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Journaling through the Bible Chronologically in 2025, Day 12 & 13

Jan13

Days 12 & 13. Reading in Job 32 – 34 and 35 – 37. (Posted on Monday.)

I invite you to read the scripture for the day and write “in the comments” what you found meaningful. We can encourage each other.

.Job 32.

There’s a new guy on the block. Elihu has been there the whole time, but as the youngest, he’s kept quiet until now. His views differ from the three “wise” old men who spoke before him.

“I am young in years, and you are aged. Therefore, I was timid and afraid to declare my opinion to you.”  “It is not the old who are wise, nor the aged who understand what is right.  Therefore, listen to ME. Let ME also declare my opinion.“

He says he’s about to burst from waiting to answer! “I MUST speak, that I may find relief; I MUST open my lips and answer. I will not use flattery toward ANY person.”

Oh, dear. I’m not sure I want to hear what this young whippersnapper will say.

  • Lord, help me remember that wisdom comes from YOU. You are the only wise God. Help me not to disdain either the aged or the young enthusiast or to center my whole life on the words of one person/group. May I always look to You and your Word with help from the Holy Spirit.

Job 33. 

Right off, Elihu puts Job at ease, identifying with him as one also is “pinched off from the piece of clay.”  He’s human, fallible. He assures Job he has no need to fear him as his words will not be heavy on him. But he tells Job he’s wrong in saying God does not answer him.

Elihu lists two ways that God speaks to man. 1) in dreams or visions, God warns man. 2) in pain, God rebukes man.  Hmmm.

He tells Job that God allows suffering to bring a person to Himself and for spiritual benefit. (This seems true, at least in my own life.) Then Elihu offers Job a chance to speak. If not, Elihu tells Job to listen, “for I will teach you wisdom.”

Job 34.

Elihu then goes on with HIS speech to both Job and the other three men.  He gets a lot correct, but there are some parts he mis-remembers, attributing to Job what his other “comforters” said. (For example, Job said he was sinless, which he did not claim.)  However, Elihu does mention some pretty awesome truths about God in his speech, saying He is just, holy, impartial, and omniscient.

Sadly, Elihu starts to echo the three who went before him, “Job speaks without knowledge; his words are without insight. I would that Job was tried to the end because he answers like a wicked man. He adds rebellion to his sin; he claps his hands among us and multiplies his words against God.”  (Sigh.)

(Three more chapters of Elihu tomorrow.)

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Job 35.

“Shame on you, Job.” is basically what Elihu says (in his wisdom). He tells Job that it doesn’t matter if he sinned or not because God is ‘too high’ to be affected by them. “If you have sinned, what do you accomplish against Him? And if your transgressions are multiplied, what do you do to Him?”

He tells Job why God does not answer his prayers and questions. It’s because of pride (vs. 35:12), a wrong motive, and he’s not patient enough.  Oh, Elihu, you are not so wise as you say. YOU don’t know much about Job’s condition either. It’s your own “human” understanding. 

  • Lord, I am like Elihu sometimes, if only in my thoughts. I think I can figure out “the mind of God” by my own human reasoning. “SURLY, this must mean that!” I say.  Humble me, Lord. Your ways and thoughts are so much higher than mine.  Teach me not to judge. Teach me to wait. Help me see my own needs.

Job 36.

Now that Elihu has leveled Job to the ground, he presumes to instruct Job about God’s opinion. (“I have yet something to say on God’s behalf.”) He now seems no different from the three older gentlemen before him. THEN he adds the words that make me choke. “For truly, my words are not false; one who is perfect in knowledge is with you.”   What???  Poor Job.

But Elihu does say something new in verse 15. “He (God) delivers the afflicted by their affliction and opens their ear by adversity.” 

  • Suffering, trials, and persecution do make us more open to God’s words. Sometimes, that’s the only time I will listen. A gentle tap on the shoulder will go unnoticed, but a “slap up alongside my head” will get my attention.  Illness, sorrow, or a rebuke from a loved one will undoubtedly send me to prayer and His word. Why is this so? Oh, Lord, soften my heart!

Job 37.

Elihu then “waxes eloquent” about the majesty of God in creation. This is wonderful to read. All creation does reveal God like Psalm 8 says,  “O LORD, our Lord, how majestic is your name in all the earth! You have set Your glory above the heavens.” (vss. 1-2)  “When I look at Your heavens the work of Your fingers, the moon, and stars, which You have ordained, what is man that you are mindful of him, and the son of man that you care for him?” (vss.3-4)  

Elihu reminded Job (and us) that all the mighty things God does in the heavens and with weather are for a purpose. “Whether for correction or for His land, or for love, He causes it to happen.” (vs. 13)

  • Wow. I had to stop and think about this. Yes, I believe God is totally sovereign in all things. Yes, there is always a purpose to what He does (His glory and our good, according to Romans 8:28), although, like Job, we may never know (can’t even begin to comprehend) what that is. 
  • Just now (January 2025), I’m thinking of the total disasters that wind and fires have brought to Los Angeles County in the last week.  God is sovereign. This fiery “apocalypse” was NOT out of His control. Many do and will ask, “Why?” (And many will gladly place the “blame” on anyone.) It is a “wake-up” call, whether to the hearts of believers and unbelievers or merely to earthly officials and their responsibilities.
  • Job didn’t know the reason for his suffering (or for his friends’ badgering, for that matter). But we get a glimpse of the purpose in the first chapters. That in Heaven, before the evil one, GOD GETS GLORY for Job’s faith in his suffering. 

Thank you, God, for using Elihu to say this one thing, if nothing else. 

And it’s good that this young, wise “kid” ends his speech by pointing Job (and us) to God and His Majesty because God stands ready to speak in the next four chapters.  ARE WE READY TO HEAR?

 

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Journaling through the Bible Chronologically in 2025, Day 5 & 6

Jan6

Days 5 & 6. Reading Job 6 – 9 and 10 – 13.

(Sunday & Monday posts are together.)

I’m rereading God’s Word this year. And I hope to blog about it differently. Instead of writing only an overview of the text, I want it to be more personal.

I invite you to read the scripture for the day and write “in the comments” what you found meaningful. We can encourage each other.

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Job 6 

Job has just listened to a long speech by his friend, Eliphaz, who has accused him of sinning.  “That’s why you are suffering,” he seems to say. “Repent and get better.”

Yes, Job is a sinner, as we ALL are, since Adam & Eve’s gross disobedience in the garden. But a specific sin is not the reason for Job’s horrendous state of loss, poverty, and ill health.  

Job is frustrated.  He doesn’t deny he’s a sinner, but he does say, “I have not denied the words of the Holy One.”  He asks his friends to look at him, really LOOK. “Please turn; let no injustice be done. Turn now; my vindication is at stake. Is there any injustice on my tongue?“

Job 7.

Then Job turns his weary eyes upward and speaks his woes to God. He pours out his complaints to God,  just like I do when I’m having a hard time.

  • “Why is this happening, God?  Have you forgotten me?  What have I done to deserve this?  I’m just human, as You well know!  Maybe I should just die.” 

Job 8.

It’s time for Job’s second friend to offer his wisdom.  Bildad is also sure that Job’s sin has caused his troubles and that he should repent if he wants out of them.  “If you are pure and upright, surely He will rouse Himself for you and restore your rightful habitation.”

  • I’ve only mildly experienced this kind of judging.  But, I confess, I  have criticized others and often given them my “superior” advice, just like Eliphaz and Bildad.  “If only they would do this! (or NOT do that!), then they wouldn’t be in this mess!” “They should have prayed first or listened to that sermon.”  “If they would just follow good habits, they wouldn’t be sick, or fat, or….. !”
  • O LORD, how like Job’s friends I am!  You’ve said “Judge not, lest you be judged,” and still I do it. EVEN THIS MORNING!!!   I confess, Lord. Cleanse me and help me to imitate Your great mercy for others!

Job 9.

Job responds to Bildad’s lofty speech, saying that he KNOWS God is the holy, wise, and powerful Creator and that Job himself is powerless and low.  But then, he asks if God is FAIR?  “He destroys both the blameless and the wicked.”  Job feels helpless. Desperate, he cries, “I shall be condemned; why do I labor in vain? If I wash myself with snow and cleanse my hands with lye, yet You will plunge me into a pit….”  WOW!

  • How often have “I” said, “That’s not fair!”  Or even thought, “GOD is not fair.”  But I need to remember that He is sovereign. He controls everything in perfect wisdom.  I do not have the mind of God. His thoughts and ways are SO MUCH higher than mine.  (Isaiah 55:8-9)  And so, even if I never see the whys and wherefores of what’s happening in my life, I NEED TO TRUST HIM ALWAYS.  “If He slays me, yet will I trust Him,” should be my heart’s desire as it was Job’s (Chapter 19).

Then Job says something that immediately causes thanksgiving to flood into my heart…..because I remember Jesus.  Job says, speaking of God, “There is no arbiter between us, who might lay his hand on us both.” 

Hallelujah!  We have Jesus Christ!  

1 Timothy 2:5 says, “For there is one God, and there is one mediator between God and men, the man Christ Jesus.”  Hebrews 7:25, speaking of Jesus, says, “He is able to save to the uttermost those who draw near to God through Him since He always lives to make intercession for them.”

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July 10.

Job is still answering Bildad’s comments, but he’s appealing to God as well. He asks the question WE ALL ASK — Why? “Let me know WHY you contend against me. Does it seem good to You to oppress, to despise the work of your hands, and favor the designs of the wicked?”

Deep in his heart Job KNOWS God loves him, he just can’t figure out all this disaster. “You have granted me life and steadfast love, and your care has preserved my spirit. YET these things you hid in your heart; I KNOW this was your PURPOSE.

  • I really DO KNOW that God loves me, but like Job, I need to grab hold of that rock of truth with all my strength and BELIEVE it, especially during trials.

Job 11.

Next, Job’s third “friend” speaks. Zophar is like the two before him.  And he’s shocked that Job claims innocence. He pounds Job with his need to repent of his sin.  

“If you prepare your heart, you will stretch out your hands toward Him. If iniquity is in your hand, put it far away, and let not injustice dwell in your tents. Surely THEN you will lift up your face WITHOUT BLEMISH.”   “And your life will be brighter than the noonday; its darkness will be like the morning.”

  • Ah, Lord, I am so like Zophar sometimes!!  At least silently, I often think if someone experiencing trials would just “Straighten up and fly right,” their problems would go away.  O Lord, so much do I lack wisdom, and compassion, and, well, ALL the fruits of the Spirit.  I confess and repent of this hard-heartedness! Soften my heart.

Job 12

Now Job fires back using sarcasm.  Oh, are YOU the only ones with wisdom? I have understanding as well.  “I, who called to God and He answered me, a just and blameless man…am a laughingstock to my “friends.” Ha!

Then Job reveals some of his wisdom about the SOVEREIGNTY of God. ‘Who does not know that “the hand of the LORD” has done this?  In His hand is the life of every living thing, and the breath of all mankind. With God are wisdom and might; He has counsel and understanding. If He tears down, none can rebuild; if He shuts a man in, none can open.”

THAT’S RIGHT, JOB! Rest in the Sovereignty of Almighty God!

Job 13.

Job continues to speak back to his “friends.” But he’s getting tired of their constant “know-it-all” condemnation.  “Behold, my eye has seen all this, my ear has heard and understood it.  What YOU know, “I” also know; I am NOT inferior you you.”  

Then Job nails his friends once again, “As for YOU, you whitewash with lies; worthless physicians are you all. Oh that you would keep silent!”   “Your maxims are proverbs of ashes; your defenses are defenses of clay. Let me have silence. “

Then Job tells them what he REALLY wants.   “I would speak to the Almighty, and I desire to argue my case with God.”  ” I will speak, and let come on me what may.”   “Though He slay me, I will hope in Him: yet I will argue my ways to His face.“

Whoa, Job, better watch out what you ask for!!!  

  • You know, our God is Almighty. He opposes the proud, the unbelieving, the idolater, BUT He is not afraid of one of His children calling out to him in fear, anger, and desperation.  He’s tough. He can withstand our puny fists pounding against his massive, steel-hard chest.  He loves us.  He loved Job.

Job looks to God, as in a courtroom.  “Behold, I have prepared my case; I know that I shall be in the right. Only grant me two things, then I will not hide myself from your face. 1) Withdraw your hand far from me, and 2) Let not dread of you terrify me.  THEN call and I will answer.  OR, let me speak and You reply to me.

And then Job presents his case (questions) before God.  (Chapter 14, tomorrow.)

Journaling through the Bible Chronologically in 2025, Day 4

Jan4

Day 4. Reading in Job 1 – 5. 

I’m rereading God’s Word this year. And I hope to blog about it differently. Instead of writing only an overview of the text, I want it to be more personal.

I invite you to read the scripture for the day and write “in the comments” what you found meaningful. We can encourage each other.

 

Job 1.

Our pastor once said that Job’s first and last chapters are great, but everything in the middle is foolishness. He said that because none of Job’s friends speak God’s wisdom.  However, 2 Timothy 3:16 says, “ALL scripture is breathed out by God and is profitable for teaching, reproof, correction, and training in righteousness,”  So let’s look for that during these dozen days in the book of Job.

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In chapter one, we see what Job never sees or understands, which can be a great comfort to us in our suffering. We may never know why bad things happen to US, but we CAN know that God is in perfect control. He is sovereign. He ALLOWED Satan to hurt and torment Job “for His glory.”  Job’s statement in 1:21 shows total dependence and faith in his God.  This glorifies God. 

  • Shortly after reading through Job last year, I went through a scary time of breast cancer, surgery, and radiation treatment. Throughout those months, I often thought of Job. His declaration of God’s sovereignty, his emotional ups and downs, and his questions and despairs helped me when I was at my lowest.  UNLIKE Job, I was surrounded by friends who held me up in prayer, comforted, encouraged, and helped me practically in so many ways. They kept me looking to God throughout the trial, and I am very grateful.  So now, I’m reading this book from a different perspective.

We know the story.  Job was as blameless and upright as Noah before him, who feared God and turned away from evil.  God chose righteous Noah to go through a great disaster unharmed to bring Him glory. God chose His righteous servant, Job, to endure a great trial with much suffering, bringing Him praise from Job’s own lips. (Job 42). (And, might I say, a slam to Satan.)

As Job lost all his animals (wealth), his children, and even his own health, he “did not sin or charge God with wrong.”

(Well, it WASN’T God who did any wrong to him, but Satan, with God’s permission, who caused all that destruction, death, and pain, just as that old Serpent had done in the beginning in the garden of Eden. Death and pain are his specialties.)  Job was unaware of how God showcased him, or he probably would have felt pride.

  • I wonder…  As Christians, when we experience suffering, maybe we should remember that others are looking at us to see how WE respond.  Are we trusting in our God no matter what happens?  Can we give Him glory by our attitude?  In a way, these words of Jesus apply, “Let your LIGHT so shine before men, that they may see your good works (attitude in suffering), and glorify your Father in heaven.” (Matthew 5:16) 
  • For me, I often complain loudly when things go wrong. ‘Why is this happening to me?’ I fume.  It’s good that I’m rereading this book of Job.

Job’s wife DID blame God. “Oh, husband, why don’t you just curse God and die!”  Wow. A loving wife she was not. (She will get her due, having to bear ten more children in her latter years! Ha!)

Job 2.

Job is now suffering painfully, with masses of boils erupting all over his body. He uses pieces of broken pottery in the trash heap to scrape off the swollen heads and allow the pus to run out.  To his disgusted wife, he says, “Shall we receive good from God, and shall we not receive evil?”

  • I wonder…did she sponge off his hurting body with cool water sometimes?  Did she apply salve to the open sores?  Did she bring and feed him a healing broth?  Somehow, I think not.

But a few of Job’s friends came to comfort him. His increasing pain was so great that, in distress for him, they wept, tore their robes, and sprinkled dust on their heads. Then, they sat silently with him in compassion for seven days and nights.

Job 3 – 5.

Then, the “foolishness” begins.

Of course, Job had the right to curse the day he was born. (I think David or King Solomon did this, too.) “Why did I not die at birth, come out from the womb, and expire?” he moans (or wails).  It’s understandable, of course, him being in so much pain.

It stirs one of his friends to speak, “Who, that was innocent, ever perished?  As I have seen, those who plow iniquity and sow trouble…reap the same.”  Thanks, Eliphaz, that really wasn’t comforting.  You’re saying I’m suffering because I sinned against God?

Eliphaz continues ‘laying it on’.  “Affliction does not come from dust, nor does trouble sprout from the ground.  As for ‘me,’ I would seek God, and to God would I commit my cause...”  And then, in what seems a self-righteous attitude, he tells Job, “Blessed is the one whom God reproves; therefore despise not the discipline of the Almighty.” 

This is true enough, but Eliphaz doesn’t know what we know. Job’s suffering isn’t discipline!  It is proof that God loves him, knows the faithfulness of his heart, and is willing for Satan to do his worst to reveal that man CAN serve God fully. 

 

 

 

 

2024GOAL – Reading Through The Bible Chronologically, day 365 – the last day!

Dec31

   Day 365—We are in the LAST month of Bible reading for the year, studying THE REVELATION to John.

Day 365 – Revelation 19 – 22 (Rejoicing in Heaven, 1,000 years, Satan defeated, new Heaven/Earth, new Jerusalem, River & Tree of Life, Jesus is coming)

Revelation 19.

“Hallelujah! Salvation, and glory, and power belong to our God, for His judgments are true and just.”

“Praise our God, all you His servants, you who fear Him, small and great.”

“Hallelujah! For the Lord our God, the Almighty reigns. Let us rejoice and exult and give Him the glory, for the marriage of the Lamb has come, and His Bride has made herself ready: it was granted her to clothe herself with fine linen, bright and pure.”  Blessed are those who are invited to the marriage supper of the Lamb.”

Then John saw a white horse ridden by One called “Faithful and True.” His eyes are like a flame of fire and on His head are many diadems. He has “a name written that no one knows but Himself.”

He is clothed with a robe dipped in blood, and the name by which He is called is “The Word of God.”  This One will defeat the nations and rule them. He will “tread the winepress of the fury of the wrath of God the Almighty.”  On his robe and on his thigh, He has a name written, “King of Kings and Lord of Lords.”

And the “armies of heaven, arrayed in fine linen, white a pure” (the saints) were following Him on white horses.

“I saw the beast and the kings of the earth with their armies gathered to make war against Him who was sitting on the horse and against His army. The beast was captured, and the false prophet, who in its presence had done the signs by which he deceived those who had received the Mark of the Beast and those who worshipped its image.  THESE TWO WERE THROWN ALIVE INTO THE LAKE OF FIRE THAT BURNS WITH SULFER.”

Revelation 20.

Then John saw an angel holding the key to the bottomless pit and a great chain. “And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it, and sealed it over him, so that he might not deceive the nations any longer.” (Until the thousand years have ended, and he is released for a LITTLE while.)

Then John saw the thousand-year reign of Christ on earth. (It’s when Israel’s promised King will reign on the actual earth from Jerusalem.  (A promise fulfilled to the Jews.)

After that, Satan will be released to try to deceive men again, and there will be a great war until fire from Heaven comes down and consumes them. THEN THE DEVIL WILL BE THROWN INTO THE LAKE OF FIRE AND SULFUR AND WILL BE TORMENTED DAY AND NIGHT FOREVER AND EVER!”

Next comes “the Great White Throne Judgment,” when all the dead will stand before God’s throne. Books will be opened and the dead will be judged by WHAT THEY HAVE DONE, as written in the books.  “If anyone’s name was not written in the Lamb’s Book of Life, he was thrown into the lake of fire.“. 

Revelation 21.

John then saw a NEW heaven and a NEW earth.  He saw “the Holy City” descending out of heaven from God, like a bride adorned for her husband.  GOD IS GOING TO DWELL WITH MEN, AND THEY WILL BE HIS PEOPLE, AND HE THEIR GOD. 

All tears will be wiped away. There won’t be death, no mourning, no crying, and no more pain.  All things will be made new. 

Then, an angel showed John the Holy City, Jerusalem, descending out of Heaven from God. It was radiant like the most rare jewel, crystal clear like a diamond.  It had a high wall with twelve gates. Inscribed on each gate was the name of one of the twelve sons of Israel.  The wall had twelve foundations made of twelve precious jewels, with each of the twelve apostles’ names on them. 

The angel with John measured the city. It was a perfect 1,500-mile cube (about 2 million square miles in volume). It mirrored the configuration of the Most Holy Place in the temple.  It was made of pure gold, transparent as glass. 

There was NO TEMPLE because the Lord God Almighty and the Lamb were the temple.

There was NO SUN OR MOON because the glory of God and the lamp of the Lamb gave it light.

There was NOTHING UNCLEAN, ONLY those whose names are written in the Lamb’s Book of Life are allowed to enter the city.

Revelation 22.

The angel then showed John the pure, crystal-clear river of the Water of Life flowing from the throne of God and of the Lamb.  It flowed through the middle of the street of the city. Growing on either side was the Tree of Life with twelve kinds of fruits, one for each month.

The servants of God and the Lamb will worship  Him.  And they will SEE HIS FACE. (see 1 John 3:2)

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John then signs his name. “I, John, am the one who heard and saw these things.”   

The angel told John, “Do NOT seal up the words of the prophecy of this book (like the prophet Daniel was told to do in Daniel 8:26, 12:4-10), “for the time is near.”

“Behold, I am coming soon, bringing my recompense with me to repay everyone for what he has done. I am the Alpha and Omega, the first and the last, the beginning and the end.” 

“I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star.”

The Spirit and the Bride say, COME!

Let the one who hears (reads) say, COME!

He who testifies to these things (Jesus) says, SURELY I AM COMING SOON.

John says, AMEN. COME, LORD JESUS!

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We did it. What a glorious trip through the Word of Almighty God, from pure beginning to purity restored.  Glory, hallelujah!

2024GOAL – Reading Through The Bible Chronologically, days 363-364, Part B.

Dec30

 Day 363-364—We are in the LAST month of Bible reading for the year, studying the LETTERS of the Apostles.

NOTE: Usually, Sunday’s and Monday’s studies are posted together, but because these readings are so long, I will post them separately.

Day 364, Part B – Revelation 12 – 18 (Woman & dragon, Satan cast down, the Beast, 3 visions, 7 plagues, 7 bowls of wrath, 666, Babylon falls, Yay!)

This section of Revelation is filled with symbols and allegories. The people in the churches of John’s day would probably have understood their meanings more than we do. The sequence of events is not necessarily linear but often overlapping & repeating.

Revelation 12.

This chapter pictures Satan attempting to destroy the infant of a woman with a crown of 12 stars. But the child is taken to heaven and his throne before the Dragon can kill him. The woman (Israel?) is protected by God in the wilderness.

There is a great war in heaven. Michael and the angels fight against the dragon and his angels (demons). Michael’s army wins and throws the great dragon (that ancient serpent, the devil, Satan) down to earth with his angels.  Satan, “the accuser of the brethren” (remember Job?), is thrown down and mad. 

“WOE to the earth and sea, for the devil has come down to you in great wrath because he knows his time is short.“

Revelation 13.

Then, an ugly, multiheaded, powerful “beast” emerges from the sea. (He looks a little like the beast in Daniel’s vision of end times.)  To this beast (Antichrist), the dragon gives his power, throne, and great authority.  The people of the earth worship the dragon and worship the beast. The beast speaks great blasphemies against God, His name, and His Temple.   The beast was “allowed” to make war on the saints and conquer them. All on the earth worshiped it, EXCEPT those whose names were written in the Lamb’s Book of Life.

Then a second beast emerges from the sea, looking like a lamb, but speaking like the dragon. This beast can do miracles and deceive the people of Earth into worshiping the Beast. It has them make a statue of the Beast and he enables it to speak too.  It makes all who live on Earth to get the MARK on their forehead or hand, or they cannot buy or sell anything. 

The mark? 666 is “the number of a man.” In John’s time, this was clearly NERO.

  • And so, now there is an unholy trinity: the Dragon/false prophet, the Beast/Antichrist, and the miracle-working second Beast. 
  • NOTE: Even the required Mark of the Beast is a foul imitation of God’s command in Deuteronomy 6:4-8 to Love the LORD, the ONE TRUE GOD, with all their hearts, soul, and strength. They were to teach His Words to their children and…” bind them as a sign on your HAND, and they shall be as frontlets between your eyes (FOREHEAD).” (Their actions and thoughts.)

Revelation 14.

The victory is at hand!!

The Lamb of God stands on Mount Zion and with Him, the 144K evangelists, with HIS name on their foreheads. John heard thunderous singing, like a gazillion harps singing a new song.  An angel comes from the temple and flies overhead, proclaiming the Eternal Gospel. “Fear God and give Him glory, because the hour of His judgement has come.”

A second angel proclaims the good news, “Fallen, fallen is Babylon the great, she who made all nations drink the wine of the passion of her sexual immorality!”

A third angel proclaims, “If anyone worships the Beast & its image and receives the mark, he also will drink the WINE of God’s wrath, poured full strength into the cup of his anger.” And they will be tormented hell with the sulfur and smoke of the torment forever and ever with no rest, day or night.

Here, John inserts, “a call for ENDURANCE of the saints, those who keep the commandments of God and their faith in Jesus.”

Then John sees Jesus with a sharp sickle. He swings the sickle across the earth, and the earth is reaped.

Another angel with a sharp sickle goes to the “VINE of the earth” because its grapes are ripe.  So this angle swings his sickle and reaps the grapes and throws them into the winepress of the Wrath of God.  “And the winepress was trodden outside the city, and the blood from it flowed from the winepress as high as a horse’s bridle for 184 miles.”

  • This reminds me of the Battle Hymn of the Republic. “Mine eyes have seen the glory of the coming of the Lord. He is tramping out the vintage where the grapes of wrath are stored.”
  • Also, if you reread Mark 14:34-36 (and passages in Matthew & Luke), you will see that JESUS drank that cup of Almighty God’s WRATH for us, when he died on the cross, PUNISHED FOR OUR SINS. This scene in Heaven portrays God’s wrath on those WHO REFUSED THIS SO GREAT SALVATION.

Revelation 15.

Next, John saw a great and amazing sign in heaven, “Seven angels with seven plagues, which are the last, for with them the wrath of God is FINISHED.”

First, there was a vast “sea” of what looked like fiery glass. By it were those who overcame the Beast and with harps, they sang the song of Moses and the Lamb. “Great and amazing are Your deeds, O Lord God the Almighty! Just and true are your ways, O King of the nations…”

Then, out of the Sanctuary came the seven angels with seven plagues in seven golden bowls, FULL OF THE WRATH OF GOD, who lives forever and ever.

Revelation 16.

John heard, “Go and pour out on the earth the seven bowls of the wrath of God!”

  • First bowl: harmful and painful sores on those who bore the Mark of the Beast.
  • Second bowl: blood into the seas, killing every living creature in them.
  • Third bowl: blood into the rivers and springs of water.
  • Fourth bowl: on the sun so it scorched people with fire. (The people did not repent and give God glory but cursed the name of God.)
  • Fifth bowl: darkness on the Beast and his kingdom. People gnawed their tongues in anguish and cursed the God of heaven, but they did not repent.
  • Sixth bowl: into the river Euphrates, so it dried up and prepared the way for the great kings and hoards from the East.  The dragon, beast, and second beast opened their mouths, and demonic spirits like frogs came out, going abroad to assemble all the kings of the world to assemble for battle at the place, ARMAGEDDON.
  • Seventh bowl: into the air, and a loud voice came out of the Temple, from the Throne, saying, “IT IS DONE!”  There came lightning, thundering, and a great earthquake so destructive that the great city was split into three parts, and the cities of the nations fell.  Every island fled away, and no mountains could be found.  Great hailstones, weighing 100 pounds, fell on the people.  AND THEY CURSED GOD!

Revelation 17.

Then, the seventh angel took John to view “The Great Prostitute” and her judgment. She was seated “on many waters,” picturing her rule over the peoples of many nations.  Written on her forehead was a name of mystery: “BABYLON” (code name: Rome).  She also sat on seven hills (again, Rome). She was drunk with the blood of the saints martyred for Jesus. The angel also explains the heads/horns of the Beast as kings who make war on the LAMB. 

The Lamb of God defeats them all, for He is King of Kings and Lord of Lords.

Revelation 18.

Then, with the calls of angels, the announcement of Babylon’s fall is made known. 

“Fallen, fallen is Babylon the Great! She has become a dwelling place for demons, a haunt for every unclean spirit, a haunt for every unclean and detestable beast.”

All the kings of the earth weep and wail for her fall.

“Alas, alas! You great city, you mighty city, Babylon! For in a single hour, your judgment has come.”

And all the merchants of the earth weep and mourn for her, for no one buys their cargo.

All the shipmasters and seafaring men, sailors on the sea stood far off and cried out as they saw the smoke of her burning.

“Alas, alas, for the great city where all who had ships at sea grew rich by her wealth, For in a single hour, she has been laid waste.”

And a mighty angel took up a huge millstone and threw it into the sea saying, “So will Babylon the great city be thrown down with violence and will be found no more.”

.

(WHEW, that was hard!)

Tomorrow, rejoicing in Heaven!

 

2024GOAL – Reading Through The Bible Chronologically, days 363-364

Dec29

   Day 363-364—We are in the LAST month of Bible reading for the year, studying the LETTERS of the Apostles.

NOTE: USUALLY, Sunday’s and Monday’s studies are posted TOGETHER,  but because these readings are so long, I’ll post them SEPARATELY, today AND Monday. 

Day 363, Part A – Revelation 6 – 11 (Aspects of the Great Tribulation, the seven seals, 144K of Israel sealed, seven trumpets, two witnesses)

Revelation 6.

When Jesus, the Lamb, opens the first seals on the scroll, we see the Four Horsemen of the Apocalypse emerge, one after another, bringing antichrists, war, famine, and death to the earth. The fifth seal reveals those who had already been martyred, crying for God to avenge their deaths. The sixth seal brings great earthquakes and changes in the heavens, causing the people on Earth to cry and hide in terror.

Revelation 7.

Then there is a pause while an angel of God descends and “seals” 144K of Israel (12K from each tribe) to give them authority and protection to proclaim salvation saved in the Tribulation, having “washed their robes and made them white in the blood of the Lamb.”

Revelation 8.

When Jesus, the Lamb, opened the seventh seal, there was absolute silence in heaven for a half hour. Then, an angel came to stand by the altar with a gold censer filled with incense and “the prayers of God’s people.” The smoke from it rose before God.  Then, the angel filled the censer with fire and hurled it on the Earth. There were peals of thunder, flashes of lightning, and an earthquake.

Next, angels with seven trumpets began to blow them, one at a time. At the first trumpet, hail and fire (and blood) were thrown onto the earth burning up a third of the vegetation. The second blast sent a vast burning mountain into the sea, turning a third into blood and killing a portion of sea creatures. With the third trumpet, a great star fell like a torch onto a third of the rivers, poisoning them. At the fourth trumpet, the sun, moon, and stars lost a third of their light.  “Woe, woe, woe to those who dwell on the earth!“

Revelation 9.

At the fifth trumpet, John saw a star (angel) who was given the key to the shaft of the bottomless pit.  He opened the shaft, and there arose from it smoke like a great furnace that darkened the sun. And from it came creatures like locusts and scorpions to kill and torment the people on earth for five months. (the 144K were spared this)  People longed for death but couldn’t. These creatures had a “king.” It was Apollyon himself.

At the sixth trumpet blast, God released the four angels, bound up at the Euphrates River. They were released and went in four directions, killing a third of mankind with plagues. 

“But the rest of mankind, who were not killed by these plagues, DID NOT REPENT of the works of their hands, or give up worshiping demons and idols, nor did they repent of their murders, sorceries, sexual immorality, or thefts.”

Revelation 10.

After that, a mighty angel descended from the clouds and set his right foot on the sea and his left foot on the land. In his hand was a little scroll, opened.  And he roared like a lion or many peals of thunder, reading from the scroll.  But a voice told John NOT TO WRITE DOWN what it said.  Then the voice told John to go over, take the scroll, and eat it (like Ezekiel did in 3:1). It would be sweet in his mouth but bitter in his stomach.  John obeyed.  

Revelation 11.

John is then told to measure the temple of God, the altar, and those who worship there.  He is also told about God’s TWO WITNESSES, clothed in sackcloth, who will prophesy for three and a half years.  No one can harm them for that time. They will have the power to stop it from raining during that time, turn the earth’s waters into blood, and strike the Earth with all kinds of plagues. 

(Many people believe, from the description of their powers, that these two men are Elijah and Moses.)

At the end of those 3.5 years, the “beast that rises from the bottomless pit” will kill them.  All the world will see. Their dead bodies will lay in the street. People will refuse to bury them but rather rejoice over them, make merry, and exchange presents at their death BECAUSE they had been a torment to them. However, after 3.5 days, a breath of life from God will enter them and they will arise.  And God will call them from Heaven, “Come up here!”  And they will go up to heaven in a cloud as their enemies watch. 

At that, a great earthquake will cause a tenth of the Great city to fall, killing 7K people and terrifying the rest. 

Finally, the seventh trumpet is blown. And, as a prelude, loud voices in heaven proclaim, “The kingdom of the world has become the kingdom of our Lord and of His Christ, an He shall reign forever and ever!”

Everyone falls on their faces and worships God, “We give thanks to you, Lord God Almighty, who is and who was, for You have taken Your great power and begun to reign….” 

Then….. God’s temple in heaven was opened. The Ark of His covenant was seen within His temple!

And there were flashes of lightning, rumblings, peals of thunder, an earthquake, and heavy hail. And a great sign appeared in heaven……….

.

Day 364, Part B – Revelation 12 – 18  === See tomorrow.

2024GOAL – Reading Through The Bible Chronologically, day 362

Dec28

   Day 362—We are in the LAST month of Bible reading for the year, studying THE REVELATION of JESUS CHRIST to John.

Day 362 – Revelation 1 – 5 (Meeting the reigning Jesus, His messages to 7 churches, into the throne room.)

John, an old man, and the last surviving apostle, is in exile on the prison island of Patmos (think Alcatraz) for his faithful preaching of the gospel. The churches he wrote to before are feeling the persecution and have begun to decline. This is a message of hope.

Revelation promises a blessing for reading it and ends with a warning about tampering with it.

1:3 “Blessed is the one who reads aloud the words of this prophecy and blessed are those who hear, and who keep what is written in it, for the time is near.”

22:18-19 “I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.”

Revelation 1.

A glorious introduction reveals the author and the recipient of the “revelation” letter.  It describes the Eternal triune God who was, is, and is to come. It depicts Jesus Christ, the faithful witness, firstborn from the dead, and ruler of kings on earth, the One who LOVES us, has FREED us from our sins, and MADE us a kingdom and priests.  TO HIM BE GLORY AND DOMINION FOREVER AND EVER!  And He is coming soon, in the clouds, as he left.

John explains he was “in the Spirit” when he received this revelation and ascended to heaven.

(It makes me think of Paul’s experience in 2 Corinthians 12:1-4, except Paul was NOT allowed to speak of what he saw.)

In John’s experience, Jesus told him to ‘write what you see in a book and send it to the seven churches.” 

Then John attempts to describe the glorified Jesus Christ.  I saw “One like a son of man, clothed with a long robe with a golden sash around his chest. The hairs of his head were white, like wool, like snow. His eyes were like a flame of fire, his feet were like burnished bronze, refined in a furnace, and His voice was like the roar of many waters.”

WHEN I SAW HIM, I FELL AT HIS FEET AS THOUGH DEAD.

And what were Jesus’ first words to His beloved disciple?  “Fear not. I am the living one. I died, and behold, I am alive forevermore.” He tells John what to write: “The things that you have seen, those that are, and those that are to take place after this.”

Then, Jesus begins his messages to each of the seven churches in Asia Minor, listed in the route the “book” would be circulated, beginning with Ephesus (John’s church).

Revelation 2 – 3.

There is a pattern to the messages. First, Jesus identifies Himself in a certain way. Then, He lists the good things (if any) that are found in that church. Next, He raises a concern – what has gone wrong in that church, either with their own hearts or with the entrance of some false doctrine. Lastly, Jesus promises them a reward if they “conquer” (overcome the sin/threat and persevere to the end).

He does this with Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.  Smyrna is a church under deep persecution and poverty, and Jesus states nothing wrong with them, while He says nothing good about Laodicea, giving only a warning to change while there is still time. 

Revelation 4.

John dutifully writes every word he hears, and then he looks up and sees an open door into heaven! (WOW!) He hears a voice saying, ‘Come up here, and I will show you what must take place.” 

IMMEDIATELY, John, in the Spirit, was IN THE THRONE ROOM OF GOD!  And oh, what a sight that was.  He tries to describe the One seated on the throne and the throne in terms of radiant jewels – jasper, carnelian, emerald.

He describes 24 elders (maybe representing the 12 tribes of Israel and the 12 apostles) clothed in white with golden crowns.  He tries to describe the sounds and sights – flashes of lightning, peels of thunder, torches of fire, and in front, a reflecting pavement of crystal-clear glass.  There were “strange-looking living creatures” around the thrown who never stopped singing, “HOLY, HOLY, HOLY, IS THE LORD GOD ALMIGHTY, WHO WAS AND IS AND IS TO COME!”

Everyone falls on their faces and worships Him, saying, “Worthy are You, our Lord and God, to receive glory and honor and power, for You created all things, and by your will they existed and were created.”

Revelation 5.

Then John saw that the One on the throne was holding a scroll.  And angel shouted, “Who is worthy to open the scroll and break the seals?”

No one was found in heaven, on earth, or under the earth, and John began to weep loudly.  But one of the elders said, “Weep no more; behold the Lion of the tribe of Judah, the Root of David, has conquered so that HE can open the scroll and its seven seals.”

But instead of a Lion, John saw a Lamb with a bloody throat as if it had been killed.  It was Jesus, and HE took the scroll.  When that happened, all the creatures and elders sang a new song.

“Worthy are YOU to take the scroll and to open its seals, for You were slain, and by Your blood, You ransomed people for God, from every tribe and language and people and nation, and You have made them a kingdom and priests to our God, and they shall reign on the earth.”

At that, all around the throne and in heaven, myriads of myriads and thousands of thousands of angels broke into praise and worship.

“Worthy is the Lamb who was slain to receive power and wealth, and wisdom, and might, and honor, and glory and blessing.”   “To Him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever!” 

And all fell down and worshiped.

(Can you imagine being John??)

2024GOAL – Reading Through The Bible Chronologically, day 351

Dec17

   Day 351—We are in the LAST month of Bible reading for the year, studying the LETTERS of the Apostles.

Day 351 – Philippians 1 – 4 (Greetings & prayer, exhortations, two fellow workers, warnings, two women, encouragement)

Paul writes this letter while still in prison in Rome. It’s towards the end of his two years. He says his case will soon be tried before Caesar, and he hopes to be released.

The Philippian church first began in Lydia’s home. Philippi is where Paul and Silas were imprisoned for releasing a fortunetelling girl from demons. They were singing when an earthquake set them free. The Jailer and his household believed in Christ.

Philippians 1.

Paul and Timothy greet the church, thank God for them, and encourage them by praying for them. He tells them that his time in prison in Rome has “served to advance the Gospel so that Christ has become known throughout the whole imperial guard.” He thanks them for their prayers and offerings.

In all things – life or death – Paul’s only desire is that Christ be honored in his body. “For me to LIVE is Christ, and to DIE is gain.”  “My desire is to DEPART and be with Christ, for that is far better. But to REMAIN in the flesh is more necessary on your account…for your progress and joy in the faith.”

He tells them that persecution is to be expected.  “For it has been granted to you that for the sake of Christ, you should not only believe in Him but also suffer for His sake, engaged in the same conflict you see me in.”

Philippians 2.

He encourages them by setting up Jesus as their example of suffering. “Have this mind in you, which is yours in Christ Jesus, who, though He was in the form of God, did not count equality with God a thing to be grasped, but made Himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on the cross.

And he, like they, will be rewarded. “Therefore God has highly exalted him and bestowed on Him the NAME that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is LORD, to the glory of God the Father.”

Paul then tells the church that he hopes to send them his beloved Timothy, who has been genuinely concerned for their welfare. (He hopes to come to them himself soon.)  Paul is also sending back Epaphroditus, a fellow worker and soldier.  This man had brought an offering to Paul from them but had gotten ill and nearly died. But God had mercy on him, and now he was well.

Philippians 3.

Paul exhorts the church members to always REJOICE IN THE LORD.  They are to look out for evil doers and those of the circumcision who put confidence in the flesh.

Paul then tells them that HE – if anyone – has reason to boast in the flesh, having been a Jew from the tribe of Benjamin, a Hebrew of Hebrews concerning the  law, a Pharisee, a persecutor of the church, under the law, blameless!  BUT.. “I count it as LOSS for the sake of Christ…because of the surpassing worth of knowing Christ Jesus my Lord. I have suffered the loss of all things and count them as trash so that I may gain Christ and be found in Him, not having a righteousness of my own that comes from the law but that which comes through faith in Christ. 

“One thing I do is forget what lies behind and strain forward to what lies ahead. I press on toward the goal of the prize of the upward call of God in Christ Jesus.” Then Paul challenges them to JOIN IN IMITATING HIM in this goal.

Philippians 4.

Paul’s last words are exhortation, encouragement, and prayer for them.  He writes to Syntyche and Euodia to not fight and come to an agreement. 

He tells them to rejoice in the LORD continually, not to be anxious about anything, but to pray about everything so God’s peace will guard their hearts and minds. 

“Finally, brothers, whatever is TRUE, whatever is HONORABLE, whatever is JUST, whatever is PURE, whatever is LOVELY, whatever is COMMENDABLE, if there is any EXCELLENCE, if there is anything worthy of PRAISE……………..think on these things, practice these things, and the God of peace will be with you.”

Paul thanks them again for their generous offerings; they are a fragrance, a sacrifice acceptable and pleasing to God. He’s learned the secret of being content in every circumstance. “I can do all things through Him who strengthens me.” 

He ends by sending greetings. “All the saints greet you, especially those of Caesar’s household!”

2024GOAL – Reading Through The Bible Chronologically, day 348

Dec14

   Day 348—We are in the LAST month of Bible reading for the year, studying the ACTS of the Apostles and the LETTERS of the Apostles.

Day 348 – Acts 27 – 28 (Paul to Italy, shipwrecked, Malta, preaching in Rome)

Acts 27.

King Agrippa’s final words, “This man could have been set free if he had not appealed to Caesar.” (Acts 26:32)

And so Paul, with some other prisoners, was delivered into the custody of a  Centurion named  Julius to catch a ship to Rome. Paul’s friend, Aristarchus, the Thessalonian, was allowed to go with him. They sailed as far as Sidon, where Julius allowed Paul off the ship to visit fellow believers and receive care.

It was late in the year, and the winds were unfavorable.  They sailed past Cyprus and Cilicia and stopped at Myra, where Julius found an Alexandrian ship bound for Rome.  Slowly and with great difficulty, they sailed past desirable ports and came to Fair Havens on the island of Crete.  It was very late in the season, and the winds were fierce. 

Paul, who had sailed many times on the Mediterranean, advised the Centurion to stay put, for he feared the ship, its cargo, and all passengers would be lost in the winter storms.  But Julius paid more attention to the harbor pilot and the ship’s owner. Fair Havens was not a desirable place to spend the winter. They decided on a chance run to Phoenix, further around Crete. When the winds let up, they took a chance and sailed westward, close to shore.

But they soon encountered the “Northeaster,” a tempestuous wind, and the ship was blown out to sea. The wind and waves battered the ship mercilessly. With great difficulty, they used rope supports to undergird the ship. Then they lowered the gear and let the boat run where she would.  The next day, they tossed all the cargo overboard, and the following day all the ships tackle.  For many days, they were at the mercy of the tempest and lost hope of ever being saved.

Paul, “You should have listened to me and not have set sail from Crete. But, take heart, for there will be NO LOSS OF LIFE among you…..only the ship.” This was not good for the ship’s owner, but perhaps the passengers felt somewhat relieved.  Paul then told him how he knew this truth, “This very night there stood before me an angel of God to whom I belong and whom I worship, and He said, ‘Do not be afraid, Paul; you must stand before Caesar. And behold, God has granted you ALL those who sail with you.'”

Paul told them he had FAITH in God that they would all be saved, but they had to run the ship aground on some island.

About two weeks after leaving Crete, somewhere in the Adriatic Sea, the sailors took soundings and discovered they were nearing land. They let down four anchors off the stern and prayed for daylight. Some of the sailors secretly put the dingy overboard with plans to escape. But Paul caught them. “Unless these men stay in the ship, you cannot be saved.” The soldiers cut the dingy free.

As the day was breaking, Paul urged them all to eat. He took bread, thanked God in the presence of all of them, and began eating. Everyone was encouraged as they ate food, too. 

When it was light, they saw land but didn’t recognize it. But they did see a bay. Quickly, they cut the anchors, hoisted the foresail, and made for the beach.  The ship’s bow hit a hidden reef and stuck while the stern began to break up.  The soldiers planned to kill all the prisoners lest they escape, but Julius, wishing to save Paul, stopped them. He ordered all who could swim to jump overboard and make for land.  The others were to grab a plank from the ship and ride it ashore. (No, not surfing!)

And so it was that ALL were brought safely to land! (Just as God had promised Paul.)

Acts 28, the last chapter.

Once on the island, they learned they had shipwrecked on Malta. The native people were kind, welcomed the weary passengers, and kindled a fire because it was raining and they were cold.  Paul grabbed some firewood, and out popped a viper which had been hiding there.  It sunk its fangs into Paul’s hand.  Everyone gasped in horror and expected Paul to fall down dead, for the snake was very poisonous. But Paul shook it off and continued to stoke the fire.  

At first, the people thought him a murderer and said the viper was meting out justice. But when Paul showed no signs of illness or death, they changed their minds and thought he was a god. 

The chief guy, named Publius, showed them hospitality. When Paul learned that his father was very sick, he went to him and prayed, laying his hands on the man. When he was healed, the rest of the people on the island brought their sick, and they were cured, too.

After about three months on Malta, the winter storms were done with their terror. Julius secured a ship from Alexandria that had wintered on Malta. The islanders help to stock the ship with provisions for them.

They sailed to Syracuse on the island of Sicily and stayed three days. From there, they went to Rhegium on the southern tip of the Italian peninsula and then on to Puteoli (Naples) where Paul disembarked and was met by fellow believers.  He stayed there for a week, and then, together, they traveled along the Appian Way to Rome. 

Paul made it to Rome, just as God had told him. 

In Rome, under house arrest, until he was seen by Caesar, Paul preached from morning to night to Jews and Gentiles alike about “the hope of Israel,” the Messiah, Jesus.   Some were convinced, but others disbelieved.  (Just as scripture foretold. Isaiah 6:9-10) 

He lived there two whole years at his own expense and welcomed all who came to him, proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance.

End of Acts.

 

2024GOAL – Reading Through The Bible Chronologically, day 347

Dec13

   Day 347—We are in the LAST month of Bible reading for the year, studying the ACTS of the Apostles, and the LETTERS of the Apostles.

Day 347 – Acts 24 – 26 (Paul appears before Governor Felix, High Priest Ananias, lawyer Tertullus, crowds of Jews, Governor Festus, & King Agrippa. He speaks on either his personal testimony or his belief in the resurrection of the dead.)

(Earlier in Acts 22-23) The Roman Tribune, Claudius Lysias, saved Paul from the angry crowd of Jews in the temple and allowed him to tell his testimony before the crowds once he discovered Paul was not an anarchist. But the mobs rushed him again when he mentioned the Gentiles, so the Tribune brought him into the barracks to be flogged. Learning Paul was a Roman citizen by birth, he fearfully backed off.

The next day, he took Paul to the Jewish Council meeting for an official charge.  But when Paul mentioned the resurrection, the Sadducees in the group began to riot, and the Tribune had to rescue him again.

Later that night, Paul received encouragement from God, saying he would indeed testify in Rome.

Also, during the night, the Tribune heard about a plot to kill Paul and decided to send him down to Governor Felix in Caesarea. (This was way “above his pay grade.”) He sent Paul with a Roman guard of 400 men, and a letter to the Governor about the matter.  (Done!)

Acts 24.

Paul is safely in Caesarea, and the Jews realize their plot has failed. Five days later, High Priest Ananias, some elders, and a lawyer-spokesman named Tertullus arrive in Caesarea too.  They flatter Felix into hearing their accusation against Paul.  He allows the apostle to speak, and after Paul affirms he is a Jew “through & through,” he says he has hope in the resurrection of both the just and the unjust.

Felix decides to delay the matter until the Tribune Lysias comes to Caesarea. (What?). He will decide Paul’s case then. (The tribune never appears.)  Meanwhile, Paul was “kept in custody with some liberty, allowing his friends to attend to his needs.

(Did Dr. Luke come?  Who else from the Jerusalem church, I wonder?)

Felix and his wife, Drusilla, were also entertained now and then by Paul speaking about faith in Jesus Christ, righteousness, self-control, and the coming judgment.  When the topic of judgment came up, it scared Felix, and he sent Paul back to his room. He kept Paul there for TWO YEARS!!! All the while, he hoped that Paul and his friends would give him money.

Somehow, Felix lost favor with the “powers-to-be” and was replaced as Governor by Festus.

Acts 25.

Governor Festus first appears in Jerusalem and meets with the chief priests and principal men of the Jews. (Protocol?)  They discuss the “old” case against Paul and ask Festus to bring him to Jerusalem to be tried. Festus is not fooled.  He says Paul is staying where he is, but they are welcome to “go down with him,” and he will see about a hearing.

Eventually, Festus sits in court and orders Paul to be brought.  The Jews bring many serious charges against Paul that they cannot prove.  Paul argues in his defense.  Festus asks Paul if he wants to go to Jerusalem and be charged. Paul says he has broken no Jewish law (as Festus well knows).

“I appeal to Caesar!” says the Apostle whom God told would indeed go to Rome.

“To Caesar, you have appealed; to Caesar, you will go.” (You can almost hear Festus sigh.)

But before Paul can be sent off, King Agrippa II arrives in Caesarea with his wife, Bernice.  (He is the son of the Herod who killed James and imprisoned Peter.)   Festus eventually tells the king about Paul, the complicated case against him by the Jews, and his appeal to Caesar.  Festus tells the king he doesn’t really have a charge against Paul to send to Caesar. 

“I would like to hear the man myself,” Agrippa tells Festus.

“Tomorrow, you will hear him.”

With great pomp, King Agrippa, Bernice, and Festus enter the audience hall. Military tribunes and prominent men of the city arrive, too. Paul is brought in.  Everyone’s eyes are upon him.

Acts 26.

Agrippa signals Paul. “You have permission to speak for yourself.”  

Paul begins a lengthy retelling of his testimony, describing himself as a fierce Pharisee with a mind to kill all those of “the Way.” He strictly obeyed all the laws of Moses and had the HOPE in the promise God made to the Jews – the VERY thing he was being tried for – hope in the resurrection. 

He tells how he persecuted believers in Jesus and, in fact, had been going to Damascus to bring some of them back to prison when he “saw the light.”  It was Jesus who told him he was wrong to persecute them.  Jesus commissioned Paul to be a preacher and a witness for Him.  Furthermore, Jesus sent Paul to preach the Good News to the Gentiles. Paul believed and was baptized. Then he set out to obey the Lord.

It was a very long sermon in his defense, and in the middle, Festus burst out with, “PAUL, YOU ARE OUT OF YOUR MIND; YOUR GREAT LEARNING IS DRIVING YOU OUT OF YOUR MIND!”

“I am NOT out of my mind, most excellent Festus, but I am speaking true and rational words.” And he looked at King Agrippa. “The king knows about the things, and to him, I boldly speak.”

“Paul, in a short time, would you persuade ME to be a Christian?” asked the king.

“Whether a short time or long,” Paul answered. “I would that not only YOU but ALL who hear me today might become such as I am — except for these chains.”

The king and governor withdraw and discuss Paul. 

“This man is doing nothing to deserve death or imprisonment. He could have been set free if he had not appealed to Caesar.“