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Reading the Gospels in 2026: (1/30) Mark 8:1-21

Jan30

A 5-day per week study.

January 30 – Reading Mark 8:1-21.

Read and believe in Jesus.

“And He said to them, ‘Do you not yet understand?'”  Mark 8:21

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The Gospel according to Mark 8:1-21.

Jesus and the disciples are perhaps still in the Decapolis region on the southeastern shore of the Sea of Galilee. (See your Bible map.) It’s a mostly Gentile area. It looks as if Jesus has been traveling around, and a crowd of people has been following Him. He’s probably done a lot of healing and hopefully some teaching as well.

It’s a seasonally dry area with barren soil and dried grass (not like the green grassland where Jesus fed the 5,000, see Mark 6:39).  And Jesus has compassion for this crowd. (Those who had come a long distance probably had food to begin with, but now it was all gone.)

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Vss. 1-10.

As in the other crowd-feeding, Jesus asked His disciples what food they had. They were discouraged to find but seven loaves (rolls) and a few small fish. 

(Now, WHY didn’t they remember the miracle Jesus had done not so long ago and EXPECT Him to do likewise?  Did they so easily forget that astonishing miracle??)

After Jesus gave thanks to His heavenly Father and distributed the food in an orderly manner, there were seven LARGE baskets of pieces left over.  These were not lunchbox-sized baskets as before, but BUSHEL baskets.  A whole lot more bread and fish than they began with. 

THEN Jesus sent away the crowd, their bellies now full and their strength renewed.  He and the disciples got into a boat and sailed straight across Galilee to the area of Dalmanutha (near Magadan or Magdala).

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Vss. 11-13.

They’d hardly stepped off the boat when some Pharisees came and began once again to argue with Jesus.  They wanted “a sign from heaven” to prove that He was the Messiah that He claimed to be.  Yes, Jesus had done tons of miracles (signs),  but they wanted something else, something supernatural from on high.  (An astronomical sign? God’s audible voice? What?)

Jesus knew they weren’t struggling to BELIEVE.  No, they were TESTING Him, to find a fault that they could run back to Jerusalem with.

Sighing deeply, Jesus said, “No sign will be given to this generation!”

With that, Jesus led the men back into the boat, and they went north to Bethsaida.

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Vss. 14-21.

On the long sail to Bethsaida, the disciples realized they had once again forgotten to bring the bread. (What IS the matter with them???)

With that on their minds, Jesus’ words confuse them. He said, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”

Huh? 

Truly, the disciples had their minds on physical things, while Jesus was thinking of spiritual truths.

(This is so often my own case. I tend to ponder and worry over earthly problems, while Jesus wants me to “set my mind on things above.” Colossians 3:2)

The disciples were thinking about bread to eat. Jesus was thinking about leaven to avoid. 

So…. what WAS Jesus talking about?  He was thinking about the acid conversation He’d just had with the Pharisees. Their stubborn hearts questioned His mission and denied the good news of the Kingdom He was bringing.  They were like leaven spreading in a lump of dough. Not the good everyday bread, but that of Passover, symbolically His body, free from sin. 

Trying to elevate their thoughts, Jesus fired eight questions at them.

  1. Why are you discussing the fact that you have no bread?
  2. Do you not yet perceive or understand?
  3. Are your hearts hardened?
  4. Having eyes do you not see, and having ears do you not hear?
  5. And do you not remember?
  6. When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?  Twelve.
  7. And the seven loaves for the four thousand, how many baskets full of broken pieces did you take up?  Seven.
  8. Do you not yet understand?

Did they?  Do we?

The “leaven” of the Pharisees was their false teaching and their hypocritical behavior. The “leaven” of Herod was his immoral, corrupt conduct. 

How to beware of these?  Keep ourselves buried in God’s Word and the teaching of our Lord Jesus.

 

 

 

 

 

 

 

 

 

 

 

Reading the Gospels in 2026: (1/28) Mark 7:1-23

Jan28

A 5-day per week study.

January 28– Reading Mark 7:1-23.

Read and believe in Jesus.

“There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”  Mark 7:15

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The Gospel according to Mark 7:1-23

Mark begins this section with “defilement” being digested and ends with “defilement” being regurgitated.  (Another nice “Mark” sandwich.)

The ever-watchful Pharisees and scribes from Jerusalem begin to harass Jesus, accusing His disciples of not observing the “traditions of the elders.”

Remember, they were not concerned with keeping the Mosaic Law itself, but with the extreme extent to which the ancient rabbis (elders) had padded it and twisted it.

Anyone living through the COVID era has had hand washing drummed into them.  And it IS a good idea to wash your hands before you eat, especially when you’ve been shopping. It was even a better idea in those days when marketplaces openly displayed both live and butchered animals, with their accompanying flies.

But the “elders” had made a ceremonial ritual of the washing.

            Example: Someone had to pour water from a jar onto your hands, with your fingers pointing upward, so the water would run off your wrist. Then another jar would be poured over your hands with your fingers pointing downward.  After this, each hand would be rubbed with the fist of your other hand.   (Notice: no soap.) 

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Vss. 1-5

Jesus and His disciples were probably still in the town of Gennesaret, ministering to multitudes of sick people.  Perhaps they went to a street vendor in the marketplace and bought some falafel-pita sandwiches for lunch.  Maybe they wiped their hands on their robes or on an inside handkerchief. Maybe not. 

Soon they were chowing down on some yummy food.

Like unwanted flies, the religious leaders appear.

“Why do your disciples not walk according to the tradition of the elders but eat with defiled hands?” the spokesman of the Pharisees and scribes demanded of Jesus.  (At least they were honest about their traditions vs The Law.)

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Vss. 6-16.

They were probably not ready for Jesus’ multi-part answer.

First, He quotes scripture to them.

“’THIS people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of MEN.’”  (Isaiah 29:13)

Then, Jesus nails some of the ways they do that.

  • MOSES SAID: “HONOR your father and mother,” and “Whoever reviles father and mother must surely die.”  (Exodus 20:12 and 21:17)
  • YOU SAY: “If a man tells his father or mother, ‘Whatever you could have gained from me is Corban (dedicated to God).” THEN, you no longer permit him to do anything for his father or mother, thus making void the word of God by your tradition. 
  • And you do MANY other things like this!
  • (NOTE: Jesus was not saying that your possessions or land property can’t be given to God as an offering.  He WAS saying that just slapping a “CORBAN” sign on these things while you are still using and enjoying them, because you are mad at your parents and don’t want to help them, is vile, unloving, selfish, and using God for your own purposes.)

Then Jesus tells the Pharisees and the people a parable.  “It is NOT what goes INTO a person that defiles him, but the things that come OUT of him that defiles him.”

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Vss. 17-23.

Later, in private, Jesus clarifies what He was saying to the religious leaders, who weren’t open to His words.

(Remember that Jesus speaks in parables to those He knows have already closed minds and hearts.)

“Do you not see that whatever goes into a person from outside cannot defile him since it enters not his heart but his stomach and is expelled?”  

  • (Thus, He declared all foods clean, says Mark, reminding his readers about what later happened to Peter in Joppa when God brought down the sheet of unclean animals and told Peter to “kill and eat.”)

Jesus continues,

“What comes out of a person is what defiles him. For from within, out of the HEART of man come:  evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness.   All these evil things come out from within and DEFILE a person.” 

(In Matthew 15: 20, Jesus adds, “To eat with unwashed hands does not defile anyone.”)

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See also:  Matthew 12:34b-35, Galatians 5:22-24, and James 3:17-18, for the “good treasure” that comes out of the hearts of those who belong to Jesus Christ.

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“Let the words of my mouth and the meditation of my heart

Be acceptable in Your sight,

O LORD, my strength and my redeemer.”

Psalm 19:14

Reading the Gospels in 2026: (1/26) Mark 6:30-44

Jan26

A 5-day per week study.

January 26 – Reading Mark 6:30-44.

Read and believe in Jesus.

(Jesus) had compassion on them, because they were like sheep without a shepherd.” MARK 6:34

The Gospel according to Mark 6:30-44

The Twelve had just returned from their mission journeys. They were excited and wanted to tell Jesus all about it, but the crowd in Capernaum was growing. The message spread, “The ‘Teacher’ is back!”  Some wanted to hear more of his teaching. Most needed to be healed.

But Jesus knew the disciples needed time to decompress from the excitement of ministry. He also wanted quiet time to evaluate their experience and encourage them.

Again, Mark writes a “sandwich.”  This section begins with “…they had no leisure even to eat,” and ends with everybody having eaten their fill and the disciples collecting 12 baskets (lunchbox size) of scraps, one for each of them to ‘chow down.’

(Watch for these in Mark’s Gospel.)

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Vss. 31-34.

Jesus said, ”Come away by yourselves to a desolate place and rest a while,” and they got into a boat and headed across the Sea of Galilee.

When the boat left, many people observed it, and the able-bodied decided to “run around to the other side and get there ahead of them.” (This was about 4-5 miles on foot.)  Their timing was perfect.  The crowd (probably the younger and more fit) had begun to arrive just as Jesus stepped off the boat.

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Were the disciples disappointed that their time with the Master been preempted?  Perhaps they had been able to talk on the boat trip, as they slowly made their way, with little or no wind. 

Was Jesus upset or even angry? Nope.

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As the verse at the top says, when Jesus saw the bedraggled but excited people, He had compassion on them.  He saw them as sheep without a shepherd.  And HE was “the good shepherd.”

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Vss. 34b.

“Jesus taught them many things.” 

Did He use their eagerness or the surroundings to tell parables? 

Or did He teach them simple truths of the Kingdom, as in the Sermon on the Mount?

Did He call to their remembrance how God had been faithful to them in the Wilderness, that other “desolate” place?

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Vss. 35-38.

The day waned, and Jesus knew the people were getting hungry.

The disciples saw it too.  Or maybe it was THEIR OWN STOMACHS that were growling. 

“This is a desolate place,” they reminded Jesus, “and the hour is late. Send them away to go into the surrounding countryside and villages and buy themselves something to eat.”

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(I can imagine Jesus smiling as He looked around at the crowd. He would teach His disciples a bit about “living by faith.” It would be needed later as they journeyed around the world with the Gospel.)

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“YOU give them something to eat,” Jesus said calmly to His disciples.

They must have stared at Him. “Shall WE go and BUY two hundred denarii worth of bread and give it to them to eat???

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(NOTE: 200 denarii would be 200 days’ wages for a laborer at that time. For a fast-food worker in California today, that would be about $4,000.)

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“How many loaves do you have?  Go and see,” Jesus told them.  They returned shortly with the little boy mentioned in John’s account. (See John 6:9.)  They now had five barley loaves (rolls) and two fish (think sardines).

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Vss. 39-44.

Jesus told the disciples to have all the people sit down in groups of 50 and 100 for an orderly distribution.  They probably still did not understand what Jesus was going to do.  Nevertheless, they obeyed.  Soon, 10,000-15,000 people (including women and children) were seated, with aisles between all the groups. 

Goodness!  Could you even see the people in the back groups???

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Jesus took the five loaves and two fish, looked to heaven, and said a blessing.  Then He began breaking the loaves and giving them to the disciples to distribute.  Nest he divided the two fish and gave them to the disciples in the same way.

AND they ALL ate and were satisfied!  All those thousands of hungry people ate to their fill!

AND … there were twelve baskets full of broken pieces and fish LEFT OVER!!

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How did that happen?  Jesus, of course.

“Give us this day, our daily bread,” Jesus taught us to pray.

“He shall supply all your needs, according to His riches in glory.”

Ravens brought bread to the prophet Elijah during a drought and famine.

“Do not be anxious, saying, … ‘What shall we eat?’ … for your heavenly Father knows you need it.”
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They may not have been alone, but Jesus DID teach the Twelve a few lessons they would need when they went out to minister in His Name: compassion, trust and obedience, finding opportunities, order, prayer, and abundance repaid.

 

 

Reading the Gospels in 2026: (1/15) Mark 4:21-34

Jan15

A 5-day per week study.

January 15 – Reading Mark 4:21-34.

Read and believe in Jesus.

“With many such parables He spoke the word to them, as they were able to hear it.” Mark 4:33

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The Gospel according to Mark 4:21-34.

Unlike Matthew, but SO like Mark’s style, this short passage in Chapter 4 contains all the parables of Jesus that Mark recorded.  Other than the parable of the Sower, they are all “short and sweet…and pithy.”  (Mark liked action and didn’t spend too much time on Jesus’ discourses.)

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Vss. 21-25.

NOTE: From Mark 4:10 through 4:34, Jesus is in an intimate setting, speaking only to a small group of true followers and “the Twelve.”

Remember that Jesus and the good news about Him and His kingdom are often pictured as “light” to a dark world.  Even though Jesus is speaking to these few believers, the gospel is not meant to be hidden.  Jesus asks them, “Is a lamp brought in to be put under a basket, or under a bed…. or put on a stand?”  The answer is to be put on a stand so it will light the house. 

(Remember the little children’s song, “This little light of mine, I’m going to let it shine.”) 

Jesus was telling these men the truth (what the “Sower” parable meant), but they were not to keep it to themselves; they were to share it, eventually with the world. (See Matthew 28:19-20) 

“Pay attention to what you hear,” Jesus said. “With the measure you use, it will be measured to you, and still more will be added. For to the one who HAS, more will be given.”

These men were key to spreading the gospel throughout the then-known world.  Jesus told them to “pay attention.”  And as they learned, applied, and eventually shared the “light,” more would be given to them.  

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Vss. 26-28.

Only Mark records this Parable of the Seed Growing.  It complements the Parable of the Sower and how the seeds planted in GOOD SOIL grow.   In that good soil, the seed sprouts and grows. First, the blade appears, then the ear, and lastly the full grain in the ear. 

When the Gospel is presented, and the Word enters an open and fertile heart, it produces spiritual growth and, finally, the harvest, when God “saves” the person. 

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Vss. 30-32.

This Parable of the Mustard Seed pictures the kingdom of God. It begins as a small influence, but grows to a worldwide ministry.  

In this parable, Jesus says that “a grain of mustard seed” is the smallest of all seeds on the earth.”  (It isn’t actually the smallest seed in existence, but in comparison to all the seeds the Jews sowed, it was the smallest.)

A mustard seed “can” grow up to a major bush of fifteen feet or so, with branches capable of supporting birds’ nests.  So, Jesus is picturing a smallish sphere of salvation that could grow so large as to shelter and benefit many people. Even unbelievers are blessed by association with the gospel and the power of God in salvation. 

In both the Parable of the Lamp and this one, Jesus is encouraging his true followers that even though their influence seems very small, it will grow and reach many.  They are to be faithful to learn, grow, and apply.

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Vss 33-34.

“With many such parables…” (Mark doesn’t feel like putting them all down in writing)  “…He (Jesus) spoke the word to them, as much as they were able to bear.”   And while He explained everything to His close disciples, to the crowds (Mark says), Jesus “did not speak to them without a parable.”

Only if His hearers were interested and asked Jesus to teach them further, would He respond.  Sadly, most of the crowds came to Jesus for what they could get – healing, release from demons, a spectacle to watch, a riddle to ponder, and later, “free bread and fish.”

 

 

Reading the Gospels in 2026: (1/12) Mark 3:13-19

Jan12

A 5-day per week study.

January 12 – Reading Mark 3:13-19.

Read and believe in Jesus.

“And He appointed twelve (whom He also named ‘apostles’) so that they might be with Him and He might send them out to preach.” Mark 3:13-19

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The Gospel according to Mark 3:13-19.

We left Jesus last time with an ever-growing crowd of needy people following and then almost crushing Him in order to get near and be healed.  He healed the sick of all diseases and cast out the demons who possessed others, silencing them as they left. 

The fishermen disciples had prepared a boat for Jesus, and at the end of the day, he got into it along with them and went to a deserted place. 

 

Vss. 13-15,

From there, Jesus went up on the mountain and called to Him the men whom He had chosen to be the special “Twelve.”  By His sovereign will, Jesus CHOSE these twelve men from among the many who followed Him.  He called them “Apostles” so they might 1) be with Him, and 2) He might send them out to preach and to have authority to cast out demons.

(A ‘disciple’ is a student being taught by another.  An ‘apostle’ is a qualified representative who is sent on a mission.)

These (with the replacement for Judas) are the foundation of His church. (See Ephesians 2:19-21.)

 

Vss. 16-19.

Here are those Jesus called and chose:

  1. Simon (to whom He gave the name Peter),
  2. James, the son of Zebedee,
  3. John, the brother of James (to whom He gave the name “Sons of Thunder”).
  4. Andrew,
  5. Philip,
  6. Bartholomew (or Nathaniel),
  7. Matthew (or Levi), the tax collector,
  8. Thomas,
  9. James, the son of Alphaeus,
  10. Thaddaeus (or Judas, the son of James),
  11. Simon, the Zealot,
  12. Judas Iscariot, who betrayed Him. (Iscariot = Ish Kerioth, “a man of Kerioth,” a town south of Hebron. (He was the only disciple from Judea and not Galilee.)

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Believers today are also called and chosen of God. (See John 15:16, and Romans 8:28-30.)

Reading the Gospels in 2026: (1/8) Mark 2:18-28

Jan8

A 5-day per week study.

January 8 – Reading Mark 2:18-28.

Read and believe in Jesus.

“The Sabbath was made for man, not man for the Sabbath.”  Mark 2:27

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The Gospel according to Mark 2:18-28.

In today’s reading, we see the Pharisees becoming more vocal in their displeasure with Jesus.

When the paralytic man was forgiven and healed, they criticized Jesus “in their hearts.”  When Jesus had dinner with a tax collector and other “sinners,” the Pharisees spoke their criticism aloud, but only to each other. 

Now, they openly confront Jesus with a question that is actually an accusation.  They will get an answer, alright, and it will be outrageous.  But first…

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Vs. 18.

John the Baptist still had some followers as he preached and baptized people for the forgiveness of their sins. These were super loyal to him, especially now that he was in prison.  They would have supplied him with food and carried messages, including the haunting question they later took to Jesus from John and Jesus’ answer. They also told Jesus the news of John’s death. 

These disciples of John adhered to the strict Pharisaic practice of fasting twice a week.  The Pharisees used this unnecessary practice to “promote their holiness” in the eyes of the people.  God only required His people to fast on ONE DAY per year, the Day of Atonement in late autumn. (See Leviticus 16:29, 31).  (Sometimes, in a time of national crisis, a special fast might also be called.)

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Vss. 19-20.

This concerned the people who daily crowded around Jesus. Eventually, they asked Him, “Why do John’s disciples and the disciples of the Pharisees fast… but YOUR disciples do not fast?”

Jesus’s answer might have confused them at first, but they would have understood what He meant after thinking about it.  “Can the wedding guests fast while the bridegroom is with them?  As long as they have the bridegroom with them, they cannot fast. The days will come when the bridegroom is taken away from them, and THEN they will fast … in that day.”

Um…. was there a wedding somewhere? 

Was Jesus getting married? 

Who would be taking “this bridegroom” away?   

Then, the people saw the analogy.  A wedding was a time of celebration. No one fasted, but rejoiced and ate and drank.  Jesus wasn’t getting married, but His time among them with His teaching and healing miracles WAS a time for rejoicing … LIKE a wedding. And after He was gone, yes, THAT would be a sad time. Fasting would be suitable. 

(Of course, no one – even the disciples – realized that Jesus was talking about His death on the cross.) 

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Vss. 21-22.

Jesus continues with some illustrations about the “new life” He was bringing to them, and how the “old traditions of the Pharisees” just wouldn’t mesh with it.  The people were certainly acquainted with the examples he gave.

  1. “No one sews a piece of unshrunk cloth onto an old garment. If he does, the patch will pull away from it (when washed), and a worse tear is made.”
  2. “No one puts new wine into old (stiff) wineskins. If he does, the wine (as it ferments) will burst the skins, and both the wine and the skins are destroyed.  New wine is for new wineskins.” (New life is for changed hearts.)

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Vss. 23-24.

We know what “the Sabbath” is. (Sabbath actually just means “seventh.”)  After God’s six days of Creation, He “rested” on the seventh day.  He declared the day “holy,” which just means “set apart for Him.” 

God gave this GIFT to his people, Israel.  No longer would they be required to labor nonstop for seven days per week, month after month, year after year, as they had in Egypt.

They would now have a legally mandated day of rest.  Even the women would not be required to cook meals that day.  Rest, glorious rest.  God wanted them to also think of Him, as their Creator and Savior, and have a heart of gratitude.

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Centuries later, the rabbis of Judaism, to protect the commandment to “NOT WORK” on the Sabbath, created 39 detailed restrictions on what constituted “work” on the Sabbath. 

  • You couldn’t spit on the ground, for it might make a groove in the dust, and that would be “plowing,” or it might make a little mud, and that would be “mixing mortar,” which would be “building.” 
  • You could have nothing in your pockets or wear a piece of jewelry, for that would be “carrying a burden.”  
  • Untying a knot was prohibited because it couldn’t be done with one hand.
  • You couldn’t cut your nails or trim your beard. It would be considered “shearing.”
  • AND, you couldn’t pluck grain, rub it in your hands to remove the chaff, and then blow the chaff from your hand.  THAT would be “reaping,” “threshing,” and “winnowing.”

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Vss 25-28.

Well, one Sabbath, Jesus and his disciples were walking by a grainfield.  As they walked, the disciples began to pluck heads of grain to eat.  (God’s law allowed this. See Deuteronomy 23:25).  The “extra” rules of the Pharisees did NOT allow this.

“Look!  Why are they doing what is not lawful on the Sabbath??” they demanded, no doubt pointing fingers.

Jesus, like a ‘mama bear,’ turned to protect his disciples.  He was harsh.  “Hey, you, Teachers of the Law, haven’t YOU read the Scriptures?   David, when he was in need and hungry, he and those with him entered the house of God (the Tent of Meeting) and ate the bread of the Presence (Showbread), which is not lawful for any but the priests to eat, and also gave it to his men.

Life or bread. Which is more important?  “The Sabbath was made FOR men, not man for the Sabbath.”

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 Jesus would later emphasize this whenever He healed someone on the Sabbath.  If they could rescue a sheep in a pit on the Sabbath, why couldn’t He “rescue” one made in the image of God who had been suffering long with a disease or demon possession?   “The Sabbath was made FOR men, (for their health and welfare).  It was a kindness from their God.  Having food, helping others – this was good.

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After this incident, the Pharisees and religious leaders kept an eagle eye on Jesus, and pounced on Him for every good deed He did on the Sabbath.  It was part of the case against Him that would later lead to their demand for His crucifixion. 

Journaling through the Bible Chronologically in 2025, Day 364

Dec31

Day 364 – Reading – Revelation 12 – 18

Read and believe in Jesus!

The Revelation 12 – 18

The next seven chapters escalate. Satan, the Beast (Monster), the Antichrist appear. The Tribulation escalates. And there is all-out War in Heaven. Michael and his host of mighty angels battle. The seven bowls of wrath and the seven plagues do their worst, and the “great prostitute, Babylon” (who is a dwelling place of demons) appears and …. falls!

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Revelation 12

“And A GREAT SIGN appeared in heaven; a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars.”

A SIGN:  A symbol pointing to something else. This is the first of SEVEN SIGNS in the last half of Revelation. This first sign, the Woman giving birth, represents Israel. 

(There are three other symbolic women in Revelation. Jezebel (2:20) represents paganism, the Scarlet Woman (17:3-6) represents the Apostate Church, and the Wife of the Lamb (19:7) represents the True Church.

The next sign we see is the Great Red Dragon, which represents Satan. He is the woman’s mortal enemy. He has ceaselessly tried to destroy “her” to keep the Savior from coming, but he failed, and then he was unable to kill the baby, despite using Herod to massacre hundreds of infants at the time. Then Jesus did His redeeming work and ascended back to Heaven.

 

Although Satan and 1/3 of the angels (who are now his demons) fell from heaven after they rebelled, they still had access to it. (Remember Job?)  But now, after fighting with Michael and his host, they are THROWN DOWN to earth.  That old ACCUSER OF BELIEVERS who stood to accuse us day and night before God is cast down (and locked out).

Heaven rejoices, but “Woe to you, O earth and sea, for the devil has come down in great wrath, because he knows his time is short.”

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Furious, Satan pursued the Woman/Israel to kill her.  But she was given “two wings” (heavenly protection) and fled to the wilderness, where God kept her safe and nourished her for 42 months.  Frustrated and angry, Satan then went to wage war on the rest of her offspring (believing Jews and Gentiles), “who kept the commandments of God and hold to the testimony of Jesus.”

Unable to destroy these, Satan went and stood on the sand of the sea………….

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Revelation 13.

…………….. And it seemed he summoned up his strongest and most horrible demon. 

John saw “a beast rising out of the sea, with ten horns and seven heads, with ten crowns on its horns, and BLASPHEMOUS NAMES on its heads. And to this monster, Satan (the dragon) gave his power and his throne, and his great authority. 

The whole earth marveled as they followed the Beast. And they worshiped the dragon, for he had given his authority to the Beast, and they worshiped the Beast, saying, “Who is like the Beast, and who can fight against it?”

The Beast was allowed to exercise authority for 42 months.  It opened its mouth and uttered blasphemies against GOD, blaspheming His NAME and His Dwelling Place.  It was also allowed to make WAR on the saints and conquer them – from every tribe, people, language, and nation.

And ALL who dwelt on the earth… were made to worship it.  ALL whose name was NOT written from before the foundation of the world … in the Book of Life of the Lamb, who was slain.

 

John inserts a warning to his readers:  “Here is a call for the endurance and faith of the saints.”

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“Then I (John) saw another beast rising from out of the earth.  It had two horns… like a lamb… and it spoke like a dragon.” 

(We now have an unholy Satanic trinity of despicable evil.)

Unlikely as it looked, this lamb-appearing beast is the “enforcer” for the Beast.  It made the earth and its inhabitants worship the first beast.  It also performed great miracles, even making fire come down from Heaven to earth in front of people. It deceived those who dwelled on earth.  It told the people to create an image of the Beas.  And it gave the image … speech.

All who did not worship the image were killed.

All who would not receive the mark of the Beast on forehead or right hand could neither buy nor sell… anything.

 

John again inserts a warning to his readers. “This calls for wisdom; let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is …. 666.”

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Revelation 14.

Then John looked, and in his vision he saw THE LAMB of God standing on Mount Zion, with the 144,000 who had NOT taken the mark of the beast. On THEIR foreheads was written the name of the LAMB and the name of His Father.  These 144K are the first fruits for God and the Lamb.  And a special song was sung to them and about them by the hosts of Heaven.

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Next, John saw three flying heralding angels, each with a message.

  • The first – “Fear God and give Him glory, because the hour of His judgment has come, and worship Him who made heaven and earth, the sea and the springs of water.”
  • The second – “Fallen, fallen is Babylon the great, she who made all nations drink the wine of the passion of her sexual immorality.”
  • The third – “If anyone worships the Beast and its image and receives a mark on his forehead or hand, he also will drink of the wine of God’s wrath … and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb.”

 

John again inserts a warning. “This is a call  for endurance of the saints, those who keep the commandments of God and their faith in Jesus.”

 

Then, a voice from Heaven spoke a chilling statement.  “Write this: “Blessed are the dead who die in the Lord from now on.”

“Blessed indeed,” says the Spirit, “that they may rest from their labors, for their deeds follow them.“

 

Then came angels and One, like the Son of Man, with sickles.  It was the time of THE REAPING OF THE HARVEST OF THE EARTH.  (Remember those parables Jesus told of just such a thing!)  

  • “Put in your sickle and gather the clusters from the vine of the earth, for its grapes are ripe.
  • So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath of God. 
  • And the winepress was trodden outside the city, and blood flowed from the winepress as high as a horse’s bridle for 184 miles!”

 

You might be reminded of that old song, The Battle Hymn of the Republic right now.

“Mine eyes have seen the glory of the coming of the Lord. 
He is trampling out the vintage where the grapes of wrath are stored;
He hath loosed the fateful lightning of His terrible swift sword:
His truth is marching on.

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Revelation 15.

Then John saw another great and amazing SIGN in heaven – seven angels with seven plagues.  

Here’s how it went down…..

John saw what looked like a sea of glass mingled with fire… and standing next to this sea were those who had conquered the Beast and its image and the number of its name.  They had harps and they sang “The Song of Moses and the Song of the Lamb.”

  • “Great and amazing are Your deeds, O Lord God the Almighty!
  • Just and true are Your ways, O King of the nations!
  • Who will not fear, O Lord, and glorify your name?
    All nations will come and worship You, for Your righteous acts have been revealed.”

And as they sang, the Holy Place was opened in Heaven and out from the Santuary came the seven angels with the seven plagues.  One of the four living creatures gave the seven angels the seven golden bowls full of the wrath of God.

And the sanctuary was filled with the glory of God and His power, and no one could enter it until the seven plagues were finished.

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Revelation 16.

The voice came from the Temple, “Go and pour out on the earth the seven bowls of the wrath of God.”

  • The first angel – poured out harmful and painful sores on the people who bore the mark of the Beast.
  • The second angel – poured out his bowl on the sea, and it became like blood, and every living thing died in it.
  • The third angel – poured out his bowl into the rivers, and they became blood.

“Just are You, O Holy One, who is and who was, for you brought these judgments.

For they have shed the blood of saints and prophets, and you have given them blood to drink. 

It is what they deserve!”

  • The fourth angel – poured out his bowl on the sun, and it was allowed to scorch people with fierce heat.  (And they cursed the name of God. They did not repent. They did not give Him glory.)
  • The fifth angel – poured out his bowl on the throne of the Beast, and its kingdom plunged into darkness. People cursed God for their pain. They did not repent of their deeds.
  • The sixth angel – poured out his bowl on the great River Euphrates, and its water was dried up — to prepare the way for the kings from the east.

(Then John saw coming out of the mouths of the Dragon, the Beast, and False Prophet, demonic spirits that looked like frogs.  They did miracles and went to all the kings of the whole world to assemble them for battle on THE GREAT DAY OF GOD ALMIGHTY.  And the assembled them at the place that in Hebrew is called … ARMAGEDDON.)

  • The seventh angel – poured out his bowl into the air. And a loud voice came out of the temple from the throne, saying, “IT IS DONE!”   

 

  • Followed by lightning, thunder, and a great earthquake.  And the great city – Jerusalem – split into three parts, and the cities of the earth fell. 
  • And God remembered Babylon the great, to make her drain the cup of the wine of the fury of his wrath.
  • And great hailstones – 100 pounds each – fell from on heaven on the people and they cursed God.

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Revelation 17.

One of the seven angels then came to John and said, “Come, I’ll show you the judgment of The Great Prostitute (remember this represents the Apostate Church) who is seated on many waters (the nations of the world), with whom the kings of the earth committed sexual immorality.”

  • The angel carried John away in the spirit to a wilderness. He saw the Prostitute sitting on a scarlet beast which was full of blasphemous names.  The woman wore purple and scarlet, gold, jewels, and pearls.  In her hand, she held a golden cup FULL of abominations and impurities and immorality. 
  • On her forehead was written: “Babylon the great, mother of prostitutes and of earth’s abominations.” 
  • And she was drunk with the blood of the saints and the martyrs of Jesus…….

The angel then explains the “mystery” about this woman and the beast with its multiple heads and horns,  and what they mean.

  • The multitude of the nations and people hate her and plan to kill her and burn her with fire, and hand over her royal power to the Beast until the Words of God are fulfilled.  That woman is … the great city that has dominion over the kings of the earth … Babylon the Great.
  • These kings also plan to make war on the LAMB, but the LAMB will conquer them, for He is Lord of lords and King of kings, and those fighting with Him are called, and chosen, and faithful.

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Revelation 18.

After that private lesson from one of the angels, John saw another bright and mighty angel descended from heaven and call out,

FALLEN, FALLEN IS BABYLON THE GREAT, the haunt for every demon, every unclean spirit, every unclean bird, every unclean and detestable beast!

 

And the rest of the chapter goes on to describe this great and evil nation…. her sins, her false evil glories, her deceptions, her evil fruit, jewels, and gold with which she deceived the nations, and made them rich. How the world will mourn her destruction, and how they will miss her wealth.

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Then the mighty angel said,

“And so Babylon, the great city, will be thrown down with violence and will be found no more.” 

“Rejoice over her, O heaven, and you saints and apostles and prophets, for God has given judgment for you against her.

 

Whew!

 

Tomorrow we finish THE REVELATION OF JESUS CHRIST.  It is a beautiful ending of what heaven will be like without the devil, sin, and sorrow.  The glorious new Jerusalem. Seeing God face to face.  I can’t wait.

The last book in the chronological study/reading, and the end of the year.

Journaling through the Bible Chronologically in 2025, Day 361

Dec27

Day 361 – Reading – 2 John and 3 John.
Read and believe in Jesus!

2 John 

These two letters are “short and to the point.”  The apostle wrote 2nd John to a specific church that he knew and loved.  Perhaps for protection in a Christian-persecuted world, he disguised their identity.  He calls this beloved church, “the elect lady and her children.”   

This church faced some of the same challenges that the churches John wrote to in his circulating sermon/letter of 1 John. Mainly, the false teachers, whom he calls deceivers and antichrists.

But first, he tells this church how much joy it brings him to know that “some” of the members (her children) are walking in the truth.  He reminds them to continue loving one another, as the basic command “from the beginning.”

Then, as in 1 John, the old Pastor warns this church about those “who do not confess that Jesus Christ came in the flesh.”  This is a basic tenet of true Christianity, for if Jesus was not wholly “man” as well as wholly “God,” He could not have died in the place of sinners like you and me, and “paid” the sin-debt we owed. 

Then a stern command: If some of these deceivers come to you, DO NOT RECEIVE THEM INTO YOUR HOUSE (church), or even give them a greeting!  “For whoever greets these people takes part in their wicked work.”

(WHOA!  Does this apply to those from “other” cults and beliefs coming to our doors today?)

John signs off on this brief letter by saying he wants to visit in person. It would fill him with joy. Okay, a letter of ink on paper is good, but a personal vision and touch is the best! 

(I’m thankful John wrote these letters, or else we wouldn’t have had them, too.)

John then tells them the members of their sister church (Ephesus) greet them, too.

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3 John

Here’s another very short letter from John. It is actually less than 300 Greek words, so it could have fit on a single sheet of papyrus.  This letter is the most personal of the three, sent to a sole recipient – his “beloved Gaius.”  He was a member of one of the churches overseen by the aged ‘Pastor John’.  Sadly, nothing else is known about this faithful man.

John gives a personal prayer to this man, “I pray that all may go well with you and that you may be in good health, as it goes well with your soul.”  

(What a wonderful prayer and example for us to pray!)

John was also so grateful that his man was “walking in the TRUTH,” and not the prevailing false teaching. John exclaims, “I have no greater joy to know my children (converts) are walking in the truth.”  

Then he commends Gaius for his hospitality towards the men he sent to the church, and encourages him to “send them on their way” when the time comes. (In other words, to help them financially and materially as much as he can.) 

THESE MEN are different from the false teachers John tells the other church NOT to greet or help.  THESE MEN are missionaries. They are going out “for the sake of “the Name.” (For God’s glory and not their own.) John tells Gaius that when he helps men of God, he is actually sharing in that ministry.

Then John candidly tells Gaius that he’s written to the church and to the leader, Diotrephes (who likes to put himself first), but the man has ignored John’s instructions. He could have been supporting the false teachers!  “I’ll deal with him when I come!” was John’s assurance.

Then he testifies about Demetrius (possibly the one delivering this letter to Gaius), and tells Gaius he is worthy of support and hospitality as well.

John ends with his desire to visit him “face to face.”  How much better than a missive of pen & ink!

Greet all my friends there!

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NOTE: It makes you wonder if the aging John ever got to visit these churches. He is probably in his 90’s by then, and his last years have been hard. (Imprisonment, torture by Nero)  Some time after he wrote these letters, the Roman authorities arrested him and exiled him to the island of Patmos, where he received the inspiration for The REVELATION.  That book was also sent to be read in these churches in Asia.

 

 

 

 

 

 

 

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 358

Dec24

Day 358 – Reading – 2 Timothy  1 – 4
Read and believe in Jesus!

2 Timothy

This is Paul’s LAST letter that we have recorded.  It’s to his beloved “son in the faith,” Timothy, who is currently ministering in Ephesus.  Paul is once again in prison in Rome, this time in the dungeon and not in a house under simple arrest.  It’s cold, lonely, and his old, achy body is yearning to “go home.” He will soon be martyred.  But he’s concerned with Timothy and the church in Ephesus…. and a few bodily comforts, if possible.

(I wonder what “my” or “your” last letter to a beloved convert would sound like.  Sadly, mine would probably be full of complaints. 

O LORD, help me! Make me a willing servant! Fill me with the Holy Spirit’s love. Help me to deny myself, take up my cross … and follow You to the death.)

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2 Timothy 1.

See Paul’s love for Timothy in the first verses.  “My beloved child.” “I remember you constantly in my prayers.” “I long to see you that I may be filled with joy.”

Paul is very grateful for the early work of Timothy’s Grandmother and mother, godly Jewish women, who established faith in the young ‘Timmy.’

You can also see Paul’s concern for Timothy, whom he’s leaving in charge of the considerable work in Ephesus.  There are 25 imperatives he gives to the young man in this book.  ALL would be suitable for us too!  Here are some:

  • Fan into flame the (ministry) gift of God, which is in you. 1:6
  • Do not be ashamed of the testimony about the Lord (or Paul). 1:8  (Paul says, “I am not ashamed, for I know whom I have believed, and I am convinced that He is able to guard until that Day what has been entrusted to me.”)
  • Share in suffering for the Gospel. 1:8
  • Follow the pattern of sound words that you have heard from me. 1:13
  • Guard the good deposit entrusted to you. 1:14

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2 Timothy 2.

Continuing in Paul’s admonitions to Timothy.

  • Be strengthened by the grace that is in Christ Jesus. 2:1
  • Share in suffering as a good soldier of Christ Jesus. 2:3
  • Remember Jesus Christ, risen from the dead, as preached in my gospel. 2:8
  • Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the Word of truth. 2:15
  • Avoid irreverent babble, for it will lead to more ungodliness. That talk will spread like gangrene. 2:16-17
  • Flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord with a pure heart. 2:22.
  • Have nothing to do with foolish, ignorant controversies. They breed quarrels, and the Lord’s servant must not be quarrelsome, but kind, able to teach, patiently enduring evil, correcting his opponents with GENTLENESS. 2:22-25

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2 Timothy 3.

Then Paul tells Timothy that in “the last days” (which he and we are in right now!), there will be difficulty because of evil, unbelieving people.

Paul names some: lovers of self, lovers of money, proud, arrogant, abusive, disobedient to parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the “appearance” of godliness, but denying it’s power. Always learning and never able to arrive at a knowledge of the truth.

(WOW. does this ever sound like today!!  And, oh, no!, I see some of my own sins in this list!!!)

  • Avoid such people. 3:5

Paul tells Timothy that HE did not learn such. HE followed the teaching, conduct, aim, faith, love, steadfastness and persecutions of Paul.   (Indeed, ALL who desire to live a godly life in Christ Jesus will be persecuted.)

  • Continue in what you have learned and have believed. 3:14

Paul is so grateful that Timothy was acquainted with the scriptures from a child (Thanks to his Mom and Grandma).  It’s why he became “wise for salvation through faith in Christ Jesus.”

Then Paul tells of the supreme value of Scripture.  “All scripture is breathed out by God and is profitable for teaching, for reproof, for correction, and for training in righteousness.”

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2 Timothy 4.

You can hear the earnestness in Paul’s admonition to Timothy here.

  • Preach the word. Be ready in season and out of season. 
  • Reprove, rebuke, and exhort with complete patience and teaching. 4:2
  • Always be sober-minded.
  • Endure suffering. 
  • Do the work of an evangelist.
  • Fulfill your ministry. 4:5

Paul longs that Timothy be as he is, and to be able to say at the time of his own death…. 

“I am ready to be ‘poured out’ as a drink offering.  I have fought the good fight, I have finished the race, I have kept the faith.  Henceforth, there is laid up for me the crown of righteousness, which the Lord… will award to me on that day.  AND NOT ONLY TO ME, but to all who have loved His appearing.”

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And then we see some final personal words to Timothy.

  • Do your best to come to me soon. (For Demas, in love with this present world, has deserted me. Crescens and Titus are also working elsewhere.  Only Luke is with me.) 4:9
  • Get Mark and bring him with you, for he is very useful to me for ministry. 4:11
  • When you come, bring the cloak that I left at Troas…. also the books, and above all, the parchments. 4:13
  • Beware of Alexander the coppersmith, for he strongly opposed our message. 4:15

Paul affirms to Timothy, “The Lord stood by me and strengthened me.  The Lord will rescue me from every evil deed and bring me safely into His heavenly kingdom.”

  • Timothy, do your best to come before winter. 4:21

And the LORD be with your spirit. Grace be with you.

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And that’s all Paul wrote that has been recorded for us.  This was written in A.D. 67, shortly before he was executed.

Tradition says that he was beheaded (suitable for a Roman citizen) at the command of Emperor Nero, and that Christians took his body and buried it in a believer’s family tomb along the Ostia Way.

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Days 355 & 356

Dec22

SUNDAY and MONDAY studies are posted together on MONDAYS

Day 355 – Reading – Hebrews  1 – 6

Day 356 – Hebrews 7 – 10
Read and believe in Jesus!

SUNDAY, Hebrews.

“To The Hebrews (Jews)” is the original and official title to this book, since it is filled with references to Jewish history and religion and doesn’t address any Gentile or pagan practices.  It was probably written while the temple and the priesthood were still intact in Jerusalem. (67-69 A.D.)

And as we’ve all heard, the author is unknown. Some have speculated on Paul, Barnabas, Silas, Apollos, Luke, Philip, Priscilla (?!!), Aquila, and Clement.  But the letter’s style fits none of those exclusively. The author says he received Christ’s message from “others” (i. e. the disciples/apostles).  He also quotes from the Greek Old Testament rather than the Hebrew text.  A conundrum.

But. praise God, we know for sure that

  • “no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.” (2 Peter 1:20-21) 
  • And, “All scripture is breathed out by God, and profitable for teaching, reproof, correction, and training in righteousness…” (I Timothy 3:15-16)

If you are so inclined… read and refresh you memory on the book of Leviticus before reading Hebrews.  It will explain a lot. The Jews (and all people) needed a PERFECT priest and a PERFECT sacrifice, all of which Jesus is.  Other O.T. texts which would be valuable to read with these first six chapters in Hebrews are: 2 Samuel 7, Deuteronomy 32, Psalms 8:4-6, 95:7-11, 110:4. (More later for the following chapters.)

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Hebrews 1.

THE SUPREMECY OF JESUS CHRIST OVER ANGELS.  Through the ages, God spoke to the Jews (and others) through the Holy Scriptures.  But NOW, God has spoken to all men through His Son, through whom He CREATED the world, and whom now UPHOLDS the universe by the power of His word.

This JESUS is “the radiance of the GLORY of God,” and “the exact imprint of God’s nature.”  You see Jesus, you see GOD. (John 14:9)   And He now sits at the right hand of the Majesty on high, His enemies, like a footstool under His feet.

He, Jesus, is much superior to angels.  God called Him, “my Son,” and said, “I will be a Father to Him.”  This is never said of angels!  In fact God told His angels to “worship” Jesus.  Angels are God’s ministers and messengers, sent to serve those who will inherit salvation. 

No, God the Father has given to Jesus a throne and a scepter forever, calling Him, “God.”  To which of the angels did God ever say to sit at His right hand?

Hebrews 2

NOTE: The readers of this book fall into 3 categories.

  • 1) Hebrew Christians who are suffering rejection and persecution by fellow Jews. 
  • 2) Jewish unbelievers who are convinced of the basic truths of the gospel, but who have not placed their faith in Jesus as the Savior ad Lord. 
  • 3) Jewish unbelievers who are not convinced of the gospel’s truth, but have had some exposure to it.

The warning in verses 1-4 seems to be to the second and third group, who have heard the gospel, perhaps given mental assent to the truth of it, but have not actually been saved by it.

  • …”we must pay much closer attention to what we have heard, lest we drift away from it.
  • …how shall we escape if we neglect such a great salvation?”

The quotation from Psalm 8 refers to mankind. “What is mankind that you are mindful of him, and the son of man that you care for him? You have crowned him with glory and honor, putting everything under his feet.”  (Earth was originally under the administration of mankind.)  The incarnation of Jesus Christ proves God’s LOVE and REGARD for mankind. Christ was sent in the form of a man.

And of Jesus, “It was fitting that He, for whom and by whom all things exist, in bringing many sons to glory …. should make the “founder” of their salvation “perfect” through suffering. 

Since the “saved” share in flesh and blood, HE himself likewise partook of the same things (flesh and blood) that through death He might destroy the one who has power over death – the devil – and deliver those (through fear of death) were in lifelong slavery! 

HE had to be “made like His brothers” in every respect, so He could become a merciful and faithful high priest and make propitiation for the sins of the people.

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Hebrews 3.

THE SUPREMECY OF JESUS CHRIST OVER MOSES.  Consider Jesus – the apostle and high priest of our confessing – who was faithful to Him who appointed Him, just as Moses was also faithful in all God’s house.  But Jesus has been counted worthy of MUCH MORE GLORY THAN MOSES.

Now Moses was faithful in all God’s house “as a servant” to testify to the things that were to be spoken later. But Christ is faithful over God’s house “as a son.”  (WE are His house, if indeed we hold fast our confidence.”)

The warnings in verses 7-11 and 12 – 15, also seem to be addressed to the second and third kinds of believers. (Those who have heard, but not committed themselves wholeheartedly to Jesus for salvation.)

  1. Today, if you hear His voice, DO NOT HARDEN YOUR HEARTS as in the day of rebellion in the testing in the wilderness. (“They shall not enter My rest.”)
  2. Take care, lest there be in any of you and evil, unbelieving heart, leading you to fall away from the Living God.  DON”T be hardened by the deceitfulness of sin!  TODAY, DO NOT HARDEN YOUR HEARTS as in the rebellion!  (They did not enter God’s “rest” because of … UNBELIEF.)

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Hebrews 4.

Now, for more information about the “rest” he’s been writing about, that was forfeited by unbelief. It’s still available!

  • “Therefore, while the promise of entering His “rest” still stands, let us fear lest any of you should seem t have failed to reach it. 
  • For Good News came to us just as to them, but the message they heard did not benefit them, because they were not united by FAITH.  But WE who have BELIEVED enter that rest.”
  • Since therefore it remains for SOME to enter it, and those who formerly received the Good News failed to enter because of disobedience, again He appoints a certain day.  
  • “TODAY, IF YOU HEAR HIS VOICE,  DO NOT HARDEN YOUR HEARTS.”

Not only in Moses’ day, and Joshua’s day, and in David’s day (Psalm 95:7-11), those who disbelieve will not enter God’s “REST.”  If you hear the Word, respond!  It is the Word of God that must be believed and obeyed.

And perhaps you have memorized this passage, but consider it again in light of God’s “VOICEING it to YOU… TODAY.  (Hebrews 4:12-13)

  • “For the Word of god is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.”   
  • “And no creature is hidden from His sight, but all are naked and exposed to the eyes of Him to whom we must give account.”

And then for encouragement to the actual believing readers,

  • “SINCE then we have a great high priest, Jesus, the Son of God, let us hold fast our confession. 
  • For we do not have a high priest who is unable to sympathize with our weaknesses, but One who in every respect has been tempted as we are, YET WITHOUT SIN. 
  • Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”

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Hebrews 5.

THE SUPREMECY OF JESUS CHRIST OVER AARON’S HIGH PRIESTHOOD.  The writer then explains how Jesus, our great high priest, is so different from the priests of old.  They…

  1. acted on behalf of men in relationship to God,
  2. offered gifts and sacrifices for sins,
  3. dealt gently with the ignorant and wayward,
  4. were themselves “beset with weakness,”
  5. had to offer sacrifices for their own sins,
  6. and only served when God called them. 

Jesus, our GREAT high priest,

  1. was appointed by God the Father, who called Him Son,
  2. was made a priest forever – not like Aaron – but like Melchizedek,
  3. became the source of ETERNAL salvation to all who obey Him (in faith).

The writer then chastens his readers for still being children in the things of doctrine.  Instead of being teachers now, they still needed the “milk” of the basic principles spoon-fed to them.  He says they should be eating the “solid food” of maturity.  They should have their powers of discernment trained by constant practice to distinguish good from evil!!”

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Hebrews 5.

And so… (he continues into this chapter), “leave the elementary doctrines of Christ (repentance and faith, etc.), and go on to maturity.

And then, another warning. (These warnings can be a bit frightening, I agree. But again, were probably directed to those second and third groups.)

Here are five advantages possessed by the Jews, but are insufficient for their salvation.

  1. Having been enlightened, 
  2. having tasted the heavenly gift,
  3. having shared in (the convicting power of) the Holy Spirit,
  4. having tasted the goodness of the word of God,
  5. and having the powers of the age to come (like those people in the wilderness).

“For it is impossible, in these cases, after having fallen away, to be restored again to repentance, since they would be crucifying once again the Son of God to their own harm, and holding Him up to contempt.”

YIKES!

Then he gives a down-to-earth illustration for what he’s saying. 

“For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. BUT, if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned.”

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Then (thankfully) he turns to his believing readers with encouragement.

“Though we speak in this way, yet in YOUR case, beloved, we feel sure of better things – things that belong to salvation.  For God is not unjust so as to overlook your work and the love that you have shown for His Name in serving the saints, as you still do.   Have the full assurance of hope until the end to inherit the promises.”

And finally the writer turns to ABRAHAM as an example.

  • God made a promise to Abraham to bless and multiply him.
  • Abraham patiently waited, and obtained the promise.
  • When God wanted to show “the heirs of promise” the UNCHANGABLE CHARACTER OF HIS PURPOSE AND WORD, He swore by himself, and GOD CANNOT LIE!
  • And so, true believers have this sure and steadfast anchor of the soul. And our forever high priest, Jesus, guarantees it.

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MONDAY, Hebrews 7.

JESUS CHRIST AND MELCHIZEDEK.

If you have studied Genesis and Abraham, you will have met Melchizedek. His name means “King of Righteousness,” and he was the king of a city named Salem (peace), which was later renamed Jeru-Salem (Jerusalem). Melchizedek was also called “priest of the most high God.”  For so important a person, he seems to appear and disappear out of nowhere. 

When Abraham and his men pursued the four eastern kings who had captured his nephew Lot, God gave them success. Abe brought back ALL the captured people of the wicked city of Sodom, plus a lot of loot. (This was before their wickedness reached the tipping point and God destroyed them.)

Abraham had determined to keep none of the “tainted” booty for himself, although it was due him, because the king might boast HE made Abraham rich.  (Abraham did allow his men to take their fair share.) As the smarmy king of Sodom strode out to magnanimously offer the loot to Abraham, this mysterious Melchizedek stepped between them and took God’s man aside.

He’d brought bread and wine and “blessed” Abraham.  He also blessed God for helping Abraham defeat the enemy. Abraham gave Melchizedek a tenth (tithe) of everything. (Communion, blessing, and offering, this was a holy meeting between the man of God and the priest of God.)  And that’s all we know.

And now, in Hebrews 7, we also learn that Melchizedek was “without father or mother or genealogy, having neither beginning of days nor end of life, resembling the Son of God as He continues a priest forever.”

So, why do we need to know about Melchizedek now, when talking of Jesus as our forever High Priest?

Think now of the priesthood that came through Levi to Aaron and his descendants.  Levi was a great-grandson of Abraham – still in his “loins” if you will.  Aaron’s priesthood wasn’t established until the people had been freed from Egypt, and God set up the sacrificial system in Leviticus.  Melchizedek – and Jesus, who was born in the tribe of Judah – were separate from the system that would eventually fail. 

All those former priests died. But Jesus, after dying, rose again to life.  He can hold the priesthood permanently!  He “ever lives to make intercession for us!”

  • “It was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens.
  • He has NO NEED to offer sacrifices daily, first for His own sin, and then for the people, since He did this once for all when he offered Himself.

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Hebrews 8.

Jesus Christ is just such a high priest, one who is “seated at the right hand of the throne of the Majesty in Heaven, a minister in the holy places, in the “true tent” that the Lord set up. (It is “the pattern” for the one Moses set up at Sinai.)  

Jesus’ ministry was “much more excellent” than the old system (He is priest AND atoning sacrifice), and so He can perfectly mediate between God and man.  This NEW covenant is also better, because God’s laws are no longer on stone tablets, but written in the people’s minds and on their hearts.  God will be “merciful toward their sins, and remember them no more!”

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Hebrews 9.

The writer of Hebrews now goes into some detail describing the earthly Tabernacle and its furnishings.  The Holy Place is where the priests ministered, but the “inner sanctum,” where the Ark of the Covenant and the presence of God dwelled, could only be accessed ONCE per year, by the HIGH PRIEST, and only if he carried the BLOOD of the sacrificial Lamb.

“The WAY into the holy places was not opened as long as the first section was standing.  

  • In other words, access to God’s presence was NOT OPENED to the people.
  • There was NO WAY TO GOD in the ceremonial system. 
  • ONLY CHRIST could open the way. 
  • God is NOT accessible apart from the death of Jesus Christ.
  • (Remember, when He died, the veil was ripped open from TOP to bottom?)

 

“He entered once for all into the holy place, not by means of the blood of goats and calves, but by means of HIS OWN BLOOD, thus securing an ETERNAL redemption.

How much more will the blood of Christ, offered without blemish to God, purify our conscience from dead works to serve the Living God!

“Without the shedding of blood there is no forgiveness of sins.”

“And just as it is appointed for man to die ONCE and after that comes judgment, so Christ, having been offered ONCE to bear the sins of many, will appear a second time, NOT to deal with sin, but to save those who are eagerly waiting for him.”
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(Halleluia! Praise God. Thank You, Jesus!)

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Hebrews 10.

The writer emphasizes again that the old sacrificial system COULD NOT make perfect those who would “draw near” to God.  “It is impossible for the blood of bulls and goats to take away sin.”  They are but a reminder of the cost of sin every year.

But Jesus came as the perfect, sinless sacrifice.  He came “to do God’s will.”  And by that WILL, we have been sanctified through the offering of the body of Jesus Christ once for all.

“But when Christ had offered for all time a SINGLE SACRIFICE for sins, He sat down at the right hand of God, waiting until his enemies became His footstool. 

“For by a SINGLE OFFERING, He has perfected for all time those who are being sanctified.”

And … “Where there is forgiveness of sins, there is no longer any offering for sin.”

Because of what Jesus did (the will of the Father),  we can have confidence to enter the presence of God, through that “new and living way He opened for us… through the curtain, that is, through His flesh..

So….

  • “Let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 
  • Let us hold fast the confession of our hope without wavering, FOR HE WHO PROMISED IS FAITHFUL. 
  • And let us consider how to stir up one another to love and good works.”

AND THEN ANOTHER WARNING….

“For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment and a fury of fire.

“How much worse punishment, do you think, will be deserved by the one who has 1) spurned the Son of God, and 2) profaned the blood of the covenant by which he was sanctified, and has 3) outraged the Spirit of Grace?

“It is a fearful thing to fall into the hands of the living God!”

YIKES!