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Reading the Gospels in 2026: (2/19) Mark 12:35-43

A 5-day per week study.

February 19– Reading Mark 12:35-43.

Read and believe in Jesus.

The Lord said to my Lord, Sit at my right hand…”  Mark 12:36a

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The Gospel according to Mark 12:35-43

After butting heads with the three major religious sects in Jerusalem, then speaking with one sincere scribe who was “near to the Kingdom,” Jesus continued teaching in the Temple area.  He was the true Shepherd of Israel, the one who loved the “flock” and would soon “lay down His life for them.”  Those rulers of Israel, “false shepherds” who had no thought or care for the “sheep,” had to be exposed for the hypocrites they were.

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Vss. 35-37 with (Matthew 22:41-42).

The religious leaders had tested Jesus with their questions. Now, it was His turn to give them a “test question.”

“What do you think about the Christ (Messiah)?  Whose son is He?” He asked.

“The son of David,” they answered.

Now the people recognized this as the title for the Messiah.  And that’s how their leaders referred to him.  But by calling the Messiah “the son of David,” these pious rulers meant he would be a mere man.  Yes, the descendant of the great King David, but man … not God.

Jesus referred to the Scriptures that they claimed to know so well and revere so highly with His question. (Psalm 110:1)

“How is it then that David, in the Spirit, calls him LORD, saying, ‘The LORD said to my Lord, ‘Sit at my right hand, until I put your enemies under your feet?’  If then David calls him LORD, how is He his son?”

The ‘great throng’ who witnessed this showdown between Jesus and the Pharisees (scribes) were glad to hear Jesus.  The Jewish leaders, however, were totally miffed and “from that day on, no one dared to ask Him any more questions.”

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Vss. 38-40.

Jesus, turning to the crowd, then issued a warning. “BEWARE of the scribes (and Pharisees)…”

Why?

  • “They like to walk around in long robes…
  • They like greetings in the marketplaces…
  • (They like to) have the best seats in the synagogues…
  • And the places of honor at feasts.”

Jesus was exposing them as hypocrites, seeking the favor and praise of man rather than God.

  • They “devour widows’ houses…
  • And “for show” pray long prayers.”

NOTE: Scribes often served as ‘estate planners‘ for new widows, and would give these grieving women the chance to “serve God” by supporting the Temple work (or the scribe’s own work) with their deceased husband’s money.   In doing this, these wily religious leaders would be “robbing the widows.”

NOTE: And, we know about their “long, showy prayers” from Jesus’ parable of the Pharisee and the Tax Collector. (Luke 18:9-14)

—- Pharisee: “God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector.  I fast twice a week, and I give tithes of all that I get.

—- Tax Collection: “God, be merciful to me a sinner.”

—- Jesus taught (Matthew 5:20), “For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.”

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Vss. 41-44.

And then, Jesus sat opposite the treasury in the Temple area and watched people put in their offerings.

NOTE: These “offering boxes” were 13 trumpet-shaped receptacles on the walls of the court of women, where offerings and donations to the temple were dropped in.

As Jesus watched, a very poor widow  (who had perhaps been cheated out of her husband’s legacy by those conniving scribes) came to give her offering. She quietly dropped in two small copper coins, which equaled one penny.  (These copper coins were the smallest denomination of Roman coins, equal to 1/64th of a day’s wages.)   And Jesus commended her.

WHY, we ask.  What could so little do to support the Temple?

It wasn’t the Temple that Jesus was concerned with.  He was looking at the HEARTS of the offering givers. Many wealthy people dropped in large amounts, making sure everyone saw them do it.  But even those “princely sums” didn’t hurt their wealth. (They made sure of that.)

The poor widow quietly dropped in those two coins so no one could see. But Jesus saw them, and more importantly, saw her heart.  She had given EVERYTHING SHE HAD.  Now this poor woman would have nothing to live on.  What love compared to what hypocrisy! And she is honored even today for her sacrifice by being in the gospel story.

(In my heart, I believe God saw her faith and honored it, and then supplied her needs in perhaps amazing ways.  But if not, she was content to give her all.)

What do “my” offerings reveal about my heart?

 

 

 

 

 

Reading the Gospels in 2026: (2/11) Mark 11:1-11

A 5-day per week study.

February 11– Reading Mark 11:1-11

Read and believe in Jesus.

“Hosanna!  Blessed is He who comes in the name of the Lord! Blessed is the coming kingdom of our father David!  Hosanna in the highest!”  Mark 11:9b-10

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The Gospel according to Mark 11:1-11

Last time, we saw Jesus and His disciples moving from east of the Jordan River, through Jericho, stopping to heal blind Bartimaeus, and then going “on the way.”  This means “towards Jerusalem” (and His death, which He’s been foretelling to His disciples for months).  The crowds are still with Him, and many others are heading towards the Holy City too for the upcoming Passover Celebration in less than a week.

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Vss. 1-3

Bethphage and Bethany (where Mary & Martha lived) were on the east slope of the Mount of Olives, which stands just before Mt Zion, on which Jerusalem is built.   Jesus tells two of his disciples to go into “the village in front of you,” (probably Bethphage).  (I wonder which two He sent…)

Anyway, they would immediately find a colt tied up. (Matthew mentions that its mother was also there.)  They were to untie it (them) and come back to Jesus.  If anyone asked what they were doing, they were to say simply, “The Lord needs it.”

And so it happened.

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Vss 4-10.

Many of the crowds witnessed this and wondered.  What was Jesus doing?  Some began thinking of, and maybe quoting, the scriptures, especially when a cloak was thrown over the back of the colt, and Jesus mounted it.

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  • Zechariah 9:9 – “Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem!  Behold, your king is coming to you; righteous and having salvation is He, humble and mounted on a donkey, on a colt, the foal of a donkey!”
  • Isaiah 62:11 – “Say to the daughter of Zion, ‘Behold, your salvation comes; behold, His reward is with Him, and His is recompense before Him.'”
  • Psalm 118:25b-25a – “Save us (Hosanna), we pray, O LORD!  O LORD, we pray, give us success!  Blessed is He who comes in the name of the LORD!”

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They began cutting palm and other branches, waving them and laying them down with their cloaks, on the road before Jesus: a colorful, leafy green path to the Holy City.  (Jesus, with the steady hands of its creator, calmed the young colt in this chaos.)

The whispered verses from before were said aloud, then shouted with joy.  He IS the king!  THEY KNEW IT from when He fed the multitude in Galilee! And here He was entering the city to be crowned… to free Israel from oppression!  Hallelujah!  “Blessed is the coming kingdom of our father David!” Hosannah!  Hosanna in the Highest!”

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(Luke 19:39-40 tells of some Pharisees coming to Jesus as he approached the city and demanding that He stop the crowds from saying these things. Jesus answered, “I tell you, if these were silent, the very stones would cry out.”)

(Luke 19:41-44 also mentions Jesus weeping as He nears Jerusalem. He foresees the time when the Holy City is destroyed, it and its people… “because you did not know the time of your visitation.”)

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Vs. 11.

Inside the city, Jesus dismounted and sent the donkeys back to their owner.  The crowds watched or went their own way.  With kingly authority, He went to the temple, “and looked around at everything.”  

Jesus inspected the buildings and the grounds, missing nothing…. including the noisy moneychangers and merchants, the loud animals and birds, and their messes… in the Temple.

It was late, so He and the disciples went back to Bethany.  But He would be back the next day… and they had better watch out.

 

Reading the Gospels in 2026: (2/10) Mark 10:32-52

A 5-day per week study.

February 10– Reading Mark 10:32-52

Read and believe in Jesus.

“What do you want me to do for you?”  Mark 10:50b

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The Gospel according to Mark 10:32-52

We left Jesus and the disciples on the eastern side of the Jordan River.  They’d just watched the rich young ruler turn away from Jesus.  Jesus told them that riches did not buy their way into the kingdom of God, but following Him and giving up material things was the way to blessing.

Now they were heading west towards Jerusalem.  They would pause for a short time in Jericho, then walk through the wilderness up to the holy city for Passover.

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Vss. 32-34.

Right on the heels of that conversation about leaving all to follow Jesus, He – for the third time – told the disciples that He would “be delivered over to the chief priests and scribes, and they would condemn Him to death and deliver him over to the Gentiles. And they will mock Him and spit on Him, and flog Him and kill Him. And after three days He will rise.”

Again, we see no response.  Surely they heard the words. Pain. Death. Resurrection….

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Vss. 35-45.

But it seems it was the turn of the “Sons of Thunder” to ask about the Kingdom of God.  Not about leaving everything behind or about suffering and dying, but about honor and privilege when the kingdom came.

  • Teacher, we want you to do for us whatever we ask of you,” said James and John.
  • “What do you want me to do for you?” asked Jesus, although He knew exactly what they were going to ask.
  • “Grant us to sit, one at your right hand and one at your left, in Your glory.”
  • I imagine Jesus just shook His head at their naivety. “You do not know what you are asking.  Are you able to drink the cup that I drink, or to be baptised with the baptism with which I am baptised?” 

Jesus, of course, was speaking of the suffering and the horrible substitutional death He would experience for all who would be saved from their sins.

  • Proudly, the two answered, “We are able.”

Jesus probably looked at them with love, these two fiery young men who willingly followed Him. He knew that James would be the first martyr of the Twelve in just a few years, and that although John would live to an old age, he would be tortured and spend years in exile.

  • “The cup I drink, you WILL drink, and my baptism, you WILL experience.  But to sit at my right and left hands … is not mine to grant, but for those for whom it’s been prepared.”

Of course, the other ten disciples were indignant with James and John.  How dare they!  Why did they think THEY were better?

  • Jesus had to calm them all down. “Actually…”He said, “Ruling and authority over others shall NOT be so among YOU.” 
  • He looked around at them closely. “Whoever would be great among you must be your servant, and whoever would be first among you must be slave of all.”
  • “Even the Son of Man came not to be served but to serve, and to give His life as a ransom for many.”  

(I bet that quieted them for a while.)

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Vss 46-52.

They spent a short time in Jericho, then, amid a huge crowd of people, they went out from the city. By the side of the road was a blind beggar, whose name was Bartimaeus (Son of Timaeus).  He heard the crowd passing -possibly coughed at the dust that rose.  He learned that it was Jesus of Nazareth.  He’d heard of the great teacher/healer, and who He was.  Hope rose in him.  And panic that Jesus would pass him by.

  • “Jesus, Son of David, have mercy on me!” cried Bartimaeus.
  • The crowd looked at him, not in pity but in annoyance.  “Be quiet!”
  • “Jesus, Son of David, have mercy on me!” he cried even louder.

Jesus heard him and stopped. He called for someone to bring the blind man to Him.

  • Now the voice of the crowd changed. “Take heart. Get up; He is calling for you.”

Bartimaeus threw off his cloak, sprang up, and came to Jesus … following the sound of that kind voice.

  • What do you want me to do for you?”
  • “Rabbi, let me recover my sight.”
  • “Go your way; your faith has made you well.

And immediately he recovered his sight … AND FOLLOWED JESUS ON THE WAY.

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What a good story of simple faith. And determination.

Since the blind man was named (and was wearing a cloak), it’s possible that he was a known merchant of some standing in the city, who had, for some reason, lost his sight and was left to beg for a living.  Perhaps an accident or a disease had caused him to be blind. Notice he asked that his sight be recovered, as in, found after being lost.

He’d heard of Jesus.  And he believed in Him.  Notice what Bartimaeus called Jesus.  “Son of David” was Jesus’ Messianic title.  Bartimaeus knew Jesus was “the One to come,” and knew if he could get close to Him, he would be healed.

And afterward… Bartimaeus followed Jesus.   No question. So unlike the rich young ruler.

 

 

 

 

 

Reading the Gospels in 2026: (2/9) Mark 10:17-31

A 5-day per week study.

February 9– Reading Mark 10:17-31

Read and believe in Jesus.

“What must I do to inherit eternal life?”  Mark 10:17b

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The Gospel according to Mark 10:17-31

Last time, Jesus taught about divorce, man’s hardness of heart, and adultery. Then He gathered up children into His arms and taught that His Kingdom was made up of such tender souls as these, who openly desired and received Him.  His disciples were confused.  They will be even more confused after the encounter they watched in today’s reading.

(NOTE: Having a list of the ten commandments before you today might be helpful. Exodus 20.)

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Vss. 17-18

The man who met Jesus today is the kind of person that society admires and envies.  He is generally referred to as “the rich young ruler.”  Think about that.  He had mega wealth.  He had youth.  He had power. He had it ALL.  Most of us would be happy to have just one of these.  And yet, this man had a discontentment in his heart.  He knew he lacked something.  Something that he couldn’t buy, achieve through his strength, or demand to be given to him.

“Good Teacher, what must I DO to inherit eternal life?”

Jesus answered him with a question, “Why do you call me good? No one is good except God alone.”  

Jesus was not saying that HE, Himself, was not good. In this statement, Jesus was pointing the young, rich, and powerful man to the first commandments.  #1 Thou shalt have NO OTHER gods before the LORD, and #2 Worship only God, never any idols you make.  God alone is good and due our worship.  We’ll find out later just what this man “worshipped.”

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Vs. 19 with Romans  13:7-10

Then, Jesus points this young man to the other commandments. #6 Do not murder, #7 Do not commit adultery, #8 Do not steal, #9 Do not bear false witness, and skips to #5, Honor your parents.

In both Matthew’s and Luke’s accounts, #10 is omitted altogether, but Mark says, for #10, Do not defraud.  Defrauding someone is causing shame or dishonor to be brought upon them, their reputation (name), or their integrity.  (Basically, this is commandment #3. Do not take the NAME of the Lord in vain. 

Jesus probably didn’t say, “Do not covet,” because that was actually the young man’s basic sin.  He coveted wealth and the power it brought.

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Take a minute to read the verses in Romans, where Paul says, Pay to all what is owed to them: taxes, revenue, respect, and honor. “Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. For the commandments (he names some) are summed up in this word: ‘Love does no wrong to (doesn’t DEFRAUD) a neighbor; therefore love is the fulfilling of the law.'”

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Vss. 20-22.

Okay, back to Mark.  The rich, young ruler looked at Jesus sincerely and said, “Teacher, all these I  have kept from my youth.”  He saw no fault, no sin in himself.

Jesus looked at this man, so blessed in life, and “trying” to be a good person, and He loved him.  But it’s clear that the young man missed what Jesus said at the beginning, “Only God is good.”

“You lack one thing: go, sell all that you have and give to the poor, AND YOU SHALL HAVE TREASURE IN HEAVEN, and come follow me.”

Now, selling all our possessions and giving the proceeds to the poor does not make us eligible for Heaven.  Jesus knew the man’s weakness.  His wealth, greediness, covetousness… and of course, the power all that wealth brought was VERY IMPORTANT to him.   TOO important for him to give up… EVEN to have eternal life.  Wow.

Disheartened, the young man walked away with his head down and shoulders slumped.  He was sorrowful … because of his “great possessions.”

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(What about us?  The “thing” we lack before coming to Jesus is the acknowledgment, confession, and forsaking of our sin. HE must be the most important thing to us.  After we confess and forsake sins, we can joyfully “follow Him.”

I John 1:9:If we confess our sin, He is faithful and just to forgive us our sin, and to cleanse us from ALL unrighteousness.”

Romans 10:9-10: “For if you confess with your mouth that JESUS IS LORD (in your life, not possessions, etc.) and believe in your heart that God raised Him from the dead, you will be saved.  For with the heart one believes and is justified, and with the mouth one confesses and is saved.”

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Vss. 23-31.

The disciples had watched this scene silently (perhaps enviously), but I’m sure their thoughts were now all over the place.  They viewed that young man as a blessed and law-keeping, righteous person.  His walking away confused them.

How difficult it will be for those who have wealth to enter the kingdom of God,” Jesus said, shocking those twelve men around Him. The belief of that day was that wealth was a BLESSING of God to show He was pleased with you.  Now, Jesus was saying it was a “hindrance.” They just couldn’t take it in!

So, Jesus repeated for them, “Children, how difficult it is to enter the kingdom of God!  It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”

Astonished at this concept, they cried out, “Then WHO can be saved???”

Jesus must have just looked at them until they quieted down.  Then, “With man it is impossible.  But not with God.  For all things are possible with God.”

Peter blurted out the mixed feelings of his heart, “Well, WE have left everything and followed You….”

Jesus smiled at his chief disciple, then looked around to the others.  “Truly, I tell you, there ia no one who has left house, brothers or sisters, mother or father, children, or lands for MY SAKE and for the Gospel’s …. who will not receive a hundredfold NOW in this time, houses, bothers, sisters, mothers, children, and lands (WITH persecutions,) and in the age to come… eternal life.

Did the disciples feel better?  Understand more?  Feel assured?   A hundredfold, NOW??   Their minds buzzed.  Did they think of their homes and families back in Galilee?

Unknown to them, these disciples (except Judas) would travel a whole lot farther for the Lord and for the Gospel before they died. They would feel the sting and cut of persecution, but God would supply all their needs in the houses and provisions of other believers on their travels.  And then… ETERNAL LIFE with Him!

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Did the rich young ruler ever forsake all and believe in Jesus?   I hope so.  

 

 

Reading the Gospels in 2026: (2/6) Mark 10:1-16

A 5-day per week study.

February 6– Reading Mark 10:1-16

Read and believe in Jesus.

“Truly I say to you, whoever does not receive the kingdom of God like a child shall not enter in.”  Mark 10:15

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The Gospel according to Mark 10:1-16.

Vulnerable people: unwanted wives, little children.  Who will love and care for them? Are adult men the only ones suitable for the Kingdom?   Jesus teaches otherwise.

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Vss. 1-2.

Jesus and the disciples now move south into the region of Judea, then east across the Jordan River. This area is the jurisdiction of Herod Antipas (who murdered John the Baptist). Crowds flocked to Him as usual, and He taught them.

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Vss. 3-12.

Some Pharisees came from Jerusalem to “test” or “trap” Jesus. The posed the question, “Is it lawful for a man to divorce his wife?”  

This is not a question THEY really wanted to know the answer to, for they had well made up their minds already.  There were two schools of thought among the famed rabbis about divorce.  1) Divorce was allowed for ANY reason. (The wife was a bad cook, or the man found another, more desirable woman, etc.)   Or, 2) Divorce was allowed ONLY in the case of her adultery.   The Pharisees thought Jesus would side with one group, angering the other.

Jesus would NOT be trapped by any of their trick questions.  He asked one in return. ‘What did Moses command you?”  Jesus did not abide by rabbinical interpretations, but by the Scripture alone.

They piously answered, “Moses allowed a man to write a certificate of divorce and to send her away.”  (See Deuteronomy 24:1-4).

Jesus agreed and told them why.  “Because of your HARDNESS OF HEART, he wrote you this commandment.”  (Because otherwise, men who were dissatisfied with their wives could simply (and cruelly) send them away with no home or financial protection. That “certificate” served as her formal release from the marriage, and allowed her to remarry, assuming she was not guilty of immorality.)

Jesus then quotes Genesis 1:27 and 2:24.  “But from the beginning of creation, ‘God made them male and female.”  and  Therefore, a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh. So they are no longer two but one flesh.” 

Regarding His stand on divorce as the Creator, Jesus says, “What therefore God has joined together, let not man separate.”

Jesus had not answered the Pharisee’s trick question.  He had sided with neither of the extolled rabbis.  He, as the Son of God, spoke with divine authority.  The Jewish leaders had nothing to say in return. (Foiled again!)

But later, in the privacy of the house where they were staying, Jesus answered the disciples’ question.  He told them that whoever divorces his wife (or her husband) and marries another person commits adultery. (Because in God’s sight, they are still one with the first spouse.)

In the times when women were often considered merely as “chatel”, this was God’s hand of Fatherly care and protection on those who were also created in His image.  Praise God!

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Vss 13-16.

Later, when Jesus was again outside, teaching and healing, parents brought their little children (Luke calls them “infants”, 18:15) to Him so He could lay His hand on them and bless them. (A practice parents often did with prominent rabbis.)  The self-important disciples rebuked these parents and tried to send them away. (THIS, after Jesus had just recently told them, “Whoever receives one such child in my name receives me…” See Mark 9:37.)

Jesus was indignant with their actions.  He told them, “LET the children come to me, do NOT hinder them, for to such belongs the kingdom of God.  Truly, I say to you, whoever does not receive the kingdom of God like a child, shall not inherit it.”

Then Jesus tenderly took them into His arms and blessed them.  (What a glorious sight for these parents, and us!)

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(When we feel insignificant in God’s kingdom, perhaps useless, impotent, and helpless, these words of Jesus should encourage us.  God cares for each one of us! )

 

 

 

Reading the Gospels in 2026: (1/29) Mark 7:24-37

A 5-day per week study.

January 29 – Reading Mark 7:24-37.

Read and believe in Jesus.

“And He entered a house and did not want anyone to know, yet He could not be hidden.” Mark 7:24b

After the open confrontation with the Pharisees and scribes about the washing of hands, Jesus gave a simple explanation to the people and further details to His disciples in private about what actually defiled a person.

Then he left the city.  He even left Israel, walking far up the coast into what is today Lebanon.  Jesus probably wanted quiet time to rest and further prepare His disciples.  He did not plan any ministry there.

But our Lord always responds to faith.

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Vss. 24-30. (with verses from Matthew 15:22-25)

Jesus barely had time to take a breath when a Canaanite woman approached Him, crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.

(NOTE: “Son of David” was a Messianic title, so she definitely had heard about Jesus.) 

Jesus did not answer or pay any attention to her, but she kept up her crying. 

The disciples asked Jesus to Send her away!

Finally, Jesus spoke, “I was sent only to the lost sheep of the house of Israel.”

But she came and knelt at His feet. “Lord, help me.

Let the children be fed first, for it is not right to take the children’s bread and throw it to the dogs,” Jesus said, not unkindly.

Yes, Lord,” she said. “Yet even the dogs under the table eat the children’s crumbs.”

This unusual conversation was Jesus testing the Gentile woman’s faith, seeing it grow with each statement she made. 

Yes, it was Jesus’ responsibility to offer God’s blessings of redemption and salvation to the Jews first.  Yes, the Gentiles would be offered salvation later as well. (Jesus commanded the disciples to go and preach to all the world after His Resurrection.)  

And Jesus did not use the word for “dogs” that the Jews used in a derisive way towards Gentiles. He used the word for children’s “pets” or “puppies.”

Jesus answered her persistence, “For this statement, you may go your way; the demon has left your daughter.”

‘”O woman, great is your faith! Be it done for you as you desire.” (Matthew)

She went home and found the child lying in bed, the demon gone!

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Vss. 31-37.

“Then He returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis.”

If you have a Bible Map, you will see that Jesus did have some time alone with his disciples, though it might have been while walking, hiking, or camping out.  Jesus first went from Tyre to Sidon (about 20 miles north).  From there, He went east through the low mountains and crossed the Jordan River.  Then he went south along the eastern shore of Galilee down to the area of Decapolis (Ten Cities). 

It was in this “Greek/Gentile” area that the demoniac (remember the man with a legion of demons Jesus cast into the pigs?) went and told everyone about how Jesus delivered and saved him.

And the people brought to Jesus a man who was both deaf and a mute, begging Him to lay His hands on him and heal him.

Jesus took the man aside privately (hoping to avoid crowds?).  Using His own kind of sign language to show the man what He was going to do, Jesus put His fingers into the man’s ears, and after wetting his fingers with spit, touched his tongue. 

Jesus said, “Be opened!” (in Aramaic) and instantly the man could hear and speak. 

Jesus told them NOT to tell anyone about the healing. (yeah, right!)  This also was Gentile territory, and He’d healed another Gentile. But Jesus’ intention was not to have a public ministry among them. 

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(NOTE: Chapter 8 says Jesus once again has a great crowd gathered around him. It’s here that He again multiplies bread and fish to feed 4,000.  This may have been while they were still in Decapolis, after the deaf-mute man was healed.)

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I am so thankful that Jesus lovingly healed these two Gentiles, since it showed that His heart was for “us” too.  Our time would come, and it did.  Praise God.

 

Reading the Gospels in 2026: (1/21) Mark 5:35-43

A 5-day per week study.

January 21 – Reading Mark 5:35-43.

Read and believe in Jesus.

“Do not fear, only believe.” Mark 5:36b

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The Gospel according to Mark 5:35-43.

Synagogue ruler, Jairus, had come to Jesus for help. He was in desperate need.  His 12-year-old daughter was deathly ill, at death’s door. “Please come and lay hands on her that she may live,” he had begged Jesus.  And Jesus went with him.

But there was a delay.

Another amazing healing.

A woman released from a daily “death.”

And while Jairus waited, anxious and fearful… his daughter faded.

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Vs. 35.

While Jesus was still speaking (to the woman), there came from the ruler’s house someone who said, “Your daughter is dead. Why trouble the Teacher any further?”

Imagine the pain in his heart. The grief that almost caused him to collapse. The wistful questions, “If only I’d come sooner. If only that woman hadn’t interrupted.”

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Vs. 36.

Jesus overheard the message, although it was probably spoken in a low voice for Jairus’s ears only.  He looked right at Jairus and said, “Do not fear, only believe.”

Jairus had a choice at that moment.  He was to believe.  But whom?  The servant from his own house, or the Teacher-healer, Jesus?

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Vss 37-40a.

When Jesus and His inner three disciples (Peter, James, and John) began walking quickly towards Jairus’ house, the synagogue ruler followed, hope rising in his heart. 

But at his house, the mourners they’d hired (in case) had already begun their loud dirge, weeping and wailing, fists to the sky.  Perhaps Jairus’ hope plunged.  It was true. His little girl was dead. It was too late…

Then Jesus spoke, “Why are you making a commotion and weeping?  The child is not dead but sleeping.”  Jairus’s heart beat wildly. Sleeping?  Not dead? 

But the mourners laughed at Jesus. They were professionals. They had seen death many times. They knew the girl was dead. 

Jesus put them all outside.  Then, taking His three disciples and Jairus and his wife, He entered the room where their daughter lay.  Taking her by the hand He said to her, “Talitha cumi.” (Little girl, I say, arise.)  And immediately the girl got up and began walking!   Everyone (except Jesus) was overcome with amazement!

I can imagine her parents hugging her, running their hands through her hair and down her arms. Yes. YES! She was alive. O praise, God, she is alive!  Our daughter, who was dead, is now ALIVE!” Such joy and celebration. They wanted to tell the world.  

But Jesus strictly charged them not to let anyone know this.  Then, to keep her parents busy and also to help their daughter, He told them to get her something to eat.  (She’d probably gone days or more without food when she was sick.)  

Mark doesn’t tell us, but it’s likely that Jesus quickly dispersed the mourners. They were wrong. She is okay and eating a meal. 

Mark’s next chapter has Jesus leaving Capernaum and going to his hometown of Nazareth.  It seems the miracle of resurrection WAS kept a secret.  Or maybe that’s why Jesus and his disciples left Capernaum for a while. We’ll see what’s next tomorrow.

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( Ponderings:  It’s interesting that this little girl was twelve years old, and the woman with the discharge had suffered her affliction for twelve years. Her illness had begun the year the girl was born, and now it was near the time for the girl to begin her monthly issue.  In a society that honored boys and men, Jesus lovingly took time to touch and heal an “unclean” woman and the “unclean” body of a dead little girl. Another picture of why Jesus came … to ultimately heal our fatal sin problem and give us new spiritual life in Him.  Thank You, Jesus!)

 Now, if I were a historical fiction writer, I would write this story as a book and connect these two “women” in some way.

Journaling through the Bible Chronologically in 2025, Day 362

Day 362 – Reading – Revelation 1 – 5

Read and believe in Jesus!

The Revelation of Jesus Christ.

Yep, that’s the full title of the book. 

“Revelation” means “an uncovering,” “an unveiling,” or “a disclosure.” What this book reveals is Jesus Christ in glory.  The truths about Him and His final victory that the Scriptures allude to become visible in this book. 

(Visible, but “through a glass darkly,” at least for me.)

The Apostle John is the author. He is the only one who refers to Jesus as “the Word” and “the Lamb” both in his Gospel and this book.

The spiritual decline of the seven churches of Asia Minor tells us that John wrote this book last, after his three letters.  He is a very old man, the last of the original apostles, and he’s in exile on the small, barren island of Patmos, in the Aegean Sea just southwest of Ephesus.  He’s been banished there for his faithful preaching of the gospel.  While there, he received this vision.

This is a message of hope to the faltering churches experiencing persecution. God is sovereign in all the events of history, and though evil men often seem all-powerful, their ultimate doom is certain. Christ will come in glory to judge and rule.  (I wonder how the churches responded as this letter/book was read to them.)

In The Revelation (past the messages to the seven churches), we “learn about:

  • the final political setup of the world;
  • the last battle of human history;
  • the career and ultimate defeat of Antichrist;
  • Christ’s 1,000-year earthly kingdom;
  • the glories of heaven and the eternal state;
  • and the final state of the wicked and the righteous.

God rules over the kingdoms of men and will accomplish His sovereign purposes regardless of human or demonic opposition.  Hallelujah!  Praise Him forever!

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Revelation 1

God gave this revelation first to His Beloved Son as a reward for His perfect submission, to show Him His future glory.  It was then given to John to share abroad.

BLESSED is the one who READS ALOUD the words of this prophecy (Go ahead, do it!).  And BLESSED are those who HEAR it and KEEP what is written in it.  (What promises!!)

And so John begins the most magnificent letter of revelation that he’s ever written.   

To the seven churches that are in Asia.  Grace to you and peace from Him, who IS and who WAS and who IS TO COME, from the seven-fold Spirit before the throne, and from Jesus Christ, faithful witness, firstborn of the dead, and ruler of all kings on earth. And behold, He is coming with the clouds and every eye will see Him.”

What a salutation!!

Then a side note from John, who tells how it happened.  I’m your brother in tribulation, and while I was in exile on Patmos, I had this vision and commission. 

Write what you see in a book and send it to the seven churches: Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.” 

Now if you look on your Bible map, you will see these churches form a loose horse shoe shape, curving up, around and then back down again.  A perfect order for circulation.

Then John turned around to SEE who was speaking the voice that he had HEARD.

  • One like the Son of Man,
  • Clothed with a long robe with a golden sash around his chest,
  • The hairs on His head white as wool or snow.
  • His eyes like a flame of fire,
  • His feet like burnished bronze,
  • His voice like the roar of many waters.
  • In his right hand, seven stars.
  • From His mouth, a sharp two-edged sword,
  • His face like the sun shining at full strength.

This was no humble carpenter from Nazareth!!  When John saw Him, he fell at His feet like a dead man.

“Don’t be afraid, said the exalted Jesus. I am the first and last, the living one. I died and behold I am alive forever.  And I have the keys of Death and Hades.”

And this glorious Savior-God tells John to write down what he’s seen, what things are, and those things that are to take place after this.   Then a hint at what John saw already.  The “stars” you saw in my hand are the angels (perhaps the key elders) of the seven churches, and the “lampstands” are the seven churches.”

So John takes up his parchment and quill and prepares to write…

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Revelation 2 & 3.

Chapters two and three are the personal, individual messages to those seven churches.  These were ACTUAL churches, with the problems listed. But, they can also represent the “types” of churches that have existed throughout the church age.  What the glorified Jesus says to them, is relevant today.

In each, Jesus identifies Himself in a particular way.  He reveals what He knows about the churches, both the good, bad, and the ugly. He sometimes commends them. He often scolds and warns them. And He usually gives an ultimatum and/or a promise.  LOOK FOR THESE as you read.

EPHESUS:

(Jesus, the One who holds the seven stars and walks among the lampstands.) 

Jesus knows how hard they are working and enduring, and that they hate the “Nicolaitans.” (False teachers leading the people into immorality.)  However, they “have lost their first love” towards Him. He calls for them to repent. and promises the Tree of Life in Paradise if they do.

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SMYRNA

(Jesus, the first and last, who died and came to life.)

Jesus tells this persecuted church that He KNOWS their tribulation, and the slander hurled against them by Jews who are really Satan’s emisaries.  Jesus warns them that they will be tested severely, imprisoned, and martyred.  “Be faithful to death and I will give you the Crown of Life. You won’t be hurt by the “second death.

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PERGAMUM

(Jesus, who has the sharp two-edged sword.) 

Jesus tells this church that He KNOWS they are situated right in the center of Satanic activity and false religions. (On the acropolis was a giant alter to Zeus. A god of healing, represented by a snake, was also associated with Pergamum, and the “medicine men” forced the sick to lie in the temple with snakes crawling over them!!!)  Immorality was also rampant.  Jesus tells them to REPENT!  If they obey, He will give them some of the “hidden manna” (spiritual bread of life), and a “white stone with a new name on it” (symbol of reaching the winner’s circle.

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THYATIRA

(Jesus , the Son of God whose eyes are like fire and feet are like fiery bronze.)

Jesus, the Son of God, tells this church He KNOWS about their love, faith, service, and patient endurance. However, He is NOT PLEASED with how they tolerate the woman called Jezebel, who says she’s a prophetess, but who teaches and seduces them into sexual immorality.  Just reprisals will be laid against her and all who follow her.  BUT, to those who resist her teaching, Jesus says to “hold fast until I come,” and He will give them authority over nations to rule. He will also give them the “morning star” (Christ Himself.)

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SARDIS

(Jesus who has the seven spirits of God and the seven stars.)

Although this church had the reputation of being alive, Jesus knows they are DEAD. “Wake up!” He says. “Remember what you received and heard. Keep it, and REPENT!  If you do not wake up, I will come like a thief against you.”  And yet…. Jesus sees a few in Sardis who have not “soiled their garments” (Not stained their characters, but remained godly).  THESE will walk with Jesus in white. He will never blot their names out of the book of life, but confess them before His Father.”

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PHILADELPHIA

(Jesus, the holy One, the true One, who has the key of David, who opens and shuts and no one can undo it.) 

Jesus knows this church’s works. They have little power, but have kept His word and not denied Him. “I have loved you. And because you have kept my word, I will keep you from the hour of trial that is coming on the whole world.  I’m coming soon!  Hold fast to what you have!”  To those who conquor, Jesus promises to make them a “pillar” in the Temple (a secure place in the presence of gGod). He will write the Name of God on them, and His own New Name.”

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LAODICEA

Jesus, the “Amen (so be it.), the Faithful and True Witness, the Beginning of God’s Creation.)

Jesus knows the lukewarmness of this church. They are neither cold or hot, but a sickening blah taste.  Jesus says, “I will spit you out of my mouth!”   “You say you are rich, prosperous, need nothing…. but you are wretched, pitiable, poor, blind, and naked.  I counsel you to buy GOLD REFINED IN THE FIRE, and WHITE GARMENTS, so the shame of your nakedness may not be seen.  Be zealous and REPENT!!  And if they truly do, Jesus promises them they will sit with Him on His throne. 

“He who has an ear, let him hear what the Spirit says to the churches!”

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Revelation 4.

After John finished writing these notes to the seven churches, he looked up and saw…. “Behold, a door standing open in heaven!”   Then John heard the invitation, ““Come up here, and I will show you what must take place after this.”

And immediately, John was “in the Spirit.” 

He saw a glorious throne and the God of Heaven seated on it. He describes it, much like what Ezekiel and Daniel and Isaiah wrote.  Glorious colors and light, a crystal sea, emerald rainbows and loud thunderous sound.  Elders and angels and amazing creatures all singing praise and falling down in worship.

“Holy, holy, holy is the Lord God Almighty; who was and is and is to come.”

The elders cast down their crowns before such a One.

“Worthy are You, our Lord and God, to receive glory and honor and power, for You created all things and by Your will they existed and were created!”

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Revelation 5.

Then John saw in God’s right hand a scroll written on both sides and sealed with seven seals.  An angel called, “Who is worthy to open the scroll and break the seals?”

Silence.

And John began to cry loudly.

Then an angel come to him and told him NOT to weep for THE LION OF THE TRIBE OF JUDAH, THE ROOT OF DAVID has conquored, and HE can open the scroll and seals.”

A lion….. but when John looked, it was a Lamb, standing there, looking as though it had been killed (bloody).   He walked to the throne and took the scroll….

And immediate praise erupted. Music and incense, and a NEW SONG sung.

Worthy are You to take the scroll and to open it seals, for You were slain, and by Your blood You ransomed people for God from every tribe , language, people, and nation, and You have made them a kingdom and priests to our God, and they shall reign on the earth.”

At that, John saw many angels, numbering myriads of myriads and thousands of thousands all saying with a loud voice,

Worthy is the Lamb who was slain to receive power and wealth and wisdom and might and honor and glory and blessing!”

And answering them was “every creature in heaven and on earth and under the earth and in the sea and all that is them,

To Him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever.”

Then the elders responded with “AMEN,” falling down before Him in worship.

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I mean, WOW!

Journaling through the Bible Chronologically in 2025, Day 360

Day 360 – Reading – 1 John  1 – 5
Read and believe in Jesus!

1 John

(An aside: I just noticed that this is Day 360. 360 degrees is a perfect circle. That’s interesting because John writes this letter/sermon in a very circular manner, returning to and repeating things he’s already said, but in different ways. See if you notice it as you read.)

The author is John, the “beloved disciple” of Jesus.  He’s already written the Gospel of John.  He will write this letter/sermon, two more very short letters, and the massive book, The Revelation.   The Gospel and these letters were probably written while he was at Ephesus.  The Revelation was written while he was in exile on the island of Patmos.  John was an old man when he became an author. He was the last remaining “eyewitness” disciple of Jesus.

After the threat of “legalism” in Paul’s day, it is “Gnosticism” that now threatens to destroy the churches. It’s the belief that matter is evil and spirit is good. This means they taught that Jesus was God but not human (to preserve Him from that evil).  However, if Jesus were not human, He couldn’t have died as the redeemer of humanity. John emphasized that Jesus WAS human.  John was an eyewitness. He saw Him, heard Him, and TOUCHED Him. A test of a true believer was someone who would affirm that “Jesus has come in the flesh.” (1 John 4:2-3)

Also, since “the body” was evil, it didn’t matter what sins it committed. Indulgence and immorality were permissible. They could deny that sin even existed.  John boldly confronted this idea. (1 John 1:8-9. If we say we have no sin, we deceive ourselves and the truth is not in us…..But if we confess our sin… )

1 John is a call “back to the basics of Christianity.”  God had preserved John for such a time as this, and he wrote with true apostolic authority. 

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1 John 1.

Credentials:   “That which was from the beginning (Jesus), which we have HEARD, which we have SEEN WITH OUR EYES, which we looked upon and have TOUCHED WITH OUR HANDS….” The word of life — that which we have seen and heard, we PROCLAIM to you, so that you too may have fellowship with us.

And what did John (and true believers) PROCLAIM?  

  • “God is light, and in Him is no darkness at all.
  • If we SAY we have fellowship with Him while we walk in darkness, we lie…
  • If we walk in the light, as He is in the light, we have fellowship with one another and the blood of Jesus His Son cleanses us from all SIN.
  • If we SAY we have no sin, we deceive ourselves, and the truth is not in us.
  • If we CONFESS our sins, He is faithful and just to forgive us… and cleanse us from all unrighteousness. 
  • If we say we have NOT sinned, we make Him a liar, and the truth is not in us.”

John’s first “chapter” refutes Gnostic beliefs.

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1 John 2.

John speaks more about sin.  It’s a real thing. It is against God’s laws.  His readers (and we) DO IT. And it’s wrong.

Little children, I’m writing these things to you so that you may NOT sin. But IF anyone does sin, we have an ADVOCATE with the Father: Jesus Christ the Righteous.  He is the PROPITIATION (appeasement) for our sins.”

John offers some proofs that they really “know” Christ (and are saved).

  • “If we keep His commandments, we know “we know” Him.
  • Whoever says he knows Him, but does NOT keep His commandments, is a liar.
  • Whoever KEEPS His Word, in him truly the love of God is perfected.
  • Whoever SAYS he abides in Him ought to WALK in the same way in which He walked.”

John does a little wordplay with “old” and “new” commandments from Jesus.

  • The “old” commandment is still the same:  LOVE.
  • Love the Lord your God with all your heart, soul, mind, and strength.
  • Love “others’ as (you love) yourself.

Jesus raised the standard of love for others to a new level for His followers.

  • Love “others” as “I have loved you.”  (Sacrificially, to the death if need be.)

Again, SAYING and DOING make all the difference.

  • “Whoever SAYS he is in the light (saved) and yet hates his brother, is still in darkness (unsaved).
  • Whoever loves his brother, abides in the LIGHT, and there is no cause for stumbling.”
  • But… whoever HATES his brother is in the darkness and walks in darkness, and does not know where he is going, because the darkness has blinded him.  (Speaking about false teaching.)

And more on what NOT to LOVE.

  • “DO NOT LOVE THE WORLD, or the things of the world. 
  • If you do, the love of the Father is not in you.”
  • Everything in the world (lust, greed, and pride) is NOT from the Father and is passing away.
  • Whoever does the will of God abides forever.

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Next, John warns them about the false teachers, liars, antichrists, and deceivers.

Many antichrists have come already!  They are already here, in the form of those who would lead them astray.

“Who is a liar but he who denies that Jesus is the Christ?

If you confess the Son, you have the Father too, and eternal life.  You also have the anointing of the Holy Spirit, who teaches you what is true.  Abide in Jesus, so when He appears, you may have confidence.

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1 John 3.

“What love the Father has for us – that He calls us His children.  We are His children now, and when Jesus appears. we shall be like Him, because we shall SEE Him as he is.  WE have this HOPE, and it makes us want to live pure lives, as He is pure.

In Him, there is no sin. No one who abides in Him keeps on sinning; no one who keeps on sinning has either SEEN Him or KNOWN Him.   Whoever makes a practice of sinning is of the devil!  And the reason the Son of God appeared was TO DESTROY the works of the devil. NO ONE BORN OF GOD practices sinning.

Whoever does not practice righteousness is not of God….. nor is anyone who does not love his brother. (Anyone who hates his brother – like Cain – is a murderer, and you know that no murderer has eternal LIFE dwelling in him.)

Instead of killing, we should be “laying down our own lives” for the brothers.  And we should be loving, not in “talk” only, but in DEEDS and truth.

This is His commandment, that we BELIEVE in the Name of His Son, Jesus Christ, and LOVE ONE ANOTHER.

Faith, love, and obedience.

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1 John 4.

Warning: Do NOT believe EVERY spirit, but TEST the spirits to see whether they are from God.  By THIS you will know the Spirit of God – that he confesses that Jesus Christ has come in the flesh.  By this we know the spirit of truth and the spirit of error.

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“Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love.”

(Yes, I sang the song as I typed that!)

And this is how the love of God is made manifest (evident) to us, that God sent His only Son into the world so that we might live through Him. He loved us and sent His son to be the propitiation (appeasement) for our sins.”

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1 John 5.

  • “Everyone who believes that Jesus is the Christ has been born of God.
  • Everyone who loves the Father loves whoever has been born of Him.
  • By this, we KNOW that we love the children of God, when we LOVE God and OBEY His commands.
  • Everyone who has been born of God overcomes the World.
  • He who overcomes the world is the one who believes that Jesus is the Son of God. 

John says three things testify that Jesus is the Son of God.  It’s the SPIRIT and the WATER and the BLOOD. The witness of God via the Spirit at Jesus’ baptism, and His blood shed on the cross for the redemption of sinners. 

HE IS GOD. HE DID COME IN THE FLESH. IN THE FLESH HE DIED AS THE LAMB OF GOD WHO TOOK AWAY THE SIN OF THE WORLD. HE AROSE, ASCENDED, AND NOW INTERCEEDS FOR THOSE WHO HAVE TRUSTED IN HIM BY FAITH.

  • We know that everyone who has been born of God does not keep on sinning.
  • We know that we are from God, and the world lies in the power of the evil one.
  • We know that the Son of God has come and has given us understanding to know Him who is true.

Jesus Christ. He is the true God and eternal life.

Journaling through the Bible Chronologically in 2025, Day 351

Day 351 – Reading – Philippians  1 – 4
Read and believe in Jesus!

Philippians.

This is another letter that Paul wrote while on house arrest in Rome, while awaiting an audience with Caesar. This was written toward the end of those two years, as he tells the Philippians, that the court date is approaching, and that he hopes to visit them when he’s freed.

It is written to the church at Philippi, the first in Europe (Macedonia), during Paul’s second missionary journey.  Remember how he first met with Lydia, the seller of purple, at a prayer meeting on the beach? She invited him to use her house as a base, and it went from there.  Persecution forced him to move to Thessalonica and Berea, and then to Greece.

When Paul cast out a demon from a young fortune-telling girl in Philippi, he got into trouble and was put in prison. That resulted in the prison guard and his whole house (and possibly some other prisoners) becoming believers.  He and Silas were nicely escorted out of this “proudly Roman town” after the officials learned he was a Roman Citizen.

The Philippian church was a “giving” church, generously supporting the needy in Jerusalem, Paul in prison at the beginning of his stay, and now again towards the end of his stay, sending a beloved member to help him in any way. Paul says they gave even beyond their means.

Paul truly loved the Philippian church.  There is not one bit of correction or scolding in this letter.  He thanks them, praises them, teaches and warns them, and tells them of his love. Pursuing Christlikeness was his theme.

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Philippians 1.

Paul says in Greetings, “I thank my God in all my remembrance of you, always in every prayer of mine for you all, making my prayer with joy — because of your partnership in the gospel from the first day until now.”

Then he encourages them, “I am sure of this, that He who began a good work in you, will bring it to completion at the day of Jesus Christ.”

…I hold you in my heart…”

“…I yearn for you all with the affection of Christ Jesus.”

Then he assures them by telling how his imprisonment has worked “for good.”  “…it served to advance the Gospel.” “…the whole imperial guard and all the rest,” have heard the gospel.”  And “…most of the believers here have become confident in the Lord, and much more bold to speak the Word without fear.”

Yes, and I will rejoice, for I know that through your prayers and the help of the Spirit of Jesus Christ THIS will turn out for my deliverance.”   Then he adds that it doesn’t really matter to HIM how it goes. To die and see Jesus is gain, but to live is more helpful for them, for their progress and joy in the faith.

He wants THEM to also stand firm in one spirit and with one mind, striving for the faith of the gospel, and NOT FRIGHTENED in anything by your opponents.  “For it has been granted to you that for the sake of Christ you should not only BELIEVE IN HIM, but also SUFFER FOR HIS SAKE.”

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Philippians 2.

Paul encourages the Philippians to be like Christ: to do nothing from rivalry or conceit, but with humility, counting others more significant than themselves, looking not to their own interests, but the interests of others.  “Have this same mind among you, which is yours in Christ Jesus.”

Then he tells how Jesus did just that, leaving all the glory of heaven and suffering for them.  (A great passage to memorize, if you will.) (Philippians 2:6-11)

Christ Jesus, who, though he was in the form of God, did not count equality with God as a thing to be grasped, but made Himself nothing, taking the form of a servant, being born in the likeness of man. And being found in human form, He humbled Himself by becoming obedient to the point of death, even the death on the cross. 

THEREFORE God has highly exalted Him and bestowed on Him the NAME (LORD) that is above every name, so that at THE NAME of Jesus every knee should bow, in heaven and on earth, and under the earth, and every tongue confess that Jesus Christ is LORD to the glory of God the Father.”

And so he continues, telling them to do all things without grumbling or questioning (like Jesus, who is their example), that you may be blameless and innocent children of God.  In the midst of a crooked and twisted generation, shine as lights of the world!

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He tells them he hopes to send Timothy to them soon, so he can get some “first-hand” cheerful news from them.  As soon as he knows the outcome of his trial, he’ll send “his son in the Lord,” and then come to them personally, as soon as he can.

He is also sending back Epaphroditus.  This man brought the last generous gift to Paul, but on the way had become deathly ill.  God brought him back to health, and in case they were unduly worrying about him, they would see him soon and well.

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Philippians 3.

Here, Paul warns them about “evildoers who insist that believers be circumcised.” He tells them, that Jews (like him) put NO CONFIDENCE in circumcision, in the flesh.  He reminds them, of course, of his own background, in case ANYONE should have confidence in the works of the Law.

He was circumcised on the 8th day, as all faithful Jewish parents did for their sons.  He knows his heritage, though he has no confidence in it for salvation. He is a Jew of the tribe of Benjamin, a Pharisee, and as for his zeal… he persecuted the church.  In the righteousness of the law, he considered himself blameless.

BUT, “whatever gain I had, I counted as loss for the sake of Christ.  Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus, my Lord.”  He counted all that prestige as garbage so that he might gain Christ, and be found in Him, having His righteousness by faith.

Oh, he’s not perfect by any means, but “…forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Jesus Christ.”

Brothers, he urges, “…join in imitating me.”  “Our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like His glorious body.”

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Philippians 4.

Then, on to some practical things.

Two ladies, Euodia and Syntyche, who have been laboring side by side with Paul in the gospel, now have some disagreement.  He asks them to “agree in the LORD.”  And he asks one of the church elders to help them in this.  “Rejoice in the Lord always.” “Let your reasonableness be known to everyone.” 

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Then Paul gives some excellent exhortation for them and all of us too.

Do not be anxious about anything, but in everything by prayer and supplication, with thanksgiving, let yur requests be known to God.  And the peace of God which surpasses all understanding, will guard your hearts and your Minds in Christ Jesus.

And finally…

  • Whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable,
  • if there is any excellence, if there is anything worthy of praise… THINK ABOUT THESE THINGS.   
  • And what you have learned and received and heard and seen in me — practice these things.  And the God of peace will be with you.

Paul tells these beloved Philippian believers that he so appreciates their concern for him.  “But in any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need.  I can do ALL things through Him who strengthens me.”

Yet, he tells them it was kind of them to share with him. No such church entered into a partnership with him in giving, except them. They sent a gift once when he was first imprisoned, then again now with Epaphroditus. “They were a fragrant offering, a sacrifice acceptable and pleasing to God.”  He promises them, “My God will supply every need of yours according to His riches in glory in Christ Jesus.”

He sends final greetings to them all in Christ.  Then, I’m sure with a smile, he adds, “All the saints greet YOU, especially those of Caesar’s household.”   (These are the fruit of his ministry in prison, which they had helped to win by their generous gifts.)