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Journaling through the Bible Chronologically in 2025, Day 312

Nov8

A NEW MONTH!

Day 312 – Reading – Matthew 25

Read and believe in Jesus!

Matthew 25.

Jesus continues His warnings about the end times, this time using parables and illustrations.

The Parable of the Ten Virgins warns about being prepared. Ten young women, bridesmaids, waited at the Bride’s house for the Bridegroom to come, so they could form a procession to the festivities.  These gals waited a long time, all of them napping as it got later and later.  Their oil lamps burned lower and lower. 

Finally, the joyful call that the Bridegroom was coming!  Quickly, they trimmed the wicks of their lamps, and five of them refilled them with oil.  But the other five could not.

They thought they had an adequate supply in their lamps.  They did not bring extra oil.  They did not plan on waiting a long time or persevering through the long night.  When they asked to borrow some from the others, they were denied. Perseverance and faithfulness (the oil) are a personal thing: each must have their own supply in their heart.

“Watch therefore,” Jesus said, “for you know neither the day nor the hour (of the Lord’s coming).”

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The Parable of the Talents is a similar story about wasting opportunities or being faithful in the Lord’s work until He returns.  A businessman was going on a journey and called His three top servants together to assign work while he was gone. 

To his best worker, he gave a very sizable amount of money to be responsible for – FIVE talents of silver. (One silver talent was equivalent to 20 years’ wages for a common laborer).  To the man’s next best servant, the man gave the responsibility of TWO talents of silver. And to the third man, he gave the oversight of ONE silver talent.  Then the businessman went away, confident his men would do well by him.

The best worker traded on the stock market and doubled his master’s money.

The second-best worker did the same, doubling the two talents he had.

But the third man, fearful of any risk, hid the silver talent safely in a vault in the ground.  He was sure not to lose any of it that way.

When the businessman finally returned, he called all three to account.  He was very pleased with the first two servants’ wisdom and the increase in his money. He praised them and rewarded them handsomely.

But he was very disappointed and angry at the third man.  If indeed the servant knew he was a “hard man” who gathered where he did not sow, should he not have AT LEAST put the talent in the bank where it would have earned interest?  The servant was wicked and slothful, and he was kicked out into outer darkness, where there is weeping and gnashing of teeth.

The wait for the Lord’s second coming may seem long (2,000 years?).  But Jesus’ true followers must be faithful, prepared, and working for the Kingdom, as God has enabled them..

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The illustration of Judgment Day tells us about those who obey or disobey His Commands to love one another (even our enemies). This love reflects God’s great, undeserved love for us and the root of His salvation, planned from before the world began.

At the end, on judgment day, the King will divide the people of all the nations into “the sheep” and “the goats.”  Sheep on the right (the side of blessing) and goats on the left (the side of judgment).  He will bless the sheep and give them the Kingdom that the Father had prepared for them.

Why are we rewarded? they ask.  The King answered, “For when I was hungry, you gave me food, I was thirsty and you gave me drink. I was a stranger and you welcomed me. I was naked and you clothed me. I was sick and you visited me, I was in prison and you came to me.”

“When did we do all this?” the sheep asked.

“When you did it to one of the least of these my brothers… you did it to me.”

THEN…

The King turned to the “goats” on His left and said, “Depart from me, you cursed, into the eternal fire prepared for the devil and his angels!”

‘Na-a-a-a, why?” they asked, and were told that when confronted with the hungry and thirsty, strangers, naked ones, the sick and imprisoned … they – from their hard, selfish hearts – did not assist, supply, or help at all.  And because they did not do kindness to these, they had not done it for the King. 

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Again, the Lord is interested in our hearts. Do we look for His coming with longing, serving Him no matter how long it takes?  Do we shun laziness, and honor Him always with what little or abundance that we have?  And are we forsaking self desires and from out hearts serving others with love and kindness?

He knows.

Journaling through the Bible Chronologically in 2025, Days 299 and 300

Oct27

SUNDAY and MONDAY, posted on MONDAY

Day 299 – Reading – Luke 12 – 13

Day 300 – Reading – Luke 14 – 15

Read and believe in Jesus!

SUNDAY – Luke 12.

As the “day” of Jesus’ death drew closer, the crowds around Him increased.

  • Luke 11:29, “When the crowds were increasing…” 
  • Luke 12:1, “When so many thousands of people had gathered together that they were trampling one another….” 

And these were not all friendly crowds to Jesus. 

  • Luke 11:53-54, “the scribes and the Pharisees began to press Him hard and to provoke Him to speak about many things, lying in wait for Him, to snare Him in something He might say.”

Jesus warns the ordinary people to “Beware of the leaven (hypocrisy) of the Pharisees.”  He tells them not to fear those who kill today and afterward have nothing more they can do.  “Fear Him (God) who, after He has killed, has authority to cast into hell.”

Jesus warns them too, about denying Him out of fear of man. Those who do will be denied before God.  Jesus tells them, “Do not fear or be anxious.”  If and when they are brought before authorities about their commitment to Him, “the Holy Spirit will teach them in that hour what to say.”

Randomly, someone in the crowd steps close and asks Jesus to mediate between him and his brother on how to divide their inheritance. 

“What??” (Talk about a non-sequitur!) 

Jesus probably felt the same.  “Man, who made ME judge or arbitrator over you?’

Then, Jesus segued into the Parable of the Rich Fool, a man so covetous for every last grain (like this man questioning Jesus?), that he lost the abundance he had, plus his own life.  This man was rich. God blessed him with super harvests.  His barn overflowed.  Instead of sharing his wealth with the needy, he decided to build bigger barns to store his wealth. Then he could “Eat, drink, and be merry.”

God called him “a fool” and judged him for his selfishness and lack of compassion.  God took his life that very night.  Then the question.  “All the things you have prepared, whose will they be now?”  (You come into the world naked, and that’s how you go out.”

Then Jesus, perhaps again looking at the man who’d asked Him to arbitrate, encouraged His listeners not to worry about their lives, their food, clothing, or homes.  “Your Father knows that you need them.  Instead, seek His kingdom, and all these will be added to you.” 

And then this advice to them, and maybe also to the man who disputed with his brother. “Sell your possessions and give to the needy.  Provide for yourself a “treasure” in Heaven.  For where your treasure is, there will your heart be also.”

And Jesus ties this freedom from encumbering wealth to a warning.  “Stay dressed for action. Be like the servants waiting for their master to come home, so they can open the door to Him, no matter what hour. “Blessed is that servant whom his Master will find doing so when he comes.”

And then, we get a glimpse into Jesus’ own heart when He confesses to His disciples His own fearful thoughts. “I have a baptism to be baptized with, and how great is my distress until it is accomplished!”

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Luke 13.

Someone then brought up a recent “news item.”  “What do you think about those Galileans, whose blood Pilate mingled with the sacrifices at the Temple?”  These men were probably Zealots, plotting something against the Romans. They were caught and killed in the temple by Roman authorities during the time of sacrifice. To the Jew, this would have been the grossest blasphemy.

Jesus answered them, “Do you think these Galileans were worse sinners than all the other Galileans, because they died this way?  No, they weren’t.  But unless YOU repent, you will all perish likewise.”

Wow, what was Jesus saying?  (Incidents like this inflamed the Jews’ hatred of Rome and finally led to rebellion … and the destruction of Jerusalem in A.D. 70.)

Jesus told them that no one is guaranteed time to prepare for death. Right NOW is the time of repentance for all.

Jesus then reminded them also of the 18 people who died at the Pool of Siloam when a tower collapsed on them.  Were they any worse sinners?  No. It is a warning, a reminder to ALL that they (we) would perish unless they (we) repented.

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He told a parable to further warn them.  A fig tree planted in a man’s vineyard did not bear fruit for three years.  The owner told the gardener to “cut it down,” for it was wasting space. But the gardener asked for a year’s mercy.  He would cultivate around it and fertilize it.  Then, if it didn’t produce the next year … he would cut it down.

The nation of Israel is often symbolized by a fig tree, so here, Jesus was pointing out their fruitlessness. Jesus had interceded for them, and His Father had so far shown mercy.  But the “ax” was coming.

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After this, Jesus was teaching in the synagogue on the Sabbath.  Without her asking, Jesus healed a woman with a spine that bent her double. She’d been that way for 18 years.  But it seems she had been faithful to come to worship. Jesus laid His hands on her and freed her from her disability.  Immediately, she was straight, and glorified God.

The ruler of the Synagogue was furious.  “You can come six days a week to be healed. Come on those days and not the Sabbath.” 

“Hypocrites!”  Jesus called them all, for none would hesitate to untie his ox or donkey and lead it to water on a Sabbath.  “Ought not this woman, a daughter of Abraham, be loosed from this bond on a Sabbath Day?”

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And Jesus went on His way through towns and villages, teaching and journeying toward Jerusalem.  Someone asked Him, “Lord, will there be FEW saved?”  Jesus answered, “The door is narrow. Many will seek to enter and will not be able.”

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Jesus was ministering near Herod’s residence when some Pharisees came to Him with the warning, “Get away from there, for Herod wants to kill you.”

What?  Weren’t THEY trying to do the same thing?  Perhaps they wanted Jesus to stop preaching, or maybe the warning would drive Him closer to Judea, where THEY had jurisdiction.

Jesus answered, “You can go tell that fox, I’m casting out demons and doing healing today and tomorrow and the day after.  I’ll finish my course as planned.”  Then Jesus reneged a little and said, “I must go on my way today for it cannot be that a prophet should PERISH away from Jerusalem.”

His face was always set for Jerusalem … and the cross.

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MONDAY – Luke 14.

Again, the Pharisees carefully watched Jesus on the Sabbaths to see if they could trap Him in some way. A man with dropsy came by. Jesus asked the ruler of the Pharisees if it was lawful for him to heal on the Sabbath.

They remained silent, so Jesus healed the man. “Which of YOU would not immediately rescue a son or ox that had fallen into a well on the Sabbath?”  Again, they kept their lips sealed.

As Jesus was dining at the house of that ruler of the Pharisees, He told THREE PARABLES about banquets. 

  1. At a Wedding Feast, the topic of NOT “taking the best seats” was covered. “Everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
  2. Then Jesus told of a Great Banquet, where the master invited the poor, crippled, lame, and blind to attend, instead of his friends, brothers, and family, who could then repay him by inviting him to another feast.  “You should do this and you will be blessed, and repaid at the resurrection.”
  3. Another master prepared a banquet and told His servant to go to those invited and tell them it was ready.  They all made excuses for not attending. So the master sent out his servant twice more to the streets and lanes of the city, and to the byways, to bring in the poor, crippled, blind, and lame …. and whomever wanted to come, “That my house may be filled.  And I tell you, NONE of those men who were invited shall taste my Banquet.”

Did these parables sting their consciences and prick their minds?  THEY were the “Pride of Israel” after all, the most important Jews in the society….

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Jesus reminded the crowds who accompanied him about the “cost” of being His disciple.  In comparison, they needed to hate their own families.  They had to bear their own cross and walk in His way.  They needed to count the cost of renouncing everything.  An uncommitted disciple, just like unsalted salt, was of no use to the Kingdom.

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Luke 15.

All kinds of tax collectors and sinners were attracted to Jesus. The Pharisees and scribes complained that Jesus “received and ate with them.” 

Jesus responded by telling them three parables about lost things. 

  1. The lost sheep.  The shepherd left the 99 to rescue the one lost one. When he finds it, he calls his neighbors to rejoice with him over the one found.  Jesus explains, “There will be more joy in heaven over one sinner who repents than over ninety-nine ‘righteous’ persons who (say they) need no repentance.”
  2. The Lost Coin. The woman who loses one of her ten coins does everything to find it, even cleaning the whole house.  When she finds it, she calls neighbors to rejoice with her.  “There is joy before the angels of God over one sinner who repents.”
  3. The Lost Son.  When the younger son of a wealthy man leaves to “do his own thing,” the father watches the road every day, hoping he will return. Time passes, the boy gets in a lot of trouble, and loses everything. The father is still watching when the worn, beaten-down, ragged boy stumbles home.  The father runs to him and hugs him with joy. “My son who was dead is alive!”  He holds a banquet to celebrate the homecoming. Yes, the older son is bitter, having ‘righteously‘ stayed home and done all the work.  But the loving father says, “Son, YOU are always with me, and all I have is yours. But come, celebrate your lost brother who has been found. It is fitting.“

Jesus was telling the Pharisees, who were complaining about the “sinners” Jesus welcomed, that they were the other 99, the other 9, the other, ‘righteous’ son, the chosen.  The lost sheep, coin, and son represented the needy and hated Tax Collectors and sinners they despised.  But God loved them, searched them out, and welcomed them lavishly into the kingdom, because they repented and sought Him. It was fitting that those Jewish leaders celebrated the low and lost also coming into the Kingdom.”

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 295

Oct22

Day 295 – Reading – Matthew 18

Read and believe in Jesus!

Matthew 18.

While looking right at Jesus, the disciples dare to ask, “Who is the greatest in the kingdom of Heaven?” (The KING, or course!)  But I’m sure they were looking among themselves and wondering, is it Peter, our spokesman, or maybe John who is always close to Jesus and hears his revelations first? Which of us?

Jesus surprised them by calling over a little child and putting him on His lap. “Truly, unless YOU turn and become like children, you will never enter the kingdom of Heaven.  Whoever humbles himself  like this child here, is the greatest in the kingdom of Heaven.”

Well, the disciples weren’t expecting THAT.  And Jesus continues, hoping they get what He’s saying, “Whoever receives one such a child in my name receives me, but whoever causes one of these little ones who believe in me to sin … it would be better for him to have a great millstone fastened around his neck and be thrown in the depth of the sea.”

Whoa!

And then more shocking statements.  “If your hand or foot causes you to sin, cut it off and throw it away.  It’s better to enter life crippled and lame than with two hands or two feet and be thrown into the eternal fire. The same with your eye, if it causes you to sin.

Looking again at the child on his lap, “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in Heaven.”  “It is not the will of my Father who is in Heaven that one of these little ones should perish.”

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As the child settles back into Jesus’ arms and perhaps closes his eyes, Peter comes up with another question. “Lord, how often shall my brother (did he glance at Andrew here?) sin against me and I forgive him?  Seven times?

Jesus had just been telling them how to resolve issues between themselves. It was to go to that brother and talk to him.  If that didn’t work, they were to take 2-3 others along and try to resolve the problem.  And if that didn’t resolve the issue, they were to bring the man before the whole congregation. And if that failed, he was to be kicked out.   

So now Peter was asking HOW MANY TIMES did he have to forgive his  brother for sinning against him.

“Seventy times seven times. Forgive him 490 times!”   Yeow! That’s a lot!!!

Then after maybe gently caressing the child on his lap,  Jesus gave the disciples a parable to show how much the Father in Heaven is willing to forgive THEIR sins.

“There was a king who wished to settle accounts with his servants. One of them owed him 10,000 talents (a huge amount).  The servant no way could pay back that amount to his master. So the king ordered him to be sold, with his wife and children and all he  had, and payment be made.”

Probably all who were listening, nodded their heads in agreement. That was fair.

Jesus continued. “The servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything!”

“Yeah, right!” and “No way!” the disciples said.

“Out of pity the master released him and forgave his debt.” said Jesus.

The people listening were shocked. “What??” “How could he?” 

Jesus continued the story, the “lesson” hadn’t be learned yet – the one about forgiving your brother 490 times.

“But then that (forgiven) servant went out and found one of his fellow servants who owed him a hundred denari.  He grabbed him and began to choke him, saying ‘Pay what you owe me!” 

The fellow servant fell down and pleaded with him, just as the first servant had pleaded to the king, ‘Have patience with me, and I will pay you.’  But the forgiven servant (who was also greedy and mean) refused.  He put his fellow servant in prison until he should pay the debt.

The disciples and crowd were agitated.  How could the one who’d been forgiven so much not forgive his fellow servant?  That’s disgusting! What a bad guy!

But Jesus was not finished. Gently he set the little child down and watched as he ran to his mother, then continued.  “When the other servants saw what had taken place, they were greatly distressed, and they went and reported to their master what had happened.  The king called in that forgiven servant and said, ‘You wicked servant!  I forgave you ALL that debt because you pleaded with me.  You should have had mercy on YOUR fellow servant, as I had on you.’  And in anger, his master delivered him to the jailers, until he should pay all his debt.”

Yay! they all cried, hi-fiving each other. Good reddens! Serves him right!

Jesus held up a hand and they quieted. Then Jesus looked slowly around at each face and ended on Peter’s. “So also my heavenly Father will do to everyone of you, if you do not forgive your brother from your heart.”

Silence, while they pondered. Who did they need to go and forgive?

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(Lord, thank you for this reminder. God has forgive me so much!  I should also forgive others.  It’s hard, but God’s example encourages me to obey. Thank You!)

 

Journaling through the Bible Chronologically in 2025, Day 273

Sep30

Day 273 – Reading –  Malachi  1 – 4

Malachi is the last prophetic word from God until John the Baptist comes to announce the “Lamb of God/Messiah”; a long 400 years. (Although in the earlier Jewish Bible, Nehemiah was the last book, as it finishes Israel’s history.) 

Malachi’s prophecy was most likely written during the time Nehemiah temporarily returned to Persia after completing and dedicating the wall of Jerusalem.  Remember how angry the cupbearer was when he heard all the ways the Jews had slipped back into their old ways? (Nehemiah 13).

He hurried back to Jerusalem to try and correct the corrupt priests, the failure to support the Temple work by tithing, their working and selling on the Sabbath, and their intermarriage with pagans, even among the priests. Also, their earlier injustice towards the poor.

Malachi also addresses these sins.

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Malachi 1.

“The word of the LORD  to Israel.” And n insightful conversation with them.

The LORD: “I have loved you.”

People: “How have you loved us?”

The LORD: “Is not Esau Jacob’s brother, and I hated Esau.”  See all the ways I have judged and destroyed Esau’s people. I will be angry with THEM forever. But you, O Jacob, I have loved, even in judgment.

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Then God zooms down on the corrupt PRIESTS.

The LORD: “Where is My honor, My fear, O priests who despise My name?”

Priests: “How have we despised Your name?”

The LORD: “By offering polluted food on My altar.”

Priests: “How have we polluted you?”

The LORD: “When you offer blind animals as sacrifice. You offer the lame and sick. I have no pleasure in you, and I will not accept the offering from your hand.  My Name will be great among the NATIONS, and in every place incense and a pure offering will be offered in My Name.”

Priests: “Snort! What a weariness this is.”

The LORD: “Cursed be the cheat who has a male in his flock, and vows it, and yet sacrifices to the Lord what is blemished.”

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Malachi 2.

MORE judgment comes onto the corrupt priests. God gives these men (who are supposed to represent God to the people) a choice – Listen and obey, OR “I will send the curse upon you and will curse your blessings.  I will rebuke your offspring. I will spread dung on your faces and on your offerings. (WHOA!) “And you will be taken away as the waste of the sacrifices is carried outside the camp and burned.”

Originally, God’s covenant with the Levite priests was “one of life and peace.”  As they feared God and stood in awe of His Name, “true instruction was in their mouths.”  They “walked with God in peace and uprightness, and they turned many from iniquities.“

(This is what our church leaders should do today as well.)

Then the LORD blasts those corrupt priests again.  “But YOU have turned aside from the way. YOU have caused many to stumble by your instruction. YOU have corrupted the covenant of Levi.  And so, I will make YOU despised and abased before the people.”

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Then the people of Judah get into the conversation again. It’s about the foreign women again.

People: “Have we not all one Father? Has not one God created us all? Then why do You say we are faithless and profane the covenant of our fathers?

The LORD: “You have been faithless, and abomination has been committed. You have profaned the sanctuary of the LORD, which I love, and have married the daughter of a foreign god.  May any descendant of Jacob who does this be cut off from my people.”

People: “Why don’t you regard our offerings or accept them? Don’t you see our weeping and groaning?

The LORD: “Because I see the wives of your youth, to whom you have been faithless.  Did I not make you ONE, with a portion of the Spirit in your union?  I desired godly offspring.  The man who does not love his wife but divorces her (and marries a pagan woman), covers his garment with violence. GUARD YOURSELVES IN YOUR SPIRIT AND DO NOT BE FAITHLESS.”

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And then it seems God has had enough.

The LORD: “You have wearied the LORD with your words.”

People and priests: “How have we wearied Him?

Answer:  “By saying that, everyone who does evil (inferior offerings, pagan wives), is ‘good’ in the sight of the LORD because He ‘delights’ in them.”

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Malachi 3.

Then, one of the familiar passages in the book, “Behold, I send my messenger, and he will prepare the way before me.  And the Lord whom you seek will suddenly come to His temple;  and the messenger of the covenant in whom you delight, Behold, He is coming, says the LORD of Hosts.

He is like a refiner’s FIRE and like fullers’ SOAP. He will refine and purify the sons of Levi as silver and gold, so they will bring offerings in righteousness to the LORD. Then the offering of Judah and Jerusalem will be pleasing to the LORD.”

Notice the TWO MESSENGERS that God promises to send. 

  1. The messenger who will prepare the way…. (John the Baptist).
  2.  The Messenger of the Covenant will suddenly come to his temple. He will refine and purify… (Jesus, in both his first and second comings, refining the remnant).

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Then comes more of their rebellious conversation with God.

The LORD: “I, the LORD, do not change, therefore YOU, O children of Jacob, are not consumed.  As of old, you have not kept my statutes.  RETURN TO ME, AND I WILL RETURN TO YOU.  But you will ask how to return.  Will a man rob God?  YOU are robbing me!

The people:  “How have we robbed you? 

The LORD: “In your tithes and contributions. The whole nation of you are ROBBING ME!

Again, another very familiar passage of God telling them (and us) that we can “test Him” on this. 

The LORD: “Bring the full tithe into the storehouse, that there may be food in my house. PUT ME TO THE TEST, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need.”

(I have done this – I have tested the Lord by giving a regular, full tithe.  And He proved more than faithful and delightful in His blessings to me. You won’t believe how he can stretch the amount that is left from the tithe!  We couldn’t see how it happened, but it did.  God was faithful.  He delighted in proving Himself in this test.  PRAISE HIM!)

Next, the whining people of the God of Israel bring up another point.  They say that “God is not fair. We serve Him by walking in His laws, and we are chastised, whereas evildoers do what they want and prosper.  They defy God and escape. It’s not fair!”

Malachi now mentions the “book of remembrance,” to counter the people’s complaint that the evildoers always prosper.  In that book are all the names of those who fear the LORD and esteem His Name. 

“THEY are mine!” says the LORD. “In the day of judgment, I will spare them. And you will see the distinction between the righteous and the wicked, between one who serves God and one who does NOT serve Him.”

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Malachi 4.

Malachi continues the thought of the differences between the evildoer and the faithful.

  1. “The day of the LORD is coming, burning like an oven, when all the arrogant and all evildoers will be stubble, set ablaze till nothing is left. 
  2. “But for those who fear God’s name, the sun of righteousness will rise with healing in its wings.  They will walk all over the wicked for they will be ashes under their feet.

So, God’s final word to the arguing, complaining people of His Name?  “Remember the law of my servant Moses, the statutes and the rules that I commanded him at Horeb for all Israel.”

(Israel was still obligated to keep the Law……. until their Messiah came as the Lamb of God, sacrificed for their sin (fulfilling the Law).   

  • That time was coming! 
  • The saving Messiah was coming. 
  • Watch out for the herald who will announce Him! 
  • Watch and be ready!

 “Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes.  And he will turn the hearts of fathers to their children, and the hearts of children to their fathers …………. lest I come and strike the land with a decree of utter destruction.”

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John the Baptist was a “type” of Elijah, “preparing the way” of Jesus, in His first coming.

Elijah and Moses both appeared with Jesus on the Mount of Transfiguration.

Maybe it is Elijah and Moses as the two witnesses in the Great Tribulation.

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Okay, now.  It will be 400 years before they again hear the voice of God.  It comes in the form of Gabriel the angel, speaking to the priest Zacharias. 

“Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear a son, and you shall call his name John.  And you will have joy and gladness, and many will rejoice at his birth, for he will be great before the Lord.  And he will turn many of the children of Israel to the Lord their God, AND GO BEFORE HIM IN THE SPIRIT AND POWER OF ELIJAH … to make ready for the Lord a people prepared.”

WOW.  Tomorrow’s study will be 400 years later than todays!

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Days 271 & 272

Sep29

Day 271 – Reading – Nehemiah  8 – 10

Day 272 – Reading Nehemiah 11 – 13, and Psalm 126

Today’s reading tells of the people weeping, experiencing “the joy of the LORD,” celebrating and rejoicing, and a deep and long confession of their sin and the sins of their ancestors, ending in a solemn commitment in writing to obey God.  All this … because they heard God’s Word read and explained.

(****Oh, LORD, may my reading and study of Your word elicit weeping, confession of sin, then joy & celebration with a commitment to love and obey You…from my heart.)

Day 271 – Nehemiah 8.

It was the first of the seventh month, usually when the Feast of Tabernacles was celebrated.  The people gathered as one to hear the Law of Moses read.  A wooden platform was built to elevate Ezra and 14 other priests who would help to read and explain the law. This was set up in the large area facing the Water Gate, south of the Temple Mount. 

Ezra opened the scroll, and all the people stood.  He blessed the LORD, the great God, and all the people said, “Amen, amen.” 

While the people stood in their places, they read from the book of The Law of God, clearly, and gave the sense (meaning) so the people understood.  They read from early morning until midday, about six hours or more…. all standing.  And all the people wept as they heard the words of the Law.

Nehemiah and Ezra said to the people. “This day is holy to the LORD your God; do not mourn or weep. Do not be grieved, for the joy of the LORD is your strength.”  They told the people to go their way, eat and drink sweet wine, and send food to those who had nothing ready. It was a holy day to the LORD.  So there was great rejoicing.

The next day, all the heads of fathers’ houses, with the priests and Levites, came together to Ezra to study the words of the Law. They found it written that the people should dwell in booths during the feast of the seventh month, and that they should publish it in the surrounding area. “Go out to the hills and bring branches and make booths.” 

So they obeyed and set up booths everywhere, living in them for the week. And day by day, they read from the Book of the Law of God.  They celebrated for seven days, and on the eighth day, there was a solemn assembly, according to the rule.

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Nehemiah 9.

And so, in the spirit of the solemn Day of Atonement, the people of Israel assembled with fasting and in sackcloth, and earth thrown on their heads (a sign of deep contrition). 

They STOOD and CONFESSED their sins, and the iniquities of their fathers. 

They stood and read the Book of the Law of the LORD their God for a quarter of a day. For another quarter of the day, they made confession and worshiped the LORD their God.

On the stairs, the high priest Jeshua and other priests cried with a loud voice to the LORD their God.

Then Jeshua and the others told the people to stand up and bless the LORD their God.

“From everlasting to everlasting, Blessed be your glorious name, which is exalted above all blessing and praise. YOU are the LORD, YOU alone. You have made heaven, the heaven of heavens, with all their host, the earth and all that is on it, the seas and all that is in them, and You preserve all of them, and the host of heaven worships You. You are the LORD, the God who chose Abraham….  And You have kept Your promise, for You are righteous.

And throughout the day, they recited the history of how God dealt with His chosen people, Israel.

  • “You are a God ready to forgive, gracious and merciful, slow to anger and abounding in steadfast love … and you did not forsake them….. even when they made a golden calf…
  • “You in your great mercy did not forsake them in the wilderness…”
  • “You gave your good Spirit to instruct them, and did not withhold your manna…. and gave them water… sustaining them for forty years.
  • “You gave them kingdoms and peoples and allotted to them every corner.”
  • “You multiplied their children as the stars of heaven…”
  • “So they ate and were filled and became fat and delighted themselves in Your great goodness.”

They confessed the sin and rebellion of their fathers.

  • “But they were disobedient and rebelled and cast your law behind them….
  • “You gave them to their enemies who made them suffer…
  • “But when they cried out to You, You heard from heaven and sent saviors….
  • “Yet they turned again away from You and did evil… so You sent their enemies again.
  • “Many times You delivered them according to Your mercies.
  • “Many years You bore with them and warned them, yet they would not listen.
  • “Nevertheless, in Your great mercies, You did not make an end of them or forsake them, for YOU are a gracious and merciful God.

Now, they confess their own sins, and acknowledge that where they are, is because of their sin. 

  • “Now, therefore, our God, the great, the mighty, and the awesome God, You have dealt faithfully and we have acted wickedly.
  • “Our kings, princes, priests and fathers have not kept your law or paid attention to Your commandments and warnings, they did not serve You or turn from their wicked ways…..
  • And now, behold, WE ARE SLAVES THIS DAY, in this land You gave our fathers to enjoy.  WE ARE SLAVES, and the land’s rich yield goes to the kings whom you have set over us because of our sins.  They rule over our bodies and over our livestock as they please, and we are in distress.

And so they wrote and signed a “firm covenant” to obey God and not repeat the sins of their fathers. 

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Nehemiah 10.

The people who signed the Covenant are listed in detail at the top of this chapter. Nehemiah, the Governor, is first. Then, all the leaders and nobles, priests, Levites, temple workers, and of the laity, those who had separated themselves from the peoples of the land to the Law of God, with their wives and children. They enter into a curse and an oath to walk in God’s Law that was given by Moses, and to do all the commandments of the LORD.   They also pledged to give the yearly Temple tax to support the religious workers, and the regular required offerings. 

“We obligate ourselves to bring the first fruits of our ground and of all fruit trees, year by year, to the house of the LORD.  Also, the firstborn of our sons, our cattle, herds, and flocks.”

“We will not neglect the house of our God.”

(These are bold and righteous commitments.  Can they keep them? (If they were like me and the people today, probably not, sadly.)

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Day 272 – Nehemiah 11

The leaders of the people lived INSIDE Jerusalem, while the rest of the people lived outside the walls in their towns and villages.   So the people cast lots to bring ONE OUT OF TEN to live inside the city walls.  Nehemiah did this to hurry up the reestablishment of homes and businesses in Jerusalem.  Names of people and places are listed in this chapter.

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Nehemiah 12.

Before the fall of Jerusalem and the destruction of the Temple, there were 24 courses of priests, each course serving in the temple for a period of two weeks per year. (King David set up the schedule.)

Sadly, only FOUR of the 24 courses returned from Babylon.  These were now divided into 24 courses. 

  • (Only 22 are mentioned here, perhaps because these priestly families died out with no sons to follow at the time Zerubbabel originally named them.)

Next, the finished wall around Jerusalem was dedicated.   All the Levites were called in to celebrate the dedications with GLADNESS, THANKSGIVINGS, and SINGING.

The Priests and Levites first purified themselves, and then they purified the people and the gates and the wall.

Then Nehemiah brought the leaders of Judah up onto the wall and appointed two “great choirs” to give thanks.  One half went all the way south along the wall, and the other went to the north to meet them, all surrounding the House of the LORD.

They sang, offered sacrifices, and rejoiced, for God had made them rejoice with great joy. “And the joy of Jerusalem was heard far away!   For long ago in the days of David and Asaph, there were directors of the singers, and there were songs of praise and thanksgiving to God.” 

(Thank you, David.  And thanks to all our own music directors and leaders who lead congregations in praise in churches around the world!)

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Psalm 126.

“When the LORD restored the fortunes of Zion,

We were like those who dream.

Then our mouth was filled with laughter,

and our tongue with shouts of joy;

Then they said among the nations,

“The LORD has done great things for them”

The LORD has done great things for us;

We are glad.

Restore our fortunes, O LORD,

like streams in the Negev!

Those who sow in tears shall reap with shouts of joy!

He who goes out weeping,

bearing the seed for sowing,

shall come home wit shouts of joy,

bringing his sheaves with him.

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Nehemiah 13.

Now in the 32nd year of King Artaxerxes, Nehemiah returned to Persia as he said he would.  He’d organized and led the people to rebuild the wall of Jerusalem, and they’d done it with God’s help and protection. The wall had been dedicated.  

But while he was back in Persia, bad things were happening again.  He (obviously) got news of it and asked permission from the king to return.

Problem #1. While they were reading from the Law of Moses each day in the annual cycle, they came on the portion (Deut. 23:3-6) that said “No Ammonite or Moabite should ever enter the Assembly of God because of that event with Balaam cursing them as they approached the Promised Land.”

As soon as they heard that law, the people separated out those of foreign descent from the temple workers, but…..  before the reading and the doing of this law, something awful had happened.  One of the priests – Eliashib, whom Nehemiah had caught siding with the enemy earlier (Neh. 2:10) – had smuggled Tobiah into one of the storage rooms of the temple, and he was LIVING THERE!   THE NERVE!

(You remember Tobiah, right?  He and Sanballat were two of the main hindrances to Nehemiah’s wall work.)

SO…………  when Nehemiah got back, he was VERY ANGRY!  He threw out Tobiah and all his household furniture from the chamber. Then he gave orders for the chamber to be cleansed, and for the vessels of the House of God to be brought back in.

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Problem #2. And while he was at it, Nehemiah found that the portions of support had not been given to the Levites, so they had gone home to work in their fields. 

Nehemiah confronted the officials, gathered the Levites back to their stations, and got after the people until they brought their tithes of grain, wine, and oil into the storehouses. He then appointed a reliable priest, a scribe, a Levite, and his assistant to fairly distribute to the Levites. 

Then Nehemiah prayed, “Remember me, O my God, concerning this, and do not wipe out my good deeds that I have done for the house of my God and for His service.”

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Problem #3. Then our eagle-eyed Nehemiah spotted people working on the Sabbath. They were treading grapes in the winepresses, and bringing in heaps of grain and fruit and fish which they loaded and brought into Jerusalem to sell on the Sabbath!!!   

Nehemiah confronted the leaders about this broken law. “What is this evil thing that you are doing, profaning the Sabbath day?  Did not your fathers act in this way, and did not our God bring all this disaster on us and on this city??? You are bringing MORE wrath on Israel by profaning the Sabbath.”

Nehemiah began closing all the gates in the walls of Jerusalem as it started to get dark before the Sabbath.  He gave orders for them not to be opened until AFTER the Sabbath.  And he stationed his guards to make sure it happened. 

Problem #4. Sooo… the merchants simply unloaded all their stuff outside the wall and held a “market” there.  But Nehemiah got after them as well.  “If you do this again, I will lay hands on you!”

He then told the Levites that THEY should purify themselves and come guard the gates, to keep the Sabbath day HOLY.

And Nehemiah prayed, “Remember this also in my favor, O my God, and spare me according to the greatness of your steadfast love.”

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Problem #5. And….. AGAIN…… Nehemiah saw Jews who had married women from Ashdod (Philistia), Ammon, and Moab.  And half their children couldn’t even speak Hebrew.

Nehemiah confronted them.  And cursed them.   And beat some of them.  And pulled out their hair!

(I’d say he was pretty angry and zealous for the LORD!!)

And Nehemiah made them swear an oath NOT to give their daughters or take daughters to foreigners.

“Did not Solomon, king of Israel, sin on account of such women???  Among the nations, there was no king like him, and he was beloved by his God, and God made him king over all Israel……. nevertheless, FOREIGN WOMEN made even him to sin!  Shall YOU now act treacherously against our God?

Nehemiah noticed that one of the sons of the high priest had married one of Sanballat’s daughters!!!  Nehemiah CHASED HIM AWAY!

And Nehemiah prayed, “Remember them, O my God, because they have desecrated the priesthood, and the covenant of the priesthood and the Levites.

Problems #6+. Then Nehemiah cleansed them from everything foreign … and he established the duties of the priests and Levites, each in his work … and he provided for the wood offering at appointed times, and for first fruits.

Wow.

And he prayed, “Remember me, O my God, for good.”

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(What a man and what a leader Nehemiah was!  He was strong and hard on sin.  He did not get distracted from his work. He honored his word.  He was honest and giving.  It seems he knew MORE of the law than even the priests and Levites knew.  He led the people in righteousness. And he prayed … again and again.

O LORD, for men in leadership like this today!  And I ask that some of Nehemiah’s “straight path” ways would be evident in me too.)

 

 

 

Journaling through the Bible Chronologically in 2025, Day 268

Sep25

Day 268 – Reading – Ezra 7 – 10

We are picking up the book of Ezra after studying the book of Esther in the Bible’s chronological order.  Now, in Ezra 7, it is about 60 years later than Ezra 6.  The current Persian king is Artaxerxes, who is Ahasuerus’s son and Esther’s stepson. (Perhaps the x-queen Vashti was his mother.)

The Temple of God has been finished under Zerubbabel’s leadership, and a second wave of exiles is about to return under the leadership of a 22-year-old Torah scholar (scribe), Ezra.  This young man traces his line back through a group of notable priests, including Zadok (in David’s time), Phinehas, Eleazar, and Aaron.  But Ezra is not a priest (at least not yet, not yet 30).

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Ezra 7.

Ezra had “set his heart to study the Law of the Lord, and to do it, and to teach His statutes and rules in Israel.”  King Artaxerxes had given him all he asked for, for the task (people and any funds or supplies he needed), “for the hand of the LORD his God was upon Ezra.”

This great crowd of Israelites, with some priests, Levites, singers, gatekeepers, and temple servants, departed from Babylon with literally tons of money and supplies.  Four months later, they entered Jerusalem, having walked nearly 1,000 miles. 

Ezra carried a letter from the king, verifying their journey, with all the people, and all the money. (If they required anything else, it was available through his treasury.) Artaxerxes wanted to be sure the God of the Jews, “who lived in Jerusalem,” would be pleased with the king and his sons.  Ezra was also commissioned to appoint magistrates and judges to keep the law in this “province Beyond the River.”

Ezra praised God in all this, for he could see “the hand of the LORD his God” working for him.

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Ezra 8.

Again, we find a list of genealogies of the Jewish heads of houses with Ezra. If women and children are included, this wave of exiles numbered 7,000-8,000. (Still, so many Jews remained in Babylon. There would be one more wave returning under Nehemiah.) 

Before Ezra set out with all these people, he proclaimed a fast, “that we might humble ourselves before our God, to seek from Him a safe journey for ourselves, our children, and our goods.”

Ezra was ashamed to ask the king for soldiers and horsemen to protect them on the way, since he had told the king that “the hand of our God is for good on all who seek Him, and the power of His wrath is against all who forsake Him.”  (Now, Ezra really had to trust God, and God listened to his prayer and “delivered them from ambushes on the way”.)

Ezra divided all the valuables among the priests to guard and keep them on the journey.  On arrival, all was safe, and the new returnees joined those who had rebuilt the temple and offered offerings to the God of Israel..

Ezra 9.

All joy and thanksgiving… then Ezra gets the bad news. The officials (leaders) came to him and said,

  • “The people of Israel, the priests, and the Levites have NOT separated themselves from the people of the lands and their abominations. They have taken some of their daughters to be their wives and their sons’ wives … so that the “holy race” has mixed itself with the pagan.“

(You are kidding, right??)

When Ezra heard this, “he tore his garment and his cloak and pulled hair from his head and beard and sat appalled.”  (This is how it all started!  This was the root of why they were exiled!!)  Others, who “trembled at the words of the God of Israel because of this FAITHLESSNESS, sat with Ezra, appalled until the evening sacrifice..  Then Ezra fell to his knees, spread out his arms to God, and interceded.

  • “O my God, I am ashamed and blush to lift my face to You, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens.”
  • From the days of our fathers to this day, we have been in GREAT GUILT. 
  • For our INIQUITIES, we have gone to captivity, to plundering, and to utter shame.

 

  • Now, for a brief moment, favor has been shown us by the LORD our God.  … to leave us a remnant and to give us a “secure hold” within His holy place.
  • We are slaves. But our God has not forsaken us in our slavery, but extended to us His Steadfast Love before the kings of Persia to return us to this place.

 

  • AND NOW, O OUR GOD, WHAT SHALL WE SAY AFTER THIS?
  • For we have forsaken your commandments.
  • After all that has come upon us, You, our God, have not punished us less than our iniquities deserved.

 

  • Shall we break Your commandments again???
  • Would You not be angry with us until you consumed us?
  • O LORD GOD OF ISRAEL, YOU ARE JUST.  WE STAND BEFORE YOU IN OUR GUILT….”

(Wow, what a prayer. It reminds me of the prayer of confession of sin that Daniel prayed.)

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Ezra 10.

While Ezra wept bitterly before the LORD, a great assembly of men, women, and children gathered around him and also wept bitterly.

Then a representative confessed, “We have broken faith with our God and have married foreign women.  But even now, there is hope for Israel in spite of this.  Let us make a covenant with our God to put away all these wives and their children according to the counsel of the commandment of our God, according to the Law.”

Ezra arose and made the leading priests, Levites, and all Israel take an oath that they would do as had been said.  Then he withdrew from before the Temple and spent the night fasting and mourning over the faithlessness of the exiles.

Then a proclamation went out that ALL the returning exiles should assemble at Jerusalem within three days.  If they didn’t, they would lose their property and be banned from the congregation.

WHOA!

All the men of Judah and Benjamin complied. All the people sat down in the square before the House of God.  They TREMBLED because of this matter.

(and because it was raining hard)

Ezra is now called a priest, although he has not yet been initiated. He has interceded for them before God and been recognized as the chief spiritual leader.

Ezra gave them the two essential parts of repentance:

  1. Confess your sin to the LORD your God, and
  2. Do His will. (Separate yourselves from the peoples of the land, from foreign wives.)

It was recognized that the task was huge (and it was raining), so it was agreed that the priests would set up court dates for each unlawful marriage, when the participants would come and formally “be separated” and offer their sin offering.  

It took THREE MONTHS, but it was done. 

Think of the heartbreaks involved. (Husbands who loved their wives; children who needed their daddies.) Sin always has nasty, horrible results that can taint us for a lifetime.

(Appropriate provision was probably made for the divorced wives and any children.)  

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**** O LORD, there is so much to learn from Ezra. His absolute trust and dependence on God. His desire to be a spiritual teacher and leader. His intercessory prayer for the people and confession of sin. His determination to get rid of any sin “in the camp.” 

 

 

Journaling through the Bible Chronologically in 2025, Day 241

Aug29

Day 241 – Reading Ezekiel 9 – 12

Read today’s Scriptures … ANYWHERE you find yourself this summer. Stay in the WORD!

Ezekiel 9.

If you remember, in chapter 8, God had just finished showing Ezekiel all the abominations in the Temple, and the pagan worship that had been established right at the door of God’s dwelling place. Ezekiel is horrified, and God is at the end of His patience. In this chapter, He calls for the nearest heavenly EXECUTORS, each with a destroying weapon in his hand.  Six of these fearsome men appear with their weapons of slaughter in their hands.

With these killers is a man, in linen, with only “a writing case.”  To this man, God said,

  • “Pass through the city, through Jerusalem, and put a mark on the foreheads of the men who sigh and groan over all the abominations that are committed in it.”

The man left to obey.  And then to the six “hulks,” God says,

  • “Pass through the city after him, and strike. Your eye shall not spare, and you shall show no pity.  Kill old men outright, young men and maidens, little children and women…. BUT touch NO ONE on whom is the mark.  Begin here at my sanctuary.”  

They began their gory duty with those 25 men facing the east and worshiping the sun, their backs to the Holy Sanctuary of God. 

Then the killers went out into the city, killing all they met, except those marked by the Man.

Ezekiel is aghast! “Will You destroy ALL the remnant of Israel in Jerusalem??“

God explains that the people’s GUILT is exceedingly great. 

  • “The land is FULL of blood, and the city is FULL of injustice. My eye will not spare, nor will I have pity.”

Then the “man clothed in linen with the writing case” (possibly the pre-incarnate Jesus) returned to report that he had finished the task,

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Ezekiel 10.

Ezekiel then noticed the awesome, holy “chariot” with the cherubim and wheels.  God told the man in linen to go “among the wheels, under the Cherubim,” and fill his hands with the burning coals found there. He was to take them then, and scatter them over the city.

Other Cherubim  were standing on the south side of the Temple. When the man went between the wheels, these other Cherubim made the inner court and Temple to be filled with the bright cloud of the “glory of the LORD.”  Only the wings of the cherubim could be heard outside the court.  The man in linen got the burning coals and went out.

Then, a heart-wrenching scene, as the Glory of the LORD leaves the temple and then Jerusalem.  

The flaming, roaring “chariot” rose.  The Glory of God left the door of the Temple and stood over the the Cherubim.  The “chariot,” with the glory of the LORD, moved to stand over the Eastern Gate.

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Ezekiel 11.

The Spirit lifted Ezekiel and brought him to the Eastern Gate too.  God pointed out the men below as the officials and princes of Jerusalem “who devise iniquity and give wicked council.”  “Prophesy against them, PROPHESY, O son of man!” the LORD God instructed.

And so Ezekiel did, condemning these men with their false prophesies of being responsible for many deaths in the city.  And as he finished, one of the official men dropped down dead. Right then.  And Ezekiel feared the whole city was about to die. “Ah, Lord God!” cried Ezekiel.. “Will you make a full end of the remnant of Israel?”

Then…. God reveals His plans. No, he will not completely destroy the remnant of Israel. 

  • “Though I removed them far off among the nations, and though I scattered them among the countries, YET… I have been a sanctuary to them for a while in the countries where they’ve gone. 
  •  I will gather them and assemble them, and I will give them the land of Israel.  And when they come, they will remove the detestable things and the abominations. 
  • And I will give them one heart and a new spirit.  I will remove the heart of stone and give them a heart of flesh that they may walk in my statutes to obey them.
  • They shall be my people and I will be their God.”

Then the Cherubim lifted up the flaming “chariot” and the glory of the God of Israel was over it.  The glory of the LORD went up from the city and stood on the mountain East of the city.

The Glory of the LORD had gone from the temple, Jerusalem, and Judah, then to Chaldea, where His people were.

And the Spirit carried Ezekiel back to the exiles and he told them everything he had seen.

(This is really a sorrowful scene to me.  God had dwelt with His people since they exited Egypt, in that brilliant cloud and fiery pillar, and then, when the Tabernacle and Temple were built, God had the Ark of the Covenant in the Holy of Holies, as “His footstool.” But now, He was gone from His Temple and His City.  O, what destruction was left for the people remaining!)   

(This reminds me of the end times when antichrist will rule and fool all the people (almost the very elect too!). But his real evil will come when “that which restrains” is removed. (The Holy Spirit in believers at the rapture.) When God departs.) (2 Thessalonians 2:1-12.)

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Ezekiel 12.

Again, Ezekiel was to perform another “object lesson” for the exiles.  He was to prepare “an exile’s baggage” and pretend to go into exile by day in their sight.  At night he was to go to another place, like an exile sneaking out at night.  At one point, he was even to dig through a wall and pull out his baggage in their sight. 

So he did this. (What an actor, Ezekiel was!) 

If the people asked what he was doing, he would explain what was happening in Jerusalem.  AND  explain how Prince Zedekiah had tried to sneak out, too.  He even pointed to the fact that Zedekiah would not see Babylon because he’d had his eyes put out. 

(NOTE: Ezekiel calls Zedekiah “Prince,” because he believed the “real king” was already in Babylon, King Jehoiachin, who had been taken when Ezekiel was taken.)

Then the LORD tells Ezekiel to speak against a  PROVERB” that is going around, saying, “The days have grown long, and every vision comes to nothing.”

In other words, they don’t believe what God and Ezekiel are saying about the total destruction of the city and Temple. They thought and were preaching that the “vision of destruction” was FAR OFF.

(It’s like what people were saying in 2 Peter 3:3-4, “knowing this first of all, that scoffers will come in the last days, with scoffing, following their own sinful desires. They will say, ‘Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning….’.”)  But they, like the people of Ezekiel’s time, didn’t KNOW God.

God was shortly going to put an end to that proverb. He was going to speak the word, and it WILL be performed.

“That they will KNOW that I am the LORD.”

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(So much to learn and apply in this book! Ezekiel’s obedience is one thing that stands out to me.  Whatever he is asked to do… Ezekiel does it … without question.) 

 

 

 

 

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 240

Aug28

Day 240 – Reading Ezekiel 5 – 8

Read today’s Scriptures … ANYWHERE you find yourself this summer. Stay in the WORD!

Ezekiel 5.

Ezekiel – at God’s instruction – is to now shave off his hair and beard (a disgrace to a Jew) WITH A BATTLE SWORD! Whoa! Then he is to weigh it and divide it into three parts.  One third is to be burned in the fire, another part would be chopped with the sword, and the last third would be scattered to the wind. 

These actions were to represent: FIRE – plague and famine, SWORD – killed outright by the enemy, and WIND – being scattered throughout the nations. (And with this group, the LORD would also send a sword to slash some. 

Ezekiel was also to keep out a small part and put it in his pocket. And even from this small part, he was to throw a few into the fire to be burned. 

It sounds confusing, but these were to be the destinies of the horribly sinful people of the holy God.  The extent of Israel’s sins was:  rejecting God’s rules and statutes, doing wickedness MORE than the other nations. They had not even acted according to the laws of the nations around them!  AND, they had DEFILED GOD’S SANCTUARY with all their detestable things and abominations. 

“Therefore, I will withdraw (from them). My eye will not spare. I will have no pity. I will vent my fury upon them and satisfy myself. 

“And they shall KNOW that I am the LORD”

  • “I will bring more and more famine upon you and break your supply of bread.
  • I will send famine and wild beasts against you, and they will rob you of your children.
  • Pestilence and blood shall pass through you, and I will bring the sword upon you.
  • I AM the LORD; I have spoken.”

. Ezekiel 6.

Again, the Word of the LORD came to Ezekiel. “Son of man, set your face toward the mountains of Israel and prophesy against them.” 

And God went on to tell of his “curses” against the altars, pillars, and the high places where His people had worshiped other gods. 

  • He would lay their dead bodies before the idols, and scatter their bones around their altars. 
  • All the high places will be ruined; the altars wasted, the idols broken and destroyed, the incense altars cut down, and all their works wiped out.

“And they shall KNOW that I am the LORD”

When the few that survive and are scattered to other nations remember how their God was “broken over their whoring hearts, they will be loathsome in their own sight for the evils that they committed. 

“And they shall KNOW that I am the LORD”

“The house of Israel shall fall by the sword, by famine, and by pestilence. He who is FAR OFF shall die of pestilence, and he who is NEAR shall fall by the sword, and he who is LEFT and PRESERVED shall die of famine.  In this way, I will send my fury upon them!”

“And they shall KNOW that I am the LORD”

“When their slain shall lie among their idols and around their altars, wherever they offered pleasing aromas to all their idols, I will stretch out my hand against them and make the land desolate.”

“And they shall KNOW that I am the LORD”

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Ezekiel 7.

Again the word of the LORD came to the prophet, and he wrote it down. 

  • “Thus says the Lord GOD to the land of Israel.
  • An end! The end has come upon the four corners of the land. NOW the end is upon you, and I will send my anger against you,
  • I will judge you according to your ways, and I will punish you for all your abominations.”

“And you shall KNOW that I am the LORD”

  • Disaster after disaster!
  • Behold, it comes. An end has come, the end has come; it has awakened against you.
  • Behold, it comes.
  • Your doom has come to you, O inhabitant of the land.
  • I will punish you according to your ways, while your abominations are in your midst.”

“And you shall KNOW that I am the LORD”

  • “Your doom has come; the rod has blossomed; pride has budded. Violence has grown up into a rod of wickedness. 
  • None shall remain, not their abundance, not their wealth, not their preeminence.  My wrath is upon all their multitude.
  • The sword is without; pestilence and famine are within.
  • They cast their silver into the streets; their gold is like an unclean thing. Their silver and gold are not able to deliver them on the Day of Wrath.
  • They will seek peace, but there shall be none. 
  • They seek a vision from the prophet, while the law perishes from the priests. 
  • I will judge them….

“And they shall KNOW that I am the LORD”

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Ezekiel 8.

Then one day, 18 months later, while Ezekiel was sitting in his house talking with the elders of Judah, the hand of the Lord God fell upon him.  He looked, and there was that appearance of God, brilliant, gleaming like metal, bright. 

God’s hand reached out and took Ezekiel by the hair. (Had it grown back in?)  And the Spirit lifted him up between earth and heaven and brought him in visions of God to Jerusalem, to the court before the Temple.

“Son of man, look toward the north. Do you see what they are doing, the great abominations that Israel is committing here, to drive me far from MY SANCTUARY?

Ezekiel looked and, north of the altar gate, in the entrance, was a great pagan idol, with the people sacrificing and worshiping it.

At God’s word, Ezekiel then dug through a portion of the wall into the court and, at God’s direction, saw engraved on the inside wall all around every form of creeping things, loathsome beasts, and idols.   And worst of all, the 70 elders of Israel stood before them with censers, and a cloud of incense went up.

God then took Ezekiel to the entrance gate of the Temple. There, he saw women weeping before the idol Tammuz.

  • Next, in the inner court of the Temple, between the porch and the altar was THE CROWNING INSULT TO GOD!  There, 25 men, with their backs to the Temple of God, where His Presence dwelt, were facing the east and worshiping THE SUN.

“Have you seen this, O son of man?

Therefore, I will act in wrath.

Though they cry in my ears with a loud voice, I WILL NOT HEAR THEM.

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Ezekiel, who was preparing to be a priest, would have been horrified too, at this sight. 

(As for us, for me, how horrified am I to hear the Name of God or Jesus insulted?  When I see pagan centers of worship, how affronted am I for my Lord?   O LORD God, forgive us, forgive me. Turn my heart my face, and my adoration towards YOU alone!!)

 

 

 

 

 

 

 

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 238

Aug26

Day 238 – Reading Lamentations 3 – 5

Read today’s Scriptures … ANYWHERE you find yourself this summer. Stay in the WORD!

Lamentations 3. 

In the first 20 verses, Jeremiah shows himself as “a man who has seen affliction” by the hand of God. Yes, even the righteous experience it.

  • “I am a man who has seen affliction under the rod of His wrath; He has driven and brought me into darkness without any light; surely against me He turns his hand again and again the whole day long.

WOW!  That is hard to read.  It reminds me a little of Job.  How can God do this with His own prophet??  And yet, haven’t I sometimes felt the same?

  • “He has walled me about so that I cannot escape; He has made my chains heavy; though I call and cry for help, He shuts out my prayer;

Did Jeremiah feel this way in that deep, dark cistern, sunk to his armpits in stinking mud?

  • I have become the laughingstock of all peoples, the object of their taunts all day long.

Yes, Jeremiah was put into literal stocks and laughed at while he groaned in pain.

  • He has made my teeth grind on gravel, and made me cower in ashes; my soul is bereft of peace.

And then, it seems as if Jeremiah comes to his senses. He is considering the grace, mercy and compassion of God!  And his attitude totally changes.

  • But … I call to mind, and therefore I have hope.  The steadfast love of the LORD never ceases, His mercies never come to an end; they are new every morning; great is Your faithfulness.  The LORD is my portion, says my soul, therefore I will hope in Him.  The LORD is good to those who wait for Him, to the soul who seeks Him. 

Wow, it seems like Jeremiah has been recalling some psalms of David!  And then Jeremiah gives us some advice.  When the LORD calls you, there is a time of learning, but persevere because He loves you.

  • It is good that one should wait quietly for the salvation of the LORD. 
  • It is good for a man that he bear “the yoke” in his youth.  Let him sit alone in silence when “it” is laid on him; let him put his mouth in the dust – there may yet be hope;  let him give his cheek to the one who strikes, and let him be filled with insults. 
  • THE LORD WILL NOT CAST HIM OFF FOREVER.  Though He causes grief, He will have compassion according to the abundance of His steadfast love; for He does not willingly afflict or grieve the children of men.

And a bit more good advice.

  • Let us test and examine our ways, and return to the LORD!  Let us lift up our hearts and hands to the God in Heaven.

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Lamentations 4.

This chapter goes back to the horrors of the long siege and horrific assault by the Babylonians.

First, the appearance of devastated Jerusalem.

  • How the gold has grown dim, how the pure gold is changed! The holy stones lie scattered at the head of every street. 

And the deprivation of food, as God foretold.

  • The daughter of my people has become cruel, like the ostriches in the wilderness (no thought for their young).  The tongue of the nursing infant sticks to the roof of its mouth for thirst; the children beg for food, but no one gives to them. Those who once feasted on delicacies perish in the streets.  Happier were the victims of the sword than the victims of hunger, who wasted away by lack of the fruits of the field.  The hands of “compassionate women” have boiled their own children; they became their food!

Whoa! Yuck!  But who knows what I would do in such hunger….what gross sin lurks in my own heart?

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Lamentations 5.

Even knowing the gross sins the people committed in their heyday, lusting after idols and each other, hurting the poor out of greed, defiling holy things… still Jeremiah pleads for the people.

  • Remember, O LORD, what has befallen us; look, and see our disgrace!
  • Our inheritance has been turned over to strangers, our homes to foreigners. We have become orphans, fatherless; our mothers are like widows.
  • We must pay for the water we drink; the wood we get must be bought. Our pursuers are at our necks; we are weary; we are given no rest.

More of the horrors of captivity…..

  • Our fathers sinned and are no more; and we bear their iniquities. 
  • Slaves rule over us; there is none to deliver us from their hand. 
  • We get our bread at the peril of our lives because of the sword in the wilderness. 
  • Our skin is hot as an oven, with the burning heat of famine.
  • Women are raped…
  • Princes are hung up by their hands…
  • No respect is shown to the elders..
  • Young men are compelled to grind at the mill…
  • Boys stagger under loads of wood.

And the LORD listens, but does not see repentance, only moaning.

  • The joy of our hearts has ceased; our dancing has been turned to mourning.
  • The crown has fallen from our head; woe to us, FOR WE HAVE SINNED.

Yes!  Confession of sin!

  • But You, O LORD, reign forever; Your throne endures to all generations.
  • Why do you forget us forever? Why do you forsake us for so many days?
  • Restore us to yourself, O LORD, that we may be restored!
  • Renew our days as of old.

Unless….. You have utterly rejected us, and You remain exceedingly angry with us….

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(Can you imagine the Jewish synagogue-goers reading this book aloud every year?  Can you imagine the thoughts they’ve had about God and their own sin, an how cruelly the world as a whole as treated them. (Think of the holocaust!)   There must be silence and anguish at the reading of that last line….

Unless….. You have utterly rejected us, and You remain exceedingly angry with us….

Oh, praise God, that there will be a day when Israel as a whole will turn to God and His Messiah, and be blessed.  God has NOT forgotten or rejected them.  As with the 70 years of exile, these are the times of the Gentiles, when God has graciously allowed us come in and be a part of Abraham’s family.  But one day!)

Journaling through the Bible Chronologically in 2025, Days 236 & 237

Aug25

NOTE: Sunday and Monday studies are posted on Mondays.

Day 236 – Reading – Jeremiah 51 – 52

Day 237 – Reading – Lamentations 1 – 2

Read today’s Scriptures … ANYWHERE you find yourself this summer. Stay in the WORD!

Day 236 – Jeremiah 51.

Yes, I’ve learned, this is one of the longest chapters in the Bible!  It ends with, “Thus shall Babylon sink, to rise no more, because of the disaster that I AM bringing upon her, and they shall become exhausted.  Thus far are the words of Jeremiah.”

Even though we read of the fall and destruction of Babylon in chapter 50, this one goes over it again. And even as the destruction of Babylon, Judah’s fierce captors, nears their end, God encourages His people. “For Israel and Judah have not been forsaken by their God, the LORD of hosts…”

“Suddenly Babylon has fallen and been broken; wail for her.  (This speaks of the Babylon that captured Judah, but it also has echoes of the Babylon in Revelation 18, the Great, wicked Babylon that will also fall to the joy of heaven.

Jeremiah even names the nations that will conquer Babylon in verse 11. “The LORD has stirred up the spirit of the kings of the Medes, because His purpose concerning Babylon is to destroy it — for that is the vengeance of the LORD, the VENGEANCE FOR HIS TEMPLE.”

“I will repay Babylon and all the inhabitants of Chaldea before your very eyes for ALL THE EVIL THEY HAVE DONE IN ZION, declares the LORD.”

There are many hints at how the Medes/Persians will attack the “unapproachable” Babylon and conquer it.  The inhabitants will be drunk (Belshazzar’s party), the river Euphrates diverted, and the moat dried up, so attacking soldiers could go under the wall.  Then, like Babylon did to Jerusalem, the tall and mighty walls will come down, and the gates will be burned.  (This happened in Daniel’s time.)

The last couple of paragraphs tell how Jeremiah gave this “book of all the disaster that should come on Babylon,” to Seraiah when he was taken captive to Babylon with the blinded King Zedekiah. 

Jeremiah’s instructions were to “Read all these words, and say, ‘O LORD, You have said concerning this place that you will cut it off, so that nothing shall dwell in it, neither man nor beast, and it shall be desolate forever.'”  

Then, when he was finished reading it, he was to tie a stone onto the scroll and throw it into the Euphrates River and say, “Thus shall Babylon sink, to rise no more, because of the disaster that I AM bring upon her, and they shall become exhausted.”

Thus far are the words of Jeremiah.

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Jeremiah 52.

This last chapter is a recap of the fall of Jerusalem.  It was so vital that the account is told FOUR TIMES in the Old Testament.  Here, Jeremiah 39:1-14, 2 Kings 25, and 2 Chronicles 36:11-21.

The conquerors plundered the magnificent Temple of God that Solomon built, and took the articles to Babylon.  Belshazzar would use some of these at his immoral banquet, gloating over victory that he attributed to his gods. (Daniel 5).  He would die holding one of the golden bowls full of wine … while looking at “the handwriting on the wall” telling his doom.

A count of the people of Judah taken into captivity totaled 4,600. (3,023 in the first round, with Daniel and his friends, 832 in the second round with Ezekiel and King Jehoiachin, and 745 in the third and final round, with King Zedekiah.)   

(TO ME, that seems like a small number. I imagined tens of thousands.  That only means that MANY Jews were killed by “sword, famine, and pestilence” as God had said.

Then…. that last paragraph (verses 31-34) tells of an amazing thing.  Thirty-seven years into the exile, King Jehoiachin was taken out of prison by Evil-merodach. The Babylonian king graciously freed him, spoke kindly to him, and gave him a seat above the seats of the kings that were with him in Babylon.  WOW!!!

“So Jehoiachin put off his prison garments. And every day of his life, he dined regularly at the king’s table.  His allowance was given to him by the king regularly according to his daily needs … until the day he died.

WHAT??  Why such grace shown to this captive king?  In Judah, he was one of the “evil” kings who did evil in the sight of the LORD.  BUT.  He obeyed in one point.  When God told His people through Jeremiah that they would be kept alive and treated well in Babylon …IF THEY SURRENDERED TO THE INVADING KING AND WENT PEACEABLY, only King Jehoiachin (18 years old) listened and obeyed. (See 2 Kings 24:11-12) It was 37 years, but God honored that promise. 

He always does. 

And it was through King Jehoiachin, a descendant of King David, that Jesus’ step-father, Joseph, descended, giving Jesus the “legal” right to the throne of David. (Matthew 1:12-16)

Hey, obedience matters with God, no matter the sinful life you may have lived before.

(Lord, thank you for this good lesson in my own life. Thank you for showing me the importance of obedience to your Word is. Help me to always choose to obey.)

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Day 237 – Lamentations 1.

  • The verses in these chapters are written in acrostic style, meaning the first letter of each verse begins with the next letter of the alphabet. (a-b-c-d etc.)  There are 22 letters in the Hebrew alphabet. Chapter three, has three verses for each letter (aaa-bbb-ccc-ddd. etc.)  Of course you can’t see this in an English Bible.)

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Lamentation = loud cries of dismay.   

The entire book of Lamentations is a distressful dirge, marking the funeral of the once beautiful city of Jerusalem.  (Lam. 2:15) “Jerusalem; is this the city that was called the perfection of beauty, the joy of the earth?”

This book keeps alive the memory of the fall of Jerusalem and teaches believers how to handle suffering. Although not stated, Jeremiah is the author.  He was an eyewitness to Jerusalem’s fall. Jeremiah wrote it soon after the city and then the Temple fell, before his forced departure to Egypt. 

This book is read in Jewish synagogues to this day, on the 9th of AB (July/August) to remember the date of Nebuchadnezzar’s destruction of the Temple. (Interestingly, it is also the exact date of the destruction of Herod’s temple by the Romans in A.D. 70. So lamentations of both are read aloud.)

  • 1:1 – “How lonely sits the city that was full of people,”
  • 1:4 – “The roads to Zion mourn, for none come to the festival; all her gates are desolate;
  • 1:5b – “the LORD has afflicted her for the multitude of her transgressions;
  • 1:7 – “Jerusalem remembers in the days of her affliction and wandering all the precious things that were hers from days of old.
  • 1:8 – “Jerusalem sinned grievously; therefore she has become filthy;
  • 1:9b – “O LORD, behold my affliction, for the enemy has triumphed!
  • 1:10 – “she has see the nations enter her sanctuary, those whom You forbade to enter…
  • 1:18 – The LORD is in the right, for I have rebelled against His word;
  • 1:20b – I have been very rebellious…

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Lamentations 2.

  • 2:1 – “How the LORD in His anger has set the daughter of Zion under a cloud! He has cast down from heaven to earth, the splendor of Israel; He has not remembered Hos footstool in the day of His anger.
  • 2:3 – “He has cast down in fierce anger all the might of Israel; He has withdrawn from them His right hand in the face of the enemy;
  • 2:7 – “The LORD has scorned His alter, disowned His sanctuary; He has delivered into the hand of the enemy the walls of her palaces;
  • 2:9 – “Her gates have sunk into the ground; He has ruined and broken her bars; her king and princes are among the nations; the law is no more; and her prophets find no vision from the LORD.
  • 2:14 – “O daughter of Jerusalem… O virgin daughter of Zion...” “Your prophets have seen for you false and deceptive visions; they have not exposed your iniquity…  but have seen for you oracles that are false and misleading.
  • 2:19-21 – “Pour out your heart like water before the presence of the Lord! Lift your hands to Him for the lives of your children, who faint for hunger at the head of every street.  LOOK, O LORD, and see!  Should women eat the fruit of their womb, the children of their tender care? Should priest and prophet be killed in the sanctuary of the Lord?  In the dust of the streets lie the young and old; my young women and my young me have fallen by the sword; You have killed them in the day of Your anger, slaughtering with out pity.

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 (We may hate to read this, hate to see the anger of the LORD in such gruesome details, but such is the hatred and wrath of the LORD for those who forsake HIM, the Living God, and worship man-made  idols. Over and over and over, He pleaded with them to turn from their wicked ways and come back to him. He would forgive, He promised. He would restore, He promised.  But they would not.  And so….)

 

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