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2024GOAL – Reading Through The Bible Chronologically, day 319

Nov15

   Day 319—We are in the ELEVENTH month of Bible reading and the final day of studying the Gospels.

Day 319 – Luke 24, John 20 – 21 (Thomas restored, Road to Emmaus, Great Commission, Ascension, and John’s epilogue)

Two of Jesus’ followers decided to walk home to Emmaus after the excitement that Sunday. They’d heard the women say the tomb of Jesus was empty, and Mary said she’d even SEEN Jesus.  Peter and John confirmed the tomb was empty, but no one knew what to think.

In the seven-mile walk, these two discussed all that had happened that week concerning Jesus.  Then casually a stranger joined their walk and asked what they were talking about.  They explained, and He said, “O foolish ones, and slow of heart to believe all the prophets have spoken. Was it not necessary that the Messiah should suffer these things and enter into His glory?”  Then He began with Moses and all the Prophets, He interpreted to them in all the Scriptures the things concerning Himself.

When they got to their house, the two invited Him inside. When they sat to break bread, Jesus opened their eyes to recognize Him.  Then He vanished.  They were amazed and immediately started back to Jerusalem with the news that they, too, had seen and talked with the risen Jesus.

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The first time Jesus appeared to the disciples in a locked room and ate food with them, Thomas was not there. He vowed he could not believe in the resurrected Lord until he saw and touched Jesus himself. Now, Thomas IS present when Jesus appears. “Thomas, put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.”  The astonished Thomas falls to his knees  and worships Him, saying “My Lord and my God!”

Jesus encourages us by saying, “Blessed are those who have NOT seen and yet have believed.”

(John puts in an editorial note here: “These things are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing, you may have life in His name.”)

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Jesus once again goes over everything that “was written about me in the Law of Moses and the Prophets and the Psalms that had to be fulfilled.”  Then, He opened their minds to understand the scriptures.

“Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in His name to all nations, beginning from Jerusalem.  YOU are my witnesses of these things.  Behold, I am sending the promise of my Father upon you (the Holy Spirit). But stay in the city until you are ‘clothed with power from on high.'”

Then, Jesus led them out as far as Bethany, and lifting up His hands, He blessed them.  While He blessed them, He parted from them and was carried up into heaven.  The disciples worshiped Him and returned to Jerusalem with great joy, and were continually in the temple blessing God.

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(John again writes an epilogue to his book in the 21st chapter.)

  He takes us back to when Jesus met some of His disciples in Galilee before he ascended…as He said He would.  There is the story of them deciding to go fishing, catching NO FISH at all, and then catching more than a boatload of fish at Jesus’ suggestion. John and Peter immediately recognize Him and rejoice. They all have a warm breakfast that Jesus made.

But the real reason for this incident is for Peter’s sake.  Remember his boastful attitude and proclamation that he (unlike all the others) would NEVER leave or deny Jesus, only to do just that THREE TIMES that night before the rooster crowed.  Remember his agony of remorse at the realization when Jesus looked at him.  Peter had run off into the darkness (of night and of soul), weeping and distraught.  Later, Jesus made a point to have others tell this disciple in particular that He had risen. (Mark 16:7)

Now, Peter needed to be reinstated in the group as their leader, as well as, in his own eyes.  Jesus asks Peter three times, “Do you love me?”  Peter answers ‘yes’ in humility. He is so different.  He knows that in himself, he can do nothing.  It is all Jesus. Three times, Jesus tells him to feed and care for His sheep.  He is still their leader, but he is a servant too, just like Jesus.

Jesus also warns Peter that he will indeed DIE for His sake.  He will be a martyr, but his eyes are to remain on Jesus.  “You follow me!”

2024GOAL – Reading Through The Bible Chronologically, day 317

Nov13

     Day 317—We are in the ELEVENTH month of Bible reading and studying the New Testament Gospels.

Day 317 – Luke 23, John 18 – 19 (Judas’ betrayal, Passover/Lord’s Supper, Jesus foretells Peter’s denial, Gethsemane, Arrest and trial, Peter’s denial)

After the Last Supper and Jesus’ private teaching of the disciples and prayer, the group leaves for the Mount of Olives and Gethsemane, where Jesus and His disciples are used to hanging out.  Judas knows this and leads the religious leader and soldiers there so Jesus can be arrested.

When they take Jesus away, the eleven disciples flee in fear. John and then Peter follow the crowd to Caiaphas’s palace, where several mock, illegal trials are held for Jesus. He remains silent even with the false accusations and abuse but finally says that He IS the Son of God, as they say.  Meanwhile, Peter is met with three accusations. At each, he proclaims and swears that he is NOT a follower of Jesus and, in fact, he does not even know Him. A rooster crows, Jesus looks at Peter, and the “brave” disciple runs away in great remorse.  

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Next, Jesus is taken to Pilate, who questions Him extensively about being a “king.”  Jesus says He is a king, but His kingdom is not of this world. Pilate learns Jesus is from Galilee and tries to shirk his duty by sending Him before King Herod, who is also in town. 

Herod is gleeful. He’s wanted to see the “miracle worker” for a long time and hoped to see Jesus do some miracle.  Jesus remains silent before “that fox,” and so Herod arrays Jesus in fine clothing and allows his soldiers to mock and mistreat Him. Then, he sends Jesus back to Pilate. “Herod and Pilate become friends from that day.” 

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Pilate approaches the Jewish leaders and says he finds NO GUILT in Jesus, and neither has Herod. “Therefore, I will punish and release him.”

The crowds, stirred by their leaders, respond, “Away with this man. Release to us, Barabbas! Crucify, crucify Him.”  Finally, Pilate, tired of the matter, washes his hands and tells them to do with Him as they wish. He turns Jesus over to their will.

“Jesus of Nazareth, the King of the Jews,” Pilate had written on a sign to be placed above Jesus’ head, showing the “crime” he was accused of. The Jews objected, but Pilate was firm.

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And so, the procession to Golgotha. Jesus, struggling under the weight of the beam, is helped by a stranger. He speaks warning to some weeping women along the way. Two other criminals follow to be crucified with Him. 

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At the place of The Skull, they nail Jesus to the cross. “Father, forgive them, for they know not what they do.”

The soldiers cast lots for His garments and His robe as was usual, AND as it was prophesied (Psalm 22:18).

Inspired by Satan, who is still trying to keep Jesus from dying on the cross (and ending his power over mankind), people taunt Jesus to come down from the cross to save Himself…. IF HE IS THE CHRIST.

The criminals beside Jesus mock Him, too, but then one of them turns, repents, and asks Jesus to “remember him in His kingdom.”  “Truly, I say to you, today, you will be with Me in Paradise.”

Standing near Jesus’ cross were His mother, Mary, with three other women, and John.  “Woman, behold your son!” Jesus said to her. To John, indicating His mother, He said, “Behold your mother!”  And from then on, John took her into his own home. 

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At noon, a gloomy darkness covered the land until 3:00pm and Jesus cried out, Eli, Eli, lema sabachthani? (My God, my God, why have You forsaken me?)  Spectators thought Jesus was asking for Elijah and said, “Wait, let’s see if Elijah comes.”

With a parched mouth, Jesus rasped, “I thirst.” They dipped a sponge into some sour wine (vinegar) and held it to His mouth. Moisture returned, and He said, “Father, into your hands I commit my spirit.”  And with a final breath, Jesus cried aloud, “It is finished!”  And. He. Died. (Satan, YOU LOSE!!)

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A great earthquake shook the earth and split rocks. Tombs were opened, and saints walked about. AND THE CURTAIN IN THE TEMPLE WHICH SEPARATED THE HOLY PLACE FROM THE MOST HOLY PLACE….TORE IN TWO FROM THE BOTTOM TO THE TOP! (Opening the way for all people to approach God through His blood/death.)

“Truly, this man was the Son of God!” cried the Centurion overseeing the crucifixion. 

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Ever suspicious and worried about their own status, the Jews went to Pilate and asked that the crucified men’s legs be broken to hurry on their deaths. They needed the bodies DOWN before the sun went down and the Sabbath began.  A soldier did the deed, and the two criminals soon died. But when he came to Jesus, he saw He was already dead. He thrust his spear into Jesus’ side and saw the blood and clear fluid flowing out, proof of death, so Jesus’ legs were not broken. (This fulfilled Numbers 9:12, Zechariah 12:10)

There was a man, Joseph of Arimathea, a member of the Sanhedrin, a good and righteous man who had NOT agreed to the verdict and action by the council, a man looking for the kingdom of God, a secret disciple of Jesus. This man went to Pilate and asked for the body of Jesus to bury Him.  After Pilate confirmed that Jesus was indeed dead, he agreed. Joseph and the other secret disciple, Nicodemus, took Jesus’ body down from the cross, wrapped it in linen with many pounds of burial spices, and laid it in Joseph’s newly hewn tomb. He rolled the stone across the opening.  The women who were at the cross followed and noted where Jesus was buried. 

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The next day, the chief priests and Pharisees went to Pilate. They were worried about the rumors circulating about Jesus’ promise to “rise again” on the third day.  They asked Pilate to make sure the tomb stayed closed by posting a guard to keep the disciples from “stealing his body” and claiming Jesus had been resurrected. (They knew that this circumstance would have been worse than the first.)

Pilate gave them a guard (16) of soldiers. “Go, make it as secure as you can.”  These Jews made sure a Roman seal was put on the stone, sealing it (like an official envelope), and set the Roman guard around it.  There!  Done and dusted!

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AS IF… a wax seal and 16 puny humans could stop the SON of GOD from coming to life!!!!!

 

 

 

 

 

2024GOAL – Reading Through The Bible Chronologically, day 316

Nov12

     Day 316—We are in the ELEVENTH month of Bible reading and studying the New Testament Gospels.

Day 316 – Matthew 27, Mark 15. (Judas, Pilate, Barabbas, Crucifixion/Death, two thieves, Burial/Tomb)

(Today’s and tomorrow’s readings cover the same events,  so we will look at the details of each.)

The Jews, finished with their three mock trials with their verdict of “blasphemy” (John 18), now deliver Jesus to the Roman authorities to get the death penalty. (The Jews, under Roman rule, were not allowed to impose the death sentence. Also, their means of death would have been stoning, and prophecy stated that Jesus would die cursed “on a tree”

Judas sees Jesus condemned to death, and changes his mind (not his heart in true repentance). He tries to return the 30 pieces of silver he was paid and stop the fiasco, but the Jews do not care for him and refuse.  He throws the money at them, then goes out and hangs himself.  They take the “blood money” and buy a burial ground for strangers.

“Are you the King of the Jews?” Pilate asks Jesus.

“You have said so.” (In other words, yes.)

(Luke 23 here tells how Pilate, trying to get out of his responsibility, sends Jesus to Herod. Herod sends him back.)  (John 18 tells of Pilate’s extended conversation with Jesus about truth and His kingdom that was not of this world, and his attempts to release Him.)

“I find no guilt in Him,” says Pilate. “And according to my tradition, I will release one criminal to the people at Passover.  Do you want Barabbas (a murderer and insurrectionist), or Jesus who is called the Christ (Messiah)?”

“BARRABAS!!” they shouted.

“Then what do you want me to do with Jesus?” he asks in desperation.

“Let Him be crucified!” they shouted.

“Why? What evil has He done?”

“Crucify Him! Crucify Him!”

“Okay,” Pilate finally agrees, knowing they wanted Him dead out of envy, “but I am innocent of this man’s blood.”

“His blood be on us and on our children,” shouted the Jews.  (They meant the “guilt” of Jesus’s death, but in reality, Jesus’ blood on us is what saves us in God’s sight.)

So Pilate released Barabbas, scourged Jesus, and delivered Him to be crucified.  It was the soldiers, a whole battalion of them, who scourged Jesus (whipped Him with cords embedded with bits of bone). They also mocked him, putting on a scarlet robe and a crown of thorns and kneeling before him. They struck him about the head with a reed and spit on Him. “Hail, you King of the Jews!” Then they stripped Him of the robe.

They laid the cross piece of the cross on Jesus’ bloody shoulders and compelled Him to carry it up Golgotha’s hill. When He stumbled and fell, they compelled a stranger, in town for the Feast – Simon of Cyrene – to carry it for Him. (Luke 23 tells about Jesus addressing some weeping women along the way.)

They offered a drugged wine for Jesus to drink to dull the pain, but Jesus refused it. Then the nailed Jesus to the cross, hands and feet.

2024GOAL – Reading Through The Bible Chronologically, days 315

Nov11

     Days 315—We are in the ELEVENTH month of Bible reading and studying the New Testament Gospels.

NOTE:  For THIS WEEK, the Sunday and Monday studies will be posted separately because they are lengthy.

 Day 315 – John 14-17. (Jesus teaches, warns, and encourages the eleven, His high-priestly prayer)

John includes private and precious teaching by Jesus to His disciples before the horrors of arrest, trials, and the crucifixion. Read these chapters and ponder all that Jesus said and prayed.

John 14. Teachings and Q & A by the disciples.

The disciples don’t understand what is coming soon to Jesus and to them although Jesus has stated clearly that He is going to be tortured and killed. Nevertheless He speaks peace and hope to them. “Don’t be afraid. I go to prepare a place for you and I will come again and take you to myself, when I am.”

Thomas: “Lord, we do not know where you’re going, how can we know the way?”  “I am the way, the truth, and the life. No one comes to the Father except through me, and you have known my Father.”

Philip: “”Lord, show us the Father, and it is enough.” “Have I been so long with you and you still don’t know? Whoever has see me and seen the Father. The Father and I are one.”  “He who loves me will be loved by my Father, and I will manifest myself to him.”

Judas (not Iscariot): “Lord, how is it that you will manifest yourself to us and not to the world?”  “If anyone loves me, he will keep my word, and my Father will love him and WE will come to him and make our home with him.”

Then Jesus teaches them about the “Helper,” the Holy Spirit, whom the Father will send to them. “He will teach you all things and bring to your remembrance all that I have said to you. I’m leaving you my peace. Don’t be afraid.”

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John 15. The vineyard example. Persecution. More about the Holy Spirit.

Jesus gives them a private parable. He compares Himself to a vine, the true vine. He tells them that His Father is the vinedresser/vineyard keeper.  He cuts off dead and unproductive branches, and prunes back the fruitful ones so they will bear more grapes.

Jesus tells them that they (and believers today) are branches. He urges them to stay connected (abide) in Him so they will bear a lot of fruit for the Master. (They can produce NO fruit unless connected to Him.) Jesus tells them that He chose them and appointed them to go and bear fruit, and that that fruit would be lasting forever.

“Abide in ME. Bear MUCH fruit. Prove to be my disciples! And so glorify my Father.”

Jesus tells them to also abide in His words and in His love. And their prayers will be answered. A way to abide in His love is by keeping his commandments (as He kept the Father’s.) He promises them abundant joy by abiding in Him, loving Him, and obeying Him.

Specifically, Jesus tells them to LOVE EACH OTHER as He has loved them — sacrificially, laying down their lives for each other.

Jesus then warns them that the world systems will HATE them as they hated Him and hated God.  They will persecute and kill the disciples, as they will do to Him….and without a cause. (Psalm 35:19m 69:4)

Again Jesus encourages them by telling them of their Helper, the Holy Spirit who will be sent by the Father. He is the Spirit of Truth and He will witness about Jesus through them, even in persecution.

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John 16. Reason for warning them, More on the Holy spirit and joy, more Q&A.

Jesus’ disciples WILL be persecuted. People will think they are doing God a service by killing them (Like Paul did. Acts 9:1-2.)

Jesus tells them He is going away, back to the Father who sent Him.  He knows they are sorrowful, but the truth is, it is to their advantage, because when He goes, the Helper, the Holy Spirit, will come to them.  The Spirit will convict the world about sin, righteousness and judgment.  He will guide them into all truth because He will speak only what He hears. He will tell them about things to come. He will glorify Jesus.

The disciples: “What is this that He says to us – a little while, and you will not see me, and again a little while, and you will see me; and because I am going to the father. What does He mean? We don’t know what He is talking about!

“Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn to joy. You have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you.”   “I came from the Father and have come into the world, and now I am leaving the world and going to My Father.”

Disciples: “Ah, now you speak plainly and not using figurative speech.  Now we know. Now we believe.

“Do you now believe?

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John 17. Jesus prays to His Father for them (and us).

Jesus prays that He will glorify His Father in His “hour” to come. He says he has accomplished all that the Father told Him to do so far. And He prays that He will do it to the end.

He states that “And this is Eternal life, that they know You the only true God, and Jesus Christ whom you have sent.”

He prays for the disciples, that God would keep them in His name and make them become one. He prays God will keep them from the evil one and sanctify them in the truth, which is God’s word.

“O righteous Father, even though the world does not know You, I know You, and these know that You have sent Me. I made known to them Your name, and I will continue to make it known, that the love with which You have loved Me may be in them, and I in them.”

2024GOAL – Reading Through The Bible Chronologically, days 314

Nov10

     Days 314—We are in the ELEVENTH month of Bible reading and studying the New Testament Gospels.

NOTE:  THIS WEEK, the Sunday and Monday studies will be posted separately because they are lengthy.

Day 314 – Luke 22, John 13. (Judas’ betrayal, Passover/Lord’s Supper, Jesus foretells Peter’s denial, Gethsemane, Arrest and trial, Peter’s denial)

Luke’s passage is similar to yesterday’s Matthew and Mark but has a few other details. Verse 3 mentions that Satan entered into Judas. Verse 8 reveals that it was Peter and John who acquired the room for the Passover meal. Verses 24-29 show that the disciples are STILL vying for the chief spots in the Kingdom. Jesus tells them they must be servants first, and that He and the Father have indeed assigned them to sit at His table and on thrones to judge the twelve tribes of Israel.

John describes how Jesus illustrates how to be a servant. He removes his robe, kneels, and does the job of the lowest slave: He washes their feet.  Peter objects at first but then tells Jesus He may wash his whole body. Jesus tells the eleven they are “clean” already and just need the dust of the world removed.  Judas, however, is NOT included in this “clean” group.

John also reveals how, when Jesus says one of them will betray Him, Peter signals to John across the table to find out from Jesus who it is, as John is sitting next to Him.  Jesus tells John – and Peter, who is watching – that the next person He gives a portion to is the one. Jesus hands it to Judas. Then, Jesus dismisses the traitor from the group to “do what he must.”

Before Peter can get puffed up, Jesus tells him that HE will deny his Lord that very evening. Peter violently objects, but Jesus tells him He has prayed for Peter, but, before the rooster crows, he WILL deny Jesus THREE TIMES.

(John 14 – 17 recounts the intimate time of teaching and prayer Jesus has with the eleven in the upper room, which we’ll read tomorrow.) 

Then, the company goes to the Mount of Olives – as was Jesus’ custom – to the Garden of Gethsemane. While the disciples sleep, Jesus prays three times that “the Cup” He is meant to drink to the dregs might be removed, But three times, he acquiesces to the Father’s will.

It is Jesus’ human body that shrinks from the coming torture and bearing the sin of the world. His divine nature willingly accepts the plan of salvation that He and the Father planned before the world was created.

Afterward, while his three close disciples joined the others in a post-meal/wine nap, God sent an angel to strengthen Jesus, whose sweat had become bloody with stress and agony.

Then…. it begins. The traitor, Judas, leads a pack of 600+ men/soldiers to the customary place where he knows Jesus will be.  Confirming the sign he’d planned with the Jewish leaders, Judas goes to Jesus and gives Him a welcoming kiss. Jesus calls him “friend.”

Impetuous Peter, perhaps thinking to dispel Jesus’ prediction that he will deny Him, grabs his short sword and attacks the chief priest’s servant, Malchus. He misses the man’s throat and slices off an ear.  Jesus, probably loving Peter even with his misled and violent ways, says to stop. Then He calmly replaces the ear back on Malchus’ head.

Jesus tells Peter that if He chose to, He could ask His Father for 10,000 angels to rescue Him (who could in a single night kill the entire world’s population!).  But how would all be fulfilled? (How would salvation be bought?)

Jesus, knowing what was happening, then asks the crowd WHOM they seek. He is protecting his disciples from arrest, even as they are poised to flee. He wants the mob to state clearly the only person they want. The answer comes, “We seek Jesus of Nazareth.”

“I AM He,” Jesus says, stating His Sovereign-God name. The crowd falls to the ground at its power and awesomeness.  Scrambling to their feet again, Jesus repeats that He is Jesus of Nazareth and willingly surrenders to them, stating that He had been daily in the Temple. They didn’t need to make this midnight raid to arrest Him. (He and they both know that they would NOT have arrested Him during the daylight because they feared what the crowds would do.  Cowards!!)

As they lead Jesus away, the eleven vanish into the trees. One young man (perhaps Mark) is caught by his tunic, which comes off and makes him flee away naked!  It seems John followed the mob at a distance to see what would happen to Jesus.  Peter followed him at a greater distance.  Both men observe the horrendous ordeal that begins for their Master in Caiaphas’s palace….the accusations, spitting, slapping, verbal and physical abuse to which Jesus says not a word. (Only that He IS the Son of God, which causes them to nail down the verdict — guilty of blasphemy.)

Meanwhile, in the courtyard, Peter watches in horror and anguish.

“This man was also with him,” says a servant girl, pointing at Peter. “Woman, I do not know Him.”

“You also are of them,” said another a little later. “Man, I am NOT!”

“Certainly, this man also was with Him, for he too is a Galilean,” accused a third.  “Man, I do not know what you are talking about!” (Mark tells us that Peter begins to invoke a curse on himself and to swear he isn’t a follower of this Jesus.)

AND IMMEDIATELY, WHILE PETER WAS STILL SPEAKING, THE ROOSTER CROWED.

And the Lord turned and looked at Peter. (Oh, what a look!!)  And Peter remembered the saying of the Lord.  And he went out and wept bitterly. 

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(We will backtrack a little tomorrow to read about Jesus’ teaching & priestly prayer before they all leave the upper room.)

2024GOAL – Reading Through The Bible Chronologically, day 306

Nov2

     Day 306—We are in the ELEVENTH month of Bible reading and studying the New Testament Gospels.

Day 306 – Luke 19 (Zacchaeus, ten minas, [Jerusalem])

Luke 19 backs up a little on the timeline and tells about another happening in Jericho besides the healing of blind Bartimaeus. (From a poor blind beggar to a hated, wealthy tax collector.)

Zacchaeus was not a regular tax collector but the chief tax collector in Jericho. He had cheated and stolen so much that Luke says he was RICH. He heard about Jesus coming to town (maybe news about Bartimaeus reached him), and he was curious to see this healer.  BUT this hated. Roman-collaborator was a shortie.  He couldn’t see Jesus because of the crowd surrounding Him. So Z climbed a nearby sycamore tree to get a better look. But the one who sought to see was seen instead. 

Jesus came to the place, looked up, and said his name. “Zacchaeus, hurry and come down, for I must stay at your house today.”  Wow, and Whoa!

Z hurried down from the tree and received Jesus joyfully into his home. (The crowd grumbled about Jesus dining in the house of a sinner!)

Jesus’ visit (and no doubt conversation) changed the heart of this diminutive Publican. He repented of his cheating and scheming, greediness and pride.  “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.”  Willingly, Z gave to the poor far beyond what was required in the law for charitable giving.  Only one-fifth of restitution (20%) was required by law to pay back someone defrauded.  Z pledged more, saying he was no better than a common robber.

Unlike the “rich, young ruler” whose money meant more to him than eternal life, Z showed he had found incalculable spiritual riches in knowing Jesus, the Messiah.  “Today salvation has come to this house,” Jesus said, “since he also is a son of Abraham. For the Son of Man came to seek and to save the lost.”  (How this must have cheered Jesus as his death drew closer.)

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Amazed by what happened in Zacchaeus’ house, Jesus’ disciples and the crowd needed some clarification. (Wicked sinners coming to salvation, while self-righteous Jews being turned away.) 

So, Jesus told the parable of the Ten Minas (Greek form of money, about a 60th of a talent). It symbolized the work that He would entrust to His servants while He went away and the hatred of the citizens who told Him they did NOT want Him to reign over them.

A nobleman went into a far country to receive for himself a kingdom and then to return. (This pictures Jesus going to Heaven to receive His Kingdom and then returning.) The nobleman left his servants in charge of his business. He gave them each one mina to manage for their master (equal gifts). When the nobleman returned, he rewarded each servant for what they had gained. The one who did nothing with what his master gave him was rewarded nothing. Indeed, the one mina was taken from him. 

And for those citizens who did NOT want the nobleman to reign over them…they were all slaughtered.  This was directed towards the Jews who actively opposed Jesus, and it “could” depict the destruction of Jerusalem in 70 AD…or the final wrath of God in the end times.

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Then Jesus arrives at Jerusalem, rides into the city on a donkey, weeps for it, and cleanses the Temple. We’ll look at that more tomorrow. 

 

2024GOAL – Reading Through The Bible Chronologically, day 304

Oct31

Day 304—Today is the last day of the TENTH month of Bible reading and studying the New Testament Gospels.

    Day 304 – Matthew 19, Mark 10.  (Divorce, Rich young ruler, Children, James & John’s request.)

These two chapters cover some of the same events in Jesus’ ministry. They are set in Judea rather than Galilee, and the area is thick with religious hierarchy.

Some Pharisees come to Jesus “to test Him” about a point of the law concerning divorce. “Is it lawful for a man to divorce his wife?” they asked. “What did Moses (the law) say?” Jesus responded, showing He knew what they were up to. When they answered that Moses said it was okay for a man to divorce his wife, Jesus said, “He wrote that because of the hardness of your heart.”  Jesus explained that from the beginning, GOD meant that a man and wife be joined together forever.

Later, His disciples quizzed Him about it, and He told them that whoever divorces his (her) mate and marries another is committing adultery. “If that’s the case,” they said. “It is better not to marry at all.” Jesus agrees that for some, this is the best option.

Interestingly, the next scene involves children (the result of a married union). Parents wanted Jesus to touch, bless, and pray for their children, but the snooty disciples rebuked them, thinking the Master was too busy for babies. Jesus was indignant with their attitude and instead welcomed children, saying that anyone who would enter the Kingdom of  God must come in faith like those little ones. He gathered them onto his lap and blessed them.

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As we saw in Luke 18, Matthew and Mark tell the story of the rich, young ruler who came to Jesus with a heart question: “What (what good deed) must I DO to “inherit” eternal life?”  (Note: a person does not DO something to INHERIT. It is freely given because of a relationship.)  (Also, the man calls Jesus ‘good’ teacher, and Jesus makes sure he knows just WHO he is talking to.  Only God is good, so realize, young man, that I am giving you God’s answer.)

The man says he has kept perfectly, since his youth, ALL God’s commandments concerning how to treat other people, but he still feels something lacking. Mark says, “Jesus, looking at him, loved him.”  Jesus knew the man’s heart and that his money was “king.”  “Go, sell all you have, give it to the poor, and follow Me, and you will have treasure in Heaven.” (Give up the throne of your life, that “I” might sit on it.)  But, alas, the VERY RICH young man could not. Both he and Jesus were saddened (disheartened and sorrowful) at the conclusion.

The disciples again quiz Jesus. Peter says, “See, we have left everything and followed You. What then will we have?”  Jesus acknowledges their sacrifice and assures them that they will indeed “inherit” eternal life (and be reimbursed in other ways in THIS life, too.)

Here (for the third time), Jesus tells them He is on the road to a greater sacrifice – His own life for theirs. It will involve physical and emotional suffering and death. But he will rise after three days.

This sparks a favor that brothers James and John want to ask Jesus.  “When you come into your glory, can we sit on your right and left?”  (Um, did they not just hear Jesus tell of His upcoming pain, humiliation, and death???)

“Can YOU TWO go through all that I am destined to endure?  Can you drink that bitter cup I must drink?”  “Yes. Sure, we can.” They say. (I can imagine Jesus sighing and shaking his head at this.”  Yes, you will drink this cup (speaking at their own martyrdom), but it’s not up to Me to decide who sits by me in the kingdom.”  God has chosen those for that spot.

For sure, this made the other ten disciples indignant.  Who do those “sons of thunder” think they are?  Who made them special?  As with a class of kindergarteners, Jesus tells His men/boys, “Whoever would be great among you must be your SERVANT, and whoever would be first among you must be SLAVE of all.  EVEN I, the Son of Man, came not to be served, but to serve and to give His life a ransom for many.”

2024GOAL – Reading Through The Bible Chronologically, day 303

Oct30

 Day 303—We are in the TENTH month of Bible reading and studying the New Testament Gospels.

    Day 303 – Luke 18  (Parables, children, eternal life, His coming death, healings)

Jesus encourages His disciples not to lose heart in their praying by telling them the parable of the Persistent Widow. She had a desperate need that she brought before a judge, but he refused to see her.  She kept coming and coming until finally he listened to her and granted her petition, saying: “…so she will not beat me down by her continual coming.”

Of course, God is not an unrighteous judge but a loving heavenly Father. Jesus said, “Will not God give justice to His elect who cry to him day and night?  Will He delay long over them? I tell you, He will give justice to them speedily.”

Next, Jesus tells them the very familiar parable of the Pharisee and the Publican (Tax Collector). The (self) righteous Pharisee stood tall and proclaimed how righteous he was (unlike all other law-breakers) because he fasted twice a week (not required by the Law – Leviticus 16:29-31) and gave tithes of all he got.  Meanwhile, the Publican, bowed low with his eyes to the ground, simply cried to God for mercy to the sinner he knew he was. 

“THIS man went down to his house justified, rather than the other. Everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Carrying on the same theme of humility, Jesus encouraged infants to be brought to him for blessing, telling His men, “…for such belongs the kingdom of God.”

Next, a rich, young ruler comes to Jesus. (NOTE: He possessed the three things that “wow” people today: wealth, youth, and power. And yet, he sensed something missing.)  “Good teacher, what must I DO to inherit eternal life.”

“You know the commandments,” Jesus said, naming the last FIVE of Moses’ ten commandments, which deal with our relationship with others.  “All these I have kept from my youth,” the man vowed. 

Great! “You still lack one thing. Go sell all you have and give the money to the poor. Then, come, follow me.”  But the man could not, for he was extremely rich (and loved his wealth more).  Seeing him go, Jesus was sad. “It’s difficult for wealthy people to enter the kingdom of God.” (But not impossible – consider Joseph of Arimathea.)

WHO THEN CAN CAN BE SAVED?? His disciples asked. Jesus answered, “What is impossible with men is possible with God.” 

Then – for the third time and in more detail – Jesus foretells His coming death. “See, we are going up to Jerusalem, and everything written about the Son of Man by the prophets will be accomplished.” 

1. “He will be delivered over to the Gentiles.

2. He will be mocked and shamefully treated and spit upon.

3. After flogging Him, they will kill him.

4. On the third day, He will rise.”

But the disciples did not understand any of these things.

Still pressing toward Jerusalem, Jesus encounters a blind man (Bartimaeus) who cries out, “Thou Son of David, have mercy on me!”  Jesus heals the man, and he glorifies God and follows Jesus.  All who saw the miracle praise God. 

 

 

 

2024GOAL – Reading Through The Bible Chronologically, days 266 & 267

Sep23

    Days 266 & 267—We are in the NINETH month of Bible reading, with more of Israel’s history in ESTHER.

NOTE: Sunday and Monday studies are posted on Monday. These two days’ posts will be longer than usual. 

    Day 266 – Esther 1 – 5 (A fascinating story of God’s providence for His chosen people, the Jews. A plot is hatched to destroy them.) 

Esther 1. Background. King Ahasuerus (or Xerxes, in Greek) is king of Persia, and his winter capital is Susa. He reigns from India to Ethiopia!! He was so rich that he gave a feast for all his servants and officials, governors and nobles, and the army of Persia and Media FOR 180 DAYS!! (6 months)

He added a special feast at the end for ALL the citizens of Susa. And any man could drink as much or as little as they liked.  On the seventh day, probably drunk, he called for his Queen Vashti, wearing her royal crown (nothing else??), to show her beauty to the people and princes. 

She refused.

What an uproar this caused. The king has been affronted.  All the men in the kingdom are now afraid THEIR wives will refuse to obey them.  Stamp out this trend RIGHT NOW!  The king listens. He fires Vashti and sends out notices of his decision (so all those wives and women will take note and give honor to their husbands.)  But then, the King got lonely for her.

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Esther 2.  But never fear. The king’s young men come up with a new plan.  Call for all the beautiful young virgins from all 127 of your providences to “audition” for Vashti’s place. This pleased the king, and he did so.

Now….. There was a Jew in Susa, a Benjaminite, descended from King Saul’s line, named Mordecai. He had been brought as a captive to Babylon in Nebuchadnezzar’s second wave of captives, along with King Jeconiah (Jehoiachin).  His uncle was taken, too. When his uncle and aunt died, Mordecai raised their young daughter Hadassah/Esther as his own.  And this beautiful young (12-14 year old) girl was taken in the “beauty contest” of Ahasuerus.

The head eunuch, Hegai, liked Esther and quickly gave her all the cosmetics, treatments, foods, etc., that she would need to “win.”   And sure enough, when it was her time to “go into the king,” he delighted in her and chose Esther as his new queen. Big celebration.

Now….. It just so happened that one day, Mordecai was sitting by the king’s gate when he overheard two guards trash-talking the king and planning to assassinate him.  He told that to Queen Esther who told the king about it in the name of Mordecai.  The guards were investigated and hanged, and the incident was recorded in the book of the chronicles of the king. 

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Esther 3. Now….. There was another man in Susa, whom the king promoted above all the other officials.  All the king’s servants bowed down and paid homage to him…. except Mordecai. This infuriated Haman.

(A little history here:  Haman was an Agagite, a descendent of King Agag, the Amalekite, whom King Saul (Mordecai’s ancestor) was supposed to have killed. Ages before, God had decreed that all the Amalekites should be annihilated for their harsh treatment of their distant kinsmen (the Jews) as they wandered in the wilderness.  Amalek was the grandson of Esau, the twin brother to Jacob/Israel.  They had attacked the unprepared Israelites from behind.) 

Because of this history, Haman had a deep hatred of the Jews, personified in Mordecai. (Esther had not made her heritage known as Mordecai had instructed.)

Passing by Mordecai’s indifference every day infuriated Haman so much that he asked King Ahasuerus (in a roundabout manner) to write an edict that all the Jews in his kingdom be killed on a specific day. They were, after all, troublemakers who disobeyed the king’s laws.  “Okay, sure, do as you wish, Haman.”  Pandemonium broke out in the capital and spread throughout the kingdom.  (Haman was like modern-day Hitler & Hamas)

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Esther 4.  When Mordecai heard about the edict, he tore his clothes and put on sackcloth and ashes as a sign of deep mourning, as did the whole city and land. Weeping and lamenting could be heard everywhere.  Esther heard about it and sent a message to her “cousin/uncle” to learn the reason. Then, using Hathach, one of the king’s eunuchs assigned to her, she and Mordecai had this conversation.

“Esther, Haman is planning to destroy all the Jews. Here is the letter he sent out.  Go to the king and plead on behalf of your people.”

“Mordecai, everyone knows that any man or woman who goes to the king without being summoned and he doesn’t hold out his golden scepter to… will be killed!  The king has not called for me in 30 days!!”

“Esther, do not think you will escape in the king’s palace. For if you keep silent at this time, deliverance WILL COME for the Jews from another place, but you and your father’s house will perish.  And… who knows whether you have not come to the kingdom for such a time as this.”

“Okay, Mordecai.  Go gather all the Jews to be found in Susa and hold a fast on my behalf for three days. My maids and I will do the same. Then I will go to the king, though it is against the law, and if I perish, I perish.”

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Esther 5. On the third day, Esther puts on her royal robes and stands at the King’s throne room entrance. He is in there.  He sees his queen…. and smiles.  He holds out the golden scepter that is in his hand. 

“Ah, Queen Esther, What is your request? To half of my kingdom, I will give you.”  WOW!!!

Esther sweetly requests his (and Haman’s) presence at a banquet she is preparing.  He accepts, and the top two men in Persia come to dine in her palace.  Again, the king asks what her request is – to half his kingdom.  

Esther demurs again, saying she will tell him at another banquet for them the following night. Well-fed and maybe a little tipsy, they leave.

Haman is on top of the world, having feasted and been invited to feast again with the King and Queen.  That is, until he sees Mordecai at the gate, neither bowing nor trembling before him.  At home, he rants and raves and tells his wife and relatives about his hatred.  They say, “Build a gallows, tell the king to hang the man, then go joyfully to your banquet.”

The idea pleased Haman and he had the gallows made. He’ll see the king in the morning.

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    Day 267 – Esther 6 – 10 (The conclusion of the story, a new holiday, Mordecai’s rise to power)

Esther 6. Maybe Esther’s banquet was a bit too rich for the King. Or perhaps he just over-indulged. Regardless, he couldn’t sleep and called for some bedtime reading. They “just happen” to bring him the Book of Memorable Deeds, the chronicles, and read about how Mordecai saved his life in the incident of the two guards planning his assassination. 

“Has this man ever been rewarded for this?” he asks.

“No, nothing has been done for him,” they answer.

“Who is in the court right now?” he asks.

And, it just so happens that Haman is coming to the king right then to ask that Mordecai be hanged.”  OOPS!

“Hey, Haman, what should be done to the man whom the king delights to honor?” says Ahasuerus. 

“It’s me! It’s ME!!” Haman thinks to himself. “Well… let your royal robes be brought, the horse the king rides, and a crown the king has worn. Dress him in these and let one of the court’s most noble officials lead him around the city, proclaiming that THIS is the one the king wants to honor.”

“Great idea, Haman.” says the king. “Hurry, take the robes and the horse as you have said, and do so to Mordecai, the Jew, who sits at my gate. Leave nothing out that you have mentioned.”

Could Haman even move??  

Yes, and he obeyed the king, mortified!  And afterward, he went home with his head covered, mourning.  This time, his wife and relatives said,  “Well, if Mordecai, before whom you have begun to fall, is of the Jewish people, you will not overcome him but will surely fall before him.” 

And while they were speaking, the king’s eunuch arrived to take him to Esther’s banquet.

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Esther 7.  So the two men feast and drink wine at Esther’s table, and the king again asks her what she would like – even to half of his kingdom.  Then, she discloses the plot against HERSELF and HER PEOPLE to be destroyed, killed, and annihilated (words of Haman’s edict).  

“Who? WHO would dare to do this??” the king screams.

“A foe and enemy! This wicked Haman!!” she cries. 

The king is so upset that he gets up and goes out to the terrace. 

Haman, however, stays to plead his case.  He means to fall at her feet to beg but is drunk and lands on top of her instead.  Just then, the king returns and sees what he thinks is Haman assaulting his Queen in his presence, in his own house! 

A eunuch in attendance says calmly,  “Haman has also prepared gallows to hang Mordecai, whom the king has honored for saving his life.  It’s standing at his house, 75 feet tall……”  Just saying.

“HANG HIM ON THAT!” the king commands.

They do. Haman is “hoisted upon his own petard,” and the king’s wrath subsides.

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Esther 8.  Mordecai is honored and elevated to Haman’s place. But the queen’s work is not done.  The edict to kill all the Jews on Adar 13. (end of February) still stands. Esther again attempts an audience with the king, and he agrees. At her request, he okays a second letter to be sent to all his provinces from India to Ethiopia, telling the Jews that they can fight back and plunder all the goods of their enemies on Adar 13. It is signed, sealed, and delivered to the 50 million people under his rule.

Then, the Jews had “light and gladness and joy and honor,” a feast, and a holiday.

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Esther 9. So, on that fateful day, the Jews in his kingdom gathered and gained mastery over those who hated them. They killed any who sought to harm them. Everyone was afraid of them!  The governors and royal agents even HELPED them for fear of Mordecai. In the melee in Susa, all 10 of Haman’s sons were killed.  The king even granted another day (Adar 14) to “clean up the enemies” of the Jews in Susa.

But the Jews did not plunder their enemies.

Curious.  Why didn’t they?  The king gave them permission.

(Go back to Deut. 25:17-19 — “Remember what Amalek did to you on the way as you came out of Egypt, how he attacked you on the way when you were faint and weary and cut off those who were lagging and did not fear God.  Therefore, when the LORD your God has given you rest from all your enemies around you in the land…you shall blot out the memory of Amalek from under heaven; you shall not forget.) 

(Later, King Saul was instructed to kill ALL the Amalekites and take no plunder. But he disobeyed God and kept the prize sheep and King Agag alive. Samuel had to kill the king for him. See 1 Samuel 15:3, 9.  Because of this, Haman, the Agagite, hated the Jews. And because of God’s instructions to the disobedient Saul, the people did as he was supposed to do and TOOK NO PLUNDER.)

Afterward, Mordecai recorded the numbers and sent letters to the Jews in all the provinces.  From then on, they were to keep the 14th day of Adar every year as a day of rest and remembrance of when they got relief from their enemies, turning it from a day of sorrow to a day of gladness and holiday.  There should be feasting and sending gifts to one another and the poor.

The day would be called Purim (lots or dice) because Haman had cast lots for the day of the holocaust. Queen Esther’s command confirmed these practices of Purim, and it was recorded in writing. 

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Esther 10. The last chapter confirms King Ahasuerus elevating Mordecai to second-in-command in the land.  It also states that Mordecai was popular among the Jews for “he sought the welfare of all his people and spoke peace to all his people.”   

A good old man, that Mordecai. And “Bravo!” Queen Esther.

 

2024GOAL – Reading Through The Bible Chronologically, days 259 & 260

Sep16

    Days 259 & 260—We are in the NINETH month of Bible reading, with more of Israel’s history, DANIEL’s prophecy, and beginning of EZRA.

NOTE: Sunday and Monday studies are posted on Monday.

    Day 259 – Daniel 10 – 12 (more prophecy of Daniel’s and our future)

The visions, with the angels, battles, the rise & fall of kings & kingdoms, and the final time of the end, are very hard to understand, even for Daniel, who had angels to help him. Several times, he had to be strengthened by the messengers. He says, “I heard, but I did not understand.”  Me too, Daniel!

Daniel 10. Daniel is still staggering from the first set of visions. He is mourning and eating minimally when he sees another angel described with a face like lightning, eyes like flaming torches, arms and legs gleaming like polished bronze, and a voice like the sounds of multitudes. Without strength, Daniel falls to the ground, face down, in deep sleep. Then, a hand touches him and sets him on his hands and knees.  “O Daniel, man greatly loved, understand the words that I speak to you and stand upright, for I have been sent to you.”

The angel continues that from the first day (21 days earlier) that Daniel humbled himself before God, he was heard, and the angel was sent. However, spiritual warfare hindered him until the archangel Michael came to help, and he was released to go to Daniel. 

Again, Daniel became weak, and the angel had to strengthen him.  “O man greatly loved, fear not, peace be with you; be strong and of good courage.”  The angel then says he will tell Daniel “what is inscribed in the book of truth,” but then he must return to fight that spiritual battle with Michael (assuring that the king fulfills his purpose in decreeing Israel’s return.)

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Daniel 11.  This prophecy goes from the history of spiritual conflict in Israel to the tribulation when Michael aids in fully delivering Israel (12:1) and looks ahead to the final Antichrist. (whew!)   

Verses 2-35 show the fulfillment of the Persian kingdom (the fourth king is Xerxes or Ahasuerus from the book of Esther) and the reign of Greece (Alexander the Great and 4 generals) through Antiochus Epiphanes. 

The king of the south (the Ptolemies of Egypt) and the king of the north (the Seleucids of Syria) fought for almost 200 years.  Antiochus IV’s armies crisscrossed the holy land in battle with Egypt several times and, on the way murdered Jews, took slaves, and desecrated the temple at one point by sacrificing a pig. (verses 28, 31)  Some Jews who “know their God” (verse 32) stood against him and took action, prevailed for a while, with some help from Rome, and then suffered intense persecution (verses 33-35). 

Verses 36-45 show the fulfillment of God’s prophetic plan of “Daniel’s 70th week” and the transition from Antiochus to Antichrist.  These verses show the character and activities of the Antichrist in the future time of the end.  Verse 45 says, “he shall come to his end, with none to help him” (Rev. 19:20).  (See all of this in Revelation 12, 13, 17, 20, and 21)

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Daniel 12.   Verse 1 flashes back to when the Antichrist rages during the Tribulation years. Again, the Archangel Michael protects Israel.  And there will be deliverance for Daniel’s people, “whose name is written down in the book (of the saved). Of those who have died, some will wake to everlasting life and shine like the brightness of the sky, and some will awake to shame and everlasting contempt.

At that point, Daniel is instructed to “seal the book until the time of the end.”  Then, Daniel saw another vision where a man asked how long it would be until the end. And the angel said that it would be for a time, times, and half a time. (the final 3.5 years of Daniel’s 70th week)

When Daniel asks what the outcome will be, he is told to “Go your way, for the words are shut up and sealed until the time of the end.”  But he IS told that MANY will be purified.  

“Go your way till the end. And you shall rest (soon die) and shall stand in your allotted place at the end of days.” (The Resurrection)

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(What a faithful, well-loved servant of God, taken as a young teen from his country to live and serve many pagan kings, speaking for God, never wavering, interceding for his people, and finally writing this end times prophecy that rivals The Revelation by John.)

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    Day 260 – Ezra 1 – 3 (The first of 3 waves of exiles returning, genealogies to prove their places and the priesthood)

As there were three waves of deportation FROM Israel, so there are three waves of return TO Jerusalem.  The book of Ezra chronicles the first (with Zerubbabel) and second (with Ezra himself). (Nehemiah later leads the third wave.)

Ezra 1.  In confirmation of Jeremiah’s prophecy and with the LORD stirring his spirit, King Cyrus of Persia proclaimed throughout his kingdom (even put it into writing) that the Temple of the LORD in Jerusalem was to be rebuilt.  And whoever of the people of Israel who wanted to should go to rebuild it. He also told the neighbors around the returnees to assist them with silver, gold, goods, beasts, and freewill offerings.  (This kind of reminds me of when the Jews left Egypt.)

So, God stirred up the people, including the heads of Judah and Benjamin and the priests and Levites, to go “up” to Jerusalem to rebuild the house of the LORD, aided by all the goods their neighbors gave them. King Cyrus also brought out all the vessels from the Temple that King Nebuchadnezzar had stolen to be returned, putting the treasurer and the prince of Judah in charge of them.

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Ezra 2. And so Zerubbabel led out the exiles whom Nebuchadnezzar had carried captive to Babylon. They returned to Jerusalem and Judah, each to his own town. The whole three-wave assembly, including the priests and Levites, as well as servants, singers, and those from Ezra’s and Nehemiah’s time and other tribes of Israel (10,777) who also returned (counted from the lists in Ezra 8 and Nehemiah 6), amounted to 50,000. 

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Ezra 3. After the people arrived, they were occupied with their own dwellings.  After that, they turned to build the altar of burnt offerings as per the Law of Moses. They offered burnt offerings to the LORD morning and evening “for fear was on them because of the peoples of the lands.”  They kept the Feast of Booths and offered monthly and daily (morning and evening) offerings to the Lord. 

Then they paid masons and carpenters and sent goods to the people of Tyre and Sidon to bring cedar trees from Lebanon to the sea and to Joppa (according to the grant they had from King Cyrus).  The Levites who had returned supervised the work.  And they laid the foundation of the Temple. 

And they sang the songs of Thanksgiving ordered by King David and written by Asaph.  “For He is good, for His mercy endures forever toward Israel.”

The people sang and praised the LORD loudly because the foundation was built, but the old timers who remembered the glory of Solomon’s temple wept in equally loud voices, so no one could distinguish the sounds of joyful shouts from the people’s loud weeping.  “And the sound was heard far away.”

 

 

 

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