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Journaling through the Bible Chronologically in 2025, Day 10

Jan10

Day 10. Reading in Job 24 – 28. 

I invite you to read the scripture for the day and write “in the comments” what was meaningful to YOU. We can encourage each other in Him.

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Job 24.

Job continues to refute Eliphaz’s statement that the wicked are punished for their sins and suffer (i.e. himself).

LOOK at the rich, he says, they do NOT suffer! They prosper, even though they do the very things God hates (mistreatment of the poor, widows, and orphans as well as freely committing murder, theft, and adultery). They grow richer, more powerful, and successful. 

Job’s accusation to God is quite bitter in verse 12. “…God charges no one with wrong.” But in verse 24 he seems to renege. “They (wicked) are exalted a little while, and then they are gone; they are brought low and gathered up like all others.”

  • I often vacillate like Job, thinking all the millionaires and billionaires of the world just keep getting richer and do not suffer for the way they cheat and treat others.  But, when I study Revelation, I also see God’s wrath.  He will judge, we can be sure of that!  But right now, he is “patient, not willing that any perish.” 
  • And who am I that I should escape judgment. ONLY BY HIS MERCY and GRACE in “His looking at Jesus and forgiving me” do I have hope.

Job 25.

Bildad’s third comeback is brief. “Dominion and fear are with God. He has might. He is Light.”   “How can man, who is a maggot, and the son of man, who is a worm.” …be right before God?

Job 26.

A brief reply by Job magnifies the Lord God, showing His power and wisdom in creation. Job even states two modern truths 1) the earth “hangs” in space. It’s not held up by an elephant or the shoulders of Atlas, and 2) the earth is a circular globe and NOT FLAT. (vss. 7, 10)

 (This chapter is only a portion of his reply to Bildad (and the others) that covers chapters 26-31.)

Job 27.

Curiously, Job here defends his own integrity. He says nothing he has done has caused this great calamity to come on him. (And he is correct.)  Not bragging in himself, nevertheless he says “I hold fast my righteousness and will not let it go: my heart does not reproach me for any of my days.”

  • This is actually how we should resist the devil when he comes to us with accusations. If we have confessed and repented of our sin, his accusations are not valid. We should “resist him.” The Holy Spirit will “convict” us of sin and send us to the cross of Christ. But Satan “accuses” us of sin and offers no hope.

In contrast, Job asks, “What is the hope of the godless when God cuts him off, when God takes away his life?” 

  •   Job 27:19-23 says, “He goes to bed rich, but will do so no more; he opens his eyes, and his wealth is gone. Terrors overtake him like a flood; in the night a whirlwind carries him off. The east wind lifts him up and he is gone; it sweeps him out of his place. It hurls at him without pity; he flees from its power in headlong flight. It claps its hands at him and hisses at him from its place.” 

WHOA!   These verses emphasize to me to speed with which our “stuff” can be gone.  These remind me so much of the catastrophe which has hit the Los Angeles area just this week, where, in just hours, thousands of people have lost all they have in wind-blown fires.  The Palisades Fire completely burned up a very high-end, wealthy neighborhood over night with 100 MPH winds whipping flames out of control.

  • Father, give me compassion for all these people!  And keep me from holding my “stuff” tight and depending on it.  May I look ALONE to You, God, from where everything comes, even my life,

Job 28.

Job now tells his “friends” about wisdom. (His is no less that what they claim theirs to be.)  Their advanced ages do not automatically produce wisdom.  In verses 12-18, he asks twice, “Where shall wisdom be found? From where does wisdom come?

In these verses, he sounds like Solomon in Proverbs 1:7 – 2:9.  Wisdom is worth more than silver and gold. It’s more precious than onyx, sapphire, and other precious jewels. It’s price is above pearls, crystal, coral, and topaz.

So where can one get such a precious commodity? Job tells us in verse 29. “Behold, the FEAR OF THE LORD, that is wisdom, and to turn away from evil is understanding.”  (See Psalm 111:10, Proverbs 1:7, 9:10, Ecclesiastes 12:13-14

 

Journaling through the Bible Chronologically in 2025, Day 9

Jan9

Day 9. Reading in Job 21 – 23. 

I invite you to read the scripture for the day and write “in the comments” what was meaningful to YOU. We can encourage each other in Him.

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Job 21.

Job’s turn.  All along, his mocking friends have claimed that his suffering is caused by his wickedness and that he should repent. 

Job (perhaps) clears his  throat and says, “Bear with me, and I will speak, and after I have spoken, mock on.” He describes wicked people from his point of view.  They DO NOT suffer (like Job).  They…

  • live to an old age and grow mighty in power
  • their offspring are established
  • their homes are safe from fear
  • no “rod of God” is upon them
  • their livestock multiply 100%
  • their children dance, play, rejoice, and sing to the tambourine, lyre, and pipe
  • they spend their days in prosperity 
  • they go to the grave in peace
  • they boldly say to God, “Depart, we don’t want Your knowledge, why should we serve You? What profit do we get if we pray?”
  • One day, they die in full vigor, being wholly at ease and secure, with their “pails full of milk” and their bone marrow moist. 

Does this look like me? Job seems to ask.  “How then will you comfort me with “empty nothings”? There is nothing left of your answers but falsehood.”

Job 22.

Unable to stay silent, Eliphaz arises to speak a third time. And he gets rather nasty with Job.  “God doesn’t really care about you at all, Job!  He takes no notice of you.“

Then, he lists various sins against humanity as the reason for Job’s trouble, saying that he’s treated his brothers, the needy, the widows, and the orphans foully, sending them away empty and crushed.

Next, Eliphaz gives Job advice that is good in itself but not in the way he says it. “Agree with God about your sin. Receive instruction from His mouth and keep His Words in your heart. Return to the Almighty, delight yourself in the Almighty, and lift your face to God.  Make your prayer to Him, and He will hear you.” (vss. 21-23, 26-27

Eliphaz seems to relate these good things as acts of penance or as good works done to appease God, INSTEAD of heart acts of love towards a Heavenly Father. 

Job 23.

It’s almost in meekness that Job answers.  It’s as if he’s talking to his own heart.

  • “Oh, that I knew where I might find Him, that I might come to His seat! I would lay my case before him.”   “I would know what He would answer me and understand what He would say to me.”  “Would He contend with me in the greatness of His power?  No, He would pay attention to me.”  “I would be acquitted forever by my Judge.”

I love Job’s confidence in God. He’s obviously had a sweet relationship with Him before all this happened, and he KNOWS he stands “acquitted” before God. 

  • In Christ, we can have that same confidence when we stand before God in “the final courtroom.” (“And this is the testimony, that God gave us eternal life, and this life is in His Son. Whoever has the Son has life…” 1 John 5:11-12)

Job may be in a humbled state right then. It may seem he can’t find God to talk to Him how he desires.  But in faith, he can say, “He knows the way I take; when He has tried me, I shall come out as gold.”   “I have not departed from the commandment of His lips; I have treasured the words of His mouth more than my portion of food.” (vs.12)

Yes, Job knows God is sovereign in all His ways (“He is unchangeable, and who can turn Him back? What he desires, that He does. For He will complete what He appoints for me…” vs. 12-14)  Job may be “terrified at His presence,” but he stands in the knowledge that “though God slay him, yet will he trust Him.”

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Sadly, tomorrow, we will see Job back in his former mood. “The unrighteous prosper.”  That leads to a terse comeback from Bildad.

 

 

 

 

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 8

Jan8

Day 8. Reading in Job 17 – 20. 

I invite you to read the scripture for the day and write what was meaningful to YOU “in the comments.”  We can encourage each other.

Job 17.

Job seems at his very lowest point in this chapter. ‘My spirit is broken.“

Even though Job is surrounded by “friends” (mockers, vs. 2) (unwise, vs. 10), he must feel terribly alone. When a person is in deep pain or sorrow, it’s hard for them to imagine how anyone can know what they feel.

  • How can we help them?  I think, the way these men surrounded Job in silence at the beginning is best.  For women, maybe a good hug too. (But would anyone have wanted to hug a man covered with oozing boils?)
  • Oh, God! Give me a heart of mercy, like Yours. Even in Your suffering on the cross, you asked for your persecutors to be forgiven. You took care of your grieving mother. You gave grace to the repentant thief.

Job 18.

Bildad speaks again. He chafes at Job’s unkind (but true) words about them. “Why are we stupid in your sight? YOU who tear yourself in your anger, shall the earth be forsaken for YOU??”  He insinuates that Job is WICKED and then explains in gory detail what happens to wicked men who do not repent. After describing the horrors of the wicked, Bildad ends his speech with the whiplash accusation of a scorpion, no doubt glaring, or even pointing at Job. “…SUCH is the place of him who KNOWS NOT GOD.”

Job 19.

(Remember chapter one?  God describes Job as “blameless and upright, one who feared God and turned away from evil.”  SURELY Job is a man who KNOWS God.)

And yet under the “torment” of his friends, Job slides deeper into doubt. He tells the men around him that their opinions of him don’t matter, but, yes, now he begins to feel that God has forsaken him. ‘He has kindled his wrath against me and counts me as His adversary.”

Job even cries out to these miserable men, “Have mercy on me, have mercy on me, O you my friends, for the hand of God has touched me.”  Then, faith seems to well up in him. “I know that my Redeemer lives, and at the last he will stand upon the earth. And after my skin has been this destroyed, yet IN MY FLESH…..I shall see God.”  (This is prophecy.)  What faith!

WOW!

  • Did you notice how Job’s prayer in verse 23 has been answered, even as you read the words? He prays, “Oh that my words were written! Oh that they were inscribed in a book. Oh that with an iron pen and lead (a printer?) they were engraved in the rock forever!” 
  • WE ARE READING the answer to that prayer.   WE KNOW that Job has not sinned according to the magnitude of his suffering.  WE KNOW what was happening in heaven concerning Job.
  • WE KNOW that when suffering comes to US, that God is in sovereign control and has us always in his hand and power. Satan can go THUS FAR and no more, to harm God’s children.  Help this to be not only “head” knowledge, but “heart” assurance.

Job 20.

Then, the third and youngest, Zophar, rises for the second time to place his hand across his chest and “wax eloquent” before the others. (You want to laugh, or gag as you read this, especially as he aims his deadly word-arrows towards Job.)

Zophar is aghast at Job’s wonderful claim of faith about seeing His Redeemer one day.  HOW DARE HE SAY HE WILL SEE GOD!?   He tells Job, “Don’t you know this from old, since man was placed on earth, that the exulting of the wicked is short, and the joy of the godless but for a moment? Though his height mount up to the heavens and his head reach to the clouds, he will perish forever like his own dung?” 

And Zophar goes on, yada, yada, yada, ending with, “This is the wicked man’s portion from God, the heritage decreed for him by God.”  (And NOT seeing Him face to face, Zophar implies.)

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Eliphaz and Bildad get at Job a third time tomorrow. After that, a newcomer will try his hand. Eventually GOD HIMSELF will answer Job.  Stay tuned.

Journaling through the Bible Chronologically in 2025, Day 7

Jan7

Day 7. Reading in Job 14 – 16. 

I’m rereading through God’s Word again this year, but I’ll write/blog about it differently. Instead of only an overview of the text, I want it to be more personal.

I invite you to read the scripture for the day and write “in the comments” what was meaningful to YOU. We can encourage each other.

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Job 14.

As a lawyer before God the judge, Job pours out his frustration. Some of it is not pretty. He knows that even a newborn infant is born with sin and will die at God’s discretion. He knows he will die and asks God to leave him alone so he can enjoy his time left. 

Then, Job seems to vacillate between believing and not believing that there is life after death.  Even an old tree that’s been cut down hopes to sprout again at the taste of water. But where is a man after he’s laid in the grave?   

Job asks God to “hide him in the grave” until His wrath passes. To appoint a set time to remember him. “If a man dies, shall he live again? (His answer seems to be Yes.) “All the days of my service, I would wait, till my renewal should come. You would call, and I would answer You.”

  • There are times of stress and anxiety when I would just like to go to sleep and stay there till the troubles are past.  I don’t want to face, endure, or deal with problems. I can sympathize with people sunk in extreme troubles who numb themselves with sleeping pills, alcohol, drugs, etc.  To a tiny degree, I understand what they and Job are experiencing.   
  • Oh, Lord, help me to cling to you for my strength and to be compassionate towards others.

Job 15.

Old Eliphaz is back. He’s now condemning Job for attacking God!  “Why does your heart carry you away, and why do your eyes flash, that you turn your spirit against God and bring such words out of your mouth?”

He condemns Job for thinking he knew more than “the old men of wisdom” who were there with him.  Eliphaz says, “What do YOU know that WE don’t know? Both the gray-haired and the aged are here, (we are) ones older than your father.”   

  • What he says is NOT TRUE. I have white hair, I am “aged,” but I am certainly NOT WISE! Age does not automatically equal wisdom. You’ve heard of ‘old fools’?”

Then (nose in the air, I picture) Elephas berates Job. “I (a gray-haired wise one) will show you. Hear me, and what I have seen, I will declare.” Then he explains how it’s the WICKED MAN who writhes in pain, who hears dreadful news, whose prosperity is destroyed, who does not believe he will return from the dead.  (Yep, he’s pointing at Job.)

The next part is funny because WE know what happens to Job in the last chapter.  Eliphaz says that a wicked man’s (Job’s) wealth will not return, he won’t depart from darkness, and emptiness will be his final payment.  HA!  Just you wait, Eliphaz!

Job 16.

I don’t know how Job can keep coming back. Under such a hostile barrage, I would be squirming, face in the mud, unable to open my eyes.  But Job (you have to cheer for him) speaks back.

He calls these wise men “miserable comforters” with “windy words that have no end.” Job says, Yeah, if he were healthy and “wise” like them, HE could speak like they do.  “I could join words together against you and shake my head at you. I could strengthen you with my mouth, and the solace of my lips would assuage your pain.” (He’s being sarcastic.)

But then, Job slips into depression and laments what God has done to him. (Don’t blame him for this. Think of his loss, sorrow, pain, and miserable, finger-pointing friends. Even JESUS, on the cross, cried out, “My God! My God! Why have you forsaken me?)

  • Surely, now God has worn me out
  • He has shriveled me up
  • He has torn me in His wrath and hated me
  • He has gnashed His teeth at me
  • I was at ease, and he broke me apart
  • He seized me by the neck and dashed me to pieces
  • He set me up as His target; His archers surround me.
  • He breaks me with breach upon breach
  • He runs upon me like a warrior.

(These could almost describe his friends!)  And yet… OH, SEE HOW JOB TRUSTS!!! 

“Even now, behold my witness (advocate) is in heaven, and He who testifies FOR me is on high. My friends scorn me; my eye pours out tears to God that HE would argue the case of a man with God, as a Son of man does with his neighbor.”

  • Yes, let me remember too that I have an “advocate in Heaven,” one who pleads my innocence before God because of His own shed blood. (Like the song says, God looks on HIM and pardons ME.) And I have the Holy Spirit who dwells in me and comforts me.

2024GOAL – Reading Through The Bible Chronologically, days 363-364

Dec29

   Day 363-364—We are in the LAST month of Bible reading for the year, studying the LETTERS of the Apostles.

NOTE: USUALLY, Sunday’s and Monday’s studies are posted TOGETHER,  but because these readings are so long, I’ll post them SEPARATELY, today AND Monday. 

Day 363, Part A – Revelation 6 – 11 (Aspects of the Great Tribulation, the seven seals, 144K of Israel sealed, seven trumpets, two witnesses)

Revelation 6.

When Jesus, the Lamb, opens the first seals on the scroll, we see the Four Horsemen of the Apocalypse emerge, one after another, bringing antichrists, war, famine, and death to the earth. The fifth seal reveals those who had already been martyred, crying for God to avenge their deaths. The sixth seal brings great earthquakes and changes in the heavens, causing the people on Earth to cry and hide in terror.

Revelation 7.

Then there is a pause while an angel of God descends and “seals” 144K of Israel (12K from each tribe) to give them authority and protection to proclaim salvation saved in the Tribulation, having “washed their robes and made them white in the blood of the Lamb.”

Revelation 8.

When Jesus, the Lamb, opened the seventh seal, there was absolute silence in heaven for a half hour. Then, an angel came to stand by the altar with a gold censer filled with incense and “the prayers of God’s people.” The smoke from it rose before God.  Then, the angel filled the censer with fire and hurled it on the Earth. There were peals of thunder, flashes of lightning, and an earthquake.

Next, angels with seven trumpets began to blow them, one at a time. At the first trumpet, hail and fire (and blood) were thrown onto the earth burning up a third of the vegetation. The second blast sent a vast burning mountain into the sea, turning a third into blood and killing a portion of sea creatures. With the third trumpet, a great star fell like a torch onto a third of the rivers, poisoning them. At the fourth trumpet, the sun, moon, and stars lost a third of their light.  “Woe, woe, woe to those who dwell on the earth!“

Revelation 9.

At the fifth trumpet, John saw a star (angel) who was given the key to the shaft of the bottomless pit.  He opened the shaft, and there arose from it smoke like a great furnace that darkened the sun. And from it came creatures like locusts and scorpions to kill and torment the people on earth for five months. (the 144K were spared this)  People longed for death but couldn’t. These creatures had a “king.” It was Apollyon himself.

At the sixth trumpet blast, God released the four angels, bound up at the Euphrates River. They were released and went in four directions, killing a third of mankind with plagues. 

“But the rest of mankind, who were not killed by these plagues, DID NOT REPENT of the works of their hands, or give up worshiping demons and idols, nor did they repent of their murders, sorceries, sexual immorality, or thefts.”

Revelation 10.

After that, a mighty angel descended from the clouds and set his right foot on the sea and his left foot on the land. In his hand was a little scroll, opened.  And he roared like a lion or many peals of thunder, reading from the scroll.  But a voice told John NOT TO WRITE DOWN what it said.  Then the voice told John to go over, take the scroll, and eat it (like Ezekiel did in 3:1). It would be sweet in his mouth but bitter in his stomach.  John obeyed.  

Revelation 11.

John is then told to measure the temple of God, the altar, and those who worship there.  He is also told about God’s TWO WITNESSES, clothed in sackcloth, who will prophesy for three and a half years.  No one can harm them for that time. They will have the power to stop it from raining during that time, turn the earth’s waters into blood, and strike the Earth with all kinds of plagues. 

(Many people believe, from the description of their powers, that these two men are Elijah and Moses.)

At the end of those 3.5 years, the “beast that rises from the bottomless pit” will kill them.  All the world will see. Their dead bodies will lay in the street. People will refuse to bury them but rather rejoice over them, make merry, and exchange presents at their death BECAUSE they had been a torment to them. However, after 3.5 days, a breath of life from God will enter them and they will arise.  And God will call them from Heaven, “Come up here!”  And they will go up to heaven in a cloud as their enemies watch. 

At that, a great earthquake will cause a tenth of the Great city to fall, killing 7K people and terrifying the rest. 

Finally, the seventh trumpet is blown. And, as a prelude, loud voices in heaven proclaim, “The kingdom of the world has become the kingdom of our Lord and of His Christ, an He shall reign forever and ever!”

Everyone falls on their faces and worships God, “We give thanks to you, Lord God Almighty, who is and who was, for You have taken Your great power and begun to reign….” 

Then….. God’s temple in heaven was opened. The Ark of His covenant was seen within His temple!

And there were flashes of lightning, rumblings, peals of thunder, an earthquake, and heavy hail. And a great sign appeared in heaven……….

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Day 364, Part B – Revelation 12 – 18  === See tomorrow.

2024GOAL – Reading Through The Bible Chronologically, days 356-357

Dec23

   Day 356-357—We are in the LAST month of Bible reading for the year, studying the LETTERS of the Apostles.  NOTE: Sunday’s and Monday’s studies will be posted on MONDAY,

Day 356 – Hebrews 7 – 10 (Melchizedek, Better Covenant, Redemption, Sacrifice, Faith)

Read a quick review of Melchizedek and Abraham in Genesis 14:18-20.

Hebrews 7.

The author discusses Melchizedek, king of Salem (peace), king of righteousness (zedek) and a priest of the Most High God. He tells how Abraham, coming home from rescuing his nephew Lot from an invading army, gave this priestly/kingly man a tithe (10th) of the loot. And Melchizedek blessed Abraham.

This was WAY before Israel’s priesthood was set up on Mt. Sinai, with Aaron, the Levite, as High Priest.  In a way (the author of Hebrews says), Aaron, the High Priest, paid tribute to Melchizedek, “being still in Abraham’s loins.” (He had no children at that point.)

Melchizedek is also said to have had “no beginning of days nor end of life” as a priest forever. He was a priest not based on the law (like Aaron) but on the power of an “indestructible” life. The author compares Jesus to this mysterious man, without beginning or end of days, but HIS ministry is much more excellent.  

The first covenant of law could make nothing perfect, so a new one was needed, allowing us to draw near to God. “Consequently, Jesus can save to the uttermost, those who draw near to God through HIM since He always lives to make intercession for them. 

Jesus is a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens.  HE HAS NO NEED TO OFFER SACRIFICES DAILY like other priests, first for their own sins, then the people.  Jesus did this ONCE FOR ALL when he offered up HIMSELF.

Hebrews 8.

Jesus, as High Priest, is seated at the right hand of the throne of the Majesty in heaven, a more excellent ministry than the old one.  He can mediate better because the new covenant has better promises and is faultless. In this new covenant, God says He will put His Law on their hearts and minds, not stone tablets, and His people will know Him.

He will be merciful toward their iniquities and will remember their sins no more!

Hebrews 9.

The author then reminds readers how the old covenant worked, with the Holy and Most Holy places in the “tent of worship.”  Behind the second curtain was the ark of the covenant and God’s presence.  No one could go into this place except for the High Priest, and that only once per year… carrying the blood of the sacrifice. 

But Christ, as high priest, entered ONCE FOR ALL into the most holy place through HIS OWN BLOOD. Doing this, he obtained ETERNAL REDEMPTION.  He appeared ONCE FOR ALL to put away sin by sacrificing himself. 

Hebrews 10.

Under the old covenant, the sacrifices were a reminder of sins every year. “For it is impossible for the blood of bulls and goats to take away sins.”  Now, we have been sanctified (made clean, holy) through the offering of the body of Jesus Christ ONCE FOR ALL.

When Christ had offered FOR ALL TIME A SINGLE SACRIFICE FOR SINS, He sat down at the right hand of God. “For by A SINGLE OFFERING, He has perfected FOR ALL TIME, those who are being sanctified.”

Jesus. the perfect, sinless High Priest, offered Himself a spotless sacrifice and opened the new and living way for us through the curtain so that we can now “draw near (to God) with a true heart in full assurance of faith.” 

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Day 357 – Hebrews 11 – 13 (the FAITH chapter & heroes of the faith, witnesses for us to endure too, discipline as sons, acceptable worship, final instructions)

Hebrews 11.

Hebrews 11 is called the “Faith Chapter” or the “Saint’s Hall of Fame.” In it, the author defines faith and how it’s to be used. He lists heroes of faith from the Old Testament, sixteen by name (including women), and many others by deeds or means of death. These all have served and glorified God.

DEFINITION: “Faith is the assurance of things hoped for, the conviction of things not seen.” (verse 1)

WHAT IT INVOLVES: “Without faith, it is impossible to please God, for whoever would draw near to God must believe that He exists and that He rewards those who seek Him.” (verse 6)

From righteous Abel to the prophet Samuel, men and women have lived and died for God, loved and obeyed Him, trusted and spoke for Him without shame or fear, and many paid for it with their lives. 

These heroes “conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, were made strong through weakness, became mighty in war, put foreign armies to fight, and some women received back their dead by resurrection!! 

(I can think of some names that come to mind here, can you?”

Others were tortured for their faith, suffered mocking and flogging, even chains and imprisonments, stoning, beheading (killed by the sword), and even being sawn in two!  They were destitute, afflicted, mistreated, and lived in deserts, mountains, dens, and caves.  OF WHOM THE WORLD WAS NOT WORTHY!

And YET, they did not “see” the promised Messiah they spoke about and waited for like WE HAVE!  (How totally blessed we are!)

Hebrews 12.

“Therefore, SINCE we are surrounded by so great a cloud of witnesses (those heroes listed above), let us also lay aside every weight and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus the founder and perfecter of our faith.  He, for the JOY that was set before Him, endured the cross, despising the shame, and is seated now at the right hand of the throne of God.”

Jesus, as God’s Son, endured much hostility against Him. And so we, as God’s children, must endure “discipline” too.  God disciplines us (through suffering/persecution) for OUR GOOD, so we may share His holiness.  It doesn’t seem pleasant at the moment, but later, it “yields the peaceful fruit of righteousness” to those trained by it. 

So…. lift your drooping hands….strengthen your weak knees….and make straight paths for your feet.   And “let us be grateful for receiving a kingdom that cannot be shaken (by persecution or death), and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire.”

Hebrews 13.

The author encourages readers to continue in brotherly love, hospitality to strangers, and prayer and support for those imprisoned for their faith.  They are to be faithful in marriage, not love money but be content with what they have.

They are to “remember their leaders (in prayer and financially), the ones who first spoke the Word of God to them.”  They are to consider the fruit of those men’s ministry and imitate their faith.  They are to pray and support their leaders and also to submit to and obey them (for THOSE MEN will have to give an account one day).

He ends with a doxology. ‘Now may the God of peace, who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant….equip you with everything good, that you may do His will.

To Jesus Christ be glory forever and ever. Amen”

 

2024GOAL – Reading Through The Bible Chronologically, day 351

Dec17

   Day 351—We are in the LAST month of Bible reading for the year, studying the LETTERS of the Apostles.

Day 351 – Philippians 1 – 4 (Greetings & prayer, exhortations, two fellow workers, warnings, two women, encouragement)

Paul writes this letter while still in prison in Rome. It’s towards the end of his two years. He says his case will soon be tried before Caesar, and he hopes to be released.

The Philippian church first began in Lydia’s home. Philippi is where Paul and Silas were imprisoned for releasing a fortunetelling girl from demons. They were singing when an earthquake set them free. The Jailer and his household believed in Christ.

Philippians 1.

Paul and Timothy greet the church, thank God for them, and encourage them by praying for them. He tells them that his time in prison in Rome has “served to advance the Gospel so that Christ has become known throughout the whole imperial guard.” He thanks them for their prayers and offerings.

In all things – life or death – Paul’s only desire is that Christ be honored in his body. “For me to LIVE is Christ, and to DIE is gain.”  “My desire is to DEPART and be with Christ, for that is far better. But to REMAIN in the flesh is more necessary on your account…for your progress and joy in the faith.”

He tells them that persecution is to be expected.  “For it has been granted to you that for the sake of Christ, you should not only believe in Him but also suffer for His sake, engaged in the same conflict you see me in.”

Philippians 2.

He encourages them by setting up Jesus as their example of suffering. “Have this mind in you, which is yours in Christ Jesus, who, though He was in the form of God, did not count equality with God a thing to be grasped, but made Himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on the cross.

And he, like they, will be rewarded. “Therefore God has highly exalted him and bestowed on Him the NAME that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is LORD, to the glory of God the Father.”

Paul then tells the church that he hopes to send them his beloved Timothy, who has been genuinely concerned for their welfare. (He hopes to come to them himself soon.)  Paul is also sending back Epaphroditus, a fellow worker and soldier.  This man had brought an offering to Paul from them but had gotten ill and nearly died. But God had mercy on him, and now he was well.

Philippians 3.

Paul exhorts the church members to always REJOICE IN THE LORD.  They are to look out for evil doers and those of the circumcision who put confidence in the flesh.

Paul then tells them that HE – if anyone – has reason to boast in the flesh, having been a Jew from the tribe of Benjamin, a Hebrew of Hebrews concerning the  law, a Pharisee, a persecutor of the church, under the law, blameless!  BUT.. “I count it as LOSS for the sake of Christ…because of the surpassing worth of knowing Christ Jesus my Lord. I have suffered the loss of all things and count them as trash so that I may gain Christ and be found in Him, not having a righteousness of my own that comes from the law but that which comes through faith in Christ. 

“One thing I do is forget what lies behind and strain forward to what lies ahead. I press on toward the goal of the prize of the upward call of God in Christ Jesus.” Then Paul challenges them to JOIN IN IMITATING HIM in this goal.

Philippians 4.

Paul’s last words are exhortation, encouragement, and prayer for them.  He writes to Syntyche and Euodia to not fight and come to an agreement. 

He tells them to rejoice in the LORD continually, not to be anxious about anything, but to pray about everything so God’s peace will guard their hearts and minds. 

“Finally, brothers, whatever is TRUE, whatever is HONORABLE, whatever is JUST, whatever is PURE, whatever is LOVELY, whatever is COMMENDABLE, if there is any EXCELLENCE, if there is anything worthy of PRAISE……………..think on these things, practice these things, and the God of peace will be with you.”

Paul thanks them again for their generous offerings; they are a fragrance, a sacrifice acceptable and pleasing to God. He’s learned the secret of being content in every circumstance. “I can do all things through Him who strengthens me.” 

He ends by sending greetings. “All the saints greet you, especially those of Caesar’s household!”

2024GOAL – Reading Through The Bible Chronologically, day 270

Sep26

    Day 270—We are in the NINTH month of Bible reading with more of Israel’s history and the book of NEHEMIAH

    Day 270 – Nehemiah 6 – 7 (Nehemiah threatened, wall finished, genealogies)

Nehemiah 6. Unable to get the building of the wall stopped with military force because the people kept weapons with them as they worked, Sanballat and Tobiah tried a new method.  They sent a letter inviting Nehemiah to come away for a little conference down by the coast. 

He saw through their murderous plot and said, “No thanks. I’m busy right now.”  Not to be discouraged, the conniving group sent four more invitations. (Hey, did it get lost in the mail? Come join us!”)  But Nehemiah’s answer was always the same. Nope.

Next, Sanballat sent him “an open letter.” This suggested that many people had read it and agreed with it.  The letter claimed Nehemiah planned to make himself king, and they were building the wall to revolt against Persia. Artaxerxes will hear about it and send an army.  “So come, let us counsel together.”

But again, Nehemiah saw through their attempt to get him alone to kill him.  He and Artaxerxes had a deal. When the project was done, Nehemiah would return to resume his position as cupbearer. The king trusted him.  Nehemiah knew these were attempts to keep the wall from being finished, and he prayed, “But now, O God, strengthen my hands.”

Finally, Tobiah and Sanballat hired a false prophet (actually a friend of Nehemiah’s) to tempt him, out of fear for his life, to go into the temple to hide because the plot was to kill him that night.  Well, Nehemiah was not afraid except to go into the temple.  “Should a man as I run away?  And what man such as I could go into the temple AND LIVE??” 

And he prayed, “Remember Tobiah and Sanballat, O my God, according to these things they did, and also the prophets who wanted to make me afraid.”

And so, the wall was finished!! After being in ruins for nearly 100 years, the wall around the holy city was completed in 52 days.  And the enemies around Jerusalem WERE AFRAID.  They knew God had helped them.

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Nehemiah 7.  Then, after Nehemiah had finished all the gates and doors in the wall, he put his brother Hanani in charge of the city, telling him not to open the gates until the sun was well up, and to close and lock them in the evening, and post guards. The city was “wide and large,” and few people lived inside the walls. And their homes were not yet rebuilt. 

Then, Nehemiah found the record of the people who planned to return, written by Ezra in Babylon. Nehemiah updated it to the ones who had actually made it to the land, 42,360 besides servants (7,337). Some people could not trace their lineage, although they considered themselves Jews and they were included. He also listed the many gifts that were given, mainly for the upkeep of the Temple and those employed there. (Worth millions today.)

2024GOAL – Reading Through The Bible Chronologically, day 269

Sep25

    Day 269—We are in the NINTH month of Bible reading with more of Israel’s history and the book of NEHEMIAH.

    Day 269 – Nehemiah 1 – 5 (Nehemiah to Jerusalem, rebuilding the wall, opposition)

NOTE: Ezra and Nehemiah were originally one book, with Ezra as the author. Ezra draws from Nehemiah’s personal diaries.

Nehemiah 1. Nehemiah was the cupbearer to the Persian King Artaxerxes in the capital of Susa. (This king was Esther’s stepson.) As cupbearer, Nehemiah was with the king at meals and tested the drinks for poison. He was a trusted servant.

Nehemiah’s brother, who had been in Judah, arrives and reports that the returned exiles are in trouble. It’s been 13 years since Ezra led the second wave of returnees. The temple is completed but not secure since the city walls are still rubble with the gates charred. 

This distresses Nehemiah, and he weeps. Then, he prays, confessing his and their sin, praises God’s faithfulness to His promises, and asks for mercy. (Nehemiah prayed for four months before finally approaching the King with a request.)

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Nehemiah 2. One day, when serving the king’s wine, Artaxerxes noticed his downcast face. At first, the king thought… EEEK, has the man tested my wine and been poisoned???  “Are you sick??”  And Nehemiah told him about his “heart” sickness concerning Jerusalem, where his ancestors were buried. It was sitting in ruins.  

“What are you requesting?” asked the king.

Before answering, Nehemiah quickly prayed to God in heaven, then said, “If it pleases the king, and if your servant has found favor in your sight, send me to Judah, to Jerusalem, that I may rebuild it.”

The king glances at the queen sitting beside him, then asks, “How long will you be gone?” Nehemiah tells him.

The king agrees to let him go, and also to Nehemiah’s request for letters of passage proving he is on the King’s errand and acquisition papers for supplies to rebuild and repair the Temple courtyard and the city walls.  The king grants it all and includes an armed escort for protection because “the good hand of my God was upon me.”

Four months and three days later, Nehemiah gathered a few men and went out at night to survey the broken-down walls. Then he told the Jews, “Come, let’s build the wall of Jerusalem, that we may no longer suffer derision.”  He told him how King Artaxerxes had approved and that the hand of God was upon him for good. 

“Let us rise up and build!” they said. 

But, opposition arose from 3 men, local district leaders in Samaria, Ammon, and an area south of Jerusalem.  “What are you doing? Are you rebelling against the king?”  (Fortifying a city in a Persian-controlled land could be seen as doing just that.) 

“The God of heaven will make us prosper, and we, His servants, will arise and build,” Nehemiah answered.

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Nehemiah 3. This chapter chronicles the people assigned to each of the areas of the wall and the gates of Jerusalem. They were responsible for building that portion and connecting it to their neighbors.  (If possible, get a map of Jerusalem at the time of Nehemiah that shows all the gates and towers.  It’s fascinating.) 

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Nehemiah 4.  Sanballat, Gov. of Samaria, was enraged and jeered at the Jews, “What are these feeble Jews doing? Will they revive the stones out of the heaps of rubbish and burned ones at that?”    

And Tobiah, the Ammonite, jeered, “Yes, what they are building–if a fox goes up on it, he will break down their stone wall.”

And Nehemiah prayed, “Hear, O our God, for we are despised. Turn back their taunt on their own heads and give them up to be plundered in a land where they are captives.”  AND THEY CONTINUED TO BUILD THE WALL up to half its height – for the people had a mind to work.

But, now the Arabs and Ashdodites joined Sanballat and Tobiah, and were very angry. They plotted to come and fight against Jerusalem and cause confusion in it.

And Nehemiah prayed to God and set a guard as protection against them day and night.  As the people began to fear, Nehemiah stationed people with swords, spears, and bows.  “Do not be afraid,” he said. “Remember the Lord, who is great and awesome. Fight for your brothers, your sons, your daughters, your wives, and your homes!“

From then on, half the people worked on construction, and half held spears, shields, bows, and coats of mail.  Those who carried burdens were loaded in such a way that each labored on the work with one hand and held his weapon with the other.  And each builder had his sword strapped at his side while he built.

And so they labored from the break of dawn until the stars came out.  And then they stayed inside the walls at night, guarding the work. None of them removed his clothes, and each slept with his weapon at his right hand.

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Nehemiah 5.  As if the threat of battle was not enough, a problem arose from within.  It seems that some wealthier people were hoarding and not helping the poor, especially as there was also a small famine going on.  What???  This was one of the things that the prophet Jeremiah had accused the people of before Jerusalem was destroyed – neglecting the poor by the greedy wealthy.   Would the people always return to former sins? 

This totally angered Nehemiah, and he blasted the nobles and officials.  “How can you exact interest from your “brothers?”  We have brought back our Jewish brothers who were sold to the nations, and now YOU are selling them again!!!  Ought you not to walk in the fear of the LORD? Let us abandon this exacting of interest.  Return to them their fields, vineyards, olive orchards, houses, and percentage of money, grain, wine, etc., you have been extracting from them!!

And…. they said, “We will restore these.  We will require nothing from them.  We will do as you say.” And the people did as they promised. WHOA!

Nehemiah led by example, feeding people with his own money (not the King’s allowance) each day. 

“Remember for my good, O my God, all that I have done for this people.”

 

2024GOAL – Reading Through The Bible Chronologically, days 266 & 267

Sep23

    Days 266 & 267—We are in the NINETH month of Bible reading, with more of Israel’s history in ESTHER.

NOTE: Sunday and Monday studies are posted on Monday. These two days’ posts will be longer than usual. 

    Day 266 – Esther 1 – 5 (A fascinating story of God’s providence for His chosen people, the Jews. A plot is hatched to destroy them.) 

Esther 1. Background. King Ahasuerus (or Xerxes, in Greek) is king of Persia, and his winter capital is Susa. He reigns from India to Ethiopia!! He was so rich that he gave a feast for all his servants and officials, governors and nobles, and the army of Persia and Media FOR 180 DAYS!! (6 months)

He added a special feast at the end for ALL the citizens of Susa. And any man could drink as much or as little as they liked.  On the seventh day, probably drunk, he called for his Queen Vashti, wearing her royal crown (nothing else??), to show her beauty to the people and princes. 

She refused.

What an uproar this caused. The king has been affronted.  All the men in the kingdom are now afraid THEIR wives will refuse to obey them.  Stamp out this trend RIGHT NOW!  The king listens. He fires Vashti and sends out notices of his decision (so all those wives and women will take note and give honor to their husbands.)  But then, the King got lonely for her.

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Esther 2.  But never fear. The king’s young men come up with a new plan.  Call for all the beautiful young virgins from all 127 of your providences to “audition” for Vashti’s place. This pleased the king, and he did so.

Now….. There was a Jew in Susa, a Benjaminite, descended from King Saul’s line, named Mordecai. He had been brought as a captive to Babylon in Nebuchadnezzar’s second wave of captives, along with King Jeconiah (Jehoiachin).  His uncle was taken, too. When his uncle and aunt died, Mordecai raised their young daughter Hadassah/Esther as his own.  And this beautiful young (12-14 year old) girl was taken in the “beauty contest” of Ahasuerus.

The head eunuch, Hegai, liked Esther and quickly gave her all the cosmetics, treatments, foods, etc., that she would need to “win.”   And sure enough, when it was her time to “go into the king,” he delighted in her and chose Esther as his new queen. Big celebration.

Now….. It just so happened that one day, Mordecai was sitting by the king’s gate when he overheard two guards trash-talking the king and planning to assassinate him.  He told that to Queen Esther who told the king about it in the name of Mordecai.  The guards were investigated and hanged, and the incident was recorded in the book of the chronicles of the king. 

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Esther 3. Now….. There was another man in Susa, whom the king promoted above all the other officials.  All the king’s servants bowed down and paid homage to him…. except Mordecai. This infuriated Haman.

(A little history here:  Haman was an Agagite, a descendent of King Agag, the Amalekite, whom King Saul (Mordecai’s ancestor) was supposed to have killed. Ages before, God had decreed that all the Amalekites should be annihilated for their harsh treatment of their distant kinsmen (the Jews) as they wandered in the wilderness.  Amalek was the grandson of Esau, the twin brother to Jacob/Israel.  They had attacked the unprepared Israelites from behind.) 

Because of this history, Haman had a deep hatred of the Jews, personified in Mordecai. (Esther had not made her heritage known as Mordecai had instructed.)

Passing by Mordecai’s indifference every day infuriated Haman so much that he asked King Ahasuerus (in a roundabout manner) to write an edict that all the Jews in his kingdom be killed on a specific day. They were, after all, troublemakers who disobeyed the king’s laws.  “Okay, sure, do as you wish, Haman.”  Pandemonium broke out in the capital and spread throughout the kingdom.  (Haman was like modern-day Hitler & Hamas)

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Esther 4.  When Mordecai heard about the edict, he tore his clothes and put on sackcloth and ashes as a sign of deep mourning, as did the whole city and land. Weeping and lamenting could be heard everywhere.  Esther heard about it and sent a message to her “cousin/uncle” to learn the reason. Then, using Hathach, one of the king’s eunuchs assigned to her, she and Mordecai had this conversation.

“Esther, Haman is planning to destroy all the Jews. Here is the letter he sent out.  Go to the king and plead on behalf of your people.”

“Mordecai, everyone knows that any man or woman who goes to the king without being summoned and he doesn’t hold out his golden scepter to… will be killed!  The king has not called for me in 30 days!!”

“Esther, do not think you will escape in the king’s palace. For if you keep silent at this time, deliverance WILL COME for the Jews from another place, but you and your father’s house will perish.  And… who knows whether you have not come to the kingdom for such a time as this.”

“Okay, Mordecai.  Go gather all the Jews to be found in Susa and hold a fast on my behalf for three days. My maids and I will do the same. Then I will go to the king, though it is against the law, and if I perish, I perish.”

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Esther 5. On the third day, Esther puts on her royal robes and stands at the King’s throne room entrance. He is in there.  He sees his queen…. and smiles.  He holds out the golden scepter that is in his hand. 

“Ah, Queen Esther, What is your request? To half of my kingdom, I will give you.”  WOW!!!

Esther sweetly requests his (and Haman’s) presence at a banquet she is preparing.  He accepts, and the top two men in Persia come to dine in her palace.  Again, the king asks what her request is – to half his kingdom.  

Esther demurs again, saying she will tell him at another banquet for them the following night. Well-fed and maybe a little tipsy, they leave.

Haman is on top of the world, having feasted and been invited to feast again with the King and Queen.  That is, until he sees Mordecai at the gate, neither bowing nor trembling before him.  At home, he rants and raves and tells his wife and relatives about his hatred.  They say, “Build a gallows, tell the king to hang the man, then go joyfully to your banquet.”

The idea pleased Haman and he had the gallows made. He’ll see the king in the morning.

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    Day 267 – Esther 6 – 10 (The conclusion of the story, a new holiday, Mordecai’s rise to power)

Esther 6. Maybe Esther’s banquet was a bit too rich for the King. Or perhaps he just over-indulged. Regardless, he couldn’t sleep and called for some bedtime reading. They “just happen” to bring him the Book of Memorable Deeds, the chronicles, and read about how Mordecai saved his life in the incident of the two guards planning his assassination. 

“Has this man ever been rewarded for this?” he asks.

“No, nothing has been done for him,” they answer.

“Who is in the court right now?” he asks.

And, it just so happens that Haman is coming to the king right then to ask that Mordecai be hanged.”  OOPS!

“Hey, Haman, what should be done to the man whom the king delights to honor?” says Ahasuerus. 

“It’s me! It’s ME!!” Haman thinks to himself. “Well… let your royal robes be brought, the horse the king rides, and a crown the king has worn. Dress him in these and let one of the court’s most noble officials lead him around the city, proclaiming that THIS is the one the king wants to honor.”

“Great idea, Haman.” says the king. “Hurry, take the robes and the horse as you have said, and do so to Mordecai, the Jew, who sits at my gate. Leave nothing out that you have mentioned.”

Could Haman even move??  

Yes, and he obeyed the king, mortified!  And afterward, he went home with his head covered, mourning.  This time, his wife and relatives said,  “Well, if Mordecai, before whom you have begun to fall, is of the Jewish people, you will not overcome him but will surely fall before him.” 

And while they were speaking, the king’s eunuch arrived to take him to Esther’s banquet.

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Esther 7.  So the two men feast and drink wine at Esther’s table, and the king again asks her what she would like – even to half of his kingdom.  Then, she discloses the plot against HERSELF and HER PEOPLE to be destroyed, killed, and annihilated (words of Haman’s edict).  

“Who? WHO would dare to do this??” the king screams.

“A foe and enemy! This wicked Haman!!” she cries. 

The king is so upset that he gets up and goes out to the terrace. 

Haman, however, stays to plead his case.  He means to fall at her feet to beg but is drunk and lands on top of her instead.  Just then, the king returns and sees what he thinks is Haman assaulting his Queen in his presence, in his own house! 

A eunuch in attendance says calmly,  “Haman has also prepared gallows to hang Mordecai, whom the king has honored for saving his life.  It’s standing at his house, 75 feet tall……”  Just saying.

“HANG HIM ON THAT!” the king commands.

They do. Haman is “hoisted upon his own petard,” and the king’s wrath subsides.

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Esther 8.  Mordecai is honored and elevated to Haman’s place. But the queen’s work is not done.  The edict to kill all the Jews on Adar 13. (end of February) still stands. Esther again attempts an audience with the king, and he agrees. At her request, he okays a second letter to be sent to all his provinces from India to Ethiopia, telling the Jews that they can fight back and plunder all the goods of their enemies on Adar 13. It is signed, sealed, and delivered to the 50 million people under his rule.

Then, the Jews had “light and gladness and joy and honor,” a feast, and a holiday.

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Esther 9. So, on that fateful day, the Jews in his kingdom gathered and gained mastery over those who hated them. They killed any who sought to harm them. Everyone was afraid of them!  The governors and royal agents even HELPED them for fear of Mordecai. In the melee in Susa, all 10 of Haman’s sons were killed.  The king even granted another day (Adar 14) to “clean up the enemies” of the Jews in Susa.

But the Jews did not plunder their enemies.

Curious.  Why didn’t they?  The king gave them permission.

(Go back to Deut. 25:17-19 — “Remember what Amalek did to you on the way as you came out of Egypt, how he attacked you on the way when you were faint and weary and cut off those who were lagging and did not fear God.  Therefore, when the LORD your God has given you rest from all your enemies around you in the land…you shall blot out the memory of Amalek from under heaven; you shall not forget.) 

(Later, King Saul was instructed to kill ALL the Amalekites and take no plunder. But he disobeyed God and kept the prize sheep and King Agag alive. Samuel had to kill the king for him. See 1 Samuel 15:3, 9.  Because of this, Haman, the Agagite, hated the Jews. And because of God’s instructions to the disobedient Saul, the people did as he was supposed to do and TOOK NO PLUNDER.)

Afterward, Mordecai recorded the numbers and sent letters to the Jews in all the provinces.  From then on, they were to keep the 14th day of Adar every year as a day of rest and remembrance of when they got relief from their enemies, turning it from a day of sorrow to a day of gladness and holiday.  There should be feasting and sending gifts to one another and the poor.

The day would be called Purim (lots or dice) because Haman had cast lots for the day of the holocaust. Queen Esther’s command confirmed these practices of Purim, and it was recorded in writing. 

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Esther 10. The last chapter confirms King Ahasuerus elevating Mordecai to second-in-command in the land.  It also states that Mordecai was popular among the Jews for “he sought the welfare of all his people and spoke peace to all his people.”   

A good old man, that Mordecai. And “Bravo!” Queen Esther.