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2024GOAL – Reading Through The Bible Chronologically, day 258

Sep14

    Day 258—We are in the NINETH month of Bible reading, with more of Israel’s history and future visions in DANIEL’S prophecy.

    Day 258 – Daniel 7 – 9 (Beginning of Daniel’s visions)

Daniel 7. Daniel has interpreted dreams for the kings of Babylon. Now, God sends him dreams of his own, which he finds much harder to interpret (as do we). In these dreams, animals usually represent kingdoms, and the animal’s horns represent leaders in those kingdoms.

Daniel talks about two dreams/visions he had in the first three years of Belshazzar’s 20-year reign. First, he saw the great sea (usually representing Gentile nations) being stirred by the four winds. Out of that swirling mass came four fantastic beasts (like those represented in Nebuchadnezzar’s statue dream.

They were a lion with eagle’s wings that became like a man (Babylon), a bear with three ribs in its mouth (Medo-Persia), a leopard with four wings and four heads (Greece), and finally, the fourth beast (Roman Empire), which was more terrifying than all three with huge lion’s teeth and ten “horns.” Three horns were prominent, but one small horn was the most powerful. It had eyes and a mouth like a man and spoke blasphemous words (against God & His dwelling place – Rev. 13:5-6) (the antichrist).

Then Daniel saw a vision of the Ancient of Days (God) with myriads of angels serving Him.  He sat in judgment, and the books were opened. The beasts were seen, destroyed, and burned with fire.  Then another appeared like the Son of Man (Christ). He was given dominion, glory, and a kingdom in which all the peoples, nations, and languages would serve him forever. 

Daniel was so overwhelmed and confused that he asked one of the beings standing there for an interpretation. The being explained the beasts and, particularly, the fourth one, and his defeat by the Ancient of Days. Daniel heard details but he mostly didn’t understand…. except that God and His people “win” in the end.

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Daniel 8.  Two years later, Daniel is given another vision. (Belshazzar is still the Babylonian king.)  He saw himself in the Medio-Persian capital of Susa, about 250 miles from Babylon.  He saw there a ram with two horns (the second one, the more powerful. (Medes & Persians). It charged (conquered) west, north, and south.

As Daniel watched, a male goat with a conspicuous horn (Alexander the Great of Greece) came from the west, struck, killed, and trampled the ram.  The goat became exceedingly “great,” but at the peak of his power, his horn was broken, and four horns (his four generals) replaced him.

Of the four, a little one became great and moved toward “the glorious land” (Israel). This little but massively powerful one (Antiochus Epiphanes, and later the Antichrist, as in chapter 11) took over the sanctuary and made burnt offerings, including one that defiled it. His “reign of terror” is 2,300 days, or 6 1/3  years – the rule of Antiochus until he dies. (After this, Judas Maccabeus led the people to clean the temple. Hanukkah.)

Again, Daniel asks for the interpretation, and another being – Gabriel, this time – explains. “The vision is for the time of the end.” He explains the Medes & Persians, Greece and Alexander, his four generals, and the great one “of boldface who understands riddles.”  (??)  In the dual understanding, Antiochus and Antichrist are combined, the latter even rising against the saints and the Prince of princes.  And he will be killed – but not by human hands. 

Then Gabriel tells Daniel that the number of days is true, but he is to “seal up the vision” because it takes place “many days from now” (still future to us). This all was so awful that Daniel was sick in bed for “some days” (he is an old man by now). Then he got up and did his job, but the vision “appalled him.”

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Daniel 9.  After the Medes take the kingdom of Babylon from King Belshazzar, Daniel realizes (from reading Jeremiah) that the end of Israel’s 70 years of “captivity” is near.  This inspired Daniel to pray. (And it is a great model of prayer for anyone.)  

He worships God first. “O Lord, the great and awesome God, who keep covenant (promises) and steadfast love with those who love him and keep his commandments.”

He confesses their sin (himself included). “We have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. We have not listened to your servants, the prophets, who spoke in your name to our kings, our princes, our fathers, and to all the people of the land. To YOU, O, Lord, belongs righteousness, but to us, open shame….because of the treachery they have committed against you. To us, O, LORD, belongs open shame: to our kings, our princes, and our fathers, because we have sinned against You. 

We have rebelled…. not obeyed the voice of the LORD…. transgressed Your law, refusing to obey… we have sinned against him…. bringing upon us a great calamity.  Yet we have not entreated the favor of the LORD our God, turning from our iniquities and gaining insight by your truth. We have sinned; we have done wickedly.”

(When is the last time I confessed my sin before the Lord like that?)

Then, Daniel requests three things from the LORD.  “Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and for YOUR OWN SAKE, O Lord, make your face to shine upon (1) Your sanctuary, which is desolate. 

O my God, incline your ear and hear. Open your eyes and see our desolations, and (2) the city that is called by your name.  For we do not present our pleas before you because of OUR righteousness, but because of YOUR great mercy.

O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and (3) your people are called by your name.

And while he was praying…Gabriel came to him in swift flight at the time of the evening sacrifice (3:00 p.m.). Gabriel tells him that God heard him “at the beginning of his pleas for mercy,” and God wanted Daniel to know “You are greatly loved.” WOW!

Then Gabriel gives Daniel some very specific times and periods of time “….to finish the transgression, to put an end to sin, and to atone for iniquity.

“”Seventy weeks (of years)….. From the going out of the word to restore and build Jerusalem (very soon) to the coming of an anointed one, a prince, there shall be seven weeks (of years)… then 62 weeks when the anointed One will be cut off…. Then the city and sanctuary will be destroyed again….. Then, the desolation…. One week, divided into two parts…..

Scholars have figured this all out: the rebuilding of the temple, the long time before the Messiah comes and is “cut off,” an extended period (the times of the Gentiles, as Jesus said in Luke 21:24?), then 7 years of tribulation, and the final end and triumph of the Prince.

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(Whew!) More of Daniel’s prophesies tomorrow!

2024GOAL – Reading Through The Bible Chronologically, day 257

Sep13

    Day 257—We are in the NINETH month of Bible reading, with more of Israel’s history and future visions in DANIEL’S prophecy.

    Day 257 – Daniel 4 – 6 (Daniel serves under 3 kings, the tree stump dream, the handwriting on the wall, and the lion’s den.)

Daniel 4. Nebuchadnezzar’s praise of the God of Heaven from chapter 3 continues here… for a little while. Then he has another ominous dream – a great tree fallen with only the stump remaining. 

Daniel is called again to interpret the dream and is sad about its meaning.  He tells Nebuchadnezzar that HE is that beautiful tree that spreads far and wide, sheltering and giving food to all.  But a “holy one” coming down from heaven will chop it down and leave only the stump, bound with an iron band, for seven years. 

“Sorry, O King, but YOU shall be driven from among men, and your dwelling shall be with the beasts of the field, and you shall be wet with the dew of heaven for seven years…..until you know that the Most High rules the kingdom of men and gives it to whom He will.”

Daniel begs the king to repent and practice righteousness so that this dream will not happen for a long time.  But alas, 12 months later, we see the uber-proud king strutting on his rooftop proclaiming that all the riches and glory of Babylon were built by HIS OWN MIGHTY POWER and for the glory of  HIS MAJESTY.  And while he spoke… um… he became like an ox and was driven from the city to eat grass in the field, his body – long hair and long nails – wet with the dew of heaven.

Yikes! Talk about a God-inspired severe mental breakdown!

Seven years to the day, old King Nebuchadnezzar “came to his senses.” (What am I doing eating grass in a pasture??? I need a haircut and a manicure! )   He “lifted his eyes to heaven and blessed the Most High, and praised and honored HIM who lives forever.”

At the same time, his reason returned, as did his glory, majesty, and splendor. And he said, “Now I, Nebuchadnezzar, praise and extol and honor the “King of Heaven” for all His works are right, and His ways are just; and those who walk in pride He is able to humble.”

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Daniel 5.  Twenty years after Nebuchadnezzar’s death, his son, Belshazzar, is about to meet his Maker, and his kingdom is violently given to the Medes & Persians. 

He is feasting and drinking with a thousand of his lords. In drunken braggadocio, he calls for the splendid gold and silver chalices his father took from the Temple – the House of God – in Jerusalem. “Why aren’t we drinking from them?”  He, his guests, and concubines drank wine and praised the gods of gold, silver, bronze, iron, wood, and stone.

And IMMEDIATELY, the fingers of a human hand appeared and wrote on the wall plaster, and the king saw them. His pallor changed, his limbs weakened (Can you imagine the goblet slipping from his fingers, wine splashing on him?), and his knees knocked together.  He called for all his magicians to interpret the writing, but they could not.

Then, the Queen (his mother) mentioned a man ‘in whom is the spirit of the Holy gods.’ Your father, King Nebuchadnezzar, trusted him because he could interpret dreams and solve problems.  ” Let Daniel be called, and he will show the interpretation.”

Daniel is located and brought to the palace. The king said, “You are that Daniel, one of the exiles, whom the king my father brought from Judah. I have heard that light, and understanding, and excellent wisdom are found in you. I have heard that you can interpret dreams and solve problems.  IF YOU WILL READ THIS WRITING AND INTERPRET IT, I will make you Number Three in my kingdom!”

“Keep your gifts, O king,” said Daniel shortly. “But I will read and interpret the writing.”  

But first, Daniel gives a little history of this king’s father, Nebuchadnezzar, how God made him great, how he was prideful, how God made him like an ox, and how God restored his majesty when he humbled himself and acknowledged the God of Heaven.  “But YOU, his son, Belshazzar, have NOT humbled your heart though you knew all this. You have lifted yourself up against the God of heaven. You have praised the gods of gold, silver, bronze, iron, wood, and stone.  But the God in whose hand is your breath, and whose are all your ways, you have NOT honored.  And so, this hand was sent.” 

It says, “MENE, MENE, TEKEL, PARSIN.  It means that God has numbered the days of your kingdom and brought it to an end. You have been weighed in the balances and found wanting. Your kingdom is divided and given to the Medes and Persians.”

That very night, Belshazzar, the Chaldean king, was killed. And Darius the Mede received the kingdom.”

(You don’t mess with the God of heaven or His Holy stuff!)

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Daniel 6. And now, Daniel is serving under a third king, Darius. He is now one of three ‘presidents’ in charge of the 120 satraps (governors).  They all had to report to him.  Soon, they were resentful and jealous of him, “one of the exiles” ruling over them, and they devised a wicked, deceitful plan to get rid of him. The only grounds of complaint against Daniel that they could find (for he was exemplary) was to see it in the law of his God.

They convinced King Darius that he should be honored for a month.  (Darius month!!)   During that month, if anyone asked anything (petitioned) of anyone except the king, he would be thrown into a lion’s den.   The king said that sounded cool and stamped it into law.

The jealous governors camped outside Daniel’s house, and when they saw him open his East-facing window toward Jerusalem, kneel, and pray three times each day, they knew they had him. Wide-eyed, with innocent smiles, they tattled to the king.

Of course, the king was distraught. Daniel was one of his chief men. A “rainmaker.” But, the law of a Mede or Persian could not be changed. (We’ll see this again in Esther.)  And he condemned his ‘fave guy’ to the lion’s den. (BTW, Daniel is about 82 years old by now.)

All night, Darius prayed and fasted for Daniel. (Quite a turnabout.)  Early in the morning, he rushed to the lion’s den.  “O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?”

A tiny wait while he held his breath.

“O king, live forever! My God sent His angel and shut the lions’ mouths, and they have not harmed me.” 

Daniel is drawn from the den joyously, and those jealous, sneaky satraps and their wives and children are tossed in. (Does this remind you of the fiery furnace story??)  Having been denied dinner all night, the lions leaped on them before they even hit the bottom of the den. 

Darius then sends a message throughout his kingdom that people are to tremble and fear the God of Daniel. “For He is the living God, enduring forever; His kingdom shall never be destroyed, and His dominion shall be to the end.”

And this chapter of Daniel ends with…”So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.”

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(Tomorrow, we begin Daniel’s prophetic visions.)

 

 

 

2024GOAL – Reading Through The Bible Chronologically, day 256

Sep12

    Day 256—We are in the NINETH month of Bible reading, with more of Israel’s history and future visions in DANIEL’S prophecy.

    Day 256 – Daniel 1 – 3 (Daniel & friends in Babylon, prosperity & persecution)

Daniel and his three friends (from noble Jewish families) were taken captive in Nebuchadnezzar’s first of three mass deportations. The boys were probably around 15 years old. Daniel lived there through the entire 70 years of captivity and possibly longer. He rose high in the government of several powerful kings but never turned from the LORD his God. 

Daniel 1.  The Babylonian king instructed Ashpenaz, his chief eunuch in charge of the eunuchs, to prepare some of the wise, good-looking, skilled, well-learned, and courtly young men of the royal and noble Jews to learn the Babylonian ways and language.  Daniel, Shadrach, Meshach, and Abednego were some of the chosen. They all received Babylonian names and began a rich diet of the king’s food and wine.

Oops! Not kosher!!

These faithful Jewish youth did not want to defile themselves according to Jewish dietary laws and asked Ashpenaz if they could just have veggies and water. Despite his fear that the boys would look skinny before the king and he would lose his head, Ashpenaz gave them 10 days as a test.  After eating vegan for the test, the four boys looked better and were more alert than all the others, so the chief eunuch allowed them to continue to eat kosher.  GOD gave them learning, skill, and wisdom, and to Daniel, He gave understanding in all visions and dreams.  In fact, when Ashpenaz brought them before Nebuchadnezzar at the end of three years, the king found them 10X better than all the magicians and enchanters in his kingdom.  

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Daniel 2.  Now, Daniel’s dream skills were to be tested. Nebuchadnezzar had a night of nightmares and the following day, commanded all the Chaldean magicians, enchanters, and sorcerers to come and tell him the meaning of his dream. They arrived and asked the king what he dreamed so they could “concoct” a favorable interpretation.  But no!  The king required them to TELL HIM THE DREAM TOO, which they could not.  “You shall be torn limb from limb and your houses destroyed!!!” shouted the king. After denying “anyone’s” ability to do what the king wanted, he sentenced them all to death.

Fortunately for them, when Arioch, the captain of the king’s guard came to arrest Daniel, he calmly asked what the big rigamarole was. He then made an appointment to see the king and tell him ALL HE WISHED TO KNOW.

Then he asked his three friends to “seek mercy from the God of heaven concerning this mystery, so they might not be destroyed with the rest of the wise men.”  That night, God revealed the mystery to Daniel.  “Oh, blessed be the name of God forever and ever, to whom belong wisdom and might…”  “To You, O God of my fathers, I give thanks and praise, for YOU have given me wisdom and might and have now made known to me what we asked of you.”  

Then, Arioch brought Daniel to the king.

“Can you make the dream and its interpretation known to me?” demanded the King.

“Not me, but the God of Heaven can do it,” answered Daniel.

So, Daniel tells Nebuchadnezzar his dream of a giant statue made of gold, silver, bronze, iron, and iron mixed with clay. He shows the king how this image represents the world’s kingdoms, beginning with Babylon as the head of gold.  He also tells the king that a stone will strike the image’s feet, destroy it, and then grow into a mountain that fills the whole earth. This represents how the great God of Heaven will set up a kingdom that will never be destroyed.

Wow, and double wow! 

The king is flabbergasted, falls on his face, and pays homage to Daniel. “Truly your God is God of Gods and Lord of kings, and a revealer of mysteries.”  The king gives Daniel all kinds of promotions to top Prefect in Babylon. (At Daniel’s request, the king appoints his three friends to govern the provinces.) 

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Daniel 3.  The king becomes enamored with the statue he dreamed about and that the golden head represents “him.”  He commands an entire image of gold be made – that no doubt looks remarkably like him.  Then he commands ALL people everywhere to bow to this image when he begins to play his favorite tunes on Spotify. They do.  EXCEPT Shadrach, Meshach, and Abednego. (And Daniel, but he’s not in the picture here.)  

Okay, remember those wizards and wise men who were demoted when Daniel revealed the king’s dream?  They are royally aggrieved with the Hebrew youngsters taking over their key spots. So they spy on the three governors and tattle to the king about their now bowing to the statue. 

Nebuchadnezzar is now also “royally” aggrieved and sends for the three.  He thinks that maybe his instructions aren’t clear, so he tells them again. 

“Worship my golden image when the music plays, or you’ll be thrown into the furnace.”  How clear can he get? 

But the three refuse. “Not on your life, er, on our lives, will we bow to another besides our great God of Heaven?  Even if you roast us. Hey, our God may save us!!  But even if not, we won’t bow to a golden image.  WE KNOW why our people are here in Babylon instead of in Judah. Worshiping stupid idols!

Music. Upright boys. King’s fury. Three hurled in. The guards fried on the spot. Four in the furnace. No ropes. Walking around praising God. HUH???  Yep, the king thinks he’s seeing things again. He commands they be drawn out of the furnace. They aren’t scorched or even singed. They don’t smell of smoke. 

Of course, now, Nebuchadnezzar turns his back on the image and worships “the Most High God,” the God of Shadrach, Meshach, and Abednego…. because of their witness.  They willingly yielded their bodies to be burned rather than worship any God except their own God, the LORD. 

Nebuchadnezzar made a decree that it was illegal to speak anything against their God, punishable by being torn limb from limb and their houses destroyed. “For there is no other God who is able to rescue in this way.”

(And the three were promoted even higher in the province of Babylon.)

 

 

2024GOAL – Reading Through The Bible Chronologically, days 252 & 253

Sep9

    Days 252 & 253—We are in the NINETH month of Bible reading, with more of Israel’s history and EZEKIEL’s prophecy.

NOTE: Both Sunday and Monday studies are posted on Monday.

    Day 252 – Ezekiel 40 – 42 (Ezekiel’s vision of the New Temple)

For the next few days, you architects and builders, get your tape measures and drafting tools ready!

Ezekiel 40. Twenty-five years after Ezekiel went into captivity and fourteen years after Jerusalem fell, the LORD took him back to the city in a vision and stood him on a high mountain. A “builder man” in bronze with his measuring tools appeared. God told Ezekiel to write down all the man showed him.

(The dimensions of this new temple complex are huge, way surpassing the small one the returning exiles would build and even Herod’s.  THIS temple is way off in the future – in Christ’s millennial reign.)

The Bronze Builder begins with the outer court. If you get confused with cubits, “long” cubits, and handbreadths, remember a cubit is 18 inches, a handbreadth is 3 inches, and a long or royal cubit is the sum of these, 21 inches.  The Bronze Builder’s rod, or reed, was 10 1/2 feet long. This is the height and depth of the outside wall, not very tall, but enough to show the separation between holy and common.

Next, he measures and describes the East Gate (the one leading into the entrance of the Temple), the Outer Court of the Temple, the North and South Gates, the Inner Court and chambers for the priests, and finally, the Vestibule (or porch) of the Temple.

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Ezekiel 41. This chapter describes the Temple itself. (Read 1 Kings 6-7 to compare it to Solomon’s Temple). It is twice the size of Moses’ Tabernacle but the same as Solomon’s building. Decorations were carved cherubim and palm trees.

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Ezekiel 42. Many priestly chambers (rooms) and passageways are described in this chapter, particularly those where the priests prepared themselves to minister in the Holy Places.  The outer dimension of the Temple complex was 750 feet square.

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    Day 253 – Ezekiel 43 – 45 (Got continues to show Ezekiel visions of the NEW Temple, His Glory, the priests, and the prince)

Ezekiel 43. Remember, at the beginning of the book, Ezekiel saw the Glory of the LORD – on its wheeled, cherubim-flying glorious throne – leaving the Temple (full of abominations) and joining His people in captivity.  Now, God shows Ezekiel the Glory of the LORD, returning through the East gate and entering the Temple.  Again, the prophet falls on his face. Then the Spirit of the LORD lifts him up and takes him to the inner court. There he sees the glory of the LORD filling the temple.  “This is the place of my throne where I will dwell in the midst of the people of Israel forever. And the house of Israel will no more defile My Name.”

Ezekiel is told to describe this temple to the exiled people, so they will be ashamed of their iniquities. He is also to remind them of the statutes and laws they are to observe.

It’s interesting that the bronze altar is described in detail, as well as all the animals to be sacrificed on it in this new era… burnt offerings and peace offerings. “And I will accept you, declares the Lord GOD.”

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Ezekiel 44.  God then takes Ezekiel back out to the East gate and tells him the gate is to remain closed because the Glory of the LORD has come through it.  Only “the Prince” may come in and go out through it.  Then God warns him that even though the North gate, no “unclean” person shall enter it.  The rest of the chapter reviews the laws about the Levitical priests, their clothing, their marriage status, and their foods.

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Ezekiel 45. The LORD then tells Ezekiel about an area around the Temple complex which He calls “the Holy District”  It is reserved for those who minister in the sanctuary; the priests and Levites.   There is also to be portion for the Prince in the Holy District.  And at the heart is an area that is one mile square, for those in Israel as well as the world to come and worship the LORD.

God then tells Ezekiel the schedule of offerings and celebrations throughout the year, including Passover and Unleavened bread in the first month.

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NOTE: Chapters 43-48 are some of the most challenging chapters in the Bible to interpret and understand.

2024GOAL – Reading Through The Bible Chronologically, day 244

Aug31

Day 244—We are in the eighth month (AND 2/3 THE WAY THROUGH) of our Bible reading, with more of Israel’s history and prophecy from Ezekiel.

    Day 244 – Ezekiel 18 – 20 (sin=death, lament of 3 kings, survey of Israel’s sin)

Ezekiel 18, This chapter is about the stated truth: “The soul who sins, it shall die.”  verses 4, 20

A proverb was repeated in Israel that children will pay for their father’s sins. “If the fathers have eaten sour grapes, the children’s teeth are set on edge.”

God says that is not true.  The one who sins is the one who will pay for his sin with death.  (Romans 6:23a) 

Example 1. If a person is righteous and does what is just and proper, walks in God’s statutes, and keeps His rules faithfully….he is righteous and shall live.

Example 2. If a son of a righteous man is violent, oppresses the poor, robs, worships idols, commits adultery….he will surely die, and his blood is on HIMSELF.

Example 3. If a sinful man fathers a son who is righteous and walks in God’s ways….he shall not die for his father’s iniquity. He shall surely live.

Example 4. If a wicked person turns away (repents) from all his sins and keeps God’s statutes and what is just and right, he shall live and not die. None of his transgressions will be remembered against him.

Example 5. If a righteous person turns away from his righteousness and does injustice and does abominations that the wicked person does, he shall die.  None of the righteous deeds that he has done shall be remembered for the treachery of which he is guilty and the sin he’s committed.

God’s final call through Ezekiel on this matter is, “Repent and turn from all your transgressions, lest iniquity be your ruin. Cast away from you all the transgressions you have committed, and make yourselves a new heart and a new spirit!**  Why will you die, O house of Israel?  For I have no pleasure in the death of anyone, declares the Lord GOD; so TURN and LIVE.”

** See Psalm 51:10

Ezekiel 19  is a poetic lament for the last three kings of Judah – Jehoahaz, Jehoiachin, and Zedekiah.  

Judah is the lioness (vs. 2) with her cubs (kings), as well as the vine (vs. 10) with its fruit (kings).

Verses 3-4 talk about Jehoahaz, who ruled and was then taken to Egypt.

Verse 9 speaks of Jehoiachin, who was carried to Babylon, kept in prison for 37 years, then released at age 55 to sit at the king’s table. 

The fate of the “vine” in 10-14 tells of the strength of Judah’s ruling scepters, but then their being plucked up as a vine, cast down, withering, and consumed by fire, so there is no scepter ruling left.

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Ezekiel 20 tells about the elders of Israel coming to Ezekiel and asking him to “inquire of the LORD” for them. The LORD basically says, “no” because when they inquired of Me in the past, and I told them truth, they did not listen to me and turned away.  So I will not answer them now.

Then God gives a historical survey of Israel’s past, about their sin, His mercy, their further sin, His grace, their greater and abominable sins, and the end of His patience.  “O house of Israel, as I live, declares the Lord God, I will not be inquired by you.”

Then God reveals to Ezekiel further judgments on the rebellious Israel because “they determine to keep on in their wicked ways.”

2024GOAL – Reading Through The Bible Chronologically, day 243

Aug30

Day 243—We are in the eighth month of Bible reading, with more of Israel’s history and prophecy from Ezekiel.

    Day 243 – Ezekiel 16 – 17 (Metaphors/parables about God and Israel)

Ezekiel 16. The longest chapter in Ezekiel is a sad metaphor for God’s love for Israel, her horrible abuse of that love, the consequences of her sin, and God’s eventual restoration… “that you shall know that I am the LORD.”

Again, Ezekiel is to speak to the inhabitants of Jerusalem (Judah) about her “abominations.”  She is seen as an abandoned child God finds, rescues, loves, and showers with good things. In the metaphor of a loved child and woman, the chapter covers the history of Israel from her conception, the time of the Exodus, to David’s time and the glories of Solomon’s reign. (through verse 14)

The following section pictures Israel in spiritual harlotry, copying increasingly the pagan religious practices of the Canaanites.  All God gives her, she uses to worship idols, even to sacrifice the children God gives her. The pagan countries around Israel influence her to more and more sin.  Unlike the regular payments prostitutes were paid, Israel solicits and pays for her idol “lovers.” (through verse 34)

Then comes the public shame of God’s beloved…at His own hands. Their defeat by Assyria earlier and now the coming of the Babylonian destruction reveals God’s wrath. God compares Judah to the wicked cities of Samaria and Sodom, whose judgment was great.  Judah, He says, is more corrupt than they! Now Judah and Jerusalem will “bear the penalty of her lewdness and abominations.” (through verse 59)

Verse 60 begins the glorious hope of God’s restoration, His remembering the oath/covenant he made with them. (How gracious is our God!)  He will restore Israel, not because of the good things they do, but because of His grace alone. The New Covenant is unconditional, saving, and everlasting. When He establishes this covenant with them, they will “know that I am the LORD.”  And the fact that God will “atone for you for all that you have done” speaks of the coming Messiah, and His work on the cross, by which God’s wrath on sin is satisfied.  

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Ezekiel 17. This chapter speaks about the time two years before the destruction of Jerusalem.  We’ve studied it more in detail in 2 Kings 24, 2 Chronicles 36, and Jeremiah 36, 37, and 52.  It’s a parable about the final kings who rule in Jerusalem.

The “great eagle with great wings and long pinions, rich in plumage of many colors” in verse 3 is Babylon, who will take royal captives and others, “the topmost of the cedar’s young twigs,” and carry them to a land of trade and a city of merchants.”  Some “the seed of the land” (Zedekiah etc.) he left there to be a tributary (pay tribute to Babylon).

Egypt is the other “great eagle with great wings and much plumage” who flew by.  Zedekiah turned to Egypt to help him revolt against Babylon. But it didn’t work, and the king of Babylon came and took him away. (and defeated Egypt too)

Then, the LORD Himself promises to “take a spring from the lofty top of the cedar and plant it on a high and lofty mountain of Israel.”  It will bear branches, produce fruit, and become a noble cedar.  “Under it will dwell every kind of bird. In the shade of its branches, birds of every sort will nest.” 

Here, God is speaking of the Messiah and His eventual Messianic Kingdom, where even Gentiles will live.

 

2024GOAL – Reading Through The Bible Chronologically, day 242

Aug29

Day 242—We are in the eighth month of Bible reading, with more of Israel’s history and prophecy from Ezekiel.

    Day 242 – Ezekiel 13 – 15 (false prophets, evil elders, divining women, a doomed Jerusalem)

Ezekiel 13.  The LORD tells Ezekiel to prophesy against the false prophets, who SAY “Thus declares the LORD” when He has not sent or spoken to them.  They are seeing FALSE visions and LYING divinations.

They prophesy “Peace!” when there is no peace, deceiving the people that God’s wrath is not coming on Jerusalem.  “They shall not be in the council of my people, nor be enrolled in the register of the house of Israel, nor shall they enter the land of Israel. And you shall know that I am the Lord GOD.

Ezekiel is also to “set his face against” the women who prophesy ‘out of their own thoughts.”  Woe to the women who sew magic bands upon all wrists (as talismans)… in the hunt for souls.”     “I am against your magic bands with which you hunt souls like birds, and I will tear them from your arms…”     “And you will know that I am the LORD.”

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Ezekiel 14. God instructs Ezekiel on how to deal with the elders of Israel, “who take idols into their hearts and set out stumbling blocks.”  He is to say that God tells them to “Repent and turn away from your idols and turn away your faces from all your abominations…. or I will set my face against him… and cut him off from the midst of my people.”

Then God tells Ezekiel that the judgment and destruction of Jerusalem is sure. “EVEN if these three men,  Noah, Daniel, and Job were in it, they would deliver ONLY THEIR OWN LIVES by their righteousness.  Even if these three men were in the city, they could “neither deliver son or daughter, but their OWN LIVES ONLY.”

And yet, God encourages Ezekiel by telling him that amidst “the four disastrous acts of judgment (sword, famine, wild beasts, pestilence) He will leave some survivors…a remnant, brought as captives to join him in Babylon.”

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Ezekiel 15. Jerusalem is compared to the wood of a vine.  Is a branch from it useful?  Can you make anything from it? Can people make a “peg” from it to hang a vessel on? The vine is useful only as fuel in a fire.  So, the inhabitants of Jerusalem. The fire of judgment will consume them.

2024GOAL – Reading Through The Bible Chronologically, day 241

Aug28

Day 241—We are in the eighth month of Bible reading, with more of Israel’s history and prophecy from Ezekiel.

    Day 241 – Ezekiel 9 – 12 (Ezekiel’s visions and harsh prophecies continue)

Ezekiel 9.  In this chapter, we see (with Ezekiel) God calling the “executioners” to Jerusalem for the inhabitants’ “exceedingly great guilt.” Six “killers” arrive with their weapons, along with a single man clothed in linen with writing instruments. God gives him instructions.

“Pass through the city, through Jerusalem, and put a mark on the foreheads of the men who sigh and groan over all the abominations that are committed in it.”

To the executioners, God says to follow the man in linen and strike without pity. 

“Kill old men outright, young men and maidens, little children and women… BUT touch NO ONE on whom is the mark.  BEGIN AT MY SANCTUARY.”

Ezekiel is shocked and falls to the ground. “Ah, Lord God!  Will you destroy ALL the remnant in Israel in your wrath?”   The LORD reminds him of Israel & Judah’s “exceeding great guilt.” Then, as a reminder of God’s mercy, the man in linen reports that he is finished marking the just ones.

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Ezekiel 10. In this chapter, we see the “Glory of the LORD” on His cherubim-powered, wheeled throne leaving the temple. (It’s described in more detail than in chapter one.)  As it lifts, the man in linen is told to reach underneath it, between the four cherubim, and fill his hands with burning coals that he finds there. He is then to scatter the coals over the city. 

From the inner court to the threshold, a cloud of brightness and smoke engulfed the moving Glory of God.  Then the wings of the cherubim lifted, and the glorious throne rose up from the earth.  It moved to the east gate of the temple and lingered briefly.

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Ezekiel 11.  The Spirit also lifted Ezekiel to the east gate and showed him a view of 25 men giving wicked counsel in the city. The LORD then tells His prophet to prophesy against them, the city, and the people in it.  “The city is a cauldron, and the ones slain are the meat, but these shall be brought out to be judged.”

And again. Ezekiel falls face to the ground, mourning the end of Israel.

Then, God reveals a glorious promise to him.

“I will gather you from the peoples and assemble you out of the countries where you have been scattered, and I will give you the land of Israel.  And when they come there, they will remove from it all its detestable things and all its abominations.  And I will give them one heart, and a new spirit I will put within them. I will remove the heart of stone… and give them a heart of flesh that they may walk in my statutes and keep my rules and obey them. And they shall be my people, and I will be their God.” 

Then the cherubim lifted the Glory of the God of Israel over the city. Then it moved eastward to the mountain. And the Spirit lifted Ezekiel, along with the vision of the Glory of God, and brought him again to the exiles in Chaldea/Babylon.

Ezekiel 12. The next illustration Ezekiel was to give to the Jews in Chaldea was the picture of an exiled Jew leaving his house with only a back pack. Every day, he was to pack his bag (in their sight) and every evening, he was to dig through a wall with his pack, put it on his shoulder and carry it until dusk.

When they asked him what he was doing, he was to say, “I am a sign for you; as I have done, so shall it be done to them.” God even tells of the “prince” (King Zedekiah) who shall go out through a hole in the wall but will be captured and taken and also brought to Babylon, although he would not “see” it, and would die there. (Zedekiah escaped Jerusalem but was captured. His eyes were put out before being brought to Babylon in chains.)

God then tells him to remind the Jews that the time is NEAR, not far away, as the false prophets say and as they believe. Near and now.

2024GOAL – Reading Through The Bible Chronologically, days 231 and 232

Aug19

    Day 231 & 232—We are in the eighth month of Bible reading, with more of the book of the history of Israel and prophecy.

NOTE: Sundays and Mondays are posted together.

    Day 231 – 2 Kings 24 – 25, 2 Chronicles 36 (back step into last days of Judah, 4 kings after Josiah, Babylonian captivity, hope from Cyrus)

2 Chronicles 36:1-4 and 2 Kings 24 recaps Josiah’s son, Jehoahaz, becoming king in Judah and reigning for three months. The Pharoah of Egypt overthrew him, took him to Egypt, and made his brother Eliakim king (changing his name to Jehoiakim).

Nebuchadnezzar came. Eliakin/Jehoiakim became his servant for three years, rebelled, and was taken to Babylon in chains. His son, Jehoiachin, was made king. (Egypt came no more to Judah.)

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2 Chronicles 36:5-21, and 2 Kings 25. Jehoiachin reigned for three months, then surrendered to Nebuchadnezzar, and he, as well as his family and servants, were carried away into captivity in Babylon.

The king of Babylon made Mattaniah (another son of Josiah) king of Judah and renamed him Zedekiah.  Mattaniah/Zedekiah reigned for eleven years (and did awful things to Jeremiah- see yesterday’s study). He rebelled against Babylon, and Nebuchadnezzar came with his army, laid siege to Jerusalem, and breached the walls.  They took Jerusalem, and when Zedekiah tried to escape, they captured him, killed all his sons in his sight, and then put out his eyes.  They took him to Babylon in chains.

And Nebuchadnezzar took the city, burned it, and carried away the rest of the treasures and all the people, leaving only a few of the poorest to look after the land.   He set up Gedaliah (a son & grandson of some of the good men in former King Josiah’s court) as governor.

Gedaliah gave wise advice to the remaining people (remember Jeremiah had come to stay with him). He told them to “Live in the land and serve the king of Babylon, and it shall be well with you.”  However, a plot among his own men arose, and Ishmael, of the royal family (perhaps wanting to reinstate himself as king) assassinated Gedaliah.   Then, fearing the Chaldeans, all the people and captains of the forces got up and went to Egypt. Now, there was no throne, no king, and no royalty at all left in Judah. 

(NOTE: When we continue in the book of Jeremiah, we’ll learn more details about this time, the prophet’s warnings, and what happened to him.)

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2 Kings 25:27-30.  This book ends with hope.

After Nebuchadnezzar dies, Evil-merodach, the new king in Babylon, “graciously freed Jehoiachin, king of Judah, from prison.” (Remember, this king surrendered to Nebuchadnezzar, as Jeremiah had advised, and was taken away – but not in chains.) “He spoke kindly to him and gave him a seat above the seats of the other kings with them in Babylon. So Jehoiachin put off his prison garments. And every day of his life, he dined regularly at the king’s table, and for his allowance, a regular allowance was given him by the king, according to his daily needs, as long as he lived.”

(WOW! This almost sounds like what happens when a person becomes saved and a child of the living God!)

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    Day 231 – Habakkuk 1 – 3 (Habakkuk argues with God, God’s sovereignty, faith)

Habakkuk 1. Habakkuk knows Judah has sinned and deserves judgment but asks for revival and complains that God is using a far worse nation – the Chaldeans – to judge them.  He thinks the Chaldeans should be judged.  God says He is using them to judge Judah. No revival. But that the Chaldeans will also be judged.

Habakkuk acknowledges that God is sovereign and righteous and that Judah will not be wholly destroyed.

“Are You not from everlasting, O LORD my God, my Holy One?  We shall not die. O LORD, you have ordained them as a judgment, and you, O Rock, have established them for reproof. You who are of purer eyes than to see evil and cannot look at wrong…..”

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Habakkuk 2.  Habakkuk reminds God of how horrible the Chaldeans are (“mercilessly killing nations”). Then, he takes up a post on the wall and waits for God’s answer.

God answers in three ways. 1) He will also judge the Chaldeans. 2)  He lists the character traits of the wicked (his soul is puffed up, not upright) and the righteous (they shall live by their faith).  3) He gives His prophet a list of “woes” coming to the Chaldeans in verses 6-20, including,

a. THEIR becoming plunder,

b. THEIR houses will be taken from them,

c. THEIR labors will not last but also be burned with fire,

d. THEY will drink the cup of God’s wrath and be utterly shamed,

e. THEIR trust in false idols will demonstrate the superiority of the LORD over all gods.

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Habakkuk 3.  Now, the prophet pleads for God’s mercy (“…in wrath remember mercy”),

describes God’s power on Israel’s behalf (“You marched through the earth in fury; you threshed the nations in anger. You went out for the salvation of your people, for the salvation of your anointed. You crushed the head of the house of the wicked, laying him bare from thigh to neck.”), and

praises God for His grace and sufficiency (“Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail, and the fields yield no food, the flock be cut off from the fold, and there be no herd in the stalls, yet I will rejoice in the LORD; I will take joy in the God of my salvation. GOD, the Lord, is my strength; He makes my feet like the deer’s; He makes me tread on my high places.”).

2024GOAL – Reading Through The Bible Chronologically, day 230

Aug17

Day 230—We are in the eighth month of Bible reading, with more of Israel’s history and prophecy from Jeremiah and Psalms.

    Day 230 – Jeremiah 38 – 40, Psalm 74, 79 (Jeremiah pleads God’s words, is put into a cistern then, rescued, Jerusalem falls, Jeremiah delivered.  Psalms of woe & hope.)

Jeremiah 38. At the LORD’s word, Jeremiah keeps telling the people of Jerusalem to surrender to the Babylonians. They will save their lives, and the city will not be burned. The leaders don’t like this, say it is terrible for morale, and throw the prophet into an empty cistern. (Usually full of water, it’s been emptied during the long siege and has only a few feet of mud in the bottom…which Jeremiah sinks into.) 

Done and dead, they think. But an Ethiopian eunuch serving in the king’s house hears and goes to Zedekiah. He pleads for Jeremiah’s life and is given men and permission to rescue him.  Later, the king secretly sends for Jeremiah. But Jeremiah’s message is the same.  “Surrender to the king of Babylon, and your life will be spared. Stay here, and the city will be burned, and you and yours will die.”  Zedekiah doesn’t want to hear this.

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Jeremiah 39. So, 18 months after the siege begins, the walls of Jerusalem are breached, and the city falls. Zedekiah tries to escape out the back door, but they catch him.  They kill all his sons and officials in his sight and then gouge out his eyes. He is removed to Babylon in chains. A few impoverished, homeless people are left in the land to tend the vineyards and fields.

However, Nebuchadnezzar commands that Jeremiah be freed and allowed to go anywhere he chooses — to Babylon, where he will be cared for, or to stay in the land with the appointed Governor, Gedaliah. Jeremiah decides to live with Gedaliah among the people. 

Before he was released, the word of the LORD came to Jeremiah about that Ethiopian eunuch who had seen that he was rescued from the cistern. 

“I will deliver you on that day, and you shall not be given into the hand of the men of whom you are afraid. For I will surely save you, and you shall not fall by the sword, but you shall have your life as a prize of war because you have put your trust in the LORD.      (WOW!)

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Jeremiah 40 gives more details about how Nebuzaradan, the captain of the Babylonian guard, let Jeremiah go free, listing all his choices: Babylon and be well taken care of; Judah and stay with the appointed Governor Gedaliah; or anywhere Jeremiah thought it right to go.  In any choice, he would be free. The Captain then gave him an allowance of food and a present and let him go.  Jeremiah went to Gedaliah and lived with him among the people left in the land.

Many other people who had fled Jerusalem at the siege now trickled back to Gedaliah. But soon, he received a message that the Ammonite king was sending a man named Ishmael to kill him. But the governor ignored the message.

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Psalm 74  begins, “O God, why do you cast us off forever? Why does your anger smoke against the sheep of your pasture?”   

“Your foes have roared in the midst of your meeting place;”   

“They have set your sanctuary on fire; they profaned the dwelling place of your name, bringing it down to the ground.”

“How long, O God, is the foe to scoff? Is the enemy to revile your name forever?  Why do you hold back your hand, your right hand? Take it from the fold of your garment and destroy them!”

 

Psalm 79 says, “O God, the nations have come into your inheritance; they have defiled your holy temple; they have laid Jerusalem in ruins.”   

“How long, O LORD? Will you be angry forever? Will your jealousy burn like fire?  Pour out your anger on the nations that do not know you, and on the kingdoms that do not call upon your Name!  For they have devoured Jacob and laid waste his habitation.”

“Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your Name’s sake!”

“Let the groans of the prisoners come before You; according to your great power, preserve those doomed to die.”