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Journaling through the Bible Chronologically in 2025, Day 294

Oct21

Day 294 – Reading – Matthew 17 and Mark 9

Read and believe in Jesus!

Matthew 17 and Mark 9,

After telling His disciples about His soon-to-arrive suffering, death, and resurrection, Jesus says something hard to understand. “Truly, I say to you, there are some standing here who will not see death until they see the Son of Man coming in His kingdom.”

Our first thought may be, well, WE are here, 2000 years later, and WE haven’t seen Jesus coming into His Kingdom.  But consider a few other thoughts. Jesus could have been referring to His resurrection.  Or, perhaps the coming of His Holy Spirit at Pentecost was in His mind. 

But most likely, Jesus was referring to His “transfiguration” when Peter, James, and John saw Jesus glorified.  In both Matthew and Mark (and Luke), it’s the very next thing that happened after those words.

Jesus and the disciples were still in northern Galilee around Caesarea Philippi. Mt. Hermon (9,000 ft.) is nearby. Jesus took the “inner-circle” disciples, Peter, James, and John, up into this “high mountain.”

Jesus was “transfigured” before them.  And these three disciples saw Him, in some of His ‘Eternal Glory.’

  • Peter says in his account – 2 Peter 1:16b-18. “…we (3) were eyewitnesses of His majesty. For when He received honor and glory from God the Father, and the voice was borne to Him by the Majestic Glory, ‘This is my beloved Son, with whom I am well pleased,’ we ourselves heard this very voice borne from heaven, for we were with Him on the holy mountain.”

Matthew: “His face shone like the sun, and His clothes became white as light.”

Mark: “His clothes became radiant, intensely white, as no one on earth could bleach them.”

(Luke: “The appearance of His face was altered and His clothes became dazzling white.”)

Can you imagine?

And THEN, as if this vision was not enough, the revered Old Testament heroes, MOSES and ELIJAH (representing the Law and Prophets), appeared with Jesus.  These two men, whose own deaths are a mystery, were discussing Jesus’ own upcoming “departure,” which He was about to accomplish in Jerusalem in just a few months. 

  • What do you think they were saying to Jesus?  How were they encouraging Him, do you think?
  • I believe they were calling to His remembrance all the Old Testament scriptures that pointed to Him – beginning at Genesis 3:15 (which Moses wrote) about the “seed of the woman crushing the head of the serpent.”
  • Did Moses remind Jesus of the “Passover Lamb” whose blood on the doors saved a nation from the death angel? Now He would provide salvation to ALL who believed.
  • Perhaps Elijah brought the prophecy of Isaiah 53 to Jesus’ remembrance, reviewing His upcoming suffering, but also the final reward He would have in the Redeemed Saints He would take to Glory. 
  • Maybe Elijah, thinking of the chariot of fire that took him to heaven, encouraged Jesus that He too would return to His Father by being “lifted up to the sky,” while his disciples watched.

We don’t know. My thoughts are just speculation. But in some way, these Old Testament powerhouses strengthened Jesus for the road ahead, and the “cup” he would drink.

And then…

Peter’s words penetrated all that sweet communion. “Lord. It is good that WE are here. If You wish, I will make three tents here, one for You and one for Moses and one for Elijah…!”

But the Father interrupted him, covering the scene with a bright cloud and saying in majesty, “THIS is my beloved Son, with whom I am well pleased, LISTEN TO HIM.”

When the disciples heard this, they fell on their faces and were terrified. Perhaps they even fainted, because it took Jesus coming to them, touching them, and saying, “Rise, and have no fear” for them to see that the vision had gone.

On the way down the mountain, Jesus commanded the three, “You are to tell NO ONE about the vision, until the Son of Man is raised from the dead.”   They kept the matter among themselves, but they didn’t really understand what Jesus meant by ‘rising from the dead.’

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When they came back to the rest of the disciples, they saw a crowd with them, some Jewish officials, a man, and a very distressed boy.  There was loud arguing by the Jewish scribes, and a great deal of distress in the crowd.

“What’s going on here? What are you arguing about?” Jesus wanted to know.

A man from the crowd answered, “Teacher, I brought my son to You, for he has a spirit that makes him mute. And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid.  So….I asked your disciples to cast it out, and they were not able.”

Jesus sighed. “O faithless generation, how long am I to be with you? How long am I to bear with you?  Bring him to me.”

They brought the boy to Jesus, and when it saw Him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth.  

Jesus turned to the father, “How long has this been happening to him?

“From childhood. And it has often cast him into fire and into water, to destroy him.” answered the man. “But if you can do anything, have compassion on us and help us.” 

Jesus, to the man, “If YOU can.  All things are possible for one who believes.”

Immediately the father cried out, “I believe; help my unbelief!”

Jesus, seeing the crowd amassing around them, said, “You mute and deaf spirit, I command you, come of of him and never enter him again.”

And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that some said he was actually dead.  But Jesus took the boy by the hand and lifted him up. And he arose.  And all were astonished at the majesty of God. 

Later, in the house, the disciples asked Jesus privately why they could not cast the spirit out.  Jesus confided in them that “This kind cannot be driven out by anything but prayer.”  

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A little later, back in Galilee, Jesus was trying to keep His disciples isolated, for He was teaching them. “The Son of Man is about to be delivered into the hands of men, and they will kill him. And when he is killed, after three days He will rise.”

The disciples were greatly distressed and did not understand what He was saying. And they were afraid to ask Him.  Jesus would keep reminding then of what MUST happen to Him, clear up to the night of His arrest. But they didn’t understand and wouldn’t accept it.   

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How sweet it must have been to talk with Moses and Elijah on the mountain. They affirmed what was going to happen to Him. And they encouraged Him that indeed, He WOULD rise from the dead, to the glory of God. The plan of salvation, decided on before creation, would be accomplished. Jesus would conquer death and the devil and save His people from their sins.)

 

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Days 292 and 293

Oct20

SUNDAY and MONDAY, posted on MONDAY

Day 292 – Reading – Matthew 15 and Mark 7

Day 293 – Reading – Matthew 16 and Mark 8

Read and believe in Jesus!

SUNDAY – Matthew 15 and Mark 7.

The religious leaders are still trying to find something against Jesus so they can arrest Him. They watch him with hawk eyes. 

When Jesus and His disciples came into the marketplace after crossing the Sea, many sick people came to Him and touched Him or His garments. Jesus healed them all, but afterwards, when the hungry disciples bought some items to eat ….  AND ATE THEM …  the Pharisees pounced. 

“Why do your disciples break the tradition of the elders? 

For they do not wash their  hands when they eat.”

The Pharisees and all the Jews do not eat unless they first wash their hands, holding to the tradition of the elders. This washing involved someone pouring a specific amount of water over their hands while the fingers pointed upward, letting it drain off at the wrists. Then, the hands would be turned over with fingers pointed downward, and again water would be poured over them.  After that, each hand would rub over the fist of the other. (This was NOT in the law of Moses. It was a ritual added by the uber-strict scribes and Pharisees.  Other similar rituals applied to washing cups and pots and copper vessels …. AND ‘dining couches.’ (Say what?)

Jesus could see the heavy burdens the leaders put on the people (as compared to the light, easy burden He offered them (Matt. 11:28-30), and it made Him angry. 

He fired back at them, “Well did Isaiah prophesy of you hypocrites, as it is written,

‘This people honors me with their lips, but their heart is far from me;

In vain do they worship Me, teaching as doctrines. 

the commandments of men.’

“You leave the commandment of God and hold to the tradition of Men.”

Then Jesus went on to reveal just how they did that in other ways.  The Law says that man should honor their parents and take care of them when they age, but these hypocrite Pharisees, say about the money they decided to give to pay their vows (instead of taking care of Mom and Dad), that it was “Corbin.”  This meant it could ONLY be used for sacred purposes.  They get spiritual creds from the offering, and the parents suffer.

“When you do this, you are making void the word of God!”  Jesus called them “blind guides leading the blind.  When this happens BOTH will fall into a pit.

Then Jesus turned from the Pharisees and gathered the people together to teach them just what happens when you “eat with unwashed hands.”

Jesus: “Hear and understand; It is not what goes INTO the mouth that defiles a person, but what comes OUT OF the mouth.”

Peter: “Explain the parable to us.”

Jesus: “Are you also still without understanding?  Do you not see that whatever GOES INTO THE MOUTH passes into the stomach and is expelled? 

They all nod.

Jesus: “But what COMES OUT OF THE MOUTH proceeds from the heart.  THIS defiles a person. For out of the HEART come…..

  • evil thoughts,
  • murder,
  • adultery, 
  • sexual immorality,
  • theft,
  • false witness,
  • slander,
  • coveting,
  • wickedness,
  • deceit,
  • envy,
  • pride,
  • foolishness.  

“All THESE evil things come from within, and THEY defile a person. But to eat with unwashed hands does not defile anyone.”

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After this, Jesus went away from Galilee and withdrew north to the (Gentile) district of Tyre and Sidon.  There, He entered a house and did not want anyone to know.  But He could not be hidden. (Not this Light of the world!)

A Syrophoenician woman who lived there and had a little daughter with an unclean spirit heard of Him. She came to Jesus and fell at his feet.

  • The woman: “Have mercy on me, O Lord, Son of David, my daughter is severely oppressed by a demon!”
  • Jesus said not a word to her, and the disciples begged Him to send her away.
  • Jesus: “I was sent only to the lost sheep of the house of Israel.”
  • The woman: “Lord, help me!”
  • Jesus: “Let the children be fed first. It’s not right to take the children’s bread and throw it to the dogs.”
  • The woman: “Yes, Lord, yet even the little dogs eat the crumbs that fall from their master’s table.”
  • Jesus: “O woman, great is your faith! Be it done for you as you desire. Go your way, the demon has left your daughter.”
  • And she went home and found the child lying in bed and the demon had gone.

Then Jesus left that area and returned to the Sea of Galilee in the area of Decapolis.  There they brought a man who was both deaf and mute, and begged Jesus to heal him.

In a private area, Jesus put his fingers into the mans ears, and after spitting touched his tongue. The He looked toward heaven, sighed, and said, “Ephphatha!  Be opened!”  The man’s ears were opened and his tongue was released and he spoke clearly.  The people were astonished beyond measure, and said, “He has done all things well. He even makes the deaf hear and the mute speak!”

Great crowd came to Him, bringing the lame, the blind, the crippled, the mute, and many others. They put them at His feet, and Jesus healed them.

And the people GLORIFIED THE GOD OF ISRAEL!

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MONDAY – Matthew 16 and Mark 8.

As the news of all the healing spread, a large crowd of 4,000 men gathered.  Again Jesus had compassion on them because they’d been with Him for days now and they had nothing to eat. He didn’t want to send them away, unless they fainted on the way.

Again, as before, Jesus asked them what they had.  This time, the disciples found seven small loaves and a few fish.  Jesus directed the crowd to sit down on the dry ground.  He took the loaves, gave thanks, and broke them and gave them to his disciples to distribute.  He did the same with the few fish.

The people ate and were satisfied.  Then, as before with the 5,000, the disciples gathered up the left-overs. There were seven LARGE baskets full.

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Immediately, they got into a boat and left for the region of Magdala. (near Capernaum).

Stepping off the boat, Jesus and disciples were immediately met by a mixed group of Pharisees and Sadducees, there to once again “test” Him. 

(It was very unusual that these two groups of religious leaders should come together, for they hated each other.  Big thing?  The Sadducees did not believe in the resurrection of man, and the Pharisees did.)

Anyway, these two groups came to Jesus, asking Him for a “sign from Heaven.”

Jesus reminded them of their lack of discernment.  “When it’s evening and the sky is read, you say ‘It will be fair weather.’  And, when the sky is red in the morning, you say, ‘It will be stormy today.’  You know how to interpret the weather, but not the SIGNS OF THE TIMES!  An evil and adulterous generation seeks for a sign.  NO SIGN will be given except the sign of Jonah.”

Then they got back into the boat and left for Bethsaida. 

(Did the religious leaders go away scratching their heads?  Jonah?  The prophet who preached in Nineveh? That’s His sign?  Huh??)

In the boat, Jesus looked slowly around at His disciples and said, “Watch and beware of the leaven of the Pharisees and the Sadducees!”

The disciples looked at each other.  Leaven?  Is Jesus mad that we forgot to bring those seven baskets of bread pieces?

Jesus must have sighed.  They were missing the point of the warning!!  “Why are you discussing the fact that you have no bread? Don’t you perceive?  Don’t you remember the 5,000 and then the 4,000?  How is it you fail to understand???  I wasn’t talking about BREAD.  I was talking about the TEACHING of the Pharisees and Sadducees. Beware of that!”

At Bethsaida, Jesus healed a blind man. An unusual healing because it was in two steps. First the man got partial healing, seeing people like walking trees, and then was healed completely.

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Afterwards. Jesus led the disciples north to Caesarea Philipp. (This is the area that Herod Philip ruled.)  As they walked the 25 miles, Jesus asked them a question.

“Who do YOU say that I am?”

Peter answered immediately, “You are the Christ, the Son of the living God.”

Jesus: “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but My Father who is in heaven. 

“You are Peter, and on this “rock” (your confession of who I am), I will build my church, and the gates of hell shall not prevail against it.  I will give to you the keys of the kingdom of heaven (Peter was the first to introduce the Gentiles to salvation).  Whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”

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Then Jesus began to teach them that He must suffer many things and be rejected by the elders and the chief priests and the scribes … and be killed. After three days he would rise again. He said this very plainly.

Peter – the one who just claimed Jesus as the Christ and the Son of God, now took Jesus aside and rebuked Him.  REBUKED the Son of God!!! He said,  “Far be it from You, LORD! This shall never happen to You!”

But Jesus whipped around and said to Peter, “Get behind me Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man!”

And then to them all,

  • “If anyone would come after Me, let him deny himself and take up his cross and follow me.
  • For whosoever loses his life for my sake and the gospel’s will save it.
  • For what does it profit a man to gain the whole world and forfeit his soul?
  • For what can a man give in return for his soul?
  • Whosoever is ashamed of me and my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when He comes in the glory of His Father with the holy angels.”

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(LORD, know my heart, and convict me. O may I never be ashamed of You. May I have courage to take up my cross and follow You!)

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 290

Oct17

Day 290 – Reading – Matthew 14, Mark 6, and Luke 9

Read and believe in Jesus!

In yesterday’s account in Matthew 10, Jesus called, prepared, and then sent out his twelve “apostles” to the cities of “the lost sheep of Israel” to preach the kingdom. (Later, Jesus will send out 72 others with similar instructions.)

Today, we see the Twelve doing that and then returning.

Mark 6:12-13: “So they went out and proclaimed that people should repent. And they cast out many demons and anointed with oil many who were sick and healed them.”

And Mark 6:30-31: “The apostles returned to Jesus and told Him all that they had done and taught. And he said to them, ‘Come away by yourselves to a desolate place and rest a while.'”

 

Matthew 14:1-12, Mark 6:14-20 and Luke 14:7-9 all tell the horrible story of how King Herod killed John the Baptist, and then was uneasy, perplexed and not a little afraid afterwards. When he heard that Jesus was going around healing people, his guilty conscience made him fear that this was John the Baptist come back to life!  Herod tried unsuccessfully to “see” Jesus (but didn’t until Jesus was on trial).

Herod Antipas, son of the mega-evil Herod the Great, was ruler (Tetrarch) of Galilee.  Another son of that wicked king was Herod Philip, who ruled the far northern parts of Galilee.  Herodias was the daughter of another son of the evil Herod the Great. When she married Philip, she was marrying her uncle. Then, our Herod Antipas convinced her to leave Philip and marry him, another of her uncles. 

This compounding of incest and having a brother’s wife was gross sin in John the Baptist’s eyes.  He openly and severely rebuked Herod.  Prompted by Herodias, Herod arrested and imprisoned (and later killed) John.

It happened one day when Herod, Herodias, and her daughter were celebrating Herod’s birthday with a grand, and debauched party.  The young and beautiful Salome seductively danced before her step-father. He was entranced, aroused, and probably drunk.  He promised her anything she wanted.         

Herodias told her to ask the king for “John the Baptist’s head … on a platter.”

Yikes!!

Of course, to “save face” in front of all his guests, Herod gave the order.  He was “exceedingly sorry,” because he had enjoyed verbally sparring with John now and then. AND, he knew John was a holy man and was actually afraid of him for God’s word of condemnation he spoke

But a king’s vow cannot be rescinded.  Soon the prison guard carried in John’s bloody head on a silver platter.  

Salome turned her head away, Herodias, smiled wickedly, and Herod probably wretched.  Surely regret and guilt began to eat away his heart. When he heard of the miracles of Jesus, his nightmares seemed to be coming true! “It’s John whom I beheaded, raised from the dead!“

John’s disciples buried his body, and then went to Jesus with the horrible news.

…..

It was about then that the twelve disciples returned from their missionary trip. Their need of rest, and Jesus’ own sorrow for John’s death, led Him to take them across Galilee in a boat to a deserted place. There, he quietly grieved, and taught His men. 

  • At one point, Jesus asked them, “Who do the crowds say I am?”
  • “John the Baptist!” someone said, no doubt hearing the rumors about King Herod.
  • “Or Elijah.”
  • “Or one of the prophets of old that has risen.”
  • “But who do YOU say I am?” asked Jesus.
  • Peter spoke up. “The Christ of God.“
  • Jesus nodded, but answered Peter sternly, “Don’t spread this around just yet, Peter. Tell no one.  Because…. FIRST I must suffer many things…. be rejected by the religious leaders….. be killed, and on the third day rise.”

…..

They didn’t get much quietness, for when the crowds noticed that Jesus was gone from them, and heard He’d gone across the lake, the rushed as one (gathering more as they went) the 2-3 miles around the shore to Bethsaida. 

When Jesus saw the great crowd coming, He had compassion on them because they were like sheep without a shepherd. He welcomed them, taught them, and healed them.  The day wore on, and soon everybody was hungry.

What to do? 

NOTE:  In tomorrow’s reading of John 6, we will study Jesus’ feeding of the 5,000, and His strong teaching that follows.  For now, we’ll skip it in the synoptic Gospels.

…..

After the collection of the small baskets of leftovers, the people began talking among themselves and looking at Jesus, 

Knowing their hearts, he immediately told the disciples to get into the boat and go to the other side while He dismissed the crowd.  He gently but firmly dismissed them, then slipped away by Himself.  He climbed up into the hills, and began to pray to His Father long into the night.

About three in the morning, way after the boat should have landed on the other side, Jesus saw that they were struggling in a wild and windy sea.  The waves were pushing against the men and the disciples were exhausted from rowing.

Jesus came to them walking on the water. WALKING ON THE WATER!  On TOP of the water!

When the disciples saw Him, their exhausted minds immediately turned to terror. 

“It’s a GHOST!” they screamed.

“Take heart. It’s I. Don’t be afraid,” called Jesus.

“If it’s You, Lord, command me to come to You on the water,” shouted Peter, climbing onto the boat’s rail.

“Come.”

Peter got out of the boat and… walked on the water towards Jesus.  But, when he realized what he was doing, he looked down at the water, and around at the wind… and he began to sink. 

“Lord! Save me!”

Jesus immediately reached out His had and took hold of Peter, saying, “O you of little faith, why did you doubt?”

When they climbed into the boat, the wind ceased.  And the tired but amazed men worshiped him. “Truly You are the Son of God.”

And immediately they were on the other side. As soon as they moored the boat, the people immediately recognized Jesus and began to bring their sick to Him.  And as many as He touched were made well.

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Days 285 and 286

Oct13

THE NEW TESTAMENT!

SUNDAY and MONDAY, posted on MONDAY

Day 285 – Reading – Matthew 11

Day 286 – Reading – Luke 11

Read and believe in Jesus!

SUNDAY – Matthew 11.

This chapter begins where we left off yesterday, with prisoner, John the Baptist, sending word to Jesus. “ARE you the One who has come, or shall we look for another?” Jesus answered him with both words  and actions which showed the fulfilling of Isaiah 29 and 35’s prophecies of the Messiah.  When John’s disciples returned with this message and what they saw, most assuredly John was encourage and comforted.

Jesus also praised the godly man who cleared the pathway so Jesus could begin His ministry, saying he was the greatest of “prophets,” and that John came in the spirit of Elijah.

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John’s message, like Jesus’, was generally not accepted by the people. Jesus looked around him and began to denounce the cities of Galilee, where He had done the most mighty works… because they did not repent.

Chorazin, Bethsaida, and the great Capernaum, which was the headquarter city of Jesus’ ministry in Galilee. Their sin?  Indifference to Jesus, the Son of God, their Messiah.  If/when the people of these cities stand beside the pagans of Tyre, Sidon, and even Sodom(!!) on the day of judgment, the cities of Jesus’ time will be judged more severely!

(O LORD, I am often blasé about the wonderful works and words of Jesus that I read in the Word, thinking they are SO familiar….  Please help me to treasure the One that You sent to save my soul!!)

But Jesus’ heart goes out to the people around him; they are so needy. He came that people would NOT be judged for their sin.  He wants ALL to believe in Him and be saved. But for the most part, His own people “received Him not.

Then he looks at his disciples and sees them as little children, and He prays, ‘Thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and understanding and revealed them to little children; Yes, Father, for such was YOUR gracious will. NO ONE knows the Son except the Father, and anyone to whom the Son chooses to reveal Him.

Looking at the seeking crowd around Him, He said, “COME TO ME, all who labor and are heavy laden, and I will give you rest.  TAKE MY YOKE upon you, and learn from Me, for I am gentle and lowly in heart and you will find rest for your souls. My yoke is easy and my burden is light. 

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MONDAY, Luke 11.

Once again, we see the story of John the Baptist’s questions to Jesus from prison.  

Perhaps we should REMEMBER “this three-times-repeated-incident,” and take heed to Jesus’ words and actions, especially when we have doubts and need assurance..

Jesus showed John by healing many people of diseases and plagues, casting out demons, and restoring sight to the blind.  Then He pointed to the Isaiah passages that predicted the Messiah doing these very same things. John KNEW Isaiah, the very prophet who predicted his work for the Messiah.  But he needed reminding how Jesus is fulfilling these same things.  And…. how (from Isaiah 53) Jesus, the Messiah, would die a horrible death, as that very Lamb of God that John pointed out, and would so pay for the sins of all who would believe in Him.  YES. Jesus was “the One” he was looking for.

I am going to REMEMBER this incident (finally, after reading it three times), that when I have doubts, when I need assurance, when I am discouraged, I should turn to God’s words.  READ them, see how many have been fulfilled.  Meditate on the WORDS of Jesus and apply it all to my heart. Then trust in them, in Him, and BELIEVE.

(O LORD, thank you for finally getting the POINT of John’s lesson into my head and heart. When I’m low, and doubting.  When I’m discouraged and need assurance, I need to….

  1. Go to Jesus and ask for help.
  2. Read the precious Word of God, slowly and engaged.  (Maybe read the passage THREE TIMES!)
  3. Meditate on what it says. Refer to other parts of scripture, if needed.
  4. Pray for wisdom. Submit to what I’ve read.  Offer thanksgiving, 

Thank You, LORD, for pounding this truth of Bible Reading into my thick skull!.)

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 277

Oct4

A NEW MONTH – THE NEW TESTAMENT!

Day 277 – Reading – Matthew 3, Mark 1, and Luke 3

Read and believe in Jesus!

MATTHEW

Matthew’s other name was Levi.  Before following Jesus, he was a hated, but wealthy, Tax Collector (or Publican). The Jews did not like him, but he had a lot going for him. He had to collect a certain amount for the Romans, but anything else was his. Tax Collectors often added exorbitant amounts to the required fees, making themselves very rich (think of Zacchaeus). 

When Jesus called Matthew, he immediately got up and left it all behind. (Including his Tax booth, from which looters probably made a good haul.)

Matthew’s Gospel was the first written, about 20 years before Jerusalem was destroyed. He presents Jesus as the “Messiah, King of the Jews,” so many scriptures tie Jesus to the Old Testament. The phrase, “the Kingdom of Heaven,” occurs 32 times.  The main body of his Gospel is divided into five sections, each with an important teaching.  Some have paralleled these with the 5 books of Moses.

The rejection of Israel’s Messiah is a constant theme, more than in the other Gospels.  He shows the most attacks on Jesus himself, from Herod’s murder of the babies in Bethlehem, to the vivid scene at the cross.

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MARK

Mark is the shortest Gospel. It moves quickly. (Notice how often he uses the word “immediately.”) It’s like that old Dragnet show, “Just the facts, ma’am. Just the facts.”  Inspired by the Holy Spirit, Mark pictures Jesus as “the Servant.” His audience seems to be Roman (or Gentile) believers.

Mark (or John Mark) was a young cousin of Barnabas.  He started out with Paul and Barnabas on their first missionary journey.  But when they got to Perga, Mark found the work too hard, gave up, and sailed back home “to Mama.”

When P & B were planning their second missionary journey, to check on the churches they’d established, Barnabas (the encourager) wanted Mark to try again, but Paul said an emphatic “No!”  They quarreled a bit, and Barnabas ended up taking Mark and going on their own. Paul, meanwhile, enlisted Silas.  TWO missionary teams were now on the scene.

However, later, Paul had to change his mind about the young man.  Paul told Timothy in 2 Tim. 4:11 to “get Mark and bring him with you, for he is very useful to me for ministry.” 

(Don’t give up, you who are struggling and making mistakes each day!! God is not done with you yet.)

Simon Peter also had a good influence on young Mark. In 1 Peter 5:13, he called him, “Mark, my son.” Peter was always the quickest to act among Jesus’ disciples, and the one who made the lion’s share of mistakes, so it is likely he identified with Mark and was the source of information for Mark’s Gospel. Several personal accounts of Peter’s life can be found in it.

 

Matthew 3, Mark 1, Luke 3 – John the Baptist.

All three of these Gospels present John as the “forerunner” to Jesus. All three of them quote either Isaiah 40 or Malachi 5 about John being “a voice crying in the wilderness; ‘prepare the way of the Lord.’” and “God’s messenger, who will prepare the way,”

Instead of becoming a priest like his father, Zechariah, John spent his years “in the wilderness,” dressed in clothes that would endure the elements, camel’s hair and leather.  He existed on bugs (or maybe pods from the Locust tree) and honey.  Truly, the picture of a prophet. Then, at age 30, the call came and he began preparing the way for the Messiah.

How?  By calling Israel to repentance.  By condemning their sin and telling them how to change. And by baptizing them to show outwardly the cleansing they sought.  Hearts remorseful about their sin and eager for change were the kind of people the Messiah sought. John addressed the crowds, the religious leaders, the tax collectors, and the soldiers about their sin and how to bear the fruits of righteousness.

And always John pointed to the soon coming One, who was greater, mightier, more worthy, and who would baptize with the Holy Spirit and fire. The Lamb of God.

And then, there He was, asking to be baptized.  At first, John refused, but when Jesus said, “Let it be so now, for this it is fitting for us to fulfill all righteousness,” he agreed.  Jesus wanted to thoroughly be identified with the people He had come to save, though He personally had NO SIN to repent of.

Then John witnessed “the sign” that proved to him who this man, Jesus, was.  As Jesus came up from the water, “the heavens werre opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him.  And a voice from heaven said, “This is my beloved Son, with whom I am well pleased.”  

It was the sign that God had previously given to John, that indeed Jesus was the One.  It was a sign to Jesus that His time of ministry, for which He had come to earth, had begun.  And God was very pleased with Him.

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LUKE takes a moment here to review Jesus’ genealogy for his friend, Theophilus.  Since he’s presenting Jesus as “Man,” he traces the line all the way back to Adam and to God.  

NOTE: Luke begins with Joseph, the supposed father of Jesus, saying he was the “son” of Heli. But this was Mary’s father, so in fact, Joseph was his “son-in-law.”  Mary (through her father) could trace her line back to King David, too, except it was through his son, Nathan, and not Solomon.

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All three of these Gospel accounts show the Holy Spirit “driving” Jesus into the wilderness to be “tempted by Satan for forty days.” Matthew and Luke do it in the next chapters.  Mark does it quickly here, in verses 12-13, then rushes on to tell about Jesus’ ministry:

  • Jesus proclaims the Gospel of God, saying, “The Kingdom of God is at hand, repent and believe in the Gospel.”
  • Jesus calls Peter and Andrew, who were fishermen, saying, “Follow me.”
  • Jesus also calls James and John, who also left their nets and followed Jesus.
  • Jesus teaches “with authority” in the synagogue at Capernaum.
  • Jesus casts out a demon, amazing the congregation.
  • Jesus heals Peter’s mother-in-law, and then heals ALL in the crowds of sick people or those oppressed by demons.
  • Jesus touches and heals a leper, who then went everywhere telling about his miraculous cleansing.

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(LORD, thank you for John the Baptist and his brave proclamation about Jesus. Please help me to be bold in telling others about sin, and Jesus’ so great a salvation.)

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 276

Oct3

A NEW MONTH – THE NEW TESTAMENT!

Day 276 – Reading – Matthew 2

Read and believe in Jesus!

Matthew 2.

You wondered where the Kings were at the birthplace of Jesus, right?  After all, our Nativity Scenes have three of them displayed prominently, sometimes even with their camels. Well, the truth is, they weren’t at the stable. They didn’t join the shepherds to look at the newborn baby lying in the stone manger.  They didn’t lay down their gifts (along with the Little Drummer Boy’s drum) in front of the hours-old infant. 

The Kings, or perhaps we should say the Magi, were still months away.  After all, they saw the STAR way off in Chaldea when Jesus was born. They knew someone extraordinary had been born, a king. However, they had to consult all their charts, and finally the Jewish writings to see who and where he was born.  They came across a passage in a Hebrew Book of the Law and had an “aha!” moment. Numbers 24:17 prophesied where the Star would appear and where the King would rule.

“A star shall come out of Jacob, and a (king’s) scepter shall rise out of Israel.”

The minute the Magi saw that reference, they began packing their camels to follow the Star. But it takes a while to travel almost 1,000 miles.  The baby Jesus was now a toddler, and the family was living in a house in Bethlehem, not in a stable.

Arriving in Jerusalem, the capital city of Israel, these Magi, with their long caravan, began asking one and all, “Where is He who has been born king of the Jews? For we saw his star in the East when it rose, and we have come to worship him.“

When King Herod heard this, he was troubled, and all Jerusalem with him.  (Hey, when this very evil and murderous king was troubled, the people of Jerusalem knew something awful was about to happen.)

Herod to the chief priests and scribes: “Where is the Messiah to be born?“

The scribes, after searching the scriptures, “Bethlehem, for the prophet Micah says, ‘But you, O Bethlehem Ephrathah (“fruitful”), who are too little to be among the clans of Judah, from you shall come forth for Me one who is to be Ruler/Shepherd  in Israel.'”

Herod, “Call in those Magi fellows!”

Herod to the Magi, “When, your highnesses, did you first see that “Star” appear?”

Magi, “Oh, about two years ago now.  It’s been a long and dusty road…”

Herod, “Yes, yes, I know. Okay, go towards Bethlehem, and when you find this… this new king, come back and tell me where he is so I can come and KI—, er, I mean, so I can come and worship him too.”

The Magi left, and were exceedingly glad when they found the HOUSE where they saw the child with his mother, Mary.  “They fell down and worshiped Him. Then, they opened their treasures and gave Him gifts of gold, frankincense, and myrrh.”

THEN… after God warned them in a dream NOT to go back to Jerusalem and the mad Herod, they left Jesus and his family to return to their own country … by another route.

God also warned Joseph in a dream that it was NO LONGER SAFE in Bethlehem, and to flee with his family to Egypt.  Whew!  It was a good thing that those Magi had brought gifts.  That would help to support the family on the run and to settle them in Egypt for a few years.  They left that night as well.

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King Herod waited.  And waited.  After a week, or maybe a month, he realized the Magi were NOT coming back to tell him where this new “king” was living.  In a rage, he ordered that all the boy babies two years old and under in Bethlehem were to be destroyed. 

And so, in Bethlehem, homes were torn open and soldiers carrying swords and daggers burst in, grabbing any baby boy or toddler, and slashing him to death, splashing blood everywhere.  Mothers, fathers, grandparents, and other children wailed, screamed, and wept for the murdered children.  

“A voice was heard in Ramah, weeping and loud lamentation,

Rachel weeping for her children; she refused to be comforted,

because they are no more.” Jeremiah 31:15.

And King Herod, the madman, reclined on his bed, confident he’d taken care of the Jewish king problem.

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A few years later, Herod was dead too, his rule divided among his three wicked sons.

God then “called His Son out of Egypt,” through a dream He gave to Joseph.  The family returned to Israel, but didn’t stop in Bethlehem, for a new king was now in Jerusalem, Archelaus, as wicked as his father.  As in Luke’s gospel, they returned home to Nazareth. And so, Jesus would be known as “the Nazarene.”

 

 

Journaling through the Bible Chronologically in 2025, Day 275

Oct2

A NEW MONTH – THE NEW TESTAMENT!

Day 275 – Reading – Matthew 1 and Luke 2

Read and believe in Jesus!

MATTHEW.

Yes! Read the genealogy!  (Don’t worry about pronunciation.) 

If you’ve been with me in the Old Testament study, you will recognize some names. (Most recently, Jechoniah/Jehoiachin [the king who surrendered to Nebuchadnezzar and was later honored] and Zerubbabel.)  Also, there are FOUR women mentioned, three by name. (Can you find them?)  THIS genealogy is the history of Joseph, Mary’s husband, and the stepfather of Jesus.  It traces the ROYAL line and places Jesus firmly in the kingly heritage of King David, as God promised this “man after His heart.”

(Luke’s genealogy traces Jesus’ lineage through another son of King David, Nathan (not the prophet), down to Mary, which avoids the curse on the later kings of Judah). 

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Matthew 1.

The genealogy of Jesus Christ from Abraham down, through King Solomon to Jesus’ stepfather, Joseph.  

Matthew also gives us a glimpse of the man, Joseph, who is called a “just man.”  When he learned/SAW that his fiancée, Mary, was pregnant and knew the baby was NOT his, Joseph had the right by Jewish Law to either have her “stoned to death” or divorce her.  He loved Mary, so he decided to divorce her quietly. 

Had Mary told him the story of Gabriel’s announcement? Did he not believe her? Was it too outlandish?

But before he could start proceedings, the angel of the Lord (Gabriel?) appeared to him in a dream. “Joseph! son of David! Do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus (Savior), for He will save His people from their sins.

This fulfilled what the LORD had spoken to the prophet Isaiah, that “the virgin shall conceive and bear a son” (Isaiah 7:14), and “they will call Him Immanuel, or ‘God with us.'” (Isaiah 8:8, 10)

So, the “just, but obedient” man, Joseph, did as the angel commanded and married the pregnant Mary.  But they stayed apart, intimately, until after she gave birth. 

Oh, and they did call the baby JESUS, as the angel told Joseph.

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Luke 2.

This is the most familiar account of the birth of Jesus, with portions of it printed on many Christmas cards each year.  So often is it read in December that many of us could recite the 20 verses by heart. (Our son, a 6th grader at the time, did just that for Bible reading at our church one Christmas Sunday.).

Old Caesar Augustus thought it a good idea to “register” everyone in the Roman Empire. He commanded “all the world” to go to their ancestral town and be counted. It was primarily to register young Roman men for the draft.  Formerly, Israel had been exempt from a census because Jewish men did not serve in the Roman army. But this census (to be repeated every 14 years) would also enable Augustus to levy poll taxes on everyone.

So, as we’ve seen in the genealogies, Joseph was in the line of David, so he had to travel the 70 miles from Nazareth to Bethlehem, David’s ancestral home. The same with Mary.

But … Mary’s due date was only days away!  Nevertheless, they traveled with a large family group to Bethlehem.  (Of course, we KNOW this was to fulfill prophecy about where the Messiah would be born. (Micah 5:2).  

They walked (or rode) and arrived in a completely packed town. Mary started having contractions.  The only private place was where they kept the animals, so Joseph booked it. Mary started labor as the animals looked on.

In hours, Jesus, the Son of God, the Savior of the World, the second Person of the Holy Trinity, was pushed out into a hostile world which would, in a mere 33 years, horrifically kill Him. But for now, He was held safely in warm swaddling cloths, close to Mary’s breast. Later, he was placed in a straw-filled, stone feed trough while Mary slept.

So many prophecies fulfilled.  So many more to be fulfilled. God’s plan of salvation had begun.

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Meanwhile, those shepherds outside Bethlehem got a FIVE-STAR show in the midnight sky.  First,  an angel appeared in lightning brightness with a heavenly birth announcement.

“FEAR NOT! For behold, I bring you Good News of great joy for all the people. For unto you is born this day in the city of David, a Savior, who is Christ (Messiah), the Lord.” 

The angel went on to tell the shepherds HOW they would recognize this Savior-Messiah. “You will find the baby wrapped in swaddling cloths and lying in a manger …. YES, a manger.”

Then that glorious, brilliant, light and song of a million angels began. “Glory to God in the highest, and on earth peace among those with whom He is pleased.”

Then a silence and blackness.  It took the shepherds a few minutes for their hearts to slow, their vision and hearing to return.  They looked at each other. “Did you…?” “Yes!” “The Messiah…?”  “I KNOW!”  And then, the agreed, “Let’s go!”   And forsaking their sheep (sleeping through it all, no doubt), and ran as one towards Bethlehem.  The star – Yes, THAT star – pointed to the stable.  AND THEY FOUND HIM just as they’d been told. 

When the excitement ended, and the now-awake Jesus was shown around, the shepherds told the young family about the angels, the announcement, and the glorious singing.  Mary, eyes large as saucers, “treasured up all these things in her heart.”

Eventually, the shepherds left, but they weren’t finished.  They went back glorifying and praising God, and sharing all they had heard and seen with everyone they met.

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Eight days later, as per the Law of Moses, baby Jesus was circumcised as a sign he was a Son of the Covenant (a Jew). At that time, He also officially got his name, Jesus. 

Forty days after his birthday, Mary and Joseph, again according to the Law of Moses, went to the temple to present (and redeem) Jesus, and to offer the sacrifice of 2 doves to show that the purification of Mary had been completed.  (Only then could her marriage to Joseph be consummated.)

While they were there, they met two elderly senior citizens: the righteous and devout Simeon, and the godly, widowed praying prophetess, Anna.  Both had been waiting a lifetime for that day….. the day they would see the Messiah of Israel. 

Simeon took the baby in his arms and prophesied over him.

“My eyes, Lord, have seen Your salvation that You have prepared in the presence of all peoples,

a light for revelation to the Gentiles, and for glory to your people Israel.”

Simeon handed back Jesus and said with a sweet sigh, “Now I can depart in peace.”

After seeing Jesus, Anna began to give thanks to God and to speak of Him to all who were waiting for the redemption of Jerusalem. 

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(Luke here omits the visit from the Eastern Kings, and the family’s hurried trip to and stay in Egypt.) 

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He tells of them going back to Nazareth, and Jesus growing strong and filled with wisdom. His parents also saw God’s favor on Him.

Luke then fast-forwards to when Jesus was twelve and the family made the annual trip to Jerusalem for Passover.  After the feast days, they returned, but later discovered that Jesus was nowhere to be found.  His parents hurried back to Jerusalem and searched high and low for the boy. 

Yes, they found him and were both relieved and angry. 

He was at the Temple conversing with the Teachers of the Law (scribes and Pharisees). He was asking and answering questions about the Law, and these learned men were amazed at His wisdom.

Mary scolded Him (hopefully not in front of the Teachers, for at 12, He was considered a man).

Jesus answered that He was in His Father’s House.  Whoa, a slight that Joseph, whom He obeyed and respected, was NOT His true Father.

“What….?” they answered. (More stuff for Mary to ponder in her heart.)

But Jesus obediently returned to Nazareth with them.  And He continued to grow in wisdom, stature, and in favor with God and man  (….for 18 more years).

 

 

Journaling through the Bible Chronologically in 2025, Day 273

Sep30

Day 273 – Reading –  Malachi  1 – 4

Malachi is the last prophetic word from God until John the Baptist comes to announce the “Lamb of God/Messiah”; a long 400 years. (Although in the earlier Jewish Bible, Nehemiah was the last book, as it finishes Israel’s history.) 

Malachi’s prophecy was most likely written during the time Nehemiah temporarily returned to Persia after completing and dedicating the wall of Jerusalem.  Remember how angry the cupbearer was when he heard all the ways the Jews had slipped back into their old ways? (Nehemiah 13).

He hurried back to Jerusalem to try and correct the corrupt priests, the failure to support the Temple work by tithing, their working and selling on the Sabbath, and their intermarriage with pagans, even among the priests. Also, their earlier injustice towards the poor.

Malachi also addresses these sins.

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Malachi 1.

“The word of the LORD  to Israel.” And n insightful conversation with them.

The LORD: “I have loved you.”

People: “How have you loved us?”

The LORD: “Is not Esau Jacob’s brother, and I hated Esau.”  See all the ways I have judged and destroyed Esau’s people. I will be angry with THEM forever. But you, O Jacob, I have loved, even in judgment.

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Then God zooms down on the corrupt PRIESTS.

The LORD: “Where is My honor, My fear, O priests who despise My name?”

Priests: “How have we despised Your name?”

The LORD: “By offering polluted food on My altar.”

Priests: “How have we polluted you?”

The LORD: “When you offer blind animals as sacrifice. You offer the lame and sick. I have no pleasure in you, and I will not accept the offering from your hand.  My Name will be great among the NATIONS, and in every place incense and a pure offering will be offered in My Name.”

Priests: “Snort! What a weariness this is.”

The LORD: “Cursed be the cheat who has a male in his flock, and vows it, and yet sacrifices to the Lord what is blemished.”

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Malachi 2.

MORE judgment comes onto the corrupt priests. God gives these men (who are supposed to represent God to the people) a choice – Listen and obey, OR “I will send the curse upon you and will curse your blessings.  I will rebuke your offspring. I will spread dung on your faces and on your offerings. (WHOA!) “And you will be taken away as the waste of the sacrifices is carried outside the camp and burned.”

Originally, God’s covenant with the Levite priests was “one of life and peace.”  As they feared God and stood in awe of His Name, “true instruction was in their mouths.”  They “walked with God in peace and uprightness, and they turned many from iniquities.“

(This is what our church leaders should do today as well.)

Then the LORD blasts those corrupt priests again.  “But YOU have turned aside from the way. YOU have caused many to stumble by your instruction. YOU have corrupted the covenant of Levi.  And so, I will make YOU despised and abased before the people.”

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Then the people of Judah get into the conversation again. It’s about the foreign women again.

People: “Have we not all one Father? Has not one God created us all? Then why do You say we are faithless and profane the covenant of our fathers?

The LORD: “You have been faithless, and abomination has been committed. You have profaned the sanctuary of the LORD, which I love, and have married the daughter of a foreign god.  May any descendant of Jacob who does this be cut off from my people.”

People: “Why don’t you regard our offerings or accept them? Don’t you see our weeping and groaning?

The LORD: “Because I see the wives of your youth, to whom you have been faithless.  Did I not make you ONE, with a portion of the Spirit in your union?  I desired godly offspring.  The man who does not love his wife but divorces her (and marries a pagan woman), covers his garment with violence. GUARD YOURSELVES IN YOUR SPIRIT AND DO NOT BE FAITHLESS.”

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And then it seems God has had enough.

The LORD: “You have wearied the LORD with your words.”

People and priests: “How have we wearied Him?

Answer:  “By saying that, everyone who does evil (inferior offerings, pagan wives), is ‘good’ in the sight of the LORD because He ‘delights’ in them.”

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Malachi 3.

Then, one of the familiar passages in the book, “Behold, I send my messenger, and he will prepare the way before me.  And the Lord whom you seek will suddenly come to His temple;  and the messenger of the covenant in whom you delight, Behold, He is coming, says the LORD of Hosts.

He is like a refiner’s FIRE and like fullers’ SOAP. He will refine and purify the sons of Levi as silver and gold, so they will bring offerings in righteousness to the LORD. Then the offering of Judah and Jerusalem will be pleasing to the LORD.”

Notice the TWO MESSENGERS that God promises to send. 

  1. The messenger who will prepare the way…. (John the Baptist).
  2.  The Messenger of the Covenant will suddenly come to his temple. He will refine and purify… (Jesus, in both his first and second comings, refining the remnant).

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Then comes more of their rebellious conversation with God.

The LORD: “I, the LORD, do not change, therefore YOU, O children of Jacob, are not consumed.  As of old, you have not kept my statutes.  RETURN TO ME, AND I WILL RETURN TO YOU.  But you will ask how to return.  Will a man rob God?  YOU are robbing me!

The people:  “How have we robbed you? 

The LORD: “In your tithes and contributions. The whole nation of you are ROBBING ME!

Again, another very familiar passage of God telling them (and us) that we can “test Him” on this. 

The LORD: “Bring the full tithe into the storehouse, that there may be food in my house. PUT ME TO THE TEST, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need.”

(I have done this – I have tested the Lord by giving a regular, full tithe.  And He proved more than faithful and delightful in His blessings to me. You won’t believe how he can stretch the amount that is left from the tithe!  We couldn’t see how it happened, but it did.  God was faithful.  He delighted in proving Himself in this test.  PRAISE HIM!)

Next, the whining people of the God of Israel bring up another point.  They say that “God is not fair. We serve Him by walking in His laws, and we are chastised, whereas evildoers do what they want and prosper.  They defy God and escape. It’s not fair!”

Malachi now mentions the “book of remembrance,” to counter the people’s complaint that the evildoers always prosper.  In that book are all the names of those who fear the LORD and esteem His Name. 

“THEY are mine!” says the LORD. “In the day of judgment, I will spare them. And you will see the distinction between the righteous and the wicked, between one who serves God and one who does NOT serve Him.”

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Malachi 4.

Malachi continues the thought of the differences between the evildoer and the faithful.

  1. “The day of the LORD is coming, burning like an oven, when all the arrogant and all evildoers will be stubble, set ablaze till nothing is left. 
  2. “But for those who fear God’s name, the sun of righteousness will rise with healing in its wings.  They will walk all over the wicked for they will be ashes under their feet.

So, God’s final word to the arguing, complaining people of His Name?  “Remember the law of my servant Moses, the statutes and the rules that I commanded him at Horeb for all Israel.”

(Israel was still obligated to keep the Law……. until their Messiah came as the Lamb of God, sacrificed for their sin (fulfilling the Law).   

  • That time was coming! 
  • The saving Messiah was coming. 
  • Watch out for the herald who will announce Him! 
  • Watch and be ready!

 “Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes.  And he will turn the hearts of fathers to their children, and the hearts of children to their fathers …………. lest I come and strike the land with a decree of utter destruction.”

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John the Baptist was a “type” of Elijah, “preparing the way” of Jesus, in His first coming.

Elijah and Moses both appeared with Jesus on the Mount of Transfiguration.

Maybe it is Elijah and Moses as the two witnesses in the Great Tribulation.

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Okay, now.  It will be 400 years before they again hear the voice of God.  It comes in the form of Gabriel the angel, speaking to the priest Zacharias. 

“Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear a son, and you shall call his name John.  And you will have joy and gladness, and many will rejoice at his birth, for he will be great before the Lord.  And he will turn many of the children of Israel to the Lord their God, AND GO BEFORE HIM IN THE SPIRIT AND POWER OF ELIJAH … to make ready for the Lord a people prepared.”

WOW.  Tomorrow’s study will be 400 years later than todays!

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 265

Sep22

Sunday and Monday studies are (usually, but not this week) posted together on Mondays

Day 265 – Reading Zechariah 9 – 14.

Read the Scriptures first. Look for HOPE!  

In the two “oracles” (prophetic sections) in the last five chapters, Zechariah deals with the future. (Look for the phrase “in that day.”  He speaks of 1) the downfall of the nation, 2) the salvation of Israel, and 3) the Messiah, as king. 

In chapters 9-11, Zechariah deals with #1 and #3, and ends with the rejection of Christ as their Messiah at His first coming.  In chapters 12-14, he covers the #2 and #3 aspects of the future, and ends with the millennial kingdom of Messiah Christ.

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Zechariah 9.

First, here is a judgment on the nations surrounding Israel.  They cover Greece (Alexander the Great), who conquered  Assyria, Medo-Persia, Tyre and Sidon, and Philistia. God promised to protect Jerusalem from him. 

Next, Zechariah covers the two comings of Christ compressed together.  Old Testament prophets didn’t see the time between the to comings of Christ as the church age.  It was a mystery to them. (See Ephesians 3:1-9 and Colossians 1:27)

Verse 9 speaks of the well-known event of Jesus coming into Jerusalem a week before Passover.  “Behold, your king is coming to you; righteous and having salvation is He, humble and mounted on a donkey, on a colt, the foal of a donkey.”

Verse 10 speaks of Christ’s rule in the Millennium.  “…He shall speak peace to the nations; His rule shall be from sea to sea…”.

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Zechariah 10.

Judah and Israel is restored by the LORD.  They will become like a war-horse instead of sheep. And from Israel shall come “the Cornerstone.” (Jesus)  See Ephesians 2:20 and 1 Peter 2:6-8.

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Zechariah 11.

The flock of Israel seems doomed to Slaughter.  The sheep reject their True Shepherd, the Messiah at His first coming. And the people are judged for it, like trees in a sweeping fire.  God uses Zechariah, acting as a shepherd, giving up on his disobedient sheep (breaking his staffs and walking away from them without even getting his paycheck).

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Zechariah 12,

Zechariah now encourages the people with a description of restoration and blessing.  God will defend them from their enemies and strengthen them to fight as well.  The LORD will give salvation to the “tents of Judah first. He will protect Jerusalem, and the house of David shall be like the angel of the Lord. 

“I will pour out on the house of David and the inhabitants of Jerusalem a spirt of grace and pleas for mercy, so that, when they look on Me, on Him who they have pierced, they shall MOURN, as one mourns for an only child, and weep bitterly over Him, as one weeps over a firstborn.”

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Zechariah 13.

“And on that day, there shall be a fountain opened for the house of David and the in habitants of Jerusalem, to cleanse them from sin and uncleanness.”

How was this to happen?  The True Shepherd will be killed as an atonement for the sheep. “Strike the Shepherd, and the sheep will be scattered.”  Only 2/3 of Jews will believe, and those, God says, “I will put this third into the fire, and refine them as one refines silver, and test them as gold is tested. They will call upon My name, and I will answer them. I will say, ‘They are my people.” and they will say, ‘The LORD is my God.’

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Zechariah 14.

“Behold, a day is coming for the LORD.  

“On that day, the LORD will go out and fight for Israel.  His feet shall stand on the Mount of Olives… and it shall be split in two, and You shall flee to the mountains…. And the LORD will be king over all the earth. On that day, the LORD will be one and His Name One.

“Then everyone who survives of all the nations that have come against Jerusalem shall go up year after year to WORSHIP the King, the LORD of hosts, and to keep the Feast of Tabernacles.”

“And there shall no longer be a Canaanite in the house of the LORD of hosts … on that day.”

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Wow, such promises and pictures, and warnings. So hard to understand. Zechariah spoke as the LORD told him, but even he did not understand the prophesies. Today, we see Jesus, as Messiah and Savior. But we also see Jews – for the most part – not identifying Him as their Lord. But praise God for the promise in chapter 12, that when He returns, they will LOOK on Him and mourn. They will finally believe.

Oh, God of heaven, thank You for Your so great SALVATION!

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Journaling through the Bible Chronologically in 2025, Day 263

Sep20

Day 263 – Reading – Zechariah 1 – 4.

Read the Scriptures first. Do you like reading prophetic visions?  

Today begins three days in the book of Zechariah.  Remember in Ezra 5:1-2, God sent two prophets, Haggai and Zechariah, to get the Jews off their recliners and back to work to finish rebuilding the Temple. He was in a priestly line, born in Babylon and raised by his priest-grandfather, Iddo. He’s described as a “young man” in Zechariah 2:4, so he was probably younger than Haggai and hadn’t begun his priestly duties (age 30).  According to Matthew 23:35, he was murdered between the temple and the altar!

Not only did Zechariah challenge the Jews to complete the Temple rebuild, but he went on to encourage them concerning their Messiah and His glorious kingdom and new Temple in the future. 

In each of his three main prophesies, Zechariah begins with the present situation in Judah and goes forward to the exaltation of the Messiah’s reign.  It is sometimes called “the apocalypse of the Old Testament.”

God used Zechariah to bring an outburst of promise for the future to sustain the faithful remnant through the coming 400 “silent years” when no word from God was heard until John the Baptist’s words announcing “the Lamb of God.”

(I think it’s cool that Israel was in Egypt for 400 years, until they killed the Passover Lamb.  And soon there would be another 400 dark years until they heard the announcement of (and killed) Jesus, “the Lamb of God.”  See Mark 1:1-11)

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Zechariah 1.

“‘Return to me, and I will return to you,’ says the LORD.” were Zechariah’s first words. And the people repented. Then Zechariah gave these two visions for the comfort of the exiles.

  • 1.)  In the night, Zechariah “saw” a Man/angel among the myrtle trees, and 3 other riders of colored horses.  These men on horses patrolled the earth, and discovered all the nations (Gentiles) were at ease/rest, while Jerusalem & Zion lay in disaster.
  • The Man/angel then told Zechariah and the Jews these gracious and comforting words from the LORD.
  • “I have returned to Jerusalem with mercy; my house shall be built in it, and the measuring line shall be stretched out over Jerusalem (the walls were finished 75 years later).  My cities shall again overflow with prosperity, and the LORD will again comfort Zion and again “choose Jerusalem.” (during the Millennial Kingdom.)

 

  • 2.) Next, Zechariah “saw” four horns! He asked what they represented. 
  • The angel said they were “the horns (or powers) that scattered Judah, Israel, and Jerusalem.” (Maybe the four who attacked Israel: Egypt, Assyria, Babylon, and Persia, but most likely the four world empires of Daniel 2:7: Babylon, Persia, Greece & Rome.)
  • Then Zechariah “saw” four craftsmen (“hammers”), and asked the angel/man what these were coming to do.
  • The angel said, “These have come to terrify the “horns” that scattered Judah. The craftsmen will terrify them and cast them down.“

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Zechariah 2.

  • 3.)  Next, the prophet “sees” a man with a measuring line, and he asks the man where he’s going and what he’s planning to do.
  • “To measure Jerusalem, to see what is its width and length.”  The angel/man then sends a runner after the measuring man to tell him that the future Jerusalem will have NO WALL. The LORD will be a “wall of fire” all around the city, AND He will also be the Glory in her midst.

Then Zechariah comes back to the present with a message to the Jews still remaining in Babylon.  “Up! Up! Flee from the land of the north, declares the LORD.  Up! Escape to Zion, you who dwell with the daughter of Babylon, who plundered you.  For he who touches you touches the apple of His (God’s) eye. I will shake my hand over them, and they (captors) shall become the plunder for those who served them.”

  • Then Zechariah again resorts to the distant future when the LORD will dwell in Zion, and many nations shall join themselves to the LORD and also be His people.  He will dwell in their midst, in “the holy land.”  He will again “choose Jerusalem.”  So, “Sing and rejoice, O daughter of Zion!”

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Zechariah 3.

This next vision reveals the need for Israel’s cleansing and restoration as a priestly nation.

  • 4.)  The LORD showed Zechariah the High Priest Jeshua, standing before the angel of the LORD, and Satan standing at his right hand (God’s or Jeshua’s?) to ACCUSE HIM.  This is symbolic. Jeshua stands in for Israel as a whole. Will he be rejected or accepted? 
  • The LORD rebukes Satan for his accusation. He tells the enemy that He has snatched him (Jeshua/Israel) out of the fire of destruction/exile, like a stick about to burn. 
  • Satan fires back, pointing out Jeshua’s filthy garments (Israel’s sin). 
  • The LORD commands that the filthy garments be removed from Jeshua. Then He says to the priest representing all of Israel, “Behold, I have taken your iniquity away from you, and I will clothe you with pure vestments.”

(This is righteousness imputed, as God does to those who believe in Jesus, the Christ.  Nothing that they/we do can make us clean. God changes our filthiness to purity and glory, and the ability now to serve Him.)

  • Then, Zechariah joins the scene and reminds them to put a clean turban on Jeshua’s head.  The priestly turban, inscribed “Holy to the LORD,” is placed on Jeshua’s head.
  • The LORD of Hosts then charges Jeshua, “If you will walk in my ways and keep my charge, then you shall rule my house and have charge of my courts, and I will give you the right of access with those who stand here.” (Access to God’s throne room through offerings and prayer.)  “And behold, I will bring my servant, “the Branch.” (Jeremiah 23:5-6)  I will remove the iniquity of this land in a single day. “

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Zechariah 4.

  • 5.) The angel/man came again to Zechariah and showed him a lampstand, all of gold. It had a bowl on top and seven lamps.  There were two olive trees by it, on the right and left, which supplied a continual flow of oil to burn.
  • Then the angel/man gave a message from the LORD to Zerubbabel. “Not by might, nor by power, but by my Spirit, says the LORD of hosts.” He was speaking of the task of finishing the rebuilding of the Temple. 
  • “Who are you, O great mountain? Before Zerubbabel you shall become a plain.  And he shall bring forward the “top stone” (finishing stone of the temple) amid shouts of “Grace, grace to it!” The hands of Zerubbabel have laid the foundation of this house; his hands shall complete it!”

(And it WAS completed 6 years later.)

  • Zechariah asked about the two olive trees on either side of the lampstand with pipes to pour in the oil.
  • “Do you know what these represent?” asked the angel/man.
  • “No, my lord,” said Zechariah.
  • “These are the “anointed ones” who stand by the LORD of the whole earth.” 

Who were anointed to serve in Israel?  The king and the priest.  Representing these two offices (for the returned exiles) through which the blessing of God would flow were Zerubbabel, descended from the royal line, and Jeshua, from the priestly line.  Both together foreshadowed the Messiah, as priest and king.

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****LORD, thank you for all the imagery in this section, especially the courtroom scene where Jeshua stood before You, clothed in filthy garments.  This is like all the people of the world, sinners in need of cleansing.  Then YOU took off the dirty clothes and put on clean ones. YOU, not Jeshua. And you gave him access to YOU! 

 This is such a beautiful picture of what Jesus did for all who believe in Him.  Just like 2 Corinthians 5:21 says. “For our sake, He made Him to be sin who knew no sin, so that in Him, we might become the righteousness of God.”  Thank you, oh, thank you!