Archives

Journaling through the Bible Chronologically in 2025, Day 337

Dec3

The LAST Month of 2025’s Reading!

Day 337 – Reading – 1 Corinthians 15 – 16

Read and believe in Jesus!

 I Corinthians 15.

This chapter is an extensive teaching on the RESURRECTION – of Jesus and of true believers.  The Corinthians had already heard the Gospel which Paul preached to them, including the resurrection of Jesus. They were saved by this Gospel.  He’s reminding them of it.

  • First:  Jesus died for our sins, as per the Scriptures.
  • Second: Jesus was buried.
  • Third: Jesus was raised on the third day, as per the Scriptures.
  • Fourth: Jesus appeared to Peter.
  • Fifth: Jesus appeared to the “Twelve” (Eleven)
  • Sixth: Jesus appeared to more than 500 brothers at one time, most still alive.
  • Seventh: Jesus appeared to James (His brother).
  • Eighth: Jesus appeared to all the apostles.
  • Ninth: Jesus appeared to Paul.

.

The Corinthians believed the Gospel. They believed in the resurrection of Jesus, but they had a hard time believing in their own resurrection one day.  Part of this comes from their pagan beliefs and background, which taught that everything physical was “evil” so the idea of the resurrected body was disgusting.

Maybe some of the Jewish believers had also been influenced by the Sadducees (Sad, you see.), who also did not believe in resurrection. (Remember the test question they gave Jesus in Matthew 22:23-33?)  Jesus taught about it plainly, especially in John’s gospel.

So, Paul now lists six disastrous outcomes for believers, IF THERE WERE NO RESURRECTION. (Verses 13-19)

  • Preaching Christ would be senseless.
  • Faith in Christ would be useless.
  • All the witnesses and preachers of the resurrection would be liars.
  • No one would be redeemed from sin.
  • All former believers would have perished.
  • Christians would be the most pitiable people on earth.

WOW!

Then the coup de gras – “If Christ has not been raised, your faith is futile, and you are still in your sins.” 

But (Paul says) Christ HAS been raised from the dead, the “first fruits” of those who have fallen asleep.  

IN Adam we all die. 

IN Christ we shall all be made alive!   (Praise God!)

Then Paul is facetious.  “What do I gain if, humanly speaking, I fought with beasts at Ephesus, if the dead are not raised?”  If there is no resurrection, then…”Let us eat and drink, for tomorrow we die!”  HA!

.

Then there is the discussion of what the resurrected body will look like. (Remember the Corinthians had been taught the “body” was evil.   Paul reminds them that “flesh and blood,” the body we see and feel now, can’t inherit the kingdom of God.  The flesh we see on our bodies is perishable (just ask an 80-year-old!), so it can’t inherit the imperishable. 

Yep, it’s a mystery.

At the sound of the last trumpet sound, we will ALL be changed in a blink of an eye.  Those who have died and been buried will rise first. (Why?) So they can meet those who are still alive above ground, and descend heavenward together, neither before the other. (See 1 Thessalonians 4:16)

The new, imperishable body will not be “disgusting,” aged, hurting, maimed, or decayed.  It will be changed in the “twinkle” of an eye – both the living and the dead bodies (The Lord God will push the “Refresh” key!  haha).  We’ll have imperishable bodies like Jesus.

.

Paul quotes from Isaiah 25:8 and Hosea 13:14

  • He will swallow up death forever; and the Lord God will wipe away fears from all faces.” 
  • O death, where are your plagues? O Sheol, where is your sting?

“The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.”

And so, Paul says, “Be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is NOT in vain.” (see 15:14)

.

1 Corinthians 16.

Since his last trip to Jerusalem to fulfill his vow, Paul has been very aware of the suffering and needs of the believers in Jerusalem. There has been persecution by the Roman rulers, and there has been a famine on top of that. They need help.  Paul wants the Corinthian believers to show love (as he preached about in chapter 13) and send an offering to them.  Here’s what he says,

  • “On the first day of every week, each of you is to put something aside and store it up, as he may prosper (no set amount or percentage), so there will be no (last-minute) collecting when I come.  Then, I will send those whom YOU accredit by letter to carry your gift to Jerusalem. If I need to go too, I will.”

 

Paul tells them he is in Ephesus now and will be until Pentecost. He then plans to go through Macedonia. Then he will come to Corinth and perhaps even stay the winter with them. (Ship travel is dangerous in winter.) 

He tells them Timothy is coming to see them (probably to deliver this letter).  They are to host him and send him back to Paul.  He had urged Apollos to visit them with Timothy, but it was not in Apollos’ plans at that time.  He would come when he got a chance.  Meanwhile, 

  • Be watchful,
  • Stand firm in the faith,
  • Act like men,
  • Be strong.
  • Let all you do be done in LOVE

He sends greetings from Asia, and especially hearty greetings from Aquila and Priscilla and the church in their house.

Then, with a scowl, “If anyone has NO LOVE for the Lord, let him be cursed.” and a softer, “My LOVE be with you all in Christ Jesus.

 

 

 

 

 

,

Journaling through the Bible Chronologically in 2025, Day 336

Dec3

The LAST Month of 2025 Reading!

Day 336 – Reading – 1 Corinthians 12 – 14

Read and believe in Jesus!

I Corinthians 12.

Paul scolds the Corinthians on the misuse of the Holy Spirit’s Spiritual gifts.  He knows that a lot of pagan practices have been going on in Corinth that offer “power” to the user. (Such as sorcery, but also included drunkenness, orgies, frenzied chants, etc.) 

He tells them that the Spiritual Gifts God gives are for the good of His church, to build up the church as a whole and not the individual, and to help the Gospel be proclaimed near and far.  And that NO ONE speaking in the Spirit of God could EVER say “Jesus is accursed!!!”

Paul names a few of the gifts of the Holy Spirit here (and in his other letters):

  • Utterances of wisdom and knowledge
  • Extraordinary faith
  • Gifts of healing
  • Working of miracles
  • Prophecy (forthtelling of God’s Word)
  • Discernment of Spirits
  • Various tongues
  • Interpretation of tongues

All these are empowered by the one and same Spirit, who gives to each individual as HE wills.

.

1 Corinthians 13.

LOVE is the lotion, the grease, that helps the gifts to be used for the Glory of God and the strengthening and enlargement of the church. (Apply it generously.)  All the grandiose things you can say or do “for” God result in just a lot of noise and are useless unless LOVE guides them.  (LOVE is a fruit of the Holy Spirit too, we read in Galatians 5.)

Sometimes, verses 4-8a, and 13 are used at weddings or with Valentine messages. They truly inspire a relationship between man and wife.  But read them again in connection with the body of Christ, the church.

  • Love is patient and kind;
  • Love does not envy or boast;
  • It is not arrogant or rude.
  • It does not insist on its own way;
  • It is not irritable or resentful;
  • It does not rejoice in wrong doing, but rejoices in the truth,
  • Love bears all things, believes all things, hopes all things, endures all things.
  • Love never ends.
  • So now faith, hope, and love abide, these three; but the greatest of these is love.

.

1 Corinthians 14.

And in their individual churches, Paul (along with God) calls for decency and order, not mayhem. May they always look away from self-aggrandizement, and to their fellow believers, striving to encourage and build them up. Use the gift of prophecy more than the gift of “tongues.”  And if that gift is used, there must always be the gift of “interpretation of tongues” in operation.

  • Since you are eager for manifestations of the Spirit, strive to excel in building up the church.

And (sigh), Paul firmly states that in ALL the churches, the women should keep silent, and not to “speak” (with authority) in the services. (See his elaboration and reason in 1 Timothy 2:11-14)  Paul gets a lot of “flak” for this today, and he probably did then, too. He says that if women would like to learn, they are to ask their husbands at home. (Can you feel the ire rising?)  This was Paul’s solution to the free-for-all in the services. 

  • “All things should be done decently and in order.”

,

Journaling through the Bible Chronologically in 2025, Day 329

Nov25

Day 329 – Reading – Galatians 4 – 6

Read and believe in Jesus!

Galatians 4.

Paul continues his letter, urging the new believers in those four churches in Galatia to hold fast to their faith. He first scolds them, calling them foolish,  and then pleads with them not to go back into the “slavery” of justification by good works.

  • “STAND FAST in the liberty in which Christ has set you free. BE NOT ENTANGLED with the yoke of bondage.  For in Christ Jesus neither circumcision nor uncircumcision counts for ANYTHING.”  Only FAITH in Christ’s atoning work on the Cross.”

Paul gives an example from the Old Testament of believing in God totally VS depending on our own strength for righteousness.”  Abraham’s son, Ishmael, was conceived by Hagar from Abraham (and Sarah’s) own self-will.  But Isaac was the son whom God planned and promised. He was conceived and born way after the time Sarah could naturally become pregnant.  Hagar represents receiving the promises of God by the “flesh” (Paul says, Mount Sinai and the Law), while Sarah represents “faith” and the Heavenly Jerusalem.

.

Galatians 5

Don’t go back to a system that put a heavy yoke on you, and it didn’t work to make you righteous! 

  • Walk by the Spirit of God. 
  • If you are led by the Spirit, you are NOT under the law. 
  • The WORKS of the flesh are impure, sinful, evil, mean, argumentative, divisive, and selfish. If you do those things, you will not inherit the Kingdom of God. 
  • Live by the Spirit. 
  • The Spirit’s fruit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control, and against all of these there is no law.
  • Those who belong to Christ Jesus have crucified the flesh with its passions and desires. 
  • If we live by the Spirit, let us also walk by the Spirit.  

.

Galatians 6.

Paul writes further, illustrating how a person lives by the Spirit in all goodness.

Restore a brother who is caught in a transgression … in a spirit of gentleness. 

Bear one another’s burdens and so fulfill the “law” of Christ (which is love).

Do good to everyone, and especially to those who are of the household of faith.

  • “Be not deceived.  God is not mocked.  Whatever you sow, that is what you will reap. The one who sows to his own flesh, will from the flesh reap corruption.  But the one who sows to the Spirit will from the Spirit reap eternal life.”

And remember, those who want YOU to be circumcised want it so THEY can boast in you.  THEY don’t keep the law; they just want YOU to so they can boast. 

As for me, I “boast” only in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.   Circumcision doesn’t matter!! Only being a new creation in Christ matters. 

And to all of you who think this way, “Peace and Mercy” be upon you, and upon the Israel of God. 

The GRACE of our Lord Jesus Christ be with your spirit, brothers. 

Amen.

 

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 315

Nov11

Day 315 – Reading – John 14, 15, 16, 17.

Read and believe in Jesus!

John 14.  (as well as 15-17) is Jesus’ private teaching to the eleven disciples. Judas has gone, the meal is finished, and before they “sing a hymn” and go out to Gethsemane, Jesus comforts, teaches, promises, and prays for these closest of His chosen men.

Jesus has just told them in chapter 13 that in a little while He would be going away and that they couldn’t follow Him.  When Peter cried out that he would follow Jesus anywhere, even to death, Jesus told him of his failure that very night. (He’s still worrying about this.)

And now, looking at them, Jesus said, “Let not your hearts be troubled.”  He explains (though they do not understand right then) that He’s going away to prepare a “place” for them, but He will come back for them and take them there.

When Jesus told them that they knew the way to where he was going (back to His Father, John 7:33), Thomas asked in panic, “Lord, we do NOT know where you are going. How can we know the way?’  (Hear the anxiety in his voice.)   Gently, Jesus answers that He, Himself, is the Way AND the truth and the life.  That HE is the way to His Father.  “You know Him, right?  You’ve seen Him.”

Now Philip cries, “Lord, show us the Father, and it is enough for us.”

You can almost hear Jesus sigh.  “I have been with you so long, and you still don’t know me Philip?  If you’ve see ME, you’ve seen the FATHER.  I am in the Father, and He is in Me.  My words are His words. My miraculous works are His. Believe me!  I and the Father are one.”

.

Jesus then continues with the amazing teaching about the Holy Spirit in chapters 14, 15, and 16..

  • I will ask the Father and He will give you another Helper to be with you forever, even the SPIRIT of Truth. He will dwell with you and be IN you.
  • The Helper, the Holy Spirit, whom the Father will send in my name, will TEACH you all things and bring to your remembrance all that I have said to you.
  • The Helper, the Spirit of Truth who proceeds from the Father, will BEAR WITNESS about me.
  • It is to your advantage that Jesus “was going away” because then He will send the Helper to you.
  • The Helper will convict the world of sin and righteousness and judgment concerning sin.
  • When the Spirit of Truth comes, He will GUIDE you into all truth.
  • He will not speak on His own authority, but whatever He hears, He will speak and will declare to you the things to come.
  • He will glorify Me.

He also speaks of love in these chapters.

  • If you love Me, you will keep My commandments.
  • Whoever has my commandments and does them, that person loves me.
  • He who loves me will be loved by My Father, and I will love him and show myself to him.
  • If anyone loves Me, he will keep My word, and My Father will love him.  We will come to him and make our home with him.
  • Whoever does NOT love Me, does not keep My words.
  • As the Father has loved Me, so have I loved you. Abide in My love.
  • If you keep My commandments, you will abide in My love.
  • This is My commandment, that you love one another as I have loved you.
  • Greater love has no one than this, that someone lay down his life for his friends. You are my friends.

.

John 15.

Jesus here gives an illustration of how their relationship with Him should be.

He describes a vineyard. His Father is the Vinedresser – the one who planted and cares for the vines.  Jesus Himself is the true vine (with roots deep into the soil).  They – His disciples and all who follow Him later – are the branches growing out from the vine onto wires to spread them out. From these branches, the grape clusters will grow.

As long as the branches are connected to the sturdy vine, they will bear fruit that will remain and grow until harvest.  But the branches MUST stay connected to the Vine.  If wind or animals/bugs, or even the Vinedresser when He prunes,  separates them from the Vine, they will quickly wither and die.  And of course, no grapes will come from those dead branches.

The Vinedresser does purposefully cut some of the branches off the Vine; those that are withered and do not bear fruit.  He does this so the fruit-bearing branches get more nourishment and produce more fruit.

Jesus uses this as a warning.  “Abide in me and bear much fruit.  Apart from Me, you can do nothing.”

And, “My Father is glorified, that you bear much fruit and so prove to be my disciples.”

And, “You did not choose me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain.”

.

In Chapter 16, as well as explaining the Spirit’s ministry, Jesus tells them plainly that in a little while they won’t see Him. They will weep and lament, but the world will rejoice. They will be sorrowful, BUT their sorrow will turn to joy – like a woman in childbirth rejoices when the babe is laid into her arms.

“You WILL rejoice, and no one will take your joy from you.”

“But…. the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave Me alone.” 

At their confused faces, Jesus says, “I have said these things to you, that in Me you may have peace. In the world you will have tribulation.  But take heart; I have overcome the world.”

.

Chapter 17.

This entire chapter is Jesus praying.  THIS is the one we should be calling “the Lord’s Prayer.”  He prays like a priest, standing between God the Father and His own disciples (present and future).  He acknowledges His relationship with the Father, asking that He would glorify the Son (Himself) in order that the Son would bring glory to the Father.

Then Jesus prays for “the people God gave to Him out of the world.” These are the ones who believe in Jesus and the Father, have received His words, and know the truth.

  • “Holy Father, keep them in Your Name, that they may be one, even as We are one.” 
  • The world hates them, as they hated Me. I do not ask You to take them out of the world.  Keep them from the Evil One.”
  • Sanctify them in the truth. Your word is truth. 
  • I do not ask for these only, but also for those who will believe in Me through their word.” 
  • O righteous Father, even though the world does not know You, I know You, and these know that You have sent me.
  • The love with which You have loved Me, may it be in them, and I in them.”

.

Amen! Thank You, Jesus!

Journaling through the Bible Chronologically in 2025, Day 308

Nov4

A NEW MONTH!

Day 308 – Reading – Matthew 22 and Mark 12

Read and believe in Jesus!

Matthew 22 and Mark 12.

These two chapters have similar accounts of Jesus, so we’ll take them together. The events take place in Jerusalem (sometimes in the Temple) after Jesus’ triumphal entry into Jerusalem, and before Passover Thursday.

Both of these chapters begin with parables (The Wedding Feast and The Tenants).  Both speak of people who were asked by someone to DO something. (attend the wedding and take care of the property).  Both decided NOT to comply, so a second group of people was then considered. (common people from the byways and a new set of tenants).   

The Jewish religious leaders knew that both of these parables were directed at THEM, and resented Jesus even more.  Jesus was saying that the very people who knew “the law and prophets” thoroughly did not see their Messiah when he came, but the common people did, and accepted Him. So THEY were chosen to enter the Kingdom.

.

Now we’re going to see several different Jewish Religious groups coming to test Jesus. 

The Pharisees and Herodians.  (This was a weird combo. An uber-pious Jewish religious group and a secular political group with leanings toward Rome.)

First, the “butter up.” “Teacher, we know that you are true and do not care about anyone’s opinion. For you are not swayed by appearances, but truly teach the way of God.”

Then the test question. “Tell us what you think. Is it lawful to pay taxes to Caesar, or not? Should we pay them or should we not?”

(Heh, heh, heh.  They thought they had Him between “a rock and a hard place:” his Jewish heritage and the Roman rule they lived under.  WHICH would he say?)

Jesus asked for a coin commonly used at that time (think of a Quarter in the United States).   “Whose likeness and inscription is this?” 

They admitted, “Caesar’s.”

“So, then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”  When they heard Jesus give this answer, they marveled and went away.

(Score one for Jesus.)

.

Next, The Sadducees came to Jesus with a test question. (Now the Sadducees did not believe in the bodily resurrection. That was why they were “sad, you see.” Haha.)

First, understand the law (Deuteronomy 25:5-10) that gave a provision to ensure family ties were kept intact and that widows were cared for. It stated that if a woman became a widow without children (who cared for widows then), her dead husband’s brother should marry her and raise a child to carry on the deceased’s name and property rights in the Land, and to care for the widow.  It was a kindness.

And so, the Sadducees came with this facetious question.  If a woman’s husband died without giving her a child, and each of his seven brothers also tried but died without giving her a child … and then the woman died.  In the “resurrection,” WHOSE WIFE WOULD SHE BE?

Ha, ha, ha.  They thought they had Jesus trapped now. 

But Jesus landed on their one mistake. Although Jewish scholars, they obviously did not understand the Word.  “You are wrong because you know neither the Scriptures nor the power of God.”  Then Jesus went on to tell them that in Heaven, there would not be marriage.  That was a provision on earth to procreate.  And as far as people living on after death, Jesus asked them to consider the scripture where God said, “I Am” the God of Abraham, the God of Isaac, and the God of Jacob.” He is not God of the DEAD but of the LIVING.    

The crowd heard this and were astonished at His teaching.

(Score 2 for Jesus)

.

When one of the Pharisees heard how Jesus had silenced their rivals, the Sadducees, they gathered together and appointed one as their spokesperson.

The Pharisee: “Teacher, which is the most important commandment in the Law?

Jesus: “‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’  And the second is this: ‘You shall love your neighbor as yourself.’  On these two commandments depend all the Law and Prophets.”

The Pharisee:  “You are right, Teacher. You have truly said that He is one, and there is no other besides Him. And to love Him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.”

Jesus:  “You are not far from the kingdom of God.”

And after that, no one dared to ask Him any more questions.

(Score 3 for Jesus)

.

Jesus then ASKED THEM a question. “What do you think about ‘the Christ’?  Whose son is he?

Pharisees:  “He is the son of David.”

Jesus: “How is it then that David, in the Spirit, calls Him Lord, saying, ‘The Lord said to my Lord, Sit at my right hand, until I put your enemies under your feet?’  If then David calls Him Lord, how is He his son?”  (Psalm 110:1)

And no one was able to answer Him a word, nor from that day did anyone dare to ask a question.

(Score 4 for Jesus)

.

Mark adds this vignette. 

Jesus and his disciples were sitting in the Temple court opposite the Treasury, watching people putting money into the offering box. Many rich people put in large sums.  And a poor widow came and put in two small copper coins, which make one penny.

Jesus: “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box.”   And to the disciples’ questioning looks, He added, “They all contributed out of their abundance, but she, out of her poverty, has put in everything she had, all she had to live on.”

.

“Beware of the scribes/Pharisees, who like to walk around in long robes and like greetings in the marketplaces and have the best seats in the synagogues and the places of honor at feasts, who devour widows’ homes and for a pretense make long prayers.  THEY will receive the greater condemnation”

 

Journaling through the Bible Chronologically in 2025, Days 306 & 307

Nov3

A NEW MONTH!

SUNDAY and MONDAY studies are posted together on Mondays

Day 306 – Reading – Luke 19

Day 307 – Reading – Mark 11 and John 12

Read and believe in Jesus!

SUNDAY – Day 306 – Luke 19.

Today’s chapter in Luke will revisit some of the events from yesterday’s reading in Matthew.  We will go back to Jericho and meet another Tax Collector named Zacchaeus.  He was a chief tax collector, and as such, he was very wealthy and very disliked. Not only did he collect taxes, but he also oversaw others and probably got a “cut” of their money. 

But Zacchaeus was different from that rich young ruler in the previous chapter.  We will see that his money meant little to him, and he was very eager to see Jesus. 

He was a “wee little man,” or so the children’s song goes, and he could not see Him over the heads of the crowd that followed Jesus as he walked through the city.  Quickly, the enterprising tax collector climbed up in a nearby sycamore tree and spotted Jesus.  Jesus saw him in the tree, knew the thoughts and intents of his heart, and stopped.  

“Zacchaeus, hurry and come down, for I must stay at your house today.”

As he scrambled down from the tree, did Zacchaeus wonder how Jesus knew his name? The crowd parted, and the short tax collector pushed through, joyfully leading the way to his house. 

Of course, the crowd grumbled when they saw Jesus go into “that sinner” Zacchaeus’ house.

Before Zacchaeus even called for lunch, he confessed to Jesus, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything (of course, he had!), I will restore it fourfold.”

How different from that rich young ruler, who went away from Jesus sorrowfully, because he didn’t want to give away even a penny. Zacchaeus offered much more.  The law required only 20% restitution (not half), and replacement of twice the value, not four times.  His heart was truly repentant. 

“Today salvation has come to this house, since he also is a son of Abraham.  For the Son of Man came to seek and to save the lost.”

.

Then Jesus told a parable, perhaps even as they all reclined around Zacchaeus’ meal.  It was to remind His followers that Jesus was NOT (right then) going to establish His Kingdom on earth. (He had to suffer and die first, but they seemed deaf to that message.)  So … Perhaps a parable would get them thinking.

He told a story about a nobleman who planned to claim his kingdom and then return.   While he was gone, his servants were to conduct business and make a profit for him. He gave them each 10 minas to work with. He went, received his kingdom, and returned home.  He asked each of his servants what they had gained for him.

One made a tenfold profit. “Good job. You shall have authority over ten cities in my kingdom.”

One made a fivefold profit. “Good job as well. You will be over five cities.”

One made zero profit. He said, “I put the ten mina in my handkerchief, for I was afraid of you. Here is your minas.”  “You wicked servant. Why did you not put my money in the bank so I might have at least collected the interest? Take that mina from him and give it to the one who earned a 10X profit.”

Perhaps the disciples scratched their heads at this, but probably Zacchaeus understood well about profit and loss and nodded his head in understanding.

 But did they all understand that He, the nobleman in the parable, was going away to claim his Kingdom, not seizing it in Jerusalem?

.

Then, as we read yesterday, Jesus proceeded to Bethphage, where the disciples procured a donkey-colt for him to ride on. And as he rode down toward the gate of Jerusalem, the crowd began waving palm branches and strewing them and their cloaks on the ground for Jesus to ride over. 

“Blessed is the King who comes in the name of the LORD! Peace in heaven and glory in the highest!” they shouted.

Some Pharisees were in the crowd and shouted at Jesus. “Teacher, rebuke your disciples!”

“I tell you, if these were silent, the very stones would cry out,” He answered.

Then at one point, Jesus wept over the Holy City, saying, “Would that you, even you, had known on this day the things that make for peace!  But now they are hidden from your eyes.” And He predicted the time when Jerusalem would fall with not one stone left on another … because they didn’t recognize the “day of their visitation.”  (His time with them.)

Inside the city, the chief priests and scribe sought to destroy Him, but they did not find anything they could do … because all the people were hanging on  His Words.

,

###

.

MONDAY – Day 307 – Mark 11.

Mark repeats the account of Jesus’ triumphal entry into Jerusalem and the brief time in the Temple court.

He tells of Jesus cleansing the temple from those who sold and bought there.  He overturned the tables of the money-changers and the seats of those who sold pigeons.  He ferociously quoted the passage in Isaiah about them making his Father’s house into a den of robbers, when it was supposed to be a place of prayer. 

Jesus left the city and spent the night in Bethany.  The next day, Mark also tells of Jesus cursing the barren fig tree because it had no fruit, perhaps indicating how, when He came to “His own,” He found Israel barren of “good” fruit, and not looking for their Messiah.

Inside, the Jewish leaders again challenge Jesus’ authority to do the things He did (cleansing the temple, etc.).  Of course, Jesus met their challenge with one of His own and they left.

.

John 12.

John’s account backs up a little too, to the night they spent in Bethany before getting the donkey & colt at Bethphage the next day. 

It was at the home of Martha, Mary, and Lazarus, Jesus’s beloved home, about 2 miles from Jerusalem. They gave a dinner from Him, Martha served, and Lazarus reclined at the table near Jesus.  Mary, whose heart was wound up in her Lord, came with an expensive jar of ointment and anointed Jesus’s feet, wiping them with her hair.  The whole house was filled with the amazing aroma of the perfume.

“WHY was this ointment not sold for three hundred denarii and given to the poor?”  

Judas Iscariot just could not keep it in.  He saw Mary’s act of extreme love and worship as a big waste.  (Of course, he was the treasurer of the group and kept the money bag, pilfering some from time to time for himself.  If that 300 denarii had been in his pouch, he could have stolen quite a bit.)

“Leave her alone,” Jesus said. “She has kept it for the day of my burial.  YOU always have the poor with you, but you do not always have me.”

.

When the large crowd discovered that Jesus was staying there, they crowded around to see Lazarus, whom Jesus had raised from the dead.  So the chief priests and scribes made plans to put Lazarus to death as well, because the miracle turned many Jews to believe in Jesus.

.

Jesus then rode into Jerusalem the next day to the praises and blessings from the crowd. “Hosannah…the King of Israel,”  The Pharisees grumbled to each other, “You see that we are gaining nothing.  Look!  The world has gone after Him.”

.

“The hour has come for the Son of man to be glorified,” Jesus says. “Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.

At one point, Jesus stops and prays to His father in growing anguish. “Now is my soul troubled. And what shall I say?  Father, save me from this hour:  but, for this purpose, I have come to this hour. Father… glorify Your name.”

A voice thundered from Heaven, “I have glorified it, and I will glorify it again!”

“This voice has come for your sake, not mine,” Jesus told the people. “Now is the judgment of this world; now will the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all people to myself.” (He said this, indicating how he would die.)

But the people responded that they read in the Law that the Messiah would live forever.  What was this about Him dying? Who is this Son of Man, anyway?

‘Walk while you have the light, lest darkness overtake you. While you have the Light, believe in the light.”   “Whoever believes in me believes in Him who sent me.   I have come into the world as Light, so that whoever believes in me may not remain in darkness,” said Jesus, the Holy One of God, among many other things. 

Many of the authorities believed in Him, but for fear of the Pharisees, they did not confess it.  They loved the glory that comes from man more than the glory that comes from God.

 

Journaling through the Bible Chronologically in 2025, Days 299 and 300

Oct27

SUNDAY and MONDAY, posted on MONDAY

Day 299 – Reading – Luke 12 – 13

Day 300 – Reading – Luke 14 – 15

Read and believe in Jesus!

SUNDAY – Luke 12.

As the “day” of Jesus’ death drew closer, the crowds around Him increased.

  • Luke 11:29, “When the crowds were increasing…” 
  • Luke 12:1, “When so many thousands of people had gathered together that they were trampling one another….” 

And these were not all friendly crowds to Jesus. 

  • Luke 11:53-54, “the scribes and the Pharisees began to press Him hard and to provoke Him to speak about many things, lying in wait for Him, to snare Him in something He might say.”

Jesus warns the ordinary people to “Beware of the leaven (hypocrisy) of the Pharisees.”  He tells them not to fear those who kill today and afterward have nothing more they can do.  “Fear Him (God) who, after He has killed, has authority to cast into hell.”

Jesus warns them too, about denying Him out of fear of man. Those who do will be denied before God.  Jesus tells them, “Do not fear or be anxious.”  If and when they are brought before authorities about their commitment to Him, “the Holy Spirit will teach them in that hour what to say.”

Randomly, someone in the crowd steps close and asks Jesus to mediate between him and his brother on how to divide their inheritance. 

“What??” (Talk about a non-sequitur!) 

Jesus probably felt the same.  “Man, who made ME judge or arbitrator over you?’

Then, Jesus segued into the Parable of the Rich Fool, a man so covetous for every last grain (like this man questioning Jesus?), that he lost the abundance he had, plus his own life.  This man was rich. God blessed him with super harvests.  His barn overflowed.  Instead of sharing his wealth with the needy, he decided to build bigger barns to store his wealth. Then he could “Eat, drink, and be merry.”

God called him “a fool” and judged him for his selfishness and lack of compassion.  God took his life that very night.  Then the question.  “All the things you have prepared, whose will they be now?”  (You come into the world naked, and that’s how you go out.”

Then Jesus, perhaps again looking at the man who’d asked Him to arbitrate, encouraged His listeners not to worry about their lives, their food, clothing, or homes.  “Your Father knows that you need them.  Instead, seek His kingdom, and all these will be added to you.” 

And then this advice to them, and maybe also to the man who disputed with his brother. “Sell your possessions and give to the needy.  Provide for yourself a “treasure” in Heaven.  For where your treasure is, there will your heart be also.”

And Jesus ties this freedom from encumbering wealth to a warning.  “Stay dressed for action. Be like the servants waiting for their master to come home, so they can open the door to Him, no matter what hour. “Blessed is that servant whom his Master will find doing so when he comes.”

And then, we get a glimpse into Jesus’ own heart when He confesses to His disciples His own fearful thoughts. “I have a baptism to be baptized with, and how great is my distress until it is accomplished!”

.

Luke 13.

Someone then brought up a recent “news item.”  “What do you think about those Galileans, whose blood Pilate mingled with the sacrifices at the Temple?”  These men were probably Zealots, plotting something against the Romans. They were caught and killed in the temple by Roman authorities during the time of sacrifice. To the Jew, this would have been the grossest blasphemy.

Jesus answered them, “Do you think these Galileans were worse sinners than all the other Galileans, because they died this way?  No, they weren’t.  But unless YOU repent, you will all perish likewise.”

Wow, what was Jesus saying?  (Incidents like this inflamed the Jews’ hatred of Rome and finally led to rebellion … and the destruction of Jerusalem in A.D. 70.)

Jesus told them that no one is guaranteed time to prepare for death. Right NOW is the time of repentance for all.

Jesus then reminded them also of the 18 people who died at the Pool of Siloam when a tower collapsed on them.  Were they any worse sinners?  No. It is a warning, a reminder to ALL that they (we) would perish unless they (we) repented.

.

He told a parable to further warn them.  A fig tree planted in a man’s vineyard did not bear fruit for three years.  The owner told the gardener to “cut it down,” for it was wasting space. But the gardener asked for a year’s mercy.  He would cultivate around it and fertilize it.  Then, if it didn’t produce the next year … he would cut it down.

The nation of Israel is often symbolized by a fig tree, so here, Jesus was pointing out their fruitlessness. Jesus had interceded for them, and His Father had so far shown mercy.  But the “ax” was coming.

.

After this, Jesus was teaching in the synagogue on the Sabbath.  Without her asking, Jesus healed a woman with a spine that bent her double. She’d been that way for 18 years.  But it seems she had been faithful to come to worship. Jesus laid His hands on her and freed her from her disability.  Immediately, she was straight, and glorified God.

The ruler of the Synagogue was furious.  “You can come six days a week to be healed. Come on those days and not the Sabbath.” 

“Hypocrites!”  Jesus called them all, for none would hesitate to untie his ox or donkey and lead it to water on a Sabbath.  “Ought not this woman, a daughter of Abraham, be loosed from this bond on a Sabbath Day?”

.

And Jesus went on His way through towns and villages, teaching and journeying toward Jerusalem.  Someone asked Him, “Lord, will there be FEW saved?”  Jesus answered, “The door is narrow. Many will seek to enter and will not be able.”

.

Jesus was ministering near Herod’s residence when some Pharisees came to Him with the warning, “Get away from there, for Herod wants to kill you.”

What?  Weren’t THEY trying to do the same thing?  Perhaps they wanted Jesus to stop preaching, or maybe the warning would drive Him closer to Judea, where THEY had jurisdiction.

Jesus answered, “You can go tell that fox, I’m casting out demons and doing healing today and tomorrow and the day after.  I’ll finish my course as planned.”  Then Jesus reneged a little and said, “I must go on my way today for it cannot be that a prophet should PERISH away from Jerusalem.”

His face was always set for Jerusalem … and the cross.

.

###

.

MONDAY – Luke 14.

Again, the Pharisees carefully watched Jesus on the Sabbaths to see if they could trap Him in some way. A man with dropsy came by. Jesus asked the ruler of the Pharisees if it was lawful for him to heal on the Sabbath.

They remained silent, so Jesus healed the man. “Which of YOU would not immediately rescue a son or ox that had fallen into a well on the Sabbath?”  Again, they kept their lips sealed.

As Jesus was dining at the house of that ruler of the Pharisees, He told THREE PARABLES about banquets. 

  1. At a Wedding Feast, the topic of NOT “taking the best seats” was covered. “Everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
  2. Then Jesus told of a Great Banquet, where the master invited the poor, crippled, lame, and blind to attend, instead of his friends, brothers, and family, who could then repay him by inviting him to another feast.  “You should do this and you will be blessed, and repaid at the resurrection.”
  3. Another master prepared a banquet and told His servant to go to those invited and tell them it was ready.  They all made excuses for not attending. So the master sent out his servant twice more to the streets and lanes of the city, and to the byways, to bring in the poor, crippled, blind, and lame …. and whomever wanted to come, “That my house may be filled.  And I tell you, NONE of those men who were invited shall taste my Banquet.”

Did these parables sting their consciences and prick their minds?  THEY were the “Pride of Israel” after all, the most important Jews in the society….

.

Jesus reminded the crowds who accompanied him about the “cost” of being His disciple.  In comparison, they needed to hate their own families.  They had to bear their own cross and walk in His way.  They needed to count the cost of renouncing everything.  An uncommitted disciple, just like unsalted salt, was of no use to the Kingdom.

.

Luke 15.

All kinds of tax collectors and sinners were attracted to Jesus. The Pharisees and scribes complained that Jesus “received and ate with them.” 

Jesus responded by telling them three parables about lost things. 

  1. The lost sheep.  The shepherd left the 99 to rescue the one lost one. When he finds it, he calls his neighbors to rejoice with him over the one found.  Jesus explains, “There will be more joy in heaven over one sinner who repents than over ninety-nine ‘righteous’ persons who (say they) need no repentance.”
  2. The Lost Coin. The woman who loses one of her ten coins does everything to find it, even cleaning the whole house.  When she finds it, she calls neighbors to rejoice with her.  “There is joy before the angels of God over one sinner who repents.”
  3. The Lost Son.  When the younger son of a wealthy man leaves to “do his own thing,” the father watches the road every day, hoping he will return. Time passes, the boy gets in a lot of trouble, and loses everything. The father is still watching when the worn, beaten-down, ragged boy stumbles home.  The father runs to him and hugs him with joy. “My son who was dead is alive!”  He holds a banquet to celebrate the homecoming. Yes, the older son is bitter, having ‘righteously‘ stayed home and done all the work.  But the loving father says, “Son, YOU are always with me, and all I have is yours. But come, celebrate your lost brother who has been found. It is fitting.“

Jesus was telling the Pharisees, who were complaining about the “sinners” Jesus welcomed, that they were the other 99, the other 9, the other, ‘righteous’ son, the chosen.  The lost sheep, coin, and son represented the needy and hated Tax Collectors and sinners they despised.  But God loved them, searched them out, and welcomed them lavishly into the kingdom, because they repented and sought Him. It was fitting that those Jewish leaders celebrated the low and lost also coming into the Kingdom.”

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 298

Oct25

Day 298 – Reading – Luke 10

Read and believe in Jesus!

Luke 10.

In the last few verses of chapter 9, Jesus laid out the “cost” of following Him to a few “want-to-be” disciples who tried to join up. 

  1. “I will follow You wherever You go!” said one enthusiastic man.  Jesus answered: “Foxes have holes, and the birds of the air have nests, but the Son of Man has nowhere to lay his head.”
  2. Jesus saw another and said, “Follow me.”  But the man hedged. “Lord, let me go and bury my father.”  Jesus answered, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.”
  3. And a third, “I will follow you, Lord, but let me first say farewell to those at my home.”  Jesus answered him too: “No one who puts his hand to the plow and looks back is fit for the Kingdom of God.”

And then (Luke 10), “the Lord appointed 72 OTHERS, and sent them on ahead of him, two by two, into every town and place where he was about to go.”

OTHERS.  These were ones without excuses.  They stayed.  They also need training.  So, as He had sent out the Twelve earlier, Jesus sends these out.  The instructions are the same:

  • Carry no moneybag, knapsack, or extra sandals.
  • Greet (stop and talk for a while) no one on the road.
  • Whatever house you enter, say, “Peace be to this house!” and see if there is a like response.
  • Remain in the same house, eating and drinking what they provide.
  • Heal the sick, say “the kingdom of God has come near you.”

Later, we see them returning with joy, saying, “Lord, even the demons are subject to us in Your name!”  

Jesus acknowledges their success. “I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, so that nothing will hurt you.  NEVERTHELESS … do not rejoice in this, that the spirits are subject to you, BUT THAT your names are written in heaven.”

Jesus then has His own “moment of joy.” “Thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and revealed them to little children. Yes, Father, for such was your gracious will.”

Then turning back to the disciples, He said privately, “Blessed are the eyes that see what you see!  For I tell you that many prophets and kings desired to see what YOU see, and did not, and to hear what YOU hear, and did not hear it.”

.

Then (to spoil all that joy), a lawyer (a scribe expert in the law of God) stood up to put Jesus to the test.

  • He said, “Teacher, what shall I do to inherit eternal life?
  • Jesus:  “What is written the Law?  How do you read it:
  • Scribe: ‘You shall love the Lord your God with all your heart and with all your mind, and your neighbor as yourself.”
  • Jesus: “You have answered correctly; do this, and you will live.”
  • Scribe, desiring to justify himself: ‘”And WHO is my neighbor?”

Ah… what an opening.  Jesus replied with a true-to-life parable. 

  • “A man going down from Jerusalem to Jericho, fell among robbers who stripped him and beat him, and then left him half dead.” 
  • “Now, by chance, a PRIEST was going down that road and SAW him.  He passed by on the other side.” 
  • “Likewise, a LEVITE, when he came to the place and SAW him, passed by on the other side of the road.” 
  • “But a SAMARITAN, as he journeyed, came to where he was ….. and, when he SAW him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal, brought him to an inn, and took care of him.  The next day, he paid the innkeeper TWO DINARI (2 days’ wages), saying, “Take care of him. Whatever more you spend, I will repay when I come back.”

Jesus: “Which of these three, do YOU think, proved to be a neighbor to the man who fell among the robbers?”

Jesus had turned the tables on this “intitled” lawyer. The scribe was asking whom HE had to love as a neighbor, but Jesus asked which of the traveling men acted as a neighbor. Not who WAS his neighbor, but who DID the neighborly thing. 

Scribe: “I suppose the one who showed him mercy.”

Jesus: “YOU go, and do likewise.”

.

Next, we see Jesus at the home of Martha and Mary. 

Martha welcomed Jesus and then rushed to prepare a meal for Him and His men. While she worked, Jesus sat in the other room, quietly talking and teaching.  Martha’s younger sister, Mary, had quietly slipped in behind the disciples to sit on the rug and listen to His words. 

As Martha cooked and wiped the sweat from her brow, she worried about everything coming together and if it was enough.  Then everything was ready at once. She needed help laying the table, cutting the bread, and getting the wine!  She needed Mary to come help!  

She went to Jesus, twisting her apron, and said: “Lord, do You not care that my sister has left me to serve alone?  Tell her then to HELP ME”

Jesus softly answered: “Martha, Martha, you are anxious and troubled about many things. (Jesus acknowledged her concerns), “but only one dish is necessary. (after all, Jesus could stretch any meal to feed thousands!). Then, looking at her younger sister, Jesus said,” Mary has chosen the good portion, which will not be taken away from her.”

Did Marth feel scolded?  Or did she return, take a big breath, lay the food on the table, and then get the wine herself?  One glance showed the warmed food covered, no flies, the wine waiting to be poured.

Then, did she untie her apron and slip into the room quietly and sit beside Mary, gently clasping her hand?   Had they smiled at each other, then turned to see Jesus smiling, and then continuing to tell them all about His Father, and His own work to be done.

 

.

Journaling through the Bible Chronologically in 2025, Day 296

Oct23

Day 296 – Reading – John 7 – 8

Read and believe in Jesus!

John 7.

After the transfiguration of Jesus and His strong teaching about the Spirit and the flesh, and that no one could come to Him unless the Father drew them ….. many of His disciples turned away. (Only the Twelve remained, and one of them was a traitor.) So for six months, Jesus concentrated on teaching His chosen disciples, who would become the spiritual leaders once He was gone.

Now it’s October, and the Feast of Tabernacles (Booths) has come, when Israel remembers their 40 years in the wilderness and how God cared for them. It was a fun week of living outdoors in the simple “booths” they built in their yards. 

However, Jesus knew that in just six months, at Passover, He would be crucified. Things were getting “hot” for Him in Judea and Jerusalem, so He chose not to go to the celebration with the crowds, as his family urged Him.  It was not His “time” to be arrested and killed, so He remained in Galilee until the roads had cleared. Then, He slipped in privately. 

Jesus was right, of course, because in Jerusalem, “the Jews were looking for Him at the feast, asking everyone, ‘Where is he?'”  Even the general population argued about him. “He is a good man!”  “No, he’s leading the people astray!”

.

About the middle of the Feast week, Jesus went up to the Temple court and began to teach.  The Jews, while seeking to get rid of Him, could not help but be amazed at His teaching. “How is it that this man has learning when he never studied?’

Jesus, hearing their thoughts, said, “My teaching is not mine, but His who sent me. If anyone’s heart truly wants to do the will of God, he will KNOW whether my teaching is from God or myself.”

Then, turning the conversation to what the Jews really wanted, Jesus said, “WHY DO YOU WANT TO KILL ME?”

“You’re crazy and have a demon! Who is trying to kill you?”

Jesus spoke aloud (so the people could hear) that they sought to kill Him because of the miraculous healings He did on the Sabbath.  “YOU circumcise a baby on the eighth day, so as not to break the Law of Moses …. even if it is on the SABBATH DAY.”  And Jesus told them to ‘judge with right judgment.”

The common people didn’t really know their scriptures either.  Some thought Jesus might just be the Messiah, but others argued that “no one will know where the Messiah comes from, but we know that Jesus comes from Nazareth.“ (WRONG on both counts!)

But some did believe in Him, saying, “When the Messiah comes, will He do more signs than THIS man?”  When the Pharisees heard the crowd muttering these things, they sent officers to arrest Him. 

Jesus said, “I’ll be with you a little longer, then I am going to Him who sent me. You will seek me, and you will not find me.” 

The Jews asked one another, “WHERE does He intend to go?  To the Dispersion among the Greeks?  What does He mean???”

.

At the end of the week, Jesus gave them a wonderful object lesson.

On the last day of the feast, a golden vessel filled with water from the Pool of Siloam would be carried up to the Temple mount in a joyous procession. There, three trumpets (ram’s horns) would blast, and the people would shout in unison; Isaiah 12:3. “With joy you will draw water from the wells of salvation.”  The vessel would be carried around the altar and eventually offered in sacrifice to God.  It symbolized the blessing of the plentiful rainfall for the crops.

It was at that point that Jesus stood up and cried out, “If anyone thirsts, let him come to Me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'” (Ezekiel 47:1)  (Jesus was talking about the Holy Spirit, whom those who believed in Him were to receive.)

Some of the people who heard him said, “This really IS the Prophet,” and “This is the Christ!”  But others scoffed, saying, “Is the Christ to come from Galilee?“

The officers that the Pharisees sent to arrest Jesus returned to them empty-handed.

“Why did you not bring him?” the Jews demanded.

“No one ever spoke like this man!” said the officers.

“Have YOU also been deceived?  Have any of the authorities or the Pharisees believed in Him?

Then Nicodemus stood up and said, “Does our law judge a man without first giving him a hearing and learning what he does?”

The other Pharisees answered Nicodemus, “Are YOU from Galilee too?  Search and see that no prophet arises from Galilee.”

…

John 8.

(We’ll return to 8:1-11in a minute.)

Another time at this Festival, four large lamps were lit in the Court of the Women. Then an exuberant celebration with dancing throughout the night to the music of the Levitical orchestra took place under the light of those lamps. 

As the lamps were being lit, Jesus called out, “I am the light of the world. Whoever follows me shall not walk in darkness, but will have the light of life!” (Referencing scriptures like Psalm 27:1 and Isaiah 60:19-21, etc.) 

The Pharisees called back, “You are bearing witness about yourself; your testimony IS NOT TRUE.” (Jewish law required TWO witnesses.)

Jesus: “Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going. I bear witness about myself ….  AND the Father who sent me bears witness about me.”

Pharisees, “Where is Your Father?”

Jesus, “You neither know ME nor my FATHER. You are from the world; I am not of this world.  And you will die in your sins unless you believe that I am He.”

Pharisees, “WHO ARE YOU?”

Jesus, “When you have lifted up the Son of Man, then you will know that I am He.”

Hearing this conversation, MANY believe in Jesus.  He turned to them and said, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.”

The Pharisees argue with Jesus about their heritage (Abraham) and His (a Samaritan or the devil).  He eventually tells them that He knows Abraham, and they wildly protest. Jesus answers, “Truly, truly, before Abraham was …. I AM.

And they picked up stones to kill him for blasphemy.  But Jesus hid himself and left the temple.

.

John 8:1-11

Back to the beginning of the chapter. It seems this event was inserted here to show more conflict with the Jewish leaders and the Law. But it probably happened at another time, as Jesus was on the Mount of  Olives.

Early in the morning. they brought a woman to Him who had been “caught in the act of adultery.” They had probably invaded the home in the middle of the night on a tip …. or, having followed her …. or, even having set her up.  The question is: Where is the man? In Mosaic Law (see Leviticus 20:10), BOTH PARTIES caught in adultery were to be stoned.

This, of course, was a “test” to trap Jesus in a legal dilemma. 

“Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such a woman. So what do you say?” You can almost see their arrogant, smarmy smiles.  Did each of them also have a stone in hand?

Silence.

Finally, Jesus stoops and begins writing in the dirt with His finger.

What did He write?  We don’t know.

Perhaps it was Leviticus 20:10.

Perhaps it was a list of a few secret sins that each of THEM was hiding.

Finally, He stood. “Let him who is without sin among you be the first to throw a stone at her.”

Jesus again stopped and wrote on the ground.

Was it a list of sins THEY were guilty of?

Was it a list of THEIR names, from the eldest down?

We don’t know, but slowly, beginning with the older ones, they left, one by one, silently.

Finally, Jesus spoke. “Woman, where are they?  Has no one condemned you?

The woman: “No one, Lord.”

Jesus: “Neither do I condemn you: go, and from now on, sin no more.” 

Such compassion and forgiveness, for truly, Jesus was THE ONLY ONE without sin.

…

Interestingly, this scene ends WITH NO ONE BEING STONED, just as the chapter ends with these same men picking up stones to kill Jesus.  HE ALSO was NOT STONED. 

 

 

Journaling through the Bible Chronologically in 2025, Day 295

Oct22

Day 295 – Reading – Matthew 18

Read and believe in Jesus!

Matthew 18.

While looking right at Jesus, the disciples dare to ask, “Who is the greatest in the kingdom of Heaven?” (The KING, or course!)  But I’m sure they were looking among themselves and wondering, is it Peter, our spokesman, or maybe John who is always close to Jesus and hears his revelations first? Which of us?

Jesus surprised them by calling over a little child and putting him on His lap. “Truly, unless YOU turn and become like children, you will never enter the kingdom of Heaven.  Whoever humbles himself  like this child here, is the greatest in the kingdom of Heaven.”

Well, the disciples weren’t expecting THAT.  And Jesus continues, hoping they get what He’s saying, “Whoever receives one such a child in my name receives me, but whoever causes one of these little ones who believe in me to sin … it would be better for him to have a great millstone fastened around his neck and be thrown in the depth of the sea.”

Whoa!

And then more shocking statements.  “If your hand or foot causes you to sin, cut it off and throw it away.  It’s better to enter life crippled and lame than with two hands or two feet and be thrown into the eternal fire. The same with your eye, if it causes you to sin.

Looking again at the child on his lap, “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in Heaven.”  “It is not the will of my Father who is in Heaven that one of these little ones should perish.”

.

As the child settles back into Jesus’ arms and perhaps closes his eyes, Peter comes up with another question. “Lord, how often shall my brother (did he glance at Andrew here?) sin against me and I forgive him?  Seven times?

Jesus had just been telling them how to resolve issues between themselves. It was to go to that brother and talk to him.  If that didn’t work, they were to take 2-3 others along and try to resolve the problem.  And if that didn’t resolve the issue, they were to bring the man before the whole congregation. And if that failed, he was to be kicked out.   

So now Peter was asking HOW MANY TIMES did he have to forgive his  brother for sinning against him.

“Seventy times seven times. Forgive him 490 times!”   Yeow! That’s a lot!!!

Then after maybe gently caressing the child on his lap,  Jesus gave the disciples a parable to show how much the Father in Heaven is willing to forgive THEIR sins.

“There was a king who wished to settle accounts with his servants. One of them owed him 10,000 talents (a huge amount).  The servant no way could pay back that amount to his master. So the king ordered him to be sold, with his wife and children and all he  had, and payment be made.”

Probably all who were listening, nodded their heads in agreement. That was fair.

Jesus continued. “The servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything!”

“Yeah, right!” and “No way!” the disciples said.

“Out of pity the master released him and forgave his debt.” said Jesus.

The people listening were shocked. “What??” “How could he?” 

Jesus continued the story, the “lesson” hadn’t be learned yet – the one about forgiving your brother 490 times.

“But then that (forgiven) servant went out and found one of his fellow servants who owed him a hundred denari.  He grabbed him and began to choke him, saying ‘Pay what you owe me!” 

The fellow servant fell down and pleaded with him, just as the first servant had pleaded to the king, ‘Have patience with me, and I will pay you.’  But the forgiven servant (who was also greedy and mean) refused.  He put his fellow servant in prison until he should pay the debt.

The disciples and crowd were agitated.  How could the one who’d been forgiven so much not forgive his fellow servant?  That’s disgusting! What a bad guy!

But Jesus was not finished. Gently he set the little child down and watched as he ran to his mother, then continued.  “When the other servants saw what had taken place, they were greatly distressed, and they went and reported to their master what had happened.  The king called in that forgiven servant and said, ‘You wicked servant!  I forgave you ALL that debt because you pleaded with me.  You should have had mercy on YOUR fellow servant, as I had on you.’  And in anger, his master delivered him to the jailers, until he should pay all his debt.”

Yay! they all cried, hi-fiving each other. Good reddens! Serves him right!

Jesus held up a hand and they quieted. Then Jesus looked slowly around at each face and ended on Peter’s. “So also my heavenly Father will do to everyone of you, if you do not forgive your brother from your heart.”

Silence, while they pondered. Who did they need to go and forgive?

.

(Lord, thank you for this reminder. God has forgive me so much!  I should also forgive others.  It’s hard, but God’s example encourages me to obey. Thank You!)