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2024GOAL – Reading Through The Bible Chronologically, day 289

Oct16

yu  Day 289—We are in the TENTH month of Bible reading and studying the New Testament Gospels.

    Day 289 – Matthew 10 (twelve sent out, persecution warnings, swords & rewards)

Matthew 10. Jesus’ disciples have been with Him for a while, watching and learning from Him. It’s now time for them to practice what they’ve learned. After all, Jesus will be with them for only a little more than three years.

So, Jesus calls them to himself and gives them AUTHORITY over unclean spirits and diseases.  He tells them to heal the sick, raise the dead, cleanse lepers, and cast out demons….just as He has been showing them by example.  (These miracles will authenticate their message.)

Matthew names the disciples (learners) and then calls them apostles (messengers or representatives). (Here, he even identifies himself as Matthew the tax collector.) Simon Peter, Andrew, James and John, Philip and Bartholomew (Nathaniel), Thomas, James #2, Thaddaeus, Simon #2, and Judas Iscariot.

He tells the Twelve to go only to “the lost sheep of the house of Israel.” (Time will come later when they are sent to the uttermost parts of the world.)  They are to proclaim, “The kingdom of heaven is at hand.”  They are to preach freely without pay, for THEY have been given the message free of charge. They should not take money for the journey or extra clothes, shoes, or staff.  These will be provided for them by the “worthy” people who receive them (as some have received Jesus) and offer hospitality.

Jesus also warns them of persecution. He has already experienced some at the hands of the religious leaders. As He has, so will they. He says they are like sheep among wolves and to be WISE as serpents but INNOCENT as doves.

He tells the twelve that (and this is probably directed to a later time) they will be flogged and brought before courts, governors, and kings for preaching Him to Jews AND Gentiles.  But they aren’t to worry, for the Holy Spirit will give them the words to say (such as in Acts) and the strength to persevere.

They are to love Him supremely, even ahead of family, for, later, children and parents will turn against each other and have the other put to death for their testimony. Jesus tells them their worst enemies will rise from their own households. “They called me Beelzebub. How much more will they malign you.”  

But they are NOT TO FEAR persecution or even death. The persecutors can kill only the body. But fear God, who can put body and soul to everlasting death in hell.   He tells them their Father is aware of a sparrow dying, and that they are so much more loved than birds.  Their very hairs are numbered.

They are to be confident that if they acknowledge Him among the world, He will acknowledge them before the Father in heaven.  If they find their “life” at the expense of loving Him, they will lose it. But losing it for His sake guarantees they will have (eternal) life.

There are REWARDS for those who receive them as His representatives. Even if one gives a water bottle to a Gospel preacher on a corner in the midday heat – because they are a disciple of Jesus – they will receive a reward.

2024GOAL – Reading Through The Bible Chronologically, day 288

Oct15

  Day 288—We are in the TENTH month of Bible reading and studying the New Testament Gospels.

    Day 288 – Mark 4 – 5 (Parables, storm calmed, healings)

These chapters in Mark review what we have already read but with his own slant. The first is the parable of the Sower and Seeds. Then, when Jesus was alone with His disciples, He explained the meaning. “To you has been given the secret of the kingdom of God, but for those outside, everything is in parables.”

(When someone persists in unbelief, giving them more “light” only increases their guilt.) Nothing is hidden or secret to the one who genuinely desires to understand. “Pay attention to what you hear;  with the measure you use (to hear/understand), it will be measured to you, and still more will be added. 

When the Word is scattered around, like seeds on the ground, it sprouts and grows.  We don’t know how. The earth produces by itself, first the blade, the ear, and then the full grain.  1 Peter 1:23 calls the Word of God that enters a person’s heart “the imperishable seed.” God gives life to seeds and the Word in a person, bringing them to full fruit. It’s a mystery, but Praise God.

After teaching the crowds and His disciples about the “imperishable” seed all day, evening came. Jesus decided to leave the crowd, get into a boat, and cross to the other side of Galilee.  While out on the water, a great windstorm arose, and the waves broke INTO the boat, and it began to fill with water.

Jesus was sleeping in the back of the boat. Panicked, they shook him awake, saying, “Teacher, don’t you care that we are perishing?” Jesus awoke, rebuked the wind, and told the sea to “be still.”  And, of course, the creation immediately obeyed its Creator.  Jesus then looked at His amazed disciples and smiled at them. As if to little children, he asked them, “Why are you so afraid? Have you still no faith?”  The disciples stared at him, mouths agape with fear.  WHO IS THIS, that even the wind and sea obey Him?

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On the other side, Jesus delivers the man with 2,000 demons, sending the evil creatures into pigs. The man who formerly roamed the graveyard and broke any chain that bound him is now sane and asks to follow Jesus.  Jesus, instead, tells him to go back into his town and become a witness of his salvation.

Back on the west side of the sea, Jesus heals the woman with the issue of blood and raises Jairus’s daughter from the dead. 

 

 

2024GOAL – Reading Through The Bible Chronologically, day 284

Oct11

    Day 284—We are in the TENTH month of Bible reading and studying the New Testament Gospels.

    Day 284 – Matthew 9, Luke 7 (Jesus heals many and raises the dead)

Matthew 9.  Matthews covers some incidents that we’ve read in the other Gospels. First, the paralytic man brought to him by friends. Nothing is said about their letting him down through the roof, but Jesus’ response was the same when He saw their faith.  “Take heart, my son; your sins are forgiven.” 

This, of course, angered the religious leaders who said that Jesus was a blasphemer, for only God can forgive sins.  Jesus knew what they were thinking, turned to the man, and healed him. Jesus, as God, had authority over sin and sickness (and death too).

The following two incidents have also been covered. Jairus, the synagogue ruler, comes to Jesus about his deathly ill daughter, and Jesus agrees to go to her. But He’s intercepted by the woman with the issue of blood (who is healed). By then, Jairus’ daughter has died, and the situation seems hopeless. But Jesus goes in and raises the newly dead girl to life, joy, and… some food.

Jesus then meets and heals two blind men who call to Him, “Have mercy on us, Son of David.”  “Do you believe that I am able to do this?” Jesus asked them. When they affirmed it, Jesus said, “According to your faith, let be it done,” and their blindness was gone. 

A man with a demon who caused him to be mute was delivered and restored. The crowds marveled at Jesus’ authority over evil spirits. (The Pharisees said He cast out demons by the power of the Prince of Demons,” which doesn’t make sense.) 

Jesus saw the multitude as a field ready for harvest. He had compassion on them because they were “harassed and helpless, like sheep without a shepherd.”  

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Luke 7. This chapter also covers an incident we’ve read before about the Centurion with a sick servant. He doesn’t ask Jesus to come to heal the man, but only to “say the word and he will be healed.”  Jesus does and marvels at this Gentile’s faith.

Next is an incident we haven’t read before.  Jesus went to the small town of Nain. His disciples and a great crowd of people went with Him.  As THIS CROWD neared the gate of a city, ANOTHER CROWD was coming out.  It was the funeral procession for a young man, a son of a widow, who had died.  Jesus knew she was a widow and now completely alone with no prospects of a living. He had compassion on her, comforted her, then touched the casket (a big no-no, which would have made Jesus “unclean.”)  Except the boy came back to life, so the uncleanness of a dead body no longer applied. The young man sat up and began to speak, and Jesus handed him down to his mother. 

Fear seized the combined crowds, and they glorified God, saying, “A great prophet has arisen among us!” and, “God has visited His people!”

NOTE: Jesus has now raised a newly dead girl and a young man in a casket on the way to his burial. Soon, He will raise a man (Lazarus) who has been dead and buried for three days.  Indeed, God has visited His people. Immanuel.

These verses tell of a time before John the Baptist was beheaded by Herod and still in prison.  He hadn’t heard of Jesus claiming to be the Messiah who would deliver Israel from the Romans and set up a new kingdom.  He wonders about Jesus.  So he sends a few of his disciples (who still bring him food in prison) to ask Him, “Are YOU the one who is to come, or shall we look for another?

Instead of instantly replying, Jesus begins healing many people of diseases, plagues, and evil spirits. Even the blind see.  Then Jesus tells John’s disciples, “Go and tell John what you have seen and heard; the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them.  Blessed is the one who is not offended by me.”

How will these actions and words help John’s doubt?  Jesus knows that John is a prophet and that in those years in the desert growing up, he constantly studied the Scriptures.  John will instantly recognize Isaiah 35:5-6 and 61:1 as verses prophesying precisely what Jesus just did and relating them to Israel’s promised Messiah. He’ll be encouraged. 

As John’s disciples leave, Jesus turns to the crowd. “What did you expect to see when you went out to be baptized by John, a reed shaken by the wind?  A man in soft clothing living in luxury?  No, you went out to see a prophet, and yes, John was MORE than a prophet.  As it’s written, “Behold, I send my messenger before your face, who will prepare your way before you.” Malachi 3;1.  

Then Jesus continued praising the life and ministry of John. “Among those born of women, NONE is greater than John. Yet the person who is least in the kingdom of God is greater than he.”

Later, another Pharisee asked Jesus to have dinner with him. Jesus went to his house and took a place at his table.  Then, a woman of ill repute came in, bringing an alabaster flask of ointment. She stayed behind Jesus at his feet, weeping. She wet his feet with her tears and wiped them with her hair, kissed his feet, and anointed them with the ointment.

The Pharisee smirked and said to himself, “If this man were a prophet, he would have known this woman touching Him was a prostitute.”

Of course, Jesus heard his thoughts loud and clear and told him a “parable.” There were two debtors, one owing 500 denarii and the other owing but 50. The moneylender forgave both their debts. 

“Which one do you suppose loved the moneylender more?” Jesus asked.

“Well, I suppose the one who owed the most.”

“You supposed correctly,” Jesus said.  “This woman has washed and anointed my feet – you did not offer a slave to wash them.  She hasn’t ceased to kiss my feet – you didn’t welcome me with the customary kiss of greeting.   HER sins, which are many, have been forgiven, so she loves much.  The one (YOU) who is forgiven little loves little. 

Jesus turned to the worshiping woman and said, “Daughter, your sins are forgiven. Your faith has saved you; go in peace.”

The Pharisee and the others at the table grumbled.  “Who is this who even forgives sin???”

 

2024GOAL – Reading Through The Bible Chronologically, day 283

Oct10

    Day 283—We are in the TENTH month of Bible reading and studying the New Testament Gospels.

    Day 283 – Matthew 5 – 7 (beatitudes, salt & light, wrong attitudes, Lord’s prayer, treasures, fruit, house on sand/rock)

Jesus’ “Sermon on the Mount” is full of practical teachings on the Christian life, especially humility, love, and holiness.

“When Jesus saw the crowds, he went up on the mountain, and when He sat down, his disciples came to him, and he taught them.”

This almost sounds as if Jesus went away from the crowds to a place where He could teach his disciples. But most commentators say Jesus is teaching a large group spread out on a hillside.  Either way, His words are directed to ALL those who want to follow Him.  (Compare to Luke’s account in 6:17-49)

The first section, the Beatitudes, combines humble attitudes with rewards, and they seem to go in a progressive list.  Blessed are the poor in spirit, those who mourn, are meek, and hunger for righteousness. Blessed are the merciful, the pure in heart, peacemakers, and those persecuted for Jesus’ sake. The rewards are mountainous compared to the attitudes. They will receive the kingdom of heaven, comfort, the earth, satisfaction, and mercy. They will see God, be called His “sons,” and receive the kingdom.

Next, Jesus tells how His followers are to be “salt” (to make unbelievers thirsty for salvation) and “light,” both to the world (set on a hill) and their own families (a table lamp), pointing to God’s salvation through Jesus, the Light of the World.

Jesus also speaks of the Law, which the Jews revered.  He’s come to fulfill it, not abolish it. But God requires a greater righteousness than keeping Moses’ law. Only through Christ can one be made perfect in God’s sight.

Then Jesus teaches on sensitive topics like anger, lust, divorce, taking oaths, retaliation, donations, and praying.  These are all heart matters and not things that show on the outside. God sees the heart and rewards accordingly.

After this, Jesus gives a formula for praying to their Heavenly Father. Their prayer should begin with worship and acknowledgment of their Father’s perfect will and way, then include petitions for daily needs, confession of sin with the assurance of forgiveness, and end with an earnest desire not to yield to sin and temptation.

Jesus then teaches more about forgiving others, fasting in God’s way, storing treasure in heaven and not on earth, dealing with anxiety, and not judging other people but instead examining the “fruit” they manifest in their lives.  The heart attitudes Jesus taught earlier are considered a person’s “fruit,” but also is their obedience to the Father’s will.  It’s possible to miss out on the Kingdom by professing but not possessing, Christ.

The “Golden Rule” states the correct heart attitude, but the way is narrow and hard.  Walking the “wide path” of tolerance, selfishness, and pride is easy, but the end is destruction.   Jesus tells a profound parable about building your life on sand (temporal things of earth) or a rock (lasting faith in Jesus). The storms of life and the end times will cause you to either stand firm or fall and be washed away.

“When Jesus finished these sayings, the crowds were astonished at His teaching, for He was teaching them as one who had authority, not as their scribes.”

2024GOAL – Reading Through The Bible Chronologically, day 282

Oct9

    Day 282—We are in the TENTH month of Bible reading and studying the New Testament Gospels.

    Day 282 – Matthew 12, Mark 3, Luke 6 (Man with a withered hand, blasphemy, crowds, mom & brothers)

Several of the incidents and teachings of Jesus are in all three of these passages today. 

Matthew, Mark, and Lukeall tell about a man with a withered hand whom Jesus encounters in the synagogue. The conversation begins with the Jewish leaders’ strict rules (not the law) about how to keep the Sabbath.  They say healing someone is breaking the law. Jesus says mercy rules and that it IS lawful to do good on the seventh day. (Their priests do good and work every sabbath when they offer sacrifices.)

“Stretch out your hand,” He tells the man, and his hand is restored. Fury burns in the Pharisees’ hearts, and they discuss what they can do to Jesus.  Jesus is grieved by their hardness of heart. Because of this, He withdraws from there. Crowds follow Him, and he ministers to them ALL. 

Matthew quotes Isaiah 42:1-4 about Jesus’s ministry.  “Behold, my servant whom I have chosen, my beloved with whom my soul is well pleased. I will put my Spirit upon Him, and He will proclaim justice to the Gentiles. He will not quarrel or cry aloud, nor will anyone hear his voice in the streets; a bruised reed He will not break, and a smoldering wick He will not quench until He brings justice to victory; and in His name, the Gentiles will hope.”

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Matthew and Mark tell us about the next incident and teachings.  Jesus heals a man who is blind and mute because of a demon. The healing amazes the crowd. “Can this be the Messiah?”   But the Pharisees say that Jesus is possessed by a demon and only heals by the power of Beelzebub (the devil).  Jesus must have chuckled at that. “If Satan casts out Satan, then he is divided against himself.” Then He corrects them.  “But it is by the Spirit of God that I cast out demons, and the kingdom of God has come upon you.”

Then Jesus levels a grave accusation at them. “Every sin and blasphemy will be forgiven people, EXCEPT the blasphemy against the Spirit. It will NOT be forgiven. Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven…. in this age or the age to come.“

Do you want to know the truth about someone? Look at their fruit. “You brood of vipers! How can you speak good when you are evil? For out of the abundance of the HEART, the mouth speaks.”   “I tell you, on the day of judgment, people will give account for EVERY careless word they speak, for by your words, you will be justified, and by your words, you will be condemned.”

“We wish to see a sign from you,” said the Pharisees. (In other words, PROVE IT!)

Jesus answers them with Old Testament scripture. “You evil and adulterous generation.  The only sign you’ll be given is that of the prophet Jonah. As he was three days and nights in the belly of a fish, the Son of Man will be three days and nights in the heart of the earth.” (Speaking of his death, burial, and resurrection).   “The men of Nineveh will rise up at the judgment with this generation and condemn it, for THEY repented at the preaching of Jonah, and behold….. someone greater than Jonah is here.”

Meanwhile, Jesus’ mother and siblings are concerned about Him. They hear about his ministry to the crowds and confrontations with the Jewish leaders. He is so involved that he doesn’t have time to eat. (Of course, a Mom would worry about this.) “He is out of his mind,” they say.

They stand at the edge of the crowd and call to him.  Some notice and tell Jesus, “Your mom and your brothers are seeking you.”

But Jesus gestures to those around Him, “Here are my mother and my brothers! For whoever does the will of my Father in heaven, he is my brother, and sister, and mother.”  Jesus was not “trashing” his family but emphasizing the importance and eternality of a spiritual relationship with Him.

(NOTE:  Matthew 13:55 and Mark 6:3 mention the names of Jesus’ four earthly half-brothers and the fact that He also has sisters.)

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Luke 6 also begins Jesus’ “Sermon on the Mount.”  But we’ll read that tomorrow with Matthew 5 – 7.

2024GOAL – Reading Through The Bible Chronologically, day 281

Oct8

    Day 281—We are in the TENTH month of Bible reading and studying the New Testament Gospels.

    Day 281 – John 5 (healing the lame man, authority, what bears witness)

Jesus is again in Jerusalem at Feast time. By the pool of Bethesda, many invalids languish, waiting for the water to move (currents or some believed an angel). The first in the pool when this happened got healed.  

One man had been waiting there 38 years because he had no one to help him, and with paralyzed legs, he couldn’t get to the water before others.  WHAT A TERRIBLY SAD PLACE THIS MUST BE – FULL OF DASHED HOPES. But Jesus came by, saw him, and knew all about him.

“Do you want to be healed? He asked.  What a question. Of course, he wanted to be healed, didn’t he? But…maybe not. Maybe there was just enough alms to keep him going. With working legs, he would need to go to work, hold a job, and be responsible. No more free money and pity.

“I have no one to put me in the pool when the waters stir.”  (Is that the same as “Yes, I want to be healed”? Or was it a whine that nothing was HIS fault.)

(Remember, Jesus KNEW all about him.)  “Get up. Pick up your bed.  Walk,” Jesus commanded. And he did.

And the religious leaders were mad! It was the Sabbath. Carrying a mat was “work,” so the man broke the 5th commandment. Passing the buck, the previously lame man said, “The man who healed me told me to.” They asked him who that man was, but the fellow did not know Jesus, and the Lord had withdrawn into the crowd before he could ask. 

Later, in the temple, Jesus found the man. “See. You are WELL. Sin no more, that nothing worse may happen to you.” (Unlike the man who had been blind through no fault of his own or his parents, it seems that maybe sin was involved in this man’s affliction.)  Immediately, the man went to the Jewish leaders and told them Jesus had healed him.  (Tattle-tale?)

Jesus refuted their restrictive man-made Sabbath/work traditions as NOT what God had instituted.  God had given His people REST, while the ultra-strict Pharisees had chained them to tiny rules that even THEY couldn’t keep. “Hey, My Father is working until now…and so am I,” said Jesus in their face. 

This was why the Jews were seeking all the more to kill Him, because not only was he breaking the Sabbath, but he was even calling God His own Father, making Himself equal with God. 

Jesus told them His words weren’t the only evidence that the Father and He were one. He asked them to remember 1) the witness of John the Baptist, whom they questioned thoroughly.  He asked him to look at 2) the “works” or miracles He was doing.  They also validated that He was one with the Father.  3) God Himself had validated Jesus at his baptism. And finally, 4) the scriptures they said THEY knew so well testified about Him. Jesus had MORE than the two or three witnesses that the Law required to establish a truth. 

“And yet you refuse to come to me that you may have life.”  

(NOTE:  What a sad statement. Their hardened hearts refused to be humbled, to acknowledge that Jesus was their anointed Messiah, and to believe in Him for their salvation.

 

2024GOAL – Reading Through The Bible Chronologically, days 279 and 280

Oct7

    Day 279 and 280—We are in the TENTH month of Bible reading and studying the New Testament Gospels.

NOTE:  Both Sunday and Monday studies are posted on MONDAY.

    Day 279 – John 2 – 4 (a wedding, Nicodemus, Samaritan woman)

John doesn’t always put his gospel of Jesus in chronological order. Jesus had done many miracle healings until this point. John, instead, says the water-to-wine miracle was the FIRST of eight significant spiritual “signs” that pointed to Jesus as God.

John 2 begins with a wedding in Cana, and John 4 ends with His healing an official’s dying son in Cana.

John 2 starts with a new Jewish couple getting married, and John 4 is about a Samaritan woman who has been married five times.

In between, in John 3, Jesus talks to a Jewish teacher privately at night about being born again as the only way to receive eternal life. During the day, John the Baptist preaches a magnificent sermon to crowds, saying whoever believes in Jesus, God’s Son, has eternal life. (See John 3:27-36, wonderful!)

John 2.  Jesus and his disciples go to the wedding, probably a family member, since Mary seems to be a hostess. They run out of wine (thirsty guests or poor planning), and Mary tells this to her Son. His answer is confusing.  “What does this have to do with Me?  My hour has not come.“

The “hour” Jesus mentions refers to the very reason and focus of why He had come – His death and resurrection.  Prophets like Jeremiah 31:12, Hosea 14:7, and Amos 9:13-14 spoke of a time in the Messianic kingdom when wine would flow freely.  Jesus knew that the cross must first come before the blessings of the millennial age. Perhaps he was reminding his mother of this (?)

Next is Passover, and Jesus is in Jerusalem.  He is angered at how the temple is desecrated by animals, buying & selling, loud noise, and greed.  He makes a whip and drives the sellers and animals out, overturning their tables of carefully stacked coins.  “Do not make my Father’s house a house of trade.” 

(This reminded me of Nehemiah who discovered merchants buying/selling in the city on the Sabbath. He also drove them all out and locked the gates!)   Of course, the religious leaders, who saw their money-making schemes go down the drain, accosted Jesus angrily.

John 3. Later that night, when Jesus was alone, Nicodemus, a ruler of the Jews, came to Jesus secretly. Perhaps he was going to ask Jesus about what happened at the Temple earlier, for he said,

“Rabbi, we know that you are a teacher, come from God, for no one can do these signs you do unless God is with Him…”

“Truly, truly, I say to you, unless one is born again, he cannot see the kingdom of God.“ Jesus interrupts.

(I can imagine Nico’s face. “Huh?”)  He responds to Jesus, perhaps annoyed, “How can a man be born when he is old? Can he enter back into his mother’s womb and be born?”

Jesus responds. “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.” 

“But…but, how can these things be?” Nico answers.

“Are you a teacher of Israel, and yet you do not understand these things?”  Jesus explains more, then speaks that beloved verse, “For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life.”

Jesus explains that everyone who does NOT believe in Him is already condemned. The judgment is that Light came into the world, but people loved darkness more because their deeds were evil. They hate the Light because they know their wicked deeds will be exposed.

We don’t see or hear what Nico did with that. I know he will have lots to ponder in his heart.  I know also that by the time Jesus died, Nicodemus was a believer.

John 4. On the way back from Jerusalem to Galilee, Jesus and His men paused at Jacob’s well (Genesis 33:19 and 48:22) in Samaria, where a hard-looking woman was drawing water in the heat of the day (not morning when most women came). Jesus sent his disciples into town to buy food, leaving Himself ALONE with a woman and a Samaritan.

“Give Me a drink,” Jesus asked politely but pointedly.

“How is it that YOU, a Jew, ask for a drink from ME, a woman of Samaria? I thought you had no dealings with us.”

“If you knew who I was, you would have asked ME to give YOU a drink, and I would have given you Living Water.”

“You don’t have a bucket to draw water,” she said maybe disgusted.  “Where are you going to get that ‘Living Water?’ Are you greater than our father, Jacob?”

I’m sure Jesus looked her right in the eyes, “Everyone who drinks this water will be thirsty again, but whoever drinks of the Water that I will give him will NEVER thirst again.  Instead, it will become like a spring of water welling up to ETERNAL LIFE.”

“SIR, give me this water…… so I don’t have to come to this well again.”

Jesus tells her to go and bring her husband, knowing that she has had FIVE husbands and that the man she lives with now is NOT her husband. (Perhaps she was barren, and no man wanted to keep her if she couldn’t bear him offspring.)  She exclaims that He must be a prophet and starts to get sidetracked. Jesus brings her back with how true worshippers will worship the true God “in spirit and truth.

Then — amazingly so — Jesus tells this unloved woman that HE is the Messiah, the Christ.”

Just then, the disciples return with food, and she runs off. But now she has a message and will soon bring the whole town back to see and hear “the Man who knew everything about me.”

Jesus tells the disciples that THIS is the food He desires, and to look at the fields of souls. So many are ripe for harvest. The people all come and listen to them. He stays two days, then they make their way back to Cana.

There, an official comes to Jesus, begging Him to heal his deathly ill son.  Jesus tells him to go home because his son will live.  The man believes, and eventually, his whole household believes because of the miracle.   John says this is the second “sign” that Jesus did in Galilee.

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    Day 280. – Matthew 8, Mark 2 (healing ministry, confrontations with leaders)

Jesus heals many diseases and conditions.

8:1-4.  “Lord, if you will, you can make me clean,” said a leprous man kneeling before Jesus.

“I will. Be clean.”  And immediately, his leprosy was cleansed.

8:5-13.  “Lord, my servant is lying paralyzed at home,” said a Centurion in Capernaum.

“I will come and heal him,  said the generous Jesus.

“Only say the word, and he will be healed, for I am a man in authority over others too.”

“I have not found such faith with any in Israel! Go. Let it be done for you as you believed,” said Jesus.

8:14-17. Peter’s mother-in-law was sick with a fever, but when Jesus touched her hand, the fever left, and she got up and began serving him.  Later MANY sick were brought to him – some oppressed by demons. He healed all the sick and cast out the demons.  To account for this, Matthew pointed to Isaiah 53:4-5 “He took our illnesses and bore our diseases.”

8:20-34.  Across the Sea of Galilee, in Gentile territory where villagers raised a great herd of swine, Jesus and his men met more demon-oppressed men living among the tombs. Immediately, the evil spirits recognized Jesus. “Have you come to torment us before the time, O Son of God?  If you cast us out, we beg You, cast us into the herd of pigs.” 

Jesus sent the unclean spirits into the unclean swine, and they promptly ran down the hill, off the cliff, and perished in the sea…thousands of them.  The villagers were scared to death and angry at Jesus. “Please leave,” they begged Him.  (Mark’s account of this incident mentions only one of the possessed men and how his life had changed. He wanted to become a disciple, but Jesus told him to go into town and witness to others what had happened to him. 

Mark 2 retells the story of the paralytic man who was let down through a roof to see Jesus because of the crowds and how the Lord healed him because of his FRIEND’s faith. Jesus also forgave him his sins, which infuriated the Pharisees who were watching.

Those Pharisees also admonished Jesus because He and his disciples were plucking heads of grain and eating them as they walked along a field. (Perfectly legal according to Mosaic law – Deut. 23:24-25.) The religious leaders’ “beef” was because it was the Sabbath, and their actions constituted “work” according to their “traditions.” (Seriously?)

Jesus reminded them of a time when David, the future king of Israel, had requested and received the Showbread loaves from the Tabernacle’s Holy Place for himself and his men to eat. The High Priest gave it to them. (1 Samuel 22:19-20)

“The Sabbath was made for man, not man for the Sabbath. So the Son of Man is lord even of the Sabbath.”

 

 

 

2024GOAL – Reading Through The Bible Chronologically, day 274

Oct1

    Day 274—We are in the TENTH month of Bible reading and studying the New Testament Gospels.

    Day 274 – Luke 1, John 1 (the prophet, John, [the Baptist] is born, Zachariah, Elizabeth, Mary)

Luke 1. Dr. Luke, a learned Gentile, writes a long two-part letter to his friend Theophilus about “things that have been accomplished among us,” namely the appearance and work of the long-awaited Christ.  

He begins with the birth of the prophesied prophet, who will be like Elijah and be the forerunner of Christ and “prepare the way for him.” His story starts with two old righteous people: Zechariah, the priest, and his wife, Elizabeth, also from the priestly line.

Zechariah’s once-in-a-lifetime task is to burn incense in the Holy Place in the Temple. While performing the task, the angel Gabriel appears right next to him! Zechariah freaks out, but the angel tells him not to fear because God has heard his prayer for a son. Elizabeth is going to have a baby!  “Call him John. He will be great before the LORD. You’ll be so happy! Raise him as a Nazarite. He’ll be filled with the Holy Spirit from conception. He will prepare the way for the Messiah!

Zechariah is dumbfounded (and WILL BE dumbstruck) because he doubts the angel’s word, protesting that he and his wife are soooooo old. And, typical of Jewish men, he asks for a sign.  Gabriel is affronted and tells him the sign will be that he can’t speak a word till the baby is born.  Instantly, his tongue is mute. And Elizabeth gets the privilege of announcing it and when the time comes, of naming her baby.

Meanwhile, 100 miles north of Jerusalem, Gabriel appears to a young virgin girl named Mary in Nazareth and tells her she is to have a baby boy. Whoa!  She isn’t even married! But Gabriel says, “No problem,” because God will be His father. “Name him Jesus. He’ll also be called the Son of the Most High. God will give him the throne of David, and he’ll reign over Israel forever.”

As a sign for her (although she didn’t ask for one), Gabriel tells her about her old cousin, Elizabeth, who is expecting too.  “For nothing will be impossible with God.”  Mary makes plans and goes to visit Elizabeth. Isn’t God kind?  Mary, who knows nothing of pregnancy, gets to stay with the older Elizabeth, who  is experiencing everything three months ahead of her and can share what happens! 

For Elizabeth’s part, when she hears Mary’s greeting, John jumps for joy in her womb, and she breaks out in a song of multiple praises to the LORD.  Mary stays with her for three months (morning sickness gone) then returns to Nazareth. 

John, the forerunner of Jesus, the Messiah, is born!!  There is great rejoicing.  Elizabeth says, “His name is JOHN!” But Zechariah’s family protests.  They think he should be named after his father. But when the old priest is asked, he writes, “John.”  Instantly, his muteness is gone, and he, filled with the Holy Spirit, begins blessing God, NOT for his own son, but for the Messiah who will redeem His people.  

Then, looking at his own boy, he says, “You, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his way.

John grew up, became strong in spirit, and lived in the wilderness until the day of his public appearance to Israel.

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John 1.  The apostle John begins the birth of Jesus WAY back further than even Dr. Luke. He starts before time begins, before the Son of God is named “Jesus.” When the Son, the Father, and the Holy Spirit created the world and all that is in it. He was LIFE and LIGHT shining in a darkness that couldn’t overcome Him. 

The apostle John says that John the Baptist was sent from God to be a witness of that LIGHT that everyone would believe in Him. 

The apostle John also says sadly about this One,  “He was the true LIGHT. He was in the world that He made, but the world did not know Him. He came to his own, and his own people did not receive him.”  But, hear the joy in the apostle John’s voice when he says, “But to all who DID receive Him, who believed in His name, He gave the right to become children of God, born not of blood or flesh, or the will of man…but of God.” 

“The Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth.  For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known.”

Then, we see the ministry of John the Baptist begin.  He is baptizing repentant seekers in the Jordan River and preaching. “He who comes after me ranks before me because he was before me.” 

“Who are you?” Asked the priests and Levites from Jerusalem.

“I am not the Christ,” the Baptist said.

“What then?  Are you Elijah?

“I am not.

“Are you the Prophet (that Moses prophesied would come)?

“No.”

“Who are you?  We need to give an answer to those who sent us. What do you say about yourself?”

And the Baptist answered, “I am the voice of one crying out in the wilderness. Make straight the way of the Lord, as the prophet Isaiah said.” (Isaiah 40:3)

“Why are you baptizing if you are neither the Christ, nor Elijah, nor the Prophet?” they ask, frustrated.

“I baptize with  water, but among you stands One you do not know, even He who comes after me, the strap of whose sandal I am not worthy to untie.”

The next day, the Baptist saw Jesus coming toward him.  “Behold, the Lamb of God, who takes away the sin of the world!. THIS is He of whom I said, ‘after me, comes a man who ranks before me, because He was before me.’

“I, myself, did not know him, but He who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is He who baptizes with the Holy Spirit.’  And I have seen and have borne witness that this is the Son of God.”

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Next, we see Jesus calling his first disciples. Two of the Baptist’s own followers follow Jesus after the Baptist exclaims, “Behold the Lamb of God.”  One of them, Andrew, runs to tell his brother Simon Peter that they have “found the Messiah,” and he comes.  Then Philip of Bethsaida believes and gets his friend, Nathaniel, who is initially skeptical, but after meeting Jesus, he also believes.  “Rabbi, you are the Son of God. You are the King of Israel.”

 

2024GOAL – Reading Through The Bible Chronologically, days 273 & Bonus Day

Sep30

    Days 273 & a bonus day—We are in the NINTH month of Bible reading, finishing the Old Testament with the prophecy of MALACHI,

NOTE: Sunday and Monday studies are posted on Monday.

    Day 273 – Malachi 1 – 4 (Jews become complacent and hard-hearted while Nehemiah is back in Persia; Malachi addresses their polluting sacrifices, marrying foreign wives, withholding tithes, and committing social injustice. When God often accuses them of sin, they respond arrogantly, HOW have we sinned?)

Malachi 1.  God tells the backsliding Jews, “I have loved you.”  They say, “HOW have you loved us?” And God reminds them of His choosing of the younger twin, Jacob (their ancestor) over Esau, and how He has cared for them as a father for a son.”

God then confronts the priests, “Where is my fear, O priests, who despise my name.”  And they answer belligerently, “How have we despised your name?”    “By offering polluted food upon my altar,” God says.  “How have we polluted you?“ they wonder.  When you offer blind animals in sacrifice, is that not evil?  I have no pleasure in you, and I will not accept an offering from your hand.”   “Cursed be the cheat who has a male in his flock and vows it…..and yet sacrifices to the Lord what is blemished!”

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Malachi 2. God continues through Malachi. “And now, O priests, if you will not listen, if you will not take to heart to give honor to my name, then I will send the curse upon you, and I will curse your blessings.  Indeed, I already have cursed them.”  God had made a covenant with the tribe of Levi for life, to set it apart for Himself. These priests deceived themselves by claiming the covenant’s privileges while neglecting its conditions as if God was obligated to bless them.

“A second thing you do,” says the LORD. “You cover my altar with tears,  weeping, and groaning because I no longer regard the offering or accept it with favor from your hand.”   The people respond with, “Why do you not?”  And the LORD tells them why.  “Because I am a witness between you and the wife of your youth, to whom you have been faithless, though she is your wife by covenant.  What was I seeking? I was seeking godly offspring.  The man who does not love his wife but divorces her…covers his garment with violence.  SO, GUARD YOURSELVES in your spirit, and do not be faithless.”  (NOTE: They were divorcing their Jewish wives to marry pagan wives.)

‘You have wearied the LORD with your words.  But you say, “How have we wearied him?”    By saying, “Everyone who does evil is good in the sight of the Lord, and He delights in them.”  OR by asking, “Where is the God of justice?”

(What cantankerous, hard-hearted, arrogant people?  (Oh, LORD, am I like that sometimes?)

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Malachi 3. The king is coming and sending his Messenger before him to prepare for and announce Him.  This is the voice of “one calling in the wilderness” (Isaiah 40:3) and the Elijah of Malachi 4:5 who initially comes before the Lord.  (The New Testament says he is John the Baptist. (Matthew 3:3, 11:10, 17:12+, Mark 1:2, Luke 1:17, 7:26-27, John 1:23)). The prophecy extends to the second coming of the Lord too, when judgment will come on all who have broken all God’s laws.

God calls to the ‘children of Jacob,’ “Return to me, and I will return to you.”  But they say, “How shall we return?  God accused them, “Will a man rob God?  You are robbing me.”  They say, “How have we robbed you?  

God answers them with a challenge.  “In your tithes and offerings, for you are robbing me, the whole nation of you!”  

THE CHALLENGE:  “BRING THE FULL TITHE INTO THE STOREHOUSE, THAT THERE MAY BE FOOD IN MY HOUSE. AND THEREBY PUT ME TO THE TEST, SAYS THE lord OF HOSTS, IF I WILL NOT OPEN THE WINDOWS OF HEAVEN FOR YOU AND POUR DOWN FOR YOU A BLESSING UNTIL THERE IS NO MORE NEED. I WILL REBUKE THE DEVOURER FOR YOU SO IT WILL NOT DESTROY THE FRUITS OF YOUR SOIL OR VINE.  AND ALL THE NATIONS WILL CALL YOU BLESSED, FOR YOU WILL BE A LAND OF DELIGHT….. says the LORD of hosts.”

Some feared the Lord, and He heard them. “They shall be mine in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him.”

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Malachi 4. This last chapter features prophecies about the great and terrible DAY OF THE LORD when He will come in judgment to “set ablaze all the arrogant and evildoers.”  There are links to Isaiah, Joel, Zephaniah, and Revelation.  All who refuse to repent will be cast into the fire of hell.

And the “the Sun of righteousness shall rise with healing in its wings.”

Malachi closes with a promise of fulfillment. They can prepare by remembering the law of Moses, the statutes, and the rules.

“Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes. And he will turn the hearts of the fathers to their children and the hearts of the children to their fathers….” (opposite of what happens in Christ’s first coming)  (Matthew 10:34-36)

NOTE: John the Baptist is a type of Elijah at Christ’s first appearance. Moses (the law) and Elijah (the prophets) appear with Jesus at the transfiguration, and they may also be the actual two witnesses in the great tribulation (Revelation 11:1-3)

THE END OF OLD TESTAMENT

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    Bonus Day – A Free Day for Leap Year.

Spend this day thumbing through the Old Testament, remembering all you have read, reviewing the passages and verses that touched your heart (or conscience), and preparing your heart and mind for the New Testament and the story of Jesus Christ and His followers.

2024GOAL – Reading Through The Bible Chronologically, day 272

Sep28

    Day 272—We are in the NINTH month of Bible reading with more of Israel’s history and the end of the book of NEHEMIAH, with a PSALM.

    Day 272 – Nehemiah 11 – 13, Psalm 126 (leaders in Jerusalem, the dedication of the wall with choirs, Nehemiah leaves & returns & scolds people)

Nehemiah 11.  This chapter lists the secular and religious people living inside Jerusalem and tells how 1 in 10 were chosen by lot to live within the city’s walls. 

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Nehemiah 12.  This chapter begins by listing the priests and Levites who had returned with Zerubbabel and Jeshua/Joshua and Nehemiah and Ezra. 

Next, the completed wall of Jerusalem, which Nehemiah was sent to rebuild, was dedicated in a large and joyful ceremony.  (With gladness, thanksgiving, singing; with cymbals, harps and lyres.)  The leaders of Judah were put up on the wall, and two great choirs were appointed to give thanks.  Ezra, the scribe, led the procession up to the temple. They sang and rejoiced, “for God had made them rejoice with great joy; the women and children also rejoiced. And the joy of Jerusalem was heard far away.”

Men were appointed over the storerooms, contributions, first fruits, and tithes to gather into them portions required by the Law for the priests and Levites.  “And all Israel in the days of Zerubbabel and Nehemiah gave the daily portions for the singers and gatekeepers as well as the Levites and priests.”

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Nehemiah 13.  On that day of dedication, they read from the Book of Moses in the hearing of the people.  This time, they discovered the law that said no Ammonite or Moabite (descendants of Lot) should be allowed in the assembly of God. This was because of how they had treated Israel when they came from Egypt. (Numbers 22-23).  As soon as the people heard this, they separated from Israel those of foreign descent.

NOTE: It appears that after this, Nehemiah returned to the service of cupbearer to King Artaxerxes. He had been gone for two years.  While he was back in Persia, things began to fall apart. The priest, Eliashib, who was over the chambers for grain & offering storage, had cleaned out one of the larger ones and made a room for Tobiah. (Remember him? Arch foe of the Jews, back in Nehemiah 1-8) 

Other things had happened, too. The offerings for the Levites had fallen off, so they had to go work their farms outside the city. All kinds of work and buying & selling were done on the Sabbath, which had caused God’s anger in the past.  And, the people had begun intermarrying again with women of Ashdod, Ammon, and Moab, so much so that their children couldn’t speak or understand Hebrew. 

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Nehemiah 13.  Nehemiah (after about 9 years, asked King Artaxerxes if he could return to Jerusalem to set things right. He was given approval.

He first threw Tobiah and all his furniture out of the temple storage chamber and had it cleaned.  Then, he confronted all the officials of Jerusalem and asked why the tithes had stopped coming in.  Soon, the people were bringing their tithes of grain, wine, and oil into the storehouses. Nehemiah chose reliable men to distribute it to the Levites.  (The prophet Malachi – which we’ll read tomorrow – also prophesied against these people for neglecting this very thing.)

Next, Nehemiah raged against the people for buying and selling in the city on the Sabbath. “What is this evil thing you are doing, profaning the Sabbath day? Did not your fathers act this way, and did not our God bring all this disaster on us and this city?”  He regulated the opening and closing of the city gates, closing them at the beginning of the Sabbath and not reopening them until afterward.  When merchants camped outside the walls to sell there, he chased them off. 

Nehemiah got very angry with those who were intermarrying with pagans. He confronted them, cursed them, beat some of them, and pulled out their hair.  He made them take an oath that they would not give their daughters to pagans or take women from them. 

 “Did not Solomon, king of Israel, sin on account of such woman?. He was beloved by his God and God made him King over all Israel. Nevertheless, foreign women made even him to sin.  Shall you do all this great evil and act treacherously against our God by marrying foreign women???

Even a grandson of the high priest had married a daughter of Sanballat (Remember him?).  Nehemiah chased him out. 

“Thus I cleansed them from everything foreign, and I established the duties of the priests and Levites, each in his work.”  Remember me, O my God, for good.

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NOTE: We don’t know if Nehemiah ever returned to Babylon/Persia.  And even though we study the prophet Malachi tomorrow, the book of Nehemiah was the final book in the original Old Testament.  It was the end of the Biblical history of the Jews for about 400 years until the next prophet came saying… “Prepare the way for the Lord, make his paths straight. Repent, for the kingdom of heaven is at hand.” (A voice crying in the wilderness: John the Baptist)

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Psalm 126. 

"When the LORD restored the fortunes of Zion, 
we were like those who dream. 
Then our mouth was filled with laughter 
and our tongue with shouts of joy; 
then they said among the nations, 
'The LORD has done great things for them.'  
The Lord has done great things for us; we are glad."