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Journaling through the Bible Chronologically in 2025, Day 303

Oct30

Day 303 – Reading – Luke 18

Read and believe in Jesus!

Luke 18.

In each of Jesus’ parables and teachings, notice WHO He is talking to. 

The Parable of the Persistent Widow is directed to His disciples (going back to 9:22 to verify).  It’s about prayer, persistence in prayer, and faith.

Jesus tells a story about a certain “unrighteous” judge who did not fear God or respect man.  He sounds very self-centered and arrogant.  Each day, this judge heard a request/complaint from a widow about some injustice. He refused to act, probably telling himself there was no benefit to him in doing so.

But she continued to come, day after day after day. He grew tired of seeing her face, of hearing her voice, of her taking up his time.  So finally, to stop her from coming to him, he gave her the justice she requested.  “Finally!” he thought, “I’ll get some peace and quiet!”

After the conclusion, Jesus asked His disciples a question.  “Will not God give justice to His elect who cry to Him day and night?  Will He delay long over them?  I tell you, He will give justice to them speedily.  But… when the Son of Man comes, will He find faith on earth?”   This suggests that there will be FEW “elect” who have genuine faith in the end times. (such as in the days of Noah). 

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The Parable of the Pharisee and the Tax Collector was directed to “those who trusted in themselves that they were righteous.”  You can guess Jesus is talking to and about the Pharisees.

Two men went into the temple to pray: a Pharisee and a Tax collector. 

Here’s how the Pharisee prayed. Standing apart from the others, he said,

“God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like… this tax collector.  “I” fast twice a week. “I” give tithes of ALL that I get.”

Here’s how the Tax Collector prayed. Standing far off, his eyes cast to the ground, and beating his chest in sorrow, he said,

“God, be merciful to me a sinner!”

Looking at those “who trusted in themselves for righteousness,” Jesus said, “I tell you, this (second) man went back to his house justified, rather than the other.”  Can you imagine the objections in the group of listeners?  No way!  That’s impossible!  You’re crazy!  And Jesus reminds them, “Everyone who exalts HIMSELF will be humbled, but the one who humbles himself will be exalted.”

There is no one truly righteous in themselves. (Psalm 14:1-3) Everyone has sinned. The only hope of justification comes from God to the repentant.

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This conversation was directed to those around Jesus (bystanders and disciples) as well as directly to a “rich, young ruler” who asked a question – hoping perhaps to outdo the “stuck-up” Pharisees. “Good Teacher, what must “I” do to inherit eternal life?  This man wasn’t a pious teacher of the law, and he certainly wasn’t a hated tax collector. He was just a regular guy (who just happened to have everything – wealth, youth, and power).

Jesus: “Why do you call me good? No one is good by God alone?”  “Was this guy acknowledging Jesus as God? Or was he saying he recognized Jesus as “good” because he, himself, was also “good.”  If so, he was about to be corrected.

Jesus:  “You know the commandments: do not commit adultery, do not murder, do not steal, do not bear false witness, and honor your father and mother.” Notice that Jesus only quoted those commandments that related man to man.

Ruler: “All these have I kept from my youth.”

Jesus: “One thing you lack. Sell all you have and distribute the money to the poor, and you will have ‘treasure’ in heaven. Then, come, follow Me.”

Hearing this, the rich, young ruler became very sad, for he was “extremely rich.”  Slowly, he walked away.

Jesus then turned and said to those around Him: “How difficult it is for those who have wealth to enter the kingdom of God! For it’s easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 

His listeners: “Then who CAN be saved?”

Jesus: “What is impossible with men is possible with God.”

Peter: “See, WE have left our homes and followed you.

Jesus: “There is no one who has left house or wife or brothers, or parents, or children, for the sake of the kingdom of God, who will not receive many times more in this time, and in the age to come … eternal life.”

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And lastly, Jesus directly tells His TWELVE special disciples (for the third time) what the future holds for Him.

“See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished.  He will be delivered over to the Gentiles. He will be mocked and shamefully treated and spit upon. After flogging Him, they will kill Him. Then ON THE THIRD DAY, He will rise.”

But they understood NONE of these things.  It was hidden from them, and they did not grasp what He said.

(Were their minds and hopes too wrapped up in the “glory” of the Kingdom to come?  Did they still imagine Jesus as King and them as His “right-hand men ruling beside Him?”)  

 

(Lord, help me to listen and really hear the things You tell us in Your Word. Please give me wisdom and understanding, a soft heart, and a willing spirit.)

 

 

Journaling through the Bible Chronologically in 2025, Day 301

Oct28

Day 301 – Reading – Luke 16 – 17

Read and believe in Jesus!

Luke 16.

Jesus teaches TWO more in parables, which seem to be about wealth and what one does with it, leading off from the Prodigal Son who wasted half a fortune.

Do the religious leaders who stalk Jesus understand?

Do the crowds hear what He is saying and apply it?

Are the disciples confused?

The first parable seems to be taught to the disciples. 

  • The Dishonest Manager. (Actually, all the characters in this parable are dishonest and corrupt.)  A wealthy man (Rich) had a manager (Manny) who oversaw everything in his master’s estate, including buying, selling, distributing, and collecting debts in his master’s name.   (Think of the righteous Joseph in Potiphar’s house.) Rich had nothing to worry about as long as Manny was on the job. He went out golfing almost every day.
  • But, unknown to Rich, Manny was wasting his wealth by pilfering, embezzling, or just not paying attention. The news reached Rich, and he brought charges against Manny.  He told his worker he had to “turn in the books.”  He was fired.
  • “What shall I do?” Manny asked himself. “I can’t do physical labor” (too fat, with soft hands and flabby muscles), “and I’m ashamed to beg.” (a big shudder)   “I know!” he said at last. “When I’m kicked out here, I’ll find a place among my ex-master’s debtors.”
  • Manny went around with the books and marked their debts as partly paid. No longer did they owe 200 Denarii, but 150, or even 100.  The greedy debtors (Dexter, Daniel, and Debby) gleefully signed the books. “Sure… We’ve got a spare room.  Any time,” they offered. Now both parties were guilty of fraud.
  • Of course, Rick discovered this when he went to collect what was owed. All the bills were signed and stamped, so he could do nothing.  And being a deceptive man himself, Rich recognized and applauded Manny’s shrewdness. (Hear that slow clap?)

Jesus turned to his disciples, who all had puzzled expressions.  “The sons of this world are more shrewd in dealing with their own generation than the sons of light.”

What did THAT mean?

“I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings,”  Jesus continued.

Huh?

Believers are to use their Master’s “money” to gain friends for eternity, by investing in the Gospel that brings sinners to salvation. When believers arrive in Heaven, those sinners will be there to welcome them.

And then, Jesus’ well know declaration: “No servant can serve two masters. He will hate one and love the other, or he will be devoted to one and despise the other.  YOU CANNOT SERVE GOD AND MONEY.”

The Pharisees ridiculed Jesus, of course, because they were lovers of money.

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The second parable is also about wealth, but how it will fail you in a crucial time.

  • The Rich Man and Lazarus. This parable contrasts two very different men. 
  • One is a rich man (Richie), clothed in purple and fine linen. The other, Lazarus (not Martha’s brother), lay at his gate in rags, covered with sores, which dogs came and licked.
  • Richie ate sumptuously every day. Lazarus desired only to be fed the crumbs that fell from Richie’s table.
  • Eventually, the poor man died. He was carried by the angels to Abraham’s side. Eventually, Richie died and was buried. He found himself in Hades, being in torment. 
  • Dimly, Richie could see far off Lazarus with Abraham.
  • “Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.”
  •          (Whoa!  Richie still wants to order Lazarus around like a slave!)
  • “Sorry, Charlie (or Richie).  Remember that you, in your lifetime, received GOOD things, and Lazarus in like banner BAD things. But now he is comforted here, and you are in anguish,” stated Abraham.”
  • “And besides all this,” Abe continued, “between us and you, a great chasm has been fixed. Neither we, nor you, can pass from here to there.”
  • Richie wailed. “Then I beg you, Father Abraham, to send him to my father’s house – for I have five brothers – so that he may warn them, lest they also come into this place of torment!”
  • (Again with the ordering Lazarus to serve!!)
  • Abraham:  “They have Moses and the Prophets; let them hear THEM.”
  • Richie: “No, Father Abraham, but if someone goes to them FROM THE DEAD, they will repent.”
  • Abraham: “If they do not hear Moses and the Prophets, neither will they be convinced … if Someone should rise from the dead…..”

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Luke 17.

The apostles said to the Lord, “Increase our faith!”

Jesus: “If you had faith like a grain of mustard seed, you would say to the mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.”

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Still traveling with his face set for Jerusalem, Jesus entered a village and met TEN LEPERS there.  They stood at a distance (as they should) and cried, “Jesus, Master, have mercy on us.”

When Jesus saw them, he said, “Go and show yourselves to the priests.”  (This is what one who is cleansed from leprosy would do to prove his cleansing.)

As they went, they were cleansed.   One of them, when he saw that he was healed, turned back praising God with a loud voice; and he fell on his face at Jesus’ feet, giving Him thanks. (He was a Samaritan.)

Jesus: “Were not ten lepers cleansed?  Where are the nine?  Was no one found to return and give thanks to God except this foreigner?  Then looking at him, Jesus said, “Rise and go your way; your faith has made you well.”

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Some Pharisees asked Jesus when the kingdom of God would come.  Jesus answered, “Behold, the kingdom of God is in your midst.”

Then to His disciples he said, “As the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in His day.  But FIRST, He must suffer many things and be rejected by this generation.”

“Just like it was in the days of Noah, so will it be in the days of the Son of Man. They were eating and drinking and marrying and being given in marriage until the day when Noah entered the ark.  And then the flood came and destroyed them all.”

“Likewise, just like it was in the days of Lot.  They were eating and drinking, buying and selling, planting and building. Then, when Lot left Sodom, fire and sulfur rained from heaven and destroyed them all.   

“So it will be on the day when the Son of Man is revealed.”

Whoa!

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Days 299 and 300

Oct27

SUNDAY and MONDAY, posted on MONDAY

Day 299 – Reading – Luke 12 – 13

Day 300 – Reading – Luke 14 – 15

Read and believe in Jesus!

SUNDAY – Luke 12.

As the “day” of Jesus’ death drew closer, the crowds around Him increased.

  • Luke 11:29, “When the crowds were increasing…” 
  • Luke 12:1, “When so many thousands of people had gathered together that they were trampling one another….” 

And these were not all friendly crowds to Jesus. 

  • Luke 11:53-54, “the scribes and the Pharisees began to press Him hard and to provoke Him to speak about many things, lying in wait for Him, to snare Him in something He might say.”

Jesus warns the ordinary people to “Beware of the leaven (hypocrisy) of the Pharisees.”  He tells them not to fear those who kill today and afterward have nothing more they can do.  “Fear Him (God) who, after He has killed, has authority to cast into hell.”

Jesus warns them too, about denying Him out of fear of man. Those who do will be denied before God.  Jesus tells them, “Do not fear or be anxious.”  If and when they are brought before authorities about their commitment to Him, “the Holy Spirit will teach them in that hour what to say.”

Randomly, someone in the crowd steps close and asks Jesus to mediate between him and his brother on how to divide their inheritance. 

“What??” (Talk about a non-sequitur!) 

Jesus probably felt the same.  “Man, who made ME judge or arbitrator over you?’

Then, Jesus segued into the Parable of the Rich Fool, a man so covetous for every last grain (like this man questioning Jesus?), that he lost the abundance he had, plus his own life.  This man was rich. God blessed him with super harvests.  His barn overflowed.  Instead of sharing his wealth with the needy, he decided to build bigger barns to store his wealth. Then he could “Eat, drink, and be merry.”

God called him “a fool” and judged him for his selfishness and lack of compassion.  God took his life that very night.  Then the question.  “All the things you have prepared, whose will they be now?”  (You come into the world naked, and that’s how you go out.”

Then Jesus, perhaps again looking at the man who’d asked Him to arbitrate, encouraged His listeners not to worry about their lives, their food, clothing, or homes.  “Your Father knows that you need them.  Instead, seek His kingdom, and all these will be added to you.” 

And then this advice to them, and maybe also to the man who disputed with his brother. “Sell your possessions and give to the needy.  Provide for yourself a “treasure” in Heaven.  For where your treasure is, there will your heart be also.”

And Jesus ties this freedom from encumbering wealth to a warning.  “Stay dressed for action. Be like the servants waiting for their master to come home, so they can open the door to Him, no matter what hour. “Blessed is that servant whom his Master will find doing so when he comes.”

And then, we get a glimpse into Jesus’ own heart when He confesses to His disciples His own fearful thoughts. “I have a baptism to be baptized with, and how great is my distress until it is accomplished!”

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Luke 13.

Someone then brought up a recent “news item.”  “What do you think about those Galileans, whose blood Pilate mingled with the sacrifices at the Temple?”  These men were probably Zealots, plotting something against the Romans. They were caught and killed in the temple by Roman authorities during the time of sacrifice. To the Jew, this would have been the grossest blasphemy.

Jesus answered them, “Do you think these Galileans were worse sinners than all the other Galileans, because they died this way?  No, they weren’t.  But unless YOU repent, you will all perish likewise.”

Wow, what was Jesus saying?  (Incidents like this inflamed the Jews’ hatred of Rome and finally led to rebellion … and the destruction of Jerusalem in A.D. 70.)

Jesus told them that no one is guaranteed time to prepare for death. Right NOW is the time of repentance for all.

Jesus then reminded them also of the 18 people who died at the Pool of Siloam when a tower collapsed on them.  Were they any worse sinners?  No. It is a warning, a reminder to ALL that they (we) would perish unless they (we) repented.

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He told a parable to further warn them.  A fig tree planted in a man’s vineyard did not bear fruit for three years.  The owner told the gardener to “cut it down,” for it was wasting space. But the gardener asked for a year’s mercy.  He would cultivate around it and fertilize it.  Then, if it didn’t produce the next year … he would cut it down.

The nation of Israel is often symbolized by a fig tree, so here, Jesus was pointing out their fruitlessness. Jesus had interceded for them, and His Father had so far shown mercy.  But the “ax” was coming.

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After this, Jesus was teaching in the synagogue on the Sabbath.  Without her asking, Jesus healed a woman with a spine that bent her double. She’d been that way for 18 years.  But it seems she had been faithful to come to worship. Jesus laid His hands on her and freed her from her disability.  Immediately, she was straight, and glorified God.

The ruler of the Synagogue was furious.  “You can come six days a week to be healed. Come on those days and not the Sabbath.” 

“Hypocrites!”  Jesus called them all, for none would hesitate to untie his ox or donkey and lead it to water on a Sabbath.  “Ought not this woman, a daughter of Abraham, be loosed from this bond on a Sabbath Day?”

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And Jesus went on His way through towns and villages, teaching and journeying toward Jerusalem.  Someone asked Him, “Lord, will there be FEW saved?”  Jesus answered, “The door is narrow. Many will seek to enter and will not be able.”

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Jesus was ministering near Herod’s residence when some Pharisees came to Him with the warning, “Get away from there, for Herod wants to kill you.”

What?  Weren’t THEY trying to do the same thing?  Perhaps they wanted Jesus to stop preaching, or maybe the warning would drive Him closer to Judea, where THEY had jurisdiction.

Jesus answered, “You can go tell that fox, I’m casting out demons and doing healing today and tomorrow and the day after.  I’ll finish my course as planned.”  Then Jesus reneged a little and said, “I must go on my way today for it cannot be that a prophet should PERISH away from Jerusalem.”

His face was always set for Jerusalem … and the cross.

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MONDAY – Luke 14.

Again, the Pharisees carefully watched Jesus on the Sabbaths to see if they could trap Him in some way. A man with dropsy came by. Jesus asked the ruler of the Pharisees if it was lawful for him to heal on the Sabbath.

They remained silent, so Jesus healed the man. “Which of YOU would not immediately rescue a son or ox that had fallen into a well on the Sabbath?”  Again, they kept their lips sealed.

As Jesus was dining at the house of that ruler of the Pharisees, He told THREE PARABLES about banquets. 

  1. At a Wedding Feast, the topic of NOT “taking the best seats” was covered. “Everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
  2. Then Jesus told of a Great Banquet, where the master invited the poor, crippled, lame, and blind to attend, instead of his friends, brothers, and family, who could then repay him by inviting him to another feast.  “You should do this and you will be blessed, and repaid at the resurrection.”
  3. Another master prepared a banquet and told His servant to go to those invited and tell them it was ready.  They all made excuses for not attending. So the master sent out his servant twice more to the streets and lanes of the city, and to the byways, to bring in the poor, crippled, blind, and lame …. and whomever wanted to come, “That my house may be filled.  And I tell you, NONE of those men who were invited shall taste my Banquet.”

Did these parables sting their consciences and prick their minds?  THEY were the “Pride of Israel” after all, the most important Jews in the society….

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Jesus reminded the crowds who accompanied him about the “cost” of being His disciple.  In comparison, they needed to hate their own families.  They had to bear their own cross and walk in His way.  They needed to count the cost of renouncing everything.  An uncommitted disciple, just like unsalted salt, was of no use to the Kingdom.

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Luke 15.

All kinds of tax collectors and sinners were attracted to Jesus. The Pharisees and scribes complained that Jesus “received and ate with them.” 

Jesus responded by telling them three parables about lost things. 

  1. The lost sheep.  The shepherd left the 99 to rescue the one lost one. When he finds it, he calls his neighbors to rejoice with him over the one found.  Jesus explains, “There will be more joy in heaven over one sinner who repents than over ninety-nine ‘righteous’ persons who (say they) need no repentance.”
  2. The Lost Coin. The woman who loses one of her ten coins does everything to find it, even cleaning the whole house.  When she finds it, she calls neighbors to rejoice with her.  “There is joy before the angels of God over one sinner who repents.”
  3. The Lost Son.  When the younger son of a wealthy man leaves to “do his own thing,” the father watches the road every day, hoping he will return. Time passes, the boy gets in a lot of trouble, and loses everything. The father is still watching when the worn, beaten-down, ragged boy stumbles home.  The father runs to him and hugs him with joy. “My son who was dead is alive!”  He holds a banquet to celebrate the homecoming. Yes, the older son is bitter, having ‘righteously‘ stayed home and done all the work.  But the loving father says, “Son, YOU are always with me, and all I have is yours. But come, celebrate your lost brother who has been found. It is fitting.“

Jesus was telling the Pharisees, who were complaining about the “sinners” Jesus welcomed, that they were the other 99, the other 9, the other, ‘righteous’ son, the chosen.  The lost sheep, coin, and son represented the needy and hated Tax Collectors and sinners they despised.  But God loved them, searched them out, and welcomed them lavishly into the kingdom, because they repented and sought Him. It was fitting that those Jewish leaders celebrated the low and lost also coming into the Kingdom.”

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 288

Oct15

Day 288 – Reading – Mark 4 – 5

Read and believe in Jesus!

Mark 4 and 5.

There are some repeated passages here from the other Gospels. I’ll just emphasize a couple of them.

“This little light of mine, I’m going to let it shine.

This little light of mine, I’m going to let it shine.

Let it shine, let it shine, all the time.

Hide it under a bushel, No! I’m going to let it shine.

Hide it under a bushel, No! I’m going to let it shine.

Let it shine, let it shine, all the time.”

This kids’ song is from Mark 4:21-25, and the “light” it refers to is a believer’s witness or testimony of the Lord dwelling in him. Don’t hide it under “a basket” or a bed, but put it on a lampstand. A city on a hill cannot be hidden. Testify of the Lord Jesus Christ at home, and out in the world. Let your light shine!

Matthew 5:16 says, “Let your light shine before others, so that they may see your good works and give glory to your Father who is in Heaven.”

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(Mark 4:35-41)  Then, after Jesus was sitting in a boat and teaching the crowds at the shore of the Sea of Galilee, He turned to the disciples and said, “Let us go across to the other side.”  It was toward evening, so they might have hesitated, yet, at His word, they pushed off and began rowing.  Jesus made his way to the rear of the boat and lay down across the bench. Instantly, He was asleep.

Then one of those massive storms erupted on the Sea. “A great windstorm arose, and the waves were breaking into the boat, so that the boat was filling!”

One of them staggered to the stern and shook Jesus, “Master, don’t you care that we are perishing?!”

Jesus awoke, and maybe (who knows) before even sitting up, called out to the wind and sea, “Peace!  Be still!”  Instantly, the wind ceased, and there was a great calm on the Sea.

Jesus perhaps sat up then and looked around at His disciples. “Why are you so afraid?  Have you no faith?”

The disciples were maybe lacking in faith, but they sure weren’t in fear.  “They were filled with GREAT fear and asked each other, “WHO THEN IS THIS??? That even the wind and the sea obey Him??”

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This incident reminds me of Philippians 4:6-7.

“Do not be anxious about anything.

But in everything by prayer and supplication with thanksgiving,

Let your requests be made known to God.

And the peace of God, which surpasses all understanding,

will guard your hearts and your minds in Christ Jesus.”

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Then, after that awesome incident, they arrived on the other (Gentile) side of the Sea. (Mark 5:1-20)

Peter and Andrew jumped out of the boat to secure it with ropes.

Jesus barely had a sandaled foot on the sand when a wild, crazy man RUSHED AT HIM, screaming.  He’d been living in the tombs, and with his bleeding, scratched skin, ragged clothes, and wild, unkempt beard and hair, he looked terrifying!   

The fishermen were about to climb back into the boat and push off when the wild man fell down at Jesus’ feet.

“What have You to do with me, Jesus, Son of the Most High God. I beg you by God, do not torment me!” screamed the man.

While the man screamed this, Jesus commanded, “Come out of this man, you unclean spirit!”  (Whose voice do you think prevailed?)

When the screaming stopped, Jesus asked, “What is your name?”

The demon in the man answered, “My name is ‘Legion,’ for we are many. Oh, don’t send us out of the country!! Send us into those pigs!!“

Jesus looked at the massive herd of unclean swine and nodded.  Immediately, the herd – like a swarm of lemmings – plunged down the hill and off the cliff, falling into the Sea.

The herdsmen saw this and fled back to town, and people came out to see what had happened.  What they SAW was MORE amazing, although they didn’t acknowledge it.  No pigs were in sight, but the crazy man, the wild and dangerous demon-possessed man, who terrified them, was —

  • Sitting there calmly
  • Clothed
  • In his right mind.

“Go away, you Jesus!” they cried.

The disciples held the boat ready, and Jesus began to climb in.

“O Jesus,” the healed man begged. “Please let me go with You!“

Smiling, Jesus shook his head. He had a more important job than ‘disciple’ for this Gentile man.  “Go home to your friends and tell them how much the Lord has done for you, and how He has had mercy on you.” 

The ex-demoniac was to be a witness for Jesus and an evangelist.  And I can’t help but think that, like the town in Samaria that all came to the Lord at one shunned woman’s testimony, that THIS area (perhaps minus the pig owners) would do the same.  

He went away and began to proclaim in the cities of Decapolis how much Jesus had done for him.  And everyone marveled.

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(O LORD, thank you for your mercy and gentleness. Truly, like You told the disciples, You are “gentle and lowly at heart.” But Lord, I also saw your great power in these verses too!  You calmed a raging wind and sea instantly.  Creation recognized its Master and instantly obeyed!  How I wish I would do the same!  I also saw Your extreme power when thousands of demons instantly fell at your feet and immediately obeyed your word.  What a strong God I have!) 

Journaling through the Bible Chronologically in 2025, Day 287

Oct14

THE NEW TESTAMENT!

Day 287 – Reading – Matthew 13 and Luke 8

Read and believe in Jesus!

Matthew 13 and Luke 8. (There are similar passages in both.)

From Luke’s gospel:  “Jesus went on through cities and villages, proclaiming and bringing the GOOD NEWS of the kingdom of God. And the TWELVE were with Him. And also, SOME WOMEN.” 

These were women who had been healed of evil spirits and infirmities:  Mary, called Magdalene, from whom seven demons had gone out, Joanna, the wife of Chuza, Herod’s household manager, and Susan.  And many others, who provided for them out of their own means.

(Paul also mentions faithful women who helped to support his ministry. Thank God that there are ways that we (women) can be a part of spreading the GOOD NEWS, too, if only by our finances.

Then both Matthew and Luke give accounts of some of the miracles that Jesus spoke. The most well-known one was the Parable of the Sower (or Seeds).  That day, Jesus sat down by the sea. This was a sign that He would be teaching. Rabbis sat, and their disciples gathered around them to listen.

In this instance, the crowds of learners (or those seeking healing) were too great, and Jesus got into a boat and sat down, facing the people.  This time, the crown STOOD on the beach.

A Sower went out to sow. (a very typical sight in Galilee).

  1. He sowed some seed that fell along the packed pathway, and the birds came and devoured them.
  2. Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, but when the sun rose, they were scorched. And since they had no root, they withered away.
  3. Other seeds fell among thorns, and the thorns grew up and choked them.
  4. Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, and some, thirty.  He who HAS EARS, let him HEAR.

People – including the disciples – went away scratching their heads. 

“Why do you speak to them in parables?” they finally asked him.

“To YOU it has been given to know the secrets of the kingdom of Heaven, but to them it has not been given. For to the one who HAS, more will be given, and he will have an abundance.  But from the one who has not, even what he has will be taken away. THAT’S why I speak to them in parables, because, seeing they do not see, and hearing they do not hear, nor do they understand.”

Then Jesus quoted from Isaiah 6:9-10, which basically says that people hear and see, but they don’t get the message, because their hearts are not open to understanding and repenting. They simply like “cute or funny stories.”

Jesus said of His disciples that they were blessed.  Their eyes and ears DID see and hear. Then He explained the Parable of the Sower to them, so they would see how to interpret all the parables Jesus spoke.

  1. When anyone hears the word of the kingdom of heaven, the evil one comes and snatches it from his heart. (That is what was sown along the path.)
  2. The next is the one who hears the word and immediately receives it with joy, yet… he has no root in himself. He endures for a while, but when tribulation or persecution arises because of the Word, he immediately falls away. (This is the one sown on rocky ground.)
  3. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful
  4. Lastly, as for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields in one case 100fold, in another sixty, and in another thirty.

Jesus followed this with more parables, so they could practice understanding this new way that Jesus was teaching.

He told them the Parable of the WEEDS.  A man sowed good seed, but while he slept, his enemy came and sowed weeds among the wheat.  When the plants came up and bore grain, the weeds could be identified. The farmer’s servants asked if they should PULL UP the weeds, but he said not too, for it would disturb and possibly kill the good seed.  He told them to let them grow together until the harvest.  Then they could gather the weeds first and throw them into the fire. And THEN gather the wheat into the barn.

The disciples sort of understood, but later in private, they asked Jesus to explain it. 

  1. The One who sows in the Son of Man, the field is the world, and the good seed is the sons of the kingdom. 
  2. The weeds are the sons of the evil one, and the enemy who sowed them is the devil.
  3. The harvest is the close of the age, and the reapers are angels.
  4. And as the weeds were gathered and thrown into the fire, so it will be then. The Son of Man and His angels will gather out of His kingdom all causes of sin and all law-breakers and throw them into the fiery furnace. In that place, there will be weeping and gnashing of teeth.
  5. Then the wheat – the righteous – will shine like the sun in the kingdom of their Father.

Jesus told them the Parable of the tiny Mustard Seed and the Parable of Leaven. Both will grow into much larger things.  This could represent evil, which must be stopped at the beginning, OR the Gospel truth that will spread and permeate hearts.

Jesus told them the Parables of The Hidden Treasure and The Pearl of Great Price. Both illustrate the great joy at finding Jesus, the Messiah, as one’s Savior and Lord.

The Parable of the Net is a bit like the one about good grain seeds and weeds.  Jesus tells about drawing in a net of fish, and picking out the good fish to save, and the bad fish to throw away. This will happen at the end of the age when angels separate the righteous and the evil, and throw these into the fiery furnace.

“Take heed HOW you hear” Jesus concludes, “for to the one who has, more will be given, and from the one who has not, even what he thinks he has will be taken away.”

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(O LORD, please help me to keep my heart and mind OPEN to all you say. Let me know be proud and think I know it all. Let me not become speak with contempt about others who don’t understand.  O, let me be as a child, seeking honestly, and loving YOU.”

 

 

2024GOAL – Reading Through The Bible Chronologically, day 309

Nov5

     Day 309—We are in the ELEVENTH month of Bible reading and studying the New Testament Gospels.

Day 309 – Matthew 23, Luke 20 – 21 (seven woes to religious leaders, destruction of the Temple, end times)

Several things are repeated in these chapters, but Matthew begins with seven “woes” (or pronouncements) against the religious leaders who do not practice what they preach. Jesus tells the crowd to obey Moses’ Law, which they teach, but do not copy what they do, for they act righteously only to be seen, adored, and respected by others, not God. 

Jesus tells the people that their religious leaders (Scribes and Pharisees) scrub clean the “outsides” of their lives, but their hearts are full of greed and self-indulgence. God views them as white-washed tombs with rotting remains inside. (Whoa!)  Outwardly, they seem righteous, but inside, they are full of hypocrisy and lawlessness. 

Jesus calls them hypocrites, blind guides, fools, serpents, a brood of vipers, and murderers. And even as they challenge His authority, Jesus turns back their words on them in obvious and condemning parables.  They burn inside and desire to seize Him and kill Him, but… they fear what the people would do to them.  And so, they watch and wait and send spies who pretend to be sincere that they might catch Him in SOMETHING to deliver Him to Pontius Pilate. But it all fails because it is not yet “His hour.”

Later, Jesus tells his disciples (in the people’s hearing) to “Beware the scribes!”

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Jesus uses their admiration of the Temple’s beauty to teach about the coming destruction.  “The days will come when there will not be left here one stone upon another that will not be thrown down.”

Perhaps thinking of Jerusalem’s fall at the time of the Babylonians, they ask, “Teacher, WHEN will these things be? What will be the sign?”

Jesus gives them a list of horrors that will come first but are NOT the sign of the end. (Jesus’s prophecies combine the coming destruction of Jerusalem with the end times of all flesh.)  

Many will come saying they are the Christ. (Don’t go after them.)

Wars and tumults will come. (Do not be terrified.)

Nations and kingdoms will war. Earthquakes, famines, and pestilences will happen in various places. There will be terrors and great signs in heaven.  

But, before that happens, they will lay hands on YOU, deliver YOU up to persecute and imprison you. But use it as an opportunity to bear witness.  Settle in your minds not to meditate beforehand how you will answer, for the Spirit will give your mouth wisdom.

When you see Jerusalem surrounded by armies…KNOW that desolation is near. Leave the city and flee to the mountains. For there will be great distress and wrath against this people. They will fall by the sword and be led into captivity.  And Jerusalem will be trampled underfoot by the Gentiles until the times of the Gentiles are fulfilled.  (This last could be describing 70 AD when the Roman general, Titus, destroyed the city and led many Jews away as slaves who had not escaped.)

Then Jesus looks more to the future.  “There will be signs in the sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, people fainting with fear and foreboding of what is coming on the world. For the powers of the heavens will be shaken. Then, they will see the Son of Man coming in a cloud with power and great glory. When you see these things begin to happen… straighten up and raise your heads… because your redemption is drawing near.”

Jesus then warns them to watch themselves, and not let sin or cares distract them. “Stay awake at all times, praying that you may have the strength to escape all these things that are going to take place, and to stand before the Son of Man.”

Did they even understand what He was saying?

Do we?

 

 

2024GOAL – Reading Through The Bible Chronologically, day 306

Nov2

     Day 306—We are in the ELEVENTH month of Bible reading and studying the New Testament Gospels.

Day 306 – Luke 19 (Zacchaeus, ten minas, [Jerusalem])

Luke 19 backs up a little on the timeline and tells about another happening in Jericho besides the healing of blind Bartimaeus. (From a poor blind beggar to a hated, wealthy tax collector.)

Zacchaeus was not a regular tax collector but the chief tax collector in Jericho. He had cheated and stolen so much that Luke says he was RICH. He heard about Jesus coming to town (maybe news about Bartimaeus reached him), and he was curious to see this healer.  BUT this hated. Roman-collaborator was a shortie.  He couldn’t see Jesus because of the crowd surrounding Him. So Z climbed a nearby sycamore tree to get a better look. But the one who sought to see was seen instead. 

Jesus came to the place, looked up, and said his name. “Zacchaeus, hurry and come down, for I must stay at your house today.”  Wow, and Whoa!

Z hurried down from the tree and received Jesus joyfully into his home. (The crowd grumbled about Jesus dining in the house of a sinner!)

Jesus’ visit (and no doubt conversation) changed the heart of this diminutive Publican. He repented of his cheating and scheming, greediness and pride.  “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.”  Willingly, Z gave to the poor far beyond what was required in the law for charitable giving.  Only one-fifth of restitution (20%) was required by law to pay back someone defrauded.  Z pledged more, saying he was no better than a common robber.

Unlike the “rich, young ruler” whose money meant more to him than eternal life, Z showed he had found incalculable spiritual riches in knowing Jesus, the Messiah.  “Today salvation has come to this house,” Jesus said, “since he also is a son of Abraham. For the Son of Man came to seek and to save the lost.”  (How this must have cheered Jesus as his death drew closer.)

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Amazed by what happened in Zacchaeus’ house, Jesus’ disciples and the crowd needed some clarification. (Wicked sinners coming to salvation, while self-righteous Jews being turned away.) 

So, Jesus told the parable of the Ten Minas (Greek form of money, about a 60th of a talent). It symbolized the work that He would entrust to His servants while He went away and the hatred of the citizens who told Him they did NOT want Him to reign over them.

A nobleman went into a far country to receive for himself a kingdom and then to return. (This pictures Jesus going to Heaven to receive His Kingdom and then returning.) The nobleman left his servants in charge of his business. He gave them each one mina to manage for their master (equal gifts). When the nobleman returned, he rewarded each servant for what they had gained. The one who did nothing with what his master gave him was rewarded nothing. Indeed, the one mina was taken from him. 

And for those citizens who did NOT want the nobleman to reign over them…they were all slaughtered.  This was directed towards the Jews who actively opposed Jesus, and it “could” depict the destruction of Jerusalem in 70 AD…or the final wrath of God in the end times.

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Then Jesus arrives at Jerusalem, rides into the city on a donkey, weeps for it, and cleanses the Temple. We’ll look at that more tomorrow. 

 

2024GOAL – Reading Through The Bible Chronologically, day 303

Oct30

 Day 303—We are in the TENTH month of Bible reading and studying the New Testament Gospels.

    Day 303 – Luke 18  (Parables, children, eternal life, His coming death, healings)

Jesus encourages His disciples not to lose heart in their praying by telling them the parable of the Persistent Widow. She had a desperate need that she brought before a judge, but he refused to see her.  She kept coming and coming until finally he listened to her and granted her petition, saying: “…so she will not beat me down by her continual coming.”

Of course, God is not an unrighteous judge but a loving heavenly Father. Jesus said, “Will not God give justice to His elect who cry to him day and night?  Will He delay long over them? I tell you, He will give justice to them speedily.”

Next, Jesus tells them the very familiar parable of the Pharisee and the Publican (Tax Collector). The (self) righteous Pharisee stood tall and proclaimed how righteous he was (unlike all other law-breakers) because he fasted twice a week (not required by the Law – Leviticus 16:29-31) and gave tithes of all he got.  Meanwhile, the Publican, bowed low with his eyes to the ground, simply cried to God for mercy to the sinner he knew he was. 

“THIS man went down to his house justified, rather than the other. Everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Carrying on the same theme of humility, Jesus encouraged infants to be brought to him for blessing, telling His men, “…for such belongs the kingdom of God.”

Next, a rich, young ruler comes to Jesus. (NOTE: He possessed the three things that “wow” people today: wealth, youth, and power. And yet, he sensed something missing.)  “Good teacher, what must I DO to inherit eternal life.”

“You know the commandments,” Jesus said, naming the last FIVE of Moses’ ten commandments, which deal with our relationship with others.  “All these I have kept from my youth,” the man vowed. 

Great! “You still lack one thing. Go sell all you have and give the money to the poor. Then, come, follow me.”  But the man could not, for he was extremely rich (and loved his wealth more).  Seeing him go, Jesus was sad. “It’s difficult for wealthy people to enter the kingdom of God.” (But not impossible – consider Joseph of Arimathea.)

WHO THEN CAN CAN BE SAVED?? His disciples asked. Jesus answered, “What is impossible with men is possible with God.” 

Then – for the third time and in more detail – Jesus foretells His coming death. “See, we are going up to Jerusalem, and everything written about the Son of Man by the prophets will be accomplished.” 

1. “He will be delivered over to the Gentiles.

2. He will be mocked and shamefully treated and spit upon.

3. After flogging Him, they will kill him.

4. On the third day, He will rise.”

But the disciples did not understand any of these things.

Still pressing toward Jerusalem, Jesus encounters a blind man (Bartimaeus) who cries out, “Thou Son of David, have mercy on me!”  Jesus heals the man, and he glorifies God and follows Jesus.  All who saw the miracle praise God. 

 

 

 

2024GOAL – Reading Through The Bible Chronologically, day 258

Sep14

    Day 258—We are in the NINETH month of Bible reading, with more of Israel’s history and future visions in DANIEL’S prophecy.

    Day 258 – Daniel 7 – 9 (Beginning of Daniel’s visions)

Daniel 7. Daniel has interpreted dreams for the kings of Babylon. Now, God sends him dreams of his own, which he finds much harder to interpret (as do we). In these dreams, animals usually represent kingdoms, and the animal’s horns represent leaders in those kingdoms.

Daniel talks about two dreams/visions he had in the first three years of Belshazzar’s 20-year reign. First, he saw the great sea (usually representing Gentile nations) being stirred by the four winds. Out of that swirling mass came four fantastic beasts (like those represented in Nebuchadnezzar’s statue dream.

They were a lion with eagle’s wings that became like a man (Babylon), a bear with three ribs in its mouth (Medo-Persia), a leopard with four wings and four heads (Greece), and finally, the fourth beast (Roman Empire), which was more terrifying than all three with huge lion’s teeth and ten “horns.” Three horns were prominent, but one small horn was the most powerful. It had eyes and a mouth like a man and spoke blasphemous words (against God & His dwelling place – Rev. 13:5-6) (the antichrist).

Then Daniel saw a vision of the Ancient of Days (God) with myriads of angels serving Him.  He sat in judgment, and the books were opened. The beasts were seen, destroyed, and burned with fire.  Then another appeared like the Son of Man (Christ). He was given dominion, glory, and a kingdom in which all the peoples, nations, and languages would serve him forever. 

Daniel was so overwhelmed and confused that he asked one of the beings standing there for an interpretation. The being explained the beasts and, particularly, the fourth one, and his defeat by the Ancient of Days. Daniel heard details but he mostly didn’t understand…. except that God and His people “win” in the end.

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Daniel 8.  Two years later, Daniel is given another vision. (Belshazzar is still the Babylonian king.)  He saw himself in the Medio-Persian capital of Susa, about 250 miles from Babylon.  He saw there a ram with two horns (the second one, the more powerful. (Medes & Persians). It charged (conquered) west, north, and south.

As Daniel watched, a male goat with a conspicuous horn (Alexander the Great of Greece) came from the west, struck, killed, and trampled the ram.  The goat became exceedingly “great,” but at the peak of his power, his horn was broken, and four horns (his four generals) replaced him.

Of the four, a little one became great and moved toward “the glorious land” (Israel). This little but massively powerful one (Antiochus Epiphanes, and later the Antichrist, as in chapter 11) took over the sanctuary and made burnt offerings, including one that defiled it. His “reign of terror” is 2,300 days, or 6 1/3  years – the rule of Antiochus until he dies. (After this, Judas Maccabeus led the people to clean the temple. Hanukkah.)

Again, Daniel asks for the interpretation, and another being – Gabriel, this time – explains. “The vision is for the time of the end.” He explains the Medes & Persians, Greece and Alexander, his four generals, and the great one “of boldface who understands riddles.”  (??)  In the dual understanding, Antiochus and Antichrist are combined, the latter even rising against the saints and the Prince of princes.  And he will be killed – but not by human hands. 

Then Gabriel tells Daniel that the number of days is true, but he is to “seal up the vision” because it takes place “many days from now” (still future to us). This all was so awful that Daniel was sick in bed for “some days” (he is an old man by now). Then he got up and did his job, but the vision “appalled him.”

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Daniel 9.  After the Medes take the kingdom of Babylon from King Belshazzar, Daniel realizes (from reading Jeremiah) that the end of Israel’s 70 years of “captivity” is near.  This inspired Daniel to pray. (And it is a great model of prayer for anyone.)  

He worships God first. “O Lord, the great and awesome God, who keep covenant (promises) and steadfast love with those who love him and keep his commandments.”

He confesses their sin (himself included). “We have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. We have not listened to your servants, the prophets, who spoke in your name to our kings, our princes, our fathers, and to all the people of the land. To YOU, O, Lord, belongs righteousness, but to us, open shame….because of the treachery they have committed against you. To us, O, LORD, belongs open shame: to our kings, our princes, and our fathers, because we have sinned against You. 

We have rebelled…. not obeyed the voice of the LORD…. transgressed Your law, refusing to obey… we have sinned against him…. bringing upon us a great calamity.  Yet we have not entreated the favor of the LORD our God, turning from our iniquities and gaining insight by your truth. We have sinned; we have done wickedly.”

(When is the last time I confessed my sin before the Lord like that?)

Then, Daniel requests three things from the LORD.  “Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and for YOUR OWN SAKE, O Lord, make your face to shine upon (1) Your sanctuary, which is desolate. 

O my God, incline your ear and hear. Open your eyes and see our desolations, and (2) the city that is called by your name.  For we do not present our pleas before you because of OUR righteousness, but because of YOUR great mercy.

O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and (3) your people are called by your name.

And while he was praying…Gabriel came to him in swift flight at the time of the evening sacrifice (3:00 p.m.). Gabriel tells him that God heard him “at the beginning of his pleas for mercy,” and God wanted Daniel to know “You are greatly loved.” WOW!

Then Gabriel gives Daniel some very specific times and periods of time “….to finish the transgression, to put an end to sin, and to atone for iniquity.

“”Seventy weeks (of years)….. From the going out of the word to restore and build Jerusalem (very soon) to the coming of an anointed one, a prince, there shall be seven weeks (of years)… then 62 weeks when the anointed One will be cut off…. Then the city and sanctuary will be destroyed again….. Then, the desolation…. One week, divided into two parts…..

Scholars have figured this all out: the rebuilding of the temple, the long time before the Messiah comes and is “cut off,” an extended period (the times of the Gentiles, as Jesus said in Luke 21:24?), then 7 years of tribulation, and the final end and triumph of the Prince.

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(Whew!) More of Daniel’s prophesies tomorrow!