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#2024GOAL – Reading Through The Bible Chronologically, day 102

    Day 102 —  We have been reading the Bible daily for over a quarter of the year. Praise God! What have you learned about God? About yourself?

   Day 102 – 1 Samuel 15 – 17 (Saul, sin, & Samuel)

In Chapter 15, Samuel gives King Saul some very clear instructions. He is to strike the nation of Amalek and destroy all of them, and everything living thing they have.

(The Amalekites were the people who attacked Israel as they came out of Egypt, when they were a bunch of slaves and could not fight. God at that time foretold their doom. Let none be left alive.

So, Saul musters an army of 200K men of Judah. They go to Amalek and defeat them, killed all the people except King Agag (a trophy?) and all but the very best of the sheep, oxen, fatted calves and lambs. Did he obey the instructions of the LORD?  It seems “partial” obedience is not obedience, and when Samuel comes, he is furious with Saul.

“I saved the best animals for sacrifice!” Saul says. (Yeah, right.).

“Obedience is better than sacrifice,” Samuel says. “And because you have rejected the word of the LORD, He has also rejected you from being king.” Then Samuel hacks King Agag to pieces. (!!!)

“I’ve sinned,” says Saul. I was afraid of the people, so I obeyed their voice. Please pardon my sin. Please go back with me.”

When Samuel says no, Saul grabs his robe and it tears. (Oops!) Samuel whirls around, “As you’ve torn this, God has torn the kingdom of Israel from you.  He has in mind, a man “after His own heart, who is better than you.”

Samuel sees Saul no more after this incident, but he grieves for the “would-be” king. The LORD also grieved that He had made Saul king over Israel.

In Chapter 16, God shakes Samuel out of his grief for Saul and sends him to anoint that “man after His own heart.”  God tells him to anoint a son of Jesse whom he will point out. (Jesse is the grandson of Ruth & Boaz.) Samuel obey and immediately thinks it must be Jesse’s firstborn son, Eliab, another tall, strong man. But God tells him NOT to look on appearance or height, but on the heart. Jesse brings all six of his sons who are present before Samuel. Samuel looks to God who shakes His head.  “Don’t you have another son?” Samuel asks Jesse, thinking that maybe he didn’t hear God’s words accurately.

“Only the youngest, a shepherd boy out with the sheep,” was the dismissive comment.

But God, through Samuel, calls for the boy, and when he arrives, God says, “THAT one!” Samuel anoints David and the Spirit of the LORD “rushed” upon him.

However, the Spirit of the LORD departed from Saul, and a harmful spirit from the LORD tormented him. (Reminds me a little of the “thorn in the flesh” that God sent to keep another Saul (the Apostle Paul) humble.

No, “it just so happens” that Saul’s servants said that maybe, if a harpist were to come and play for Saul, he would get well. Saul thought it a good idea and inquired of them. They recommended none other than David, the shepherd boy who composed psalms to the LORD with his lyre as he watched his sheep.”  And so, David was brought into the court of King Saul now and then when the evil spirit tormented him. And Saul was “refreshed and well.” (Our Sovereign God orchestrates things so beautifully.)

Chapter 17 tells the well-known story of David and Goliath.  The young man came one day to Israel’s camp with some food for his brothers. While there, he heard the boastful words of the giant Philistine, Goliath of Gath, defying the army of Israel.

“Why doesn’t someone shut that guy up?” he basically says.  His brothers deride him, so he goes to King Saul and volunteers to fight the giant.  “Who is this uncircumcised Philistine, that he should defy the armies of the living God?”

The cowardly King Saul (who is head and shoulders – at least 18 inches – taller than any other Israelite) sends a boy to fight a giant. But that boy is on the side of the LORD God.

“Am I a dog that you come to me with sticks?” Goliath roars. “I curse you in the name of Dagon!”

“I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have defied,” answers David, “that all the earth may KNOW that there is a God in Israel and that all this assembly may KNOW that the LORD saves not with sword and spear. For the battle IS THE LORD’S and He will give you into our hand.”

And with a single stone from a sling, the LORD-empowered shepherd boy kills the 9.5-foot champion of Gath. Then he runs to him, draws out that huge sword, and cuts off his head. So there!

King Saul, duly impressed, asks his commander, Abner, who that boy is.   Abner doesn’t know but says he will inquire. When David comes back, swinging the head of Goliath, Abner grabs him and brings him to Saul. David tells him he’s the son of Jesse, from Bethlehem.  (Did Saul not remember how David sometimes plays the lyre for him? But, maybe Saul is out of his mind at those times.)

#2024GOAL – Reading Through The Bible Chronologically, day 100

    Day 100 —  YAY! ONE HUNDRED days! We have been reading the Bible daily for over a quarter of the year. Praise God! What have you learned about God? About yourself?

   Day 100 – 1 Samuel 9 – 12 (a king for Israel, Saul)

So, a tall, dark, and handsome Benjaminite is chosen as Israel’s King.  We see in Chapter 9 how God orchestrates it all, from the loss of a few donkeys to the search and finding of a holy man to having a silver shekel available to give him as a gift, to the event of a sacrifice and feast, in which a special portion of meat had been reserved for a special guest, to God’s specific indication that the man, Saul, was to be anointed “prince over Israel.”

In Chapter 10, Samuel privately anoints Saul to be Israel’s prince, telling him that he will reign over them and save them from their surrounding enemies.  He then tells Saul of a few things that will happen to confirm this fact. Two men will meet him who will do certain things, plus a group of prophets who will also preclude the coming of God’s Spirit upon Saul. Then Saul was to go to Gilgal and wait there for Samuel for seven days.

Of course, all this comes to pass, and when the people are all gathered together, Samuel proclaims Saul King of Israel, reminding them that they have rejected the LORD as their King, and telling them again all the “bad” things about having a human king. Nevertheless, the people rejoice, shouting, “Long live the king!”

Chapter 11 tells of Saul’s first victory over their enemies, the Ammonites, who have been causing terror and submission by gouging out the eyes of the men of Israel. Saul summons 30,000 men from all of Israel and attacks, gaining victory.  At this point, Samuel calls Saul and all the people for a sacrifice and to “officially” make Saul their king before the LORD.

Chapter 12 tells of Samuel’s farewell as their leader, reminds them of the king they now have and what that will mean, and then challenges them to always “obey the voice of the LORD.” “Do not turn aside from following the LORD, but serve him with all your heart, for you are God’s chosen people.” He promises to always pray for them and to instruct them in the good and right way.

It’s a good start. And Saul will do well for…. half a chapter.

#2024GOAL – Reading Through The Bible Chronologically, day 98 & 99

    Day 98 & 99 —  We have been reading the Bible daily for a quarter of the year, and today, we begin the tenth book. Praise God! What have you learned about God? About yourself?  (Note: SUNDAY’s readings are combined with MONDAY’s)

   Day 98 – 1 Samuel 1 – 3 (Hannah, Samuel’s birth & call)

In Chapters 1 & 2, Hannah, the much-loved but barren wife of a Levite named Elkanah, prays for a son, promising to give him back to God all the days of his life. God hears and answers her prayer and Samuel is born. Like Samson, he is born under the Nazarite vow. But that is the only similarity.

After Hannah weans him, she takes the very young Samuel to the Tabernacle and gives him under the care of Eli, the priest. Every year, she visits him to bring new clothes. After fulfilling her promise, God gives Hannah five more children.

Samuel grew and ministered before the LORD in the presence of the old, fat, lazy priest, Eli, and his worthless, wicked sons. Hophni and Phinehas treated the offerings of the LORD with contempt and were very great sinners in His eyes. Eli mildly scolded them, but they continued in their sin, so God rejected the house of Eli.

In Chapter 3, the LORD calls Samuel. It seemed like Eli was calling the boy, so in obedience, he went to the old man three times. Finally, Eli realized God was calling him and told Samuel to answer, “Speak, LORD, for your servant hears.” And indeed, the LORD speaks to Samuel, prophesying the judgment on the house of Eli for his sons’ blasphemous behavior and his not correcting them.  Samuel is afraid to tell Eli the word of the LORD, but the old man insists, and after hearing the judgement, acquiesces.

After that, Samuel grew, and all the words God spoke to/through him came to pass. Everyone – from Dan to Beersheba – knew he was established as a prophet of the LORD.

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Day 99 – 1 Samuel 4 – 8 (Philistines, the ARK, Eli, Samuel,)

In Chapter 4, Israel goes to battle against the Philistines and they lose. The elders ask why, but before God can answer, they bring out “the Ark of the Covenant of the LORD of hosts, who is enthroned on the cherubim” from Shiloh, where the Tabernacle was set up. When the people see it, all of Israel gives a thunderous shout so loud the Philistines are afraid.  They think the ARK is a god, like their carved images, instead of the earthly “throne” or dwelling place of Almighty God. They pump themselves up with “Take courage and be men and fight!”

They do, Israel loses, and the Ark of God is captured. Eli’s two sons are killed in battle. When Eli hears the news, he faints backward, breaks his neck, and dies. Phinehas’s wife goes into labor and also dies. The baby is named Ichabod, meaning, “The Glory has departed” from Israel.

In Chapter 5, the Philistines discover that having the Ark of the God of Israel is not such a great thing.  First, the statue of their god, Dagon, falls before the Ark in a pose of worship. Then it is completely decapitated. Then, the men of the five cities of Philistia begin dying of a weird, horrendous disease as they pass the Ark from one town to another. Eek! Get rid of the thing, they cry.

In Chapter 6, they devise a plan to send it back to Israel, making it a test to see if “God” really is causing all their problems. They load it on a cart pulled by two milk cows who have young calves. No mama cow will leave her crying babies and pull a cart miles away, but they do, so Philistia knows that it is Israel’s God who is afflicting them. They also send some golden tumors and mice (???) to appease Israel’s God.

Chapter 7 describes how the Ark is kept in Abinadab’s house. His son Eleazar is consecrated (as a priest) to be in charge of it. And it remains there—twenty years!!  NOTE: The Ark of the Covenant is there until King David brings it to Jerusalem in 2 Samuel 6. 

Samuel chastises them and tells them to put away foreign gods, return to the LORD, and serve only Him. Samuel prays for them as they begin to repent. Suddenly, the Philistines come up against them, and they panic. But Samuel goes before the Lord and intercedes, and the LORD roars against the Philistines, who fled away. In memorial to this miracle, Samuel sets up a stone named Ebenezer, which means “Till now the LORD has helped us.” Peace comes to Israel, and Samuel judges them for all the days of his life.

Chapter 8 tells how Samuel gets old (60) and makes his sons, Joel and Abijah Judges over Israel.  But they, like Eli’s sons, do not walk in the ways of the LORD but begin to take bribes and pervert justice.  The elders see this and cry out for a king to judge them.  Feeling rejected, Samuel prays to God, who tells him that Israel hasn’t rejected Samuel but they have rejected the LORD Himself.  God tells Samuel to give them what they want…but to warn them how a king will reign over them.

Samuel warns them with a long list of how an earthly king will not be the same as their righteous King of Kings has been.  He will conscript their sons for his army and take their daughters for his cooks and bakers. He will take the best of their crops, servants, and animals. And they will become his “slaves,”

Israel does not heed Samuel’s warnings but cries out, “No, there SHALL be a king over us that we may be like all the nations. Our king will judge us, go before us, and fight out battles.”

And God says, “Give them a king.”

#2024GOAL – Reading Through The Bible Chronologically, day 96

    Day 96 —  We have been reading the Bible daily for a quarter of the year, and today, we are reading the ninth book. Praise God! What have you learned about God? About yourself?

   Day 96 – Ruth 1 – 4 (A love story, a redemption story)

This book is a wonderful change from the sin and degradation we read in Judges.  But note, in verse 1, that it takes place during that dark time.  God always has a “light” shining for Him.

In Chapter 1, we see a family in the tribe of Judah, traveling to Moab because of a famine in Israel.  Sadly, their trouble doesn’t end there, because after the two sons marry Moabite women (a no-no in God’s law), the husband and both boys die. Widow Naomi and her two daughters-in-law are alone in a country where women are not respected. Naomi, in bitterness, decides to go home, where in Israel, God’s law (if obeyed) helps widows.  She sends the girls home where, hopefully, they can find new husbands.  But, one of them, Ruth, wants to stay with Naomi. She wants Naomi’s people and the LORD to be hers too. That was a very brave move.

Chapter 2 tells how Ruth begins to earn a living in the way God provided. Israelites were to leave the corners of their fields unharvested so the poor could glean grain to eat. Boaz, the owner of the field, recognizes Ruth as Naomi’s Moabite daughter-in-law and admires her work ethic and character. He tells her to glean only in his fields, then tells his men to leave more stalks and not to bother her as she works among them. He then invites her to have lunch with him and his men.

Naomi is thrilled. She recognizes Boaz as one of her kinsmen, a man who could “redeem” her husband’s and sons’ property, taking Ruth as his wife.

In Chapter 3, Naomi gives Ruth some special instructions when the winnowing of the harvested grain is to take place. It may seem odd to us, but what Ruth does is not devious in that culture, but merely a way to “propose marriage” to a man. (Or show that she is available.)  I think Boaz was very willing after watching this sweet, hard-working woman, and he says he will redeem Naomi’s land and take her for his wife.  However, there is a minor problem. There is another “redeemer” closer than he is.

Chapter 4 tells of Boaz’s steps to ensure everything is above board.  He advises the closer redeemer of the opportunity to redeem the land for Naomi’s family. The man agrees until he learns he would also need to marry Ruth.  He has a wife and sons and doesn’t want to jeopardize their inheritance, so he declines. Boaz is now free to marry Ruth, allowing her first child – considered a descendent of Naomi’s husband – the double-portion birthright of his goods.

The couple is married, and Ruth bears Boaz a son, Obed. Naomi is ecstatic. She is a grandma at last and quickly becomes the baby’s “nanny.”

The denouement in this story is fantastic.  This baby boy is none other than the grandfather of the man who would become King David, the ancestor of Jesus, the King of Kings.

#2024GOAL – Reading Through The Bible Chronologically, day 95

   Day 95 – Judges 16 – 18 (Samson, Delilah, His sacrifice, Levite, & Dan)

These chapters show the spiraling down of Israel’s morality caused by their lack of knowledge of God and His ways.

In Chapter 16, Samson lusts after two Philistine prostitutes, used for the most part to try to capture Samson, who has been plaguing their nation. It’s not until Delilah beguiles him four times that he gives up the source of his strength.  (Did this mean he did not actually “look” strong?) When Samson finally tells the truth that his strength is in his never-cut hair as part of the Nazirite status, God gives him over to the Philistines, who gouge out his eyes, mock him with women’s work, torment and imprison him.

But in prison, Samson’s hair began to grow. On a festive occasion, the Philistines were honoring and sacrificing to their god, Dagon, claiming that “it” gave Samson into their hands. They brought Samson out as entertainment. Perhaps they mocked him, tormented him, or just looked at his pitiable form and felt very brave.  Samson, who had been humbled, was about to be “lifted up” by God. It would mean his life.

He asked a young boy to lead him to the center columns of the temple, where Philistines were involved in pagan worship below and in the gallery above.  Then Samson “looked” up to God instead of himself and asked just once more to have strength.  For vengeance, yes, but also to do what God had called him to – defeat the Philistines. God answered. Samson pushed on the massive columns, and the entire temple fell, killing thousands of Philistine worshipers… and Samson.

In his lustful, self-centered ways, Samson squandered God’s calling and gifts. In a night, he lost his hair, his strength, his eyes, and the presence of the Spirit of God.

I wonder how I am using God’s giftedness to me. Is it for my own pleasure, to glorify myself, cause others to look at and praise me, instead of God? Am I taking my calling (intelligence, ability to teach and write) for granted?  How can I jump to the “end” of Samson’s example and be willing to give my life in God’s service if HE, and not me, will be magnified?

Chapters 17 and 18 tell a sad story of Israel’s further decline into sin. 17:6b  says, “Everyone did what was right in his own eyes.”  First, there is Micah, from the tribe of Ephraim, who stole silver from his mother. When he confessed, she forgave him and took some of the returned silver to make a carved metal image to worship (as the LORD). Micah added an ephod and other household gods and “ordained” his son to be a priest. When a discontented, traveling Levite from Judah passed by, Micah bribed, then “ordained” him as a “real” priest in his house.

Then, five able men from the tribe of Dan came by Micah’s house. (They were not content in the land God had assigned to their tribe and were “spying out” a better place. This faux priest told them their mission would be successful, and off they went.) Sure enough, way up north near Sidon (Lebanon), they found a very nice city and its surroundings.  After reporting it to their tribe, an army was sent, and they conquered it, naming the new place, Dan. (This was not an area originally designated by God for them to conquer.)

Grateful to Micah’s “priest,” for the favorable words, they returned, bribed him, threatened Micah, and took the “priest” as their own to Dan. Later, they ordained a line of priests from their own tribe, who served until the day of captivity.

Hint: things get worse!

#2024GOAL – Reading Through The Bible Chronologically, day 94

    Day 94 —  We have been reading the Bible daily for a quarter of the year and have begun a new month. Praise God! What have you learned about God? About yourself?

   Day 94 – Judges 13 – 15 (Samson, good & bad)

Chapter 13 begins with the people of Israel doing EVIL in the sight of the LORD. So, the LORD gives them over into the hand of the Philistines for 40 years.

The Philistines occupied five cities near the Mediterranean coast: Gaza, Ashkelon, Ashdod, Gath, and Ekron. It’s possible that they were oppressing Israel from the West at the same time as yesterday’s reading about the Moabites and Ammonites on the East of the Jordan River – a pincer or squeeze situation.  

God raised up a Danite judge, Samson, who is probably the most familiar (and possibly the worst). His story begins with a barren woman whom the Angel of the LORD promises a son. And he is to be a Nazarite from the womb. (Numbers 6:2-8 details the Nazarite prohibitions about eating grapes, cutting hair, and touching dead bodies – all of which Samson fails.)  Samson’s parents seek to train him up in a godly way, and at first, we see the LORD blessing him and stirring him to service.

In Chapter 14, Samson oddly seeks a Philistine woman as his wife. His parents object, but verse 4 reveals that this was of the LORD, as an opportunity against the Philistines. (His ways are mysterious, for sure!)  On the way with his parents to make the marriage deal, a roaring lion came at Samson. Empowered by God’s spirit, he tore the lion to pieces with his bare hands. Several days later, as he returned for his wedding feast, he saw the lion’s carcass in which a swarm of bees had set up house.  He swiped a handful of their honey to enjoy on his journey.  Later, he thinks up a riddle to ask as a way to get “loot” from his Philistine family. 

"Out of the eater came something to eat.
Out of the strong came something sweet."

None of the guests could guess the riddle, and since they didn’t want to lose 30 costly garments, they threatened his bride to find the answer. Afraid, she obeyed, and Samson was tricked.  He knows what they did, and IN ANGER, with the Spirit of the LORD on him, he struck down 30 men of Ashkelon and took their spoil.  Thinking Samson would not return, the bride’s father gave her to the “best man.”  After all, a feast had been prepared. Can’t let it go to waste!

Chapter 15 tells how Samson returned after a cooling-off period to claim his wife and consummate his marriage, only to find his wife had been given to another. Furious, he catches 300 foxes, ties their tails together, and lights a torch between them. The foxes run wildly through the fields of ripe grain, burning it all with the olive orchards.  In retaliation, the Philistines burned his wife and her father. For that he killed all of them. 

Later, the Philistines came to Judah searching for Samson to kill him. The men of Judah gave him up!!!  As the Philistines requested, they bound Samson with new ropes and turned him over to the enemy. 

However, when they roared with glee, the Spirit of the LORD rushed upon Samson, and he burst the robes as if they were straw on fire. They melted off his hands.  With those hands, he took the jawbone of a freshly dead donkey, and with it, he killed a thousand Philistines. 

After all that killing, he was thirsty and called out to the LORD.  Graciously, the LORD split open a rock and poured out water so Samson could drink and be refreshed. 

A flawed hero, full of arrogance, but still used by God. Gives US hope, doesn’t it?

#2024GOAL – Reading Through The Bible Chronologically, day 93

    Day 93 —  We have been reading the Bible daily for a quarter of the year and have begun a new month. Praise God! What have you learned about God? About yourself?

   Day 93 – Judges 10 – 12 (8 more “bad” judges, Jephthah’s vow)

I know it’s been only a few weeks since we witnessed Moses leading Israel on the East side of the Jordan, and conquering the kings/nations that opposed them there, but did you realize it’s been 300 years??? (11:26)

Chapter 10 tells of two more Judges that arose to “save” Israel from their enemies (which they were supposed to have driven out)!  Tola, a grandson of Dodo, from the tribe of Issachar, and Jair from the Trans-Jordan tribes.

After these two died, “Israel again did what was evil in the sight of the LORD and served the gods of Syria, Sidon, Moab, Ammon, and Philistia.” They left God and God’s anger flamed against them. He allowed these people to oppress and crush Israel for 18 years. The severely distressed people of Israel cried out to the LORD, admitting their sin. This time, God told them to go to the gods they worshiped and ask THEM for help.  But Israel persisted in their confession and repentance, pleading to be delivered.  And God pitied their misery.

Chapter 11. This is when Jephthah, a mighty warrior, rose to lead Israel to war against their enemies. (God did not appoint him but allowed it.) Jephthah led a successful military campaign. Israel re-took the land they’d lost to the intruders. HOWEVER, before going to war, Jephthah made a very terrible vow. He vowed that if the LORD would cause him to be victorious, the first thing that came out of his house on his return would become a sacrifice. He, of course, expected it to be an animal. (In his house? Yes, some were kept in a barn-like area beneath the living quarters.)

When he returned victoriously, his only child, a daughter, came out of his house to celebrate his wonderful victory, and Jephthah was horrified.

LET’S STOP HERE.

First, the LORD in no way allowed human sacrifice. Deuteronomy 18:10.

Second, Leviticus 5:4-6 allows a person to escape a “rash” vow, that would cause him to sin. He can confess his sin and bring a lamb or goat to the priest for a sin offering. The priest will make atonement for him…..and he is released from the vow.

Obviously, Israel was so far from knowing The Law given to them through Moses, that Jephthah felt he HAD to go through with his vow.  He gave his daughter a two-month reprieve to grieve her loss of the opportunity to marry. When she returned, he “did with her according to his vow that he had made.”

Chapter 12 continues with Jephthah’s brief “rule” as judge, foolishly warring against the Israelites of another tribe. After six years he died.

Next, Ibzan judged Israel for seven years and died.

Elon judged Israel for ten years and died.

Abdon judged Israel for eight years and died.

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The first verse in the next chapter says, “And the people of Israel again did what was evil in the sight of the LORD, so the LORD gave them into the hand of the Philistines for forty years.”  Little did they know that they were about to get their WORST Judge of all.

#2024GOAL – Reading Through The Bible Chronologically, days 91 & 92

    Day 91 & 92—  We have been reading the Bible daily for a quarter of the year. Praise God! What have you learned about God?  About yourself?  (Note: SUNDAY’s readings are combined with MONDAY’s)

   Day 91 – Joshua 6 – 7  (Midian & Gideon)

In Chapter 6, the “cycle of sin” repeats.  After 40 years of “rest” under Deborah, “The people of Israel did what was evil in the sight of the LORD, and the LORD gave them into the hand of Midian seven years.”  And Israel was brought very low because of Midian.

When the people cried out to the LORD, He heard and sent a prophet to admonish them. 

Then “the angel of the LORD” visited the fearful, doubtful Gideon and called him a “mighty man of valor.”  This story shows the immense patience that God will show towards one of His chosen servants, as first Gideon, whines and complains, then doubts the presence and words of the LORD.

First, Gideon had to pull down his father’s idols and sacrifice to the LORD. Then God was patient with the man through the two nights of fleece laying out, testing God which Israel was never to do., On top of that, in Chapter 7, God won the victory as Gideon obeyed. The Midian army took flight and even started killing each other! Gideon called back the men he’d sent home to chase the enemy across the river and kill the two princes of Midian. Hooray! But wait. So high did Gideon go, and so low would he, Gideon had to reduce the size of his army from 32,000 to 300 men, and he had to go against the huge Midianite army with NO SWORDS, only pots and torches. AND… the powerful Name of the LORD.

Of course, God won the victory, as Gideon obeyed. The Midian army took flight and even started killing each other! Gideon called back the men he’d sent home to chase the enemy across the river and kill the two princes of Midian. Hooray! But wait. So high did Gideon go, and so low will he sink in tomorrow’s reading.

Happy Resurrection Day! Jesus has RISEN!

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    Day 92 – Joshua 8 – 9  (Gideon & Abimelech)

Chapter 8 tells more about Gideon, and it’s not good. He tries to mop up after the Midianite victory, but his fellow Israelites won’t even help him by giving his exhausted men bread to eat. He swears to get even after he catches the enemy kings, and he does.

But power and glory go to Gideon’s head, and when Israel wants him to “rule over us,” he first denies their request, saying, “The LORD will rule over you.” The Next thing we know, however, is that he’s collecting golden earrings from them and making an ephod. (NOTE: This was supposed to be ONLY for the High Priest of Israel.) Soon, the Israelites were worshiping it. (Sheesh!!) But God was gracious and allowed forty years of peace in the days of Gideon.

After Gideon dies, the people turn wholeheartedly again to worshiping false gods.

In Chapter 9, Abimelech, one of Gideon’s 70 sons proclaimed himself their ruler and proceeded to kill all of Gideon’s many sons (except Jotham, the youngest one, who escaped). He killed them all on a single stone, so perhaps this was an “offering” to a false god. Jotham called out against Abimelech, predicting his downfall by fire.

And it happened just as the boy predicted; after Abimelech warred against many cities, killing thousands, he came to Thebez. The people there fled to the tower, but he set it afire. A woman threw out a millstone, which crushed Abimelech’s skull. He ordered his armor-bearer to kill him so it wouldn’t be known that a woman had done the deed. But, alas, the Bible said A WOMAN did it. And so the curse of Jotham came to pass.

#2024GOAL – Reading Through The Bible Chronologically, day 90

    Day 90 —  Now that we’ve passed Day 66, we have established a “habit.” So, CELEBRATE our habit of daily Bible reading! We are in the third month so far! Praise God!  We are studying the eighth book in our Bible reading!

   Day 90 – Judges 3 – 5 (Nations to test Israel, Four judges)

In Chapter 3, God uses pagan nations to “test” Israel. He wants the generations who had NOT fought to know war and be able to fight. He left five towns of Philistia and six areas of Canaanites. But the people did what was evil, intermarried with them, and began to serve their gods.

So, God “sold” them into the hands of the king of Mesopotamia. After eight years, Israel cried out in the oppression, and God sent the first “judge” to deliver them. Othniel of Judah, Caleb’s younger brother, led the people to war and prevailed against this king. God gave them 40 years of rest.

After Othniel died, the people again did evil in God’s sight, so he sent Eglon, the king of Moab, to defeat Israel. After eighteen years, Israel again cried out to God, and He sent the left-handed Benjaminite, Ehud, to deliver them. Verses16-26 tells a fun but gory account of how he did that! Then Moab was subdued for 80 years, and Israel rested.

Shamgar prevailed against the Philistines and saved Israel for a while.

In Chapter 4, Ehud dies, and again, Israel is ruled, this time by Jabin, a Canaanite king. At this time, Deborah, a prophetess, judged Israel.  She called Barak to come rescue Israel, but the cowardly (?) man refused to go unless she came along.  She does, but the war is determined won, when another woman, Jael, kills the enemy’s commanding officer, Sisera. With this win, Israel found the courage to fight with Canaanite King Jabin until he died.

The entirety of Chapter 5 is Deborah and Barak’s song of victory.  It accounts for the war and the victory, and praises God. It even honors Jael, the woman who “saved the day.”   And Israel rested for 40 years.

#2024GOAL – Reading Through The Bible Chronologically, day 87

    Day 87 —  Now that we’ve passed Day 66, we have established a “habit.” So, CELEBRATE our habit of daily Bible reading! We are in the third month so far! Praise God!

   Day 87 – Joshua 19 – 21 (Land allotments, Refuge cities, Levite cities)

Chapter 19 continues assigning land allotments to the tribes of Israel. Small-sized Simeon is placed within Judah’s allotment. Zebulun, Issachar, Asher, Naphtali, and Dan are settled, with Dan’s area changing from the seaside to the northern mountains when they lost to them.

Joshua finished distributing the portions of land and then chose his own place. He asked for a city in Ephraim, rebuilt it, and settled there—almost dead-center in the Promised Land.

Next, actual cities were designated by name for “Refuge Cities.” Three cities on the west side and three on the east side of the Jordan River, equally spaced out in the land. (Chapter 20)

In Chapter 21, forty-eight named cities with their surrounding pasturelands throughout the land were designated for the Levite tribe.  And so the LORD gave Israel all the land he swore to give to their fathers. Then He gave them rest on every side.”

“Not one word of all the good promises that the LORD had made to the house of Israel had failed; all came to pass.”