you hear the Gospel!)
Felix was recalled to Rome – probably on his mishandling of the Jew/Gentile situations – and Porcius Festus, a member of Roman nobility, was assigned to Caesarea in his place.
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Acts 25.
A few days after arriving, Festus went up to check out the scene in Jerusalem. The chief priests and principal men of the jews approached him about Paul. They asked a favor of this new guy – that he would summon Paul to Jerusalem for trial. They did this because they STILL plotted to kill Paul. (Mind you, it’s been at least TWO YEARS from the original arrest!)
Festus said he was going back to Caesarea in a few days, and for the Jewish leaders to come with him and bring charges against Paul there. He did, and they did.
Festus took his seat on the tribunal and ordered Paul to be brought. The Jews brought many, and serious charges against Paul, that they could not prove.
Paul answered by truthfully saying,
- “Neither against the law of the Jews, nor against the temple, nor against Caesar, have I committed any offence.” (This was his ‘not guilty’ plea)
Festus asked Paul if he wished to go up to Jerusalem and be tried there by him. (He did this as a favor to the Jews.) Then Paul makes a statement that secures his future calling, as God promised.
- “I am standing before Caesar’s tribunal, where I ought to be tried. To the Jews, I have done no wrong, as you yourself know very well. If then I am a wrongdoer and have committed anything worthy of death, I do not seek to escape. But if there is nothing to their charges against me, no one can give me up to them.
- “I APPEAL TO CAESAR!”
Well then. That’s that.
“To Caesar you have appealed; to Caesar you shall go.”
(End of problem with the Jews.)
Not long after, King Agrippa II and Bernice, his wife, arrived at Caesarea. And as they stayed there many days, Festus laid out Paul’s case before the king. How the Jews came down to accuse Paul.
- “They had specific points of dispute with him about their own religion and about a certain Jesus, who was dead, but whom Paul asserted to be alive.
- Being at a loss how to investigate these questions, I asked whether he wanted to go to Jerusalem and be tried there. But when Paul appealed for the decision of the emperor, I ordered him to be held until I could send him to Caesar.”
This story caught Agrippa’s interest.
- “I would like to hear the man myself.”
- “Tomorrow you will hear him.”
And so, Paul is once again called on to present his story. Festus, King Agrippa, and Bernice (with much pomp), with the military tribunes and the prominent men of the city, all came into the audience hall to hear Paul.
Festus, almost acting like his attorney, said,
- “You see this man about whom the whole Jewish people petitioned me, shouting that he ought not to live any longer. But I found that he had done nothing deserving death. (Boy, this sounds like Jesus’ trial before Pilate!).
- “And as he himself appealed to the emperor, I decided to go ahead and send him. But I have nothing definite to write to my lord about him. King Agrippa, after we have examined him, perhaps you can tell me what to write…”
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Acts 26.
After the king gave Paul a nod, he began his defense. He acknowledged that Agrippa was “familiar with the customs and controversies of the Jews,” and Paul was glad.
And so, he began with his own story of being a Jew of the Jews, a Pharisee. And as all the Pharisees believed, Paul states his HOPE in the promise made to their fathers, of the resurrection of the dead. THAT is what he was being accused for, by the Sadducee chief priests. (They are Sad-you-see, because they believe in no life after death.)
- “Why is it thought incredible by any of you that God raises the dead??”
Paul continues his story about being a persecutor of the early church and specifically going to Damascus to put Christians to death (much as the chief priests wanted of HIM now). Paul tells of his meeting Jesus on the way, becoming blind, and being given the command to take the gospel to the Gentiles.went
- “to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith.”
He tells how he obeyed the vision and how he has gone to the Gentiles that they should repent and turn to God. “AND FOR THIS REASON, THE JEWS SEIZED ME IN THE TEMPLE AND HAVE TRIED TO KILL ME.”
And as Paul continues, Festus shouts out,
- “Paul, you are out of your mind; your great learning is driving you out of your mind.” (Is he now offering a plea of not guilty by reason of insanity?)
Paul counters that he is NOT out of his mind. The king knows about these things, and to HIM he speaks. None of these things has escaped the king’s notice, for this has not been done in a corner.
- “King Agrippa, do you believe the prophets? I KNOW you do!”
Agrippa answered,
- “Paul, in a short time, would you persuade me to be a Christian?”
Paul said,
- “Whether short or long, I would to God that not only YOU but ALL who hear me this day might become such as I am ….. except for these chains.”
Then the king and all the regalia rose and exited the audience hall. Later, Agrippa confessed to Festus,
- “This man has done nothing deserving death or prison. He could have been set free if he had not appealed to Caesar.“
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But this was God’s way. Paul would go to Rome via a prison ship. He would witness to them aboard the doomed boat, as well as to an island of pagans, before getting to the Roman capital. God’s ways and thoughts are far above ours, but they are perfect.



