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Journaling through the Bible Chronologically in 2025, Day 283

Oct10

THE NEW TESTAMENT!

Day 283 – Reading – Matthew 5-7

Read and believe in Jesus!

Matthew 5- 7, (Luke 6:20-49) – Jesus’ Sermon on the Mount.

  1. You’ve probably read this section of the Bible many times, and perhaps you’ve memorized some of it, like the “Beatitudes” and other well-known verses. 
  2. Let’s look at them again, keeping in mind the things that Jesus has been experiencing (accusations, death threats, evil name-calling, and misunderstanding).
  3. He has officially “called” His 12 disciples, and He now wants to show how HIS Kingdom is different from the World’s (broad) and the Pharisees’ (imprisoning) ways.

“Blessed.” (Happy, fortunate, joyful) That glorious peace and feeling of well-being experienced by those who belong to Him.  

  1. Notice how this list is progressive, beginning with the required heart attitude: ‘poor in spirit.’  When a person comes to Jesus, he must realize his own neediness and inability to help (save) himself.  Only when he sees himself as a hopeless sinner can change begin. (“For all have sinned and fall short of the glory of God,’ and “There is none righteous, no, not one.”)
  2. “Mourning” over our sin is “repentance.”  “For godly grief produces a repentance that leads to salvation without regret.”
  3. Being “meek” does not mean “weak,” though they rhyme and are easily mistaken for going hand in hand.  It actually means “self-controlled strength.”  Jesus was meek. Moses was meek.  Do you consider either of these as weaklings?  Jesus said these believers who willing put others before themselves, will “inherit the earth,” and “delight themselves in an abundance of peace.”
  4. Those who hunger and thirst for righteousness are the opposite of the self-satisfied Pharisees who boast about keeping the minutiae of the Law. True believers see their need for the righteousness of God and realize they are unable to get it on their own. But, if they humbly ask for it, they will be satisfied.
  5. Realizing that our righteousness comes from God alone, through Jesus’ work on the cross and our belief, we can be merciful to others, especially for those still seeking.  It’s reciprocal.  If we are merciful and forgiving like our Savior, we will receive mercy and forgiveness in return.
  6. Is it even possible to have a pure heart?  Is it really possible to see God?  “Who shall ascend the hill of the LORD? And who shall stand in His Holy Place?  He who has clean hands and a pure heart, who does not lift up his soul to what is false, and does not swear deceitfully. He will receive blessing from the LORD and righteousness from the God of his salvation. SUCH is the generation of those who seek Him, who seek the face of God.”  
  7. Peacemakers, not Pacemakers!! These are those who have received God’s righteousness and whose hearts are merciful and pure. They are not self-seeking or self-centered. “Seek peace and pursue it.” And “as much as it depends on you, live peaceably with one another.” 
  8. Have you been persecuted for righteousness’ sake?  Persecuted because you claim Jesus as your Savior and Lord. Reviled and have all kinds of evil uttered against you falsely because of Jesus.  “If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. (But let none of you suffer as an evil doer or a meddler.) Yet, if anyone suffers as a Christian, let him not be ashamed, but let him glorify God.”    Why are we blessed to experience this?  BECAUSE, the Kingdom of Heaven is yours!  Your home!  Your reward is great in heaven, so REJOICE  and be GLAD!

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When we have been born from above, and have received the righteousness of God, and our hearts now reflect His own… 

  • THEN we are salt in the earth – prompting people to thirst for Jesus.
  • THEN we are lights to the world and to our families – showing the way to Jesus, and glorifying the Father in heaven. 

Jesus cautions that our righteousness must EXCEED that of the scribes and Pharisees.  It must come from God by grace, and not by working and striving on your own to keep the law.

Then Jesus corrects the people’s view of some of the Commandments (remembering that OUR righteousness must exceed that of the nit-picking Pharisees).

  1. Don’t Murder. (of course!)  But Jesus says anger against our brother or calling him a bad name in public makes us just as guilty as killing him.
  2. Don’t commit Adultery. (of course!)  But Jesus says that those lustful second and third looks, and the pornographic imaginations of our hearts, make us just as guilty of adultery.
  3. What God has joined together (in marriage), let no one separate. (agreed!)  Jesus says that anyone divorcing his wife (or she her husband), except for sexual immorality, makes her (or him) commit adultery. (The same with anyone who marries the divorced party.)
  4. Don’t bear false witness. (true!) But Jesus says Do not even resort to taking an oath in the first place. Let the truth of your WORD of “yes” and “no” be sufficient. 
  5. Exact from others “an eye for an eye” and “a tooth for a tooth.” God gave this law as a RESTRICTION.  A person or judge could only require equal to the offence.  BOTH eyes could not be required for one, neither could a mouthful of teeth be taken for a single one lost. But, Jesus goes WAY beyond that, saying, even in innocence, be willing to give more or even your all.  It’s a witness to the unsaved. And God will take care of it later.
  6. Love your neighbor. (yes!)  But hate your enemy?  Jesus says no.  Love them too! And even pray for them.  Why?  Because then you will be like your Father, who loves all and sends blessings on all, whether they are just or unjust.  Jesus says to be “perfect” in this. Perfect as your Father.

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Giving to the needy. 

Don’t be boastful about it, just to get the praise of others. Give in secret, and your Heavenly Father will reward you in secret.  This is the way to “lay up treasure in Heaven.”  That kind of treasure is safe.  It can’t be stolen or devalued.  If your “treasure” is in heaven, so will your heart be.  AND REMEMBER – you can’t serve God and money.

Praying like Jesus.

Don’t pray to be seen and thought of as “righteous.”  Pray in secret where only God hears you.  God is who you WANT to hear your prayers, right?   He will reward you. Besides, He knows what you need before you ask Him.  

Here’s a blueprint of prayer. Don’t pray the words. Use it as a pattern of how to pray.

“Our Father in heaven, hallowed be Your name.

Your kingdom come, Your will be done (not mine) as it is in heaven.

Give us this day our daily bread.

Forgive us our debts, as we also have forgiven our debtors.

Lead us not into temptation, but deliver us from evil.

For YOURS is the kingdom and the power and the glory forever.*** Amen”

*** Some manuscripts omit that last line.  It would have been a very inflammatory statement for people living at that time under the rule of the Romans – that the kingdom, power, and glory ALL belonged to God.  That claim was punishable by death. To the Romans, the kingdom, power, and glory all belonged to Caesar.

Worry and Anxiety 

Jesus told the people NOT to be anxious about their lives, food & drink, clothes, or housing. All those things are secondary to your LIFE, and God knows you need them. HE will provide.  And besides, what has anxiety ever gotten you besides ulcers and stress?  Go outside and look at the BIRDS and the FLOWERS.  Beautiful, aren’t they?  Guess who gave them their lovely colors and plumage?  And God also “feeds” them.

“But seek first the kingdom of God and His righteousness, and all these ‘things’ will be added to you.  DON’T worry about tomorrow.”

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Then to sum up the whole sermon, Jesus said,

“So, whatever you wish that others would do to you, do also to them,

for this is the Law and the Prophets.”

 

“Yes, the gate is narrow and the way is hard that leads to life.

And those who find it are few.”

 

“Some will say on the last day, ‘Lord, Lord, let us in!’

But only the ones who do the will of my Father will be able to go in.

Those others will cry out that they prophesied in my name,

cast out demons in my name,

and did many mighty works in my name.

But I will say, “I never knew you;

depart from me, you workers of lawlessness.”

WHOA!

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 269

Sep26

Day 269 – Reading – Nehemiah  1 – 5

Next in the 3rd book of the exile history is Nehemiah.

It begins in the 20th year of King Artaxerxes’ reign in the Persian capital of Susa. Nehemiah, born into Jewish exile, was neither a prophet, priest, nor descendant in the royal line. He was a working man in a high and trusted position of “cup-bearer” to the king.

It was his duty to personally serve the King’s wine, even to first swallow some if there was a concern about poison.  It was a lucrative position.  Nehemiah had gained personal wealth as mentioned in Neh. 8:5, 10, 14, & 17.

Nehemiah was also a man of prayer. This book records TWELVE of his prayers. Several of them are very short, “arrow” prayers, showing that Nehemiah knew God, had a close relationship with Him, and could send brief, urgent requests as the need arose, confident that the LORD  would hear and answer.

The book of Nehemiah was written by Ezra.

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Nehemiah 1.

One day, Nehemiah’s brother, Hanani, visited him, having just arrived from Judah. Nehemiah quizzed him about what was happening, and the brother spoke of bad news. The remnant there was in “great trouble and shame.” The walls and gates of Jerusalem, which King Nebuchadnezzar had destroyed and burned nearly 200 years before, were still in a state of rubble.  The Holy City, the Temple, and the people were defenseless. 

This broke Nehemiah’s heart, and he began fasting and praying to the God of Heaven. (1:5-11) 

  1. He acknowledged that the people of Israel had sinned greatly in God’s sight. 
  2. He confessed that this is the reason they were scattered among the nations. 
  3. He reminded God of his promise to gather them back to the land … which He had.
  4. Then Nehemiah asked that God would give him good success when he put a request before the king that day.

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Nehemiah 2.

The scene is now in the dinner hall of the palace. Nehemiah is waiting upon the king. He pours a wine glass and gives it to Artaxerxes.

The king looks up into Nehemiah’s face, expecting to see a calm, assured smile. (It was against the law to have a sad or mad face in the presence of royalty.)

“Why is your face sad?“ he asked. “You’re not sick, are you?“ (e.g. Did you drink poison???)  Then the king looks closer, sits back, and says to his butler knowingly, “This is nothing but sadness of the heart.”

Nehemiah gulps and says, “Let the king live forever! But why should not my face be sad, when the city, the place of my fathers’ graves, lies in ruins, and its gates have been destroyed by fire.”

Putting his fingertips together and raising an eyebrow, Artaxerxes asks, “What are you requesting?”

Here is one of Nehemiah’s “arrow” prayers.  All that’s said is, “So I prayed to the God of heaven.”  Then he states his request. 

“If it pleases the king, and if your servant has found favor in your sight … that you send me to Judah, to the city of my father’s graves, that I may rebuild it.

The king glances at the queen, who is sitting beside him, then asks, “How long will you be gone, and when will you return?”   (It would be 12 years before his return. see Neh. 5:14)

Boldly, Nehemiah asked the king for letters, 1.) to the governors of the “province Beyond the River” that would let him pass through, 2.) to the keepers of the forest to get timber for the gates and the house he would live in.  The king granted him all … “because the good hand of my God was upon me.”

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Nehemiah arrived and was there three days before anyone knew it.  He wanted to see the situation with his own eyes, so at night he tried to ride around the city. He looked at the rubble, especially the destroyed gates, making plans as he went, until he reached a point that was impassable, and returned. (The Valley Gate, Dung Gate, Fountain Gate, and the King’s Pool.)

Then he approached the city officials and the people, and told them how God had been with him, and how the king had okayed the project. “Let us rise up and build!”

FIRST OPPOSITION:  When the neighboring governors (Sanballat, Tobiah, and Geshem the Arab) heard it, they jeered and protested. “What?? Are you rebelling against the king?”  they cried.

“The God of heaven will make us prosper, and we his servants will arise and build, but you, YOU, have no portion or right or claim in Jerusalem!” responded Nehemiah.

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Nehemiah 3.

Read this chapter as you follow the map. It lists the Gates and portions of the wall that each group worked on, starting at the top.

Beginning with the High Priest and other priests at the Sheep Gate, the Tower of the Hundred, and the Tower of Hananel, these worked nearest to the Temple of God.   

Another group of priests worked on the Fish Gate and the Gate of Yeshanah.

Others worked all the way down the western side to the Dung Gate, the King’s Garden, and the Pool. 

More workers repaired on the ascent, or Eastern side at the Water Gate, Horse Gate,  Muster Gate, and the Corner Tower and Gate of the Guard. They closed the gap at the Sheep Gate again.  

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Nehemiah 4.

SECOND OPPOSITION:  Sanballat came again, angry and jeering. He said in the presence of the army of Samaria, “What are these feeble Jews doing?  Will they restore it for themselves?  Will they sacrifice?  Will they finish up in a day? Will they revive the stones out of the heaps of rubbish?”

Tobiah, beside him, said, “Yes, they are building.  But if a fox goes upon it, he will break down their stone wall.”

Nehemiah doesn’t fight with shouts and fist-waving.  He prays to God,  “Hear, O our God, for we are despised. Turn back their taunt on their own heads and give them up to be plundered in a land where they are captives. Do not cover their guilt, and let not their sin be blotted out from Your sight, for they have provoked You to anger in the presence of the builders.”

When Sanballat and Tobiah, along with the Arabs and the Ammonites, and the Ashdodites heard that the repairing of the walls was going well, and the breaches were getting closed, they were VERY ANGRY.  They all plotted together to come, and fight, and cause confusion.

But what did Nehemiah do?  And we prayed to our God and set a guard day and night.”

But a quiet unease began to spread among the workers.

  • “Our strength is failing.
  • There is too much rubble. 
  • By ourselves, we won’t be able to rebuild the wall. 
  • Our families are telling us to come home.
  • Our enemies said they would come in and kill us.”

So, Nehemiah, in the lowest parts of the wall, stationed the people by clans with swords, spears, and bows. 

And he encouraged them with, “Do not be afraid of them, Remember the LORD, who is great and awesome, and fight for your brothers, your sons, your daughters, your wives, and your homes.”

And from that day on, half of his servants worked on the construction, and half held the spears, shields, bows, and coats of mail.  And the laborers worked with one hand on a tool and one hand on a weapon.  And he told everyone, if they heard the sound of a trumpet, they were to rally to the spot and help.

All of Nehemiah’s own brothers, servants, and guards did not take off their clothes, but stayed inside the wall all night, with a weapon in hand.

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Nehemiah 5.

Another problem arose about the lack of food and supplies, and families going hungry.  Just like in Jerusalem in the days before the fall, the wealthier people were mistreating the poor.  Sons and daughters were being sold as laborers/slaves to pay for food. Vineyards, fields, and houses were being taken for taxes.

“WHAT IS THIS??” An angry Nehemiah wanted to know. He was very angry, and as governor, he brought charges against the nobles and officials. “You ought to walk in the fear of our God.   My brothers and I are lending them grain and money. Let us abandon this exacting of interest.  Return this very day, their fields, vineyards, olive orchards, and houses.  AND return the percentage of money, grain, wine, and oil that you took!

Meekly, the elders and officials said, “We will restore and require nothing further. We will do as you say.”  And the people DID as they said.  (WOW!)

Nehemiah adds that in all the 12 years he and his brothers were there, they did NOT TAKE THE GOVERNOR’S ALLOWANCE.   Also, he bought no land and fed many at his own expense.  He and his servants were there to work… to the glory of his God.

And he prayed, “Remember for my good, O my God, all that I have done for this people”

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 268

Sep25

Day 268 – Reading – Ezra 7 – 10

We are picking up the book of Ezra after studying the book of Esther in the Bible’s chronological order.  Now, in Ezra 7, it is about 60 years later than Ezra 6.  The current Persian king is Artaxerxes, who is Ahasuerus’s son and Esther’s stepson. (Perhaps the x-queen Vashti was his mother.)

The Temple of God has been finished under Zerubbabel’s leadership, and a second wave of exiles is about to return under the leadership of a 22-year-old Torah scholar (scribe), Ezra.  This young man traces his line back through a group of notable priests, including Zadok (in David’s time), Phinehas, Eleazar, and Aaron.  But Ezra is not a priest (at least not yet, not yet 30).

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Ezra 7.

Ezra had “set his heart to study the Law of the Lord, and to do it, and to teach His statutes and rules in Israel.”  King Artaxerxes had given him all he asked for, for the task (people and any funds or supplies he needed), “for the hand of the LORD his God was upon Ezra.”

This great crowd of Israelites, with some priests, Levites, singers, gatekeepers, and temple servants, departed from Babylon with literally tons of money and supplies.  Four months later, they entered Jerusalem, having walked nearly 1,000 miles. 

Ezra carried a letter from the king, verifying their journey, with all the people, and all the money. (If they required anything else, it was available through his treasury.) Artaxerxes wanted to be sure the God of the Jews, “who lived in Jerusalem,” would be pleased with the king and his sons.  Ezra was also commissioned to appoint magistrates and judges to keep the law in this “province Beyond the River.”

Ezra praised God in all this, for he could see “the hand of the LORD his God” working for him.

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Ezra 8.

Again, we find a list of genealogies of the Jewish heads of houses with Ezra. If women and children are included, this wave of exiles numbered 7,000-8,000. (Still, so many Jews remained in Babylon. There would be one more wave returning under Nehemiah.) 

Before Ezra set out with all these people, he proclaimed a fast, “that we might humble ourselves before our God, to seek from Him a safe journey for ourselves, our children, and our goods.”

Ezra was ashamed to ask the king for soldiers and horsemen to protect them on the way, since he had told the king that “the hand of our God is for good on all who seek Him, and the power of His wrath is against all who forsake Him.”  (Now, Ezra really had to trust God, and God listened to his prayer and “delivered them from ambushes on the way”.)

Ezra divided all the valuables among the priests to guard and keep them on the journey.  On arrival, all was safe, and the new returnees joined those who had rebuilt the temple and offered offerings to the God of Israel..

Ezra 9.

All joy and thanksgiving… then Ezra gets the bad news. The officials (leaders) came to him and said,

  • “The people of Israel, the priests, and the Levites have NOT separated themselves from the people of the lands and their abominations. They have taken some of their daughters to be their wives and their sons’ wives … so that the “holy race” has mixed itself with the pagan.“

(You are kidding, right??)

When Ezra heard this, “he tore his garment and his cloak and pulled hair from his head and beard and sat appalled.”  (This is how it all started!  This was the root of why they were exiled!!)  Others, who “trembled at the words of the God of Israel because of this FAITHLESSNESS, sat with Ezra, appalled until the evening sacrifice..  Then Ezra fell to his knees, spread out his arms to God, and interceded.

  • “O my God, I am ashamed and blush to lift my face to You, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens.”
  • From the days of our fathers to this day, we have been in GREAT GUILT. 
  • For our INIQUITIES, we have gone to captivity, to plundering, and to utter shame.

 

  • Now, for a brief moment, favor has been shown us by the LORD our God.  … to leave us a remnant and to give us a “secure hold” within His holy place.
  • We are slaves. But our God has not forsaken us in our slavery, but extended to us His Steadfast Love before the kings of Persia to return us to this place.

 

  • AND NOW, O OUR GOD, WHAT SHALL WE SAY AFTER THIS?
  • For we have forsaken your commandments.
  • After all that has come upon us, You, our God, have not punished us less than our iniquities deserved.

 

  • Shall we break Your commandments again???
  • Would You not be angry with us until you consumed us?
  • O LORD GOD OF ISRAEL, YOU ARE JUST.  WE STAND BEFORE YOU IN OUR GUILT….”

(Wow, what a prayer. It reminds me of the prayer of confession of sin that Daniel prayed.)

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Ezra 10.

While Ezra wept bitterly before the LORD, a great assembly of men, women, and children gathered around him and also wept bitterly.

Then a representative confessed, “We have broken faith with our God and have married foreign women.  But even now, there is hope for Israel in spite of this.  Let us make a covenant with our God to put away all these wives and their children according to the counsel of the commandment of our God, according to the Law.”

Ezra arose and made the leading priests, Levites, and all Israel take an oath that they would do as had been said.  Then he withdrew from before the Temple and spent the night fasting and mourning over the faithlessness of the exiles.

Then a proclamation went out that ALL the returning exiles should assemble at Jerusalem within three days.  If they didn’t, they would lose their property and be banned from the congregation.

WHOA!

All the men of Judah and Benjamin complied. All the people sat down in the square before the House of God.  They TREMBLED because of this matter.

(and because it was raining hard)

Ezra is now called a priest, although he has not yet been initiated. He has interceded for them before God and been recognized as the chief spiritual leader.

Ezra gave them the two essential parts of repentance:

  1. Confess your sin to the LORD your God, and
  2. Do His will. (Separate yourselves from the peoples of the land, from foreign wives.)

It was recognized that the task was huge (and it was raining), so it was agreed that the priests would set up court dates for each unlawful marriage, when the participants would come and formally “be separated” and offer their sin offering.  

It took THREE MONTHS, but it was done. 

Think of the heartbreaks involved. (Husbands who loved their wives; children who needed their daddies.) Sin always has nasty, horrible results that can taint us for a lifetime.

(Appropriate provision was probably made for the divorced wives and any children.)  

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**** O LORD, there is so much to learn from Ezra. His absolute trust and dependence on God. His desire to be a spiritual teacher and leader. His intercessory prayer for the people and confession of sin. His determination to get rid of any sin “in the camp.” 

 

 

Journaling through the Bible Chronologically in 2025, Day 267

Sep24

Day 267 – Reading – Esther 6 – 10

Yesterday, we began the story of Queen Esther. 

A lot of intrigue and emotions have happened. (Read it HERE if you haven’t already.)  We left off after Esther invited the King and Haman to a second banquet.  Haman felt on top of the world UNTIL he passed by Mordecai sitting at the gate. The old Jew did not acknowledge the Prime Minister in any way, and that really infuriated Haman.  At home, he told his friends about the second invite and about Mordecai.  They suggested he get rid of Mordecai so he could enjoy the Queen’s party.  The master villain quickly built a 75-foot-tall gallows.

The next day, Haman would get the King to okay THE JEW’S HANGING!  Then he could go to the Queen’s party as a happy man. Haman went to bed and slept soundly.

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Esther 6.

But … that night, the king could not sleep.  He ordered some chronicles of the kingdom to be read and put him to sleep. The servant brought him the records from many months earlier. A passage recounted the incident where Mordecai had saved the King’s life by exposing an assassination plot.

“Was this man ever rewarded for saving my life?” the king wanted to know.

“No, my lord.“

At that moment, the king heard the determined footfalls of a man approaching across the marble tiles. “Who is in the court?” he asked.

When the King heard it was his Prime Minister, he called him to approach.  “Haman, what should be done to the man whom the king delights to honor?”

Thinking the king was speaking about honoring HIM, Haman gazed into the distance and said, “Let royal robes be brought, which the king has worn, and the horse that the king has ridden, and on whose head a royal crown is set. And let the robes and the horse be handed over to one of the king’s most noble officials.  Let them dress the man and let them lead him on the horse through the square of the city, proclaiming, “Thus shall it be done to the man whom the king delights to honor.” 

(Me thinks Haman had visions of becoming king himself!)

While Haman was in that dreamland, the king said, “Hurry, take the robes and the horse, as you have said, and do so to Mordecai the Jew, who sits at the king’s gate. Leave out nothing that you have mentioned.”

MORDECAI???  (Gag, choke)

Haman obeyed the king’s orders, cringing and fuming all the way.  Afterward, he hurried home with his head covered and told what had happened. This time, his friends shook their heads at the “karma” and said, “If this Mordecai – before whom you have begun to fall – is a Jew, you will not overcome him, but will surely fall before him.”

At that moment, the king’s coach came for Haman to take him to Esther’s banquet. 

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Esther 7.

Maybe by the third round of wine, Haman began to forget the humiliation of the day.  The food was great, and the Queen was beautiful. Perhaps it would work out… 

While they were sitting around, the King again asked Esther, “What is your wish? What is your request?  It shall be granted to you. Even to half my kingdom, it shall be fulfilled.”

“If I have found favor in your sight, O king,” began Queen Esther, “and if it please the king, (a strengthening breath), let my life be granted me for my wish, and my people for my request. For we have been SOLD, I and my people, “to be destroyed, to be killed, and to be annihilated.”  (the very words of the decree)

WHAT!!  “Who is he, and where is he, who has dared to do this?  roared the king. 

The Queen turns to Haman.  “A foe and enemy!” she says, and points. “This wicked Haman!”

The Agagite is horror-stricken and speechless!

The enraged and half-drunk king charges out into the palace garden for air.

Haman stays to beg for his life, trips and falls onto Queen Esther on the couch.

The king returns and sees Haman on top of his wife and roars, “Will he even assault the queen in my presence, in my own house??”

The attending eunuchs step forward and cover Haman’s face.  Before leading him away, the eunuch named Harbona says, “Moreover, the gallows that Haman had prepared for Mordecai — whose word saved the king — is standing at Haman’s house.”

“HANG HIM ON THAT,” decreed the king.

So they hanged Haman on the gallows he had prepared for Mordecai.  And on that day, King Ahasuerus gave to Queen Esther the house of Haman, the enemy of the Jews. 

 

King Saul, a Benjamite, failed to annihilate the Amalekites, and their King Agag and his family, as God commanded. 

Deuteronomy 25:17-19

Centuries later, a descendant of that evil king, Haman, the Agagite, coerced a Persian King into signing a decree to kill, destroy, and annihilate all the Jews.

Queen Esther, a woman also from the line of Benjamin, succeeded in obeying God’s command. 

Who knows if the beautiful Hadassah had not been placed into the kingdom, for just that purpose?

 

King Ahasuerus also made Mordecai his new Prime Minister and gave him the royal signet ring.  He had work to do.  Something had to be done to save all the Jews!

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Esther 8.

Again, Queen Esther braved the King’s courtroom and received the raised golden scepter.   “If it please the king and I have found favor in his sight… and if the thing seems right before the king… and I am pleasing to  his eyes… let an order be written to revoke the letters sent to destroy the Jews in all the provinces!”

The King answered her (and Mordecai too). “It can’t be done. A king’s decree in Persia cannot be revoked.  BUT…. you may write anything you wish – in my name using my seal – to the provinces about the Jews.”

So Mordecai wrote an edict (translated into Persian by the king’s scribes) to the 127 provinces from India to Ethiopia, and sent it by swift, mounted couriers in the king’s service.

It said that the king allowed the Jews to gather and defend their lives… and to kill, destroy, and annihilate any armed force of any people that might attack them … and to plunder THEIR goods. This could happen on ONE day (which Haman had chosen for the attack by using lots (Purim). 

Mordecai went out – in fine royal robes and a crown – to announce it to the Jews in Susa.  And the city rejoiced. The Jews had light and gladness and joy and honor, a feast and a holiday.

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Esther 9.

The day came, and the Jews defended their lives, families, and homes.  A strange fear of them came upon all the people who would have been killing and plundering them.  

“The Jews struck all their enemies with the sword, killing and destroying them, and did as they pleased to those who hated them.  In Susa alone, they killed 500 men, plus the ten sons of Haman, the enemy of the Jews.  But they did NOT plunder them.

Mordecai recorded these things and ordered that the month and days be kept as a holiday, a day of feasting and gladness and sending gifts of food to one another and to the poor.  And they called these days Purim, after the casting of Pur (cast lots).  And Queen Esther confirmed the practices of Purim. 

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Esther 10.

Mordecai the Jew was second in rank to King Ahasuerus, and he was great among the Jews and popular with the multitude of his brothers… for he sought the welfare of his people and spoke peace to all his people.

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NOTE: Purim became one of the two festivals given “outside the Mosaic law”  to be celebrated in Israel. (Hanukkah, or the Festival of Lights, is the other. see John 10:22) 

 

(****LORD, thank You, for Your sovereignty and providence in the lives of Your people. We KNOW you are at work in all things, for our good, and for Your glory. We honor and praise You!)

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 260

Sep17

Day 260 – Reading – Ezra 1 – 3

Read the Scriptures listed.

Read 2 Chronicles 36:22-23 first. (It’s the book just before Ezra.)  Also read Isaiah 44:8 and 45:1-4,  Jeremiah 29:10-15, and Daniel 9:2.

This stirring up of Cyrus, king of Persia, was not just a random thing, but had been foretold by the prophets in detail.  Seventy years. Cyrus, king of Persia.  Return to rebuild the “House of the LORD”

Ezra 1.

The way the LORD changes people’s minds is by stirring up their spirits.  Perhaps Daniel, his prime minister, showed him his own name – Cyrus – in the ancient Hebrew prophet of Isaiah. Regardless, Cyrus proclaimed throughout his kingdom that the LORD, God of heaven, had charged him to rebuild HIS house at Jerusalem.  Then an open invitation.  “Whoever is among you of all His people, may his God be with him, AND LET HIM GO UP TO JERUSALEM AND REBUILD THE HOUSE OF THE LORD, THE GOD OF ISRAEL.”

The beginning of the returned Israel must begin with their God, and His house of worship.  Then they can see to themselves.  It’s like our own lives.  If God is honored at the center, then the rest will fall into place.

Cyrus also called for the people who remained (Jew or Babylonian) to assist those who were going by giving them silver, gold, goods, and beasts, and freewill offerings for the new Temple.  (Does this remind you of the night of Passover in Egypt?  The Egyptians then had loaded the Israelites with goods and beautiful ornaments, jewelry, vessels, and clothing. 

And so the priests, Levites, and the “leaders” of Judah and Benjamin rose up and made ready to go the 800 miles back to Judah and Jerusalem to rebuild the House of the LORD in Jerusalem. Cyrus brought out the gold and silver vessels from Solomon’s Temple (that Nebuchadnezzar had stolen, and Belshazzar had wickedly used). There were 5,400 articles!! WOW!   Cyrus gave them to Sheshbazzar, the treasurer, for safekeeping as they traveled and while the Temple building progressed. 

(There is no mention of the Ark of the Covenant with them.)

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Ezra 2.

This chapter lists by name and family those who returned in the first wave.  They returned each to his own town.

(Wow, what a sight it must have been! How many changes had there been in 70 years, with the crops, orchards, and vineyards barely kept going by the unskilled farmers who had been left behind?  Did the returnees “itch” to get things in order and fix up or rebuild their houses and barns?  BUT, the Temple was first.)

Those who led this group of 50,000 were Zerubbabel (in the line of Christ, see Matthew 1:13), Jeshua/Joshua (the high priest of the first return, in the line of Aaron), Nehemiah (not the same as the Book), Seraiah, Reelaiah, Mordecai (not Esther’s uncle), Belshan, Mispar, Bigval, Rehum, Baanah, and the king’s appointed treasurer, Sheshbazzar.  Twelve men.  

The returnees were divided into these categories: The (general) people of Israel, the priests, the Levites, the temple servants (singers, gatekeepers, etc.), the sons of Solomon’s servants, and those who could not prove (lost their lineage) that they belonged to Israel.  (They were only excluded from the priesthood.)

Some of the heads of families donated thousands of gold and silver coins to the project. They also gave 100 priests’ garments! 

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Ezra 3.

The returnees actually took seven months to fix up their own dwellings.  Then they built the altar of the God of Israel and sacrificed burnt offerings on it as was written in the Law of Moses. Morning and evening, they offered burnt offerings on it. There were also freewill offerings, offerings at the new moon, and at the feasts.  The first they kept was the Feast of Booths (Tabernacles).

Then they got to work on the foundation of the new temple.  They hired (with the money King Cyrus gave) Sidonians and Tyrians to bring cedar trees from Lebanon via the sea to Joppa.

Seven months later. Zerubbabel and the others made a beginning. Jeshua, the priests, and the Levites supervised the work and the workmen.  When the foundation was laid, the priests in their vestments came out blowing trumpets and praising the LORD, according to the directions of David, the king of Israel.  And they sang the songs he had written and thanked the LORD.

  • “For He is good, His mercy endures forever toward Israel.”

All the people shouted and praised the LORD because the foundation of the house of the LORD was laid. Many shouted for joy, but there were those–old men–who had seen the former Temple.  They wept with equally loud voices.

And the sound of rejoicing and weeping was heard far away.  (Ah-oh!)

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(How wonderful that the Temple was the first thing to be built. It would be the place where their God would live among them, as before. Yet it wasn’t exactly like before.   Things were not so lavish in gold. There was no palace or king. And for the most part, the city and the great walls were rubble.  But the Temple would stand again!!

O LORD, help me to make sure YOU are at the center of my heart and my life.  May I not stray from worship, praise and thanksgiving to You, oh, precious Lord.)

Journaling through the Bible Chronologically in 2025, Day 232

Aug20

Day 232 – Reading – Habakkuk 1 – 3

Read today’s Scriptures … ANYWHERE you find yourself this summer. Stay in the WORD!

Habakkuk 1.

This guy prophesied just before the coming of Nebuchadnezzar and the Chaldean army.  Good King Josiah had just died, and the prophet was seeing evil seep back into Judah through kings Jehoahaz and Jehoiakim and the wealthy. And now… the rumors of the approaching Babylonian army!

Habakkuk doesn’t speak “TO” the growing-more-wicked people & leaders of Judah, but his statements and complaints are laments TO GOD.  WHY hasn’t He punished these kings and the people???  Why will He let these cruel pagans devour His own people?

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Have you ever ranted against God for His seeming to ignore the injustice around you? Especially if it’s against YOU or a LOVED ONE?  Habakkuk does.

  • O LORD, how long shall I cry for help, and you will not hear? Or cry to You, “violence!” and you will not save?
  • Why do you make me see iniquity, and why do you idly look at wrong? Destruction and violence are before me; strife and contention arise.
  • So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous: so justice goes forth perverted.”

God answers Habakkuk’s rant. He was sending … NOT REVIVAL … but the dreaded and fearsome judgment.

  • “Behold, I am raising up the Chaldeans, that bitter and hasty nation, who march through the breadth of the earth, to seize dwellings not their own.
  • They are dreaded and fearsome….  They all come for violence….. They gather captives like sand.
  • They laugh at every fortress, for they pile up earth and take it. Then they sweep by like the wind and go on…. their own might is their god!

Habakkuk is aghast!  NO!, he cries.

  • “Are you not from everlasting, O LORD my God, my HOLY One? 
  • You who are of purer eyes than to see evil and cannot look at wrong, WHY do you idly look at traitors and remain silent when the wicked swallows up the man more righteous than he??

Pretty brave, is our prophet, Habakkuk!

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Habakkuk 2.

Habakkuk really wants to know the answer to his “why?”.  He says he will – like Ezekiel (3:33) will go up on the wall of Jerusalem, and be as a watchman.  Habakkuk will wait and “see what He will say to me … and what I will answer.”

Habakkuk was to write down on a tablet the VISION God was going to give to him. But He cautions Habakkuk, “If it seems slow in coming, wait for it; it will surely come and not delay.” Then he speaks of the Chaldeans, and their fall to the Medes & Persians.

  • “HIS SOUL is puffed up, it is not upright within him, (but the righteous shall live by his faith.) 
  • Wine is a traitor, an arrogant man who is never at rest. 
  • His greed is as wide as Sheol; like death, he has never enough. He gathers FOR HIMSELF all nations and collects AS HIS OWN all peoples.
  • Woe to him who heaps up what is not his own…. 
  • Will not YOUR debtors suddenly arise, and those awake who will make you tremble?  Then YOU will be spoil for THEM… 
  • Woe to him who gets evil gain for his house …
  • Woe to him who builds a town with blood…
  • Woe to him who makes his neighbors drink and get drunk — in order to gaze at their nakedness…
  • Woe to him who says to a wooded think, Awake! and to a silent stone, Arise!…

And then God’s slight reprimand…  “But the LORD is in His holy temple; let all the earth keep silence before him!

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Habakkuk 3.

Our prophet seems rebuked.  His tone has changed. Now he switches from judgment on his fellow Judahites, to … mercy for them.

  • O LORD, I have heard the report of You, and Your work, O LORD, do I fear.  In wrath … remember MERCY.

He recalls all the mighty works God has done, and then, it seems the TRUTH hits him.  Whatever comes at HIS HAND, will for His people’s good, and His glory. They must experience judgment at the hands of evil men, but God will “take care” of them one day.

  • “Yet I will quietly wait for the day of trouble to come upon people who invade us.

And this glorious statement of TRUST, no matter what the circumstances.

  • “Though the fig tree should not blossom, 
  • nor fruit be on the vines,
  • the produce of the olive fall
  • and the fields yield no food,
  • the flock be cut off from the fold
  • and there be no heard in the stalls.
  • YET…
  • I will rejoice in the LORD,
  • I will take joy in the God of my salvation. 
  • God, the LORD, is my strength;
  • He makes my feet like the deer’s,
  • He makes me tread on my high places.”

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WOW. This is a reminder to me.  Though the politics of my time, and the wonton actions of the people of this country make me want to plead for judgment …  I am thankful for God’s mercy and patience.  And I pray that as I wait for His Coming, I will be able to pray, or sing, this last refrain of Habakkuk’s. “Though the worst may happen, I will rejoice in the LORD.  He is my strength.

 

Journaling through the Bible Chronologically in 2025, Day 228

Aug16

Day 228 – Reading – Jeremiah 32 – 34

Read today’s Scriptures … ANYWHERE you find yourself this summer. Stay in the WORD!

 

Jeremiah 32.

The first three verses give the setting of this chapter. (Remember, the pieces of the book of Jeremiah jump around a bit – probably the way Jeremiah’s scribe, Baruch, put them together.)  It was …. 

  • During the 10th year of Zedekiah’s 11-year reign
  • During the 18th year of Nebuchadnezzar’s rule
  • During Nebuchadnezzar’s 30-month siege of Jerusalem, about a year before his final takeover
  • While Jeremiah was shut up in prison for “preaching treason” (prophecy of the final siege & exile). 

In the prison cell, Jeremiah received a word from the LORD, saying his cousin Hanamel was going to ask him to buy his field at Anathoth (Jeremiah’s town, about 3 miles north of Jerusalem in the territory of Benjamin; a Levite city). Jeremiah was the closest relative to Hanamel and had the right to buy the field until Jubilee, when he would return it. It was a way to help out a family member in financial trouble.

And just like that, the man arrived with the offer, so Jeremiah knew it was from God and bought the field. (Yes, from prison, and yes, Jeremiah had the money to do so.)  Seeing it was only one year before Jerusalem would be destroyed and the people taken to Babylon, wouldn’t this seem like an unwise purchase?  Yes. But think of what Jeremiah knew.  The LORD would be returning the people to this land in 70 years.  This dispersion was not to be forever.

Baruch took the deed to the property in the presence of all who were around in the court who witnessed the purchase, and put them in an earthenware jug for safekeeping.  Jeremiah said aloud, “Thus says the LORD of hosts, the God of Israel; Houses and fields and vineyards shall AGAIN be bought in this land.”

Jeremiah then openly prayed to God.  First, he praised the “great and mighty God, whose name is the LORD of Hosts, and listed the wonderful things He had done for His unworthy people. Then he got to the point.

“Behold, the siege mounds have come up to the city to take it, and because of sword and famine and pestilence the city is given into the hands of the Chaldeans. What You spoke has come to pass, and You see it. YET, You, O Lord GOD, have said to me, “Buy the field for money and get witnesses,” though the city is given into the hands of the Chaldeans!

And God confirmed it. “Yes, I am giving this city into the hands of the Chaldeans and into the hands of Nebuchadnezzar, and he shall capture it. They shall come and set this city on fire and burn it.  This city has aroused my anger and wrath, from the day it was built to this day, so that I will remove it from my sight … because of all the evil the children of Israel and Judah have done. 

“But I will gather them from all the countries to which I drove them in my anger … and bring them back to this place. They shall be my people and I will be their God.   

Behold, just as I have brought all this great disaster … so I will bring upon them all the good that I promise them.  FIELDS SHALL BE BOUGHT FOR MONEY AND DEEDS SHALL BE SIGNED AND SEALED AND WITNESSED in the land of Benjamin, in the places about Jerusalem, in the cities of Judah, in the cities of the hill country, in the cities of the Negev.  I will restore their fortunes,” declares the LORD.

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Jeremiah 33.

The LORD continues to declare His promises of good to the people (after the capture and exile).  Jeremiah is still in prison, the enemy is still at the gates, all the houses of the people of Jerusalem have been taken apart and stacked as defense against the enemy … and yet God’s word of hope comes to his prophet.

  • “Call to me and i will answer you, and will tell you great and hidden things that you have not known. I have hidden my face from this city because of all their evil,  BU…
  • I will bring health and healing,
  • I will heal them and reveal an abundance of prosperity and security.
  • I will restore their fortunes,
  • I will rebuild them as they were,
  • I will cleans them from all the guilt of their sin against me,
  • I  will forgive all the guilt of their sin and rebellion against me,
  • This city shall be to me a NAME OF JOY, A PRAISE, AND A GLORY before all the nations,
  • There again shall be heard the voice of mirth and gladness…
  • the voices of those who sing as they bring thank offerings to the house of the LORD.
  • I will fulfill the promise I made to the house of Israel and the house of Judah,
  • A righteous branch shall spring up for David and he shall execute justice and righteousness,
  • Judah will be saved; Jerusalem will dwell securely, being called “The LORD is Our Righteousness.”

And God swears to Jeremiah in two more visions, that He WILL DO what He has promised.

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Jeremiah 34.

In this chapter, Jeremiah goes directly to King Zedekiah with a direct word of God, outlining his future. 

  1. God is giving the city to the king of Babylon,
  2. He will burn it with fire.
  3. You, Zedekiah, shall not escape but be captured.
  4. You will see the king of Babylon eye to eye and face to face and speak to him.
  5. You will surely go to Babylon and die there.

Perhaps because of this (that he would die in peace), Zedekiah, all of a sudden, proclaimed that all the people of Jerusalem should let their Jewish slaves GO FREE. This was part of God’s law that had been neglected. They could only enslave a fellow Jew for six years, and on the 7th year, they must let them go.

Everyone obeyed. All the slaves were set free.  But before they could hardly get their belongings packed, the King reversed his decision.  All the slaves were subjected again to their masters.  HUH??

(This may have been when the Egyptian army approached and the forces of Babylon withdrew from Jerusalem temporarily, and the people of Jerusalem believed that the danger had passed. But this angered the LORD, and He brought the Babylonian army back to the city.  This time to stay till they conquered it.)

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(God is so good to His wayward children. Yes, He must discipline them (and us), but there is always His love present, and when the time is past, he will joyfully welcome them (us) back into the protection and joy of His arms.  Thank You, LORD, for your grace and mercy and the promises you give to us in Your Word!)

 

 

Journaling through the Bible Chronologically in 2025, Day 210

Jul29

Day 210 – Reading – Isaiah 49 – 53.

Read today’s Scriptures.  

Isaiah 49.

“Listen to me, O coastlands…”  Who are the coastlands?  As Isaiah says, they are “peoples from afar.” Coastlands most likely refers to Gentiles in the unknown regions of Isaiah’s day.  Think: the coasts of the countries that circle the Mediterranean Sea. In the prophets’ time, Tarshish, or Spain, was really, really far away. Gentiles, is another way to think of “coastlands.”  And these might include the lands that at that time were not yet even discovered.

So America… head’s up!  Isaiah is going to tell you about Jesus, the LORD’s “Suffering Servant.”  It is Jesus Christ, the Lamb of God, who was slain to redeem God’s elect from every nation.

  • “I will make you as a light for the nations (Gentile), that my salvation may reach to the end of the earth.”

But, no, God has not forsaken Israel for the Gentiles!

  • “Can a woman forget her nursing child, that I should have no compassion on the son of her womb?  Even THESE may forget, yet I will not forget you.  Behold, I have engraved you on the palms of my hands…”

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Isaiah 50.

Verses 4-11 of this chapter picture Jesus Christ, “the suffering servant.”

  • “I gave my back to those who strike, and my cheeks to those who pull out my beard; I hid not my face from disgrace and spitting.”

And a call to the unconverted to believe and be saved.

  • “Let him who walks in darkness and has no light … trust in the name of the LORD and rely on his God.”

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Isaiah 51.

In this chapter, God comforts and encourages both Jew and Gentile.

  • “Look to Abraham, your father and to Sarah who bore you; for he was but ONE when I called him, that I might bless him and MULTIPLY him. 
  • “For the Lord comforts Zion … joy and gladness will be found in her, thanksgiving and the voice of song.
  • “And the ransomed of the LORD shall return and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain gladness and joy, and sorrow and sighing shall flee away.

And…

  • “My righteousness draws near, my salvation has gone out, and my arms will judge the peoples; the COASTLANDS hope for me, and for my arm they wait. 

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Isaiah 52.

Again Isaiah foretells a time of Israel being restored to their land and to glory when their Redeemer comes to rule.

  • “You were sold for nothing (in the countries of the world), and you shall be redeemed without money.”

And after that time messengers will go throughout the mountains around Jerusalem, to spread the good news that redeemed Israel has returned.  (Paul later picks this up to show the spread of the Gospel, in Romans 10)

  • How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who say to Zion, “Your God reigns.”

Then Isaiah gives a summary and preview of the humiliation and exultation of the “Servant.” (The details will be given in the following chapter.)

  • “Behold, my servant shall act wisely; He shall be high and lifted up, and shall be exalted.  As many were astonished at you — his appearance was so marred, beyond human semblance, and His form beyond that of the children of mankind — so shall He sprinkle (with his own blood) many nations; kings shall shut their mouths because of Him;”

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Isaiah 53.

And then that great chapter that describes the excruciating death of Jesus for our sins and our redemption.  (Many Jews call this the “forbidden chapter.” Sometimes it is even omitted from their scriptures.)  

Who has believed what he has heard from us?
And to whom has the arm of the LORD been revealed?

For He grew up before him like a young plant, 
and like a root out of dry ground:
He had no form or majesty that we should look at Him,
and no beauty that we should desire Him.

He was despised and rejected by men;
a man of sorrows, and acquainted with grief;
and as one from whom men hide their faces
He was despised, and we esteemed Him not.

Surely He has borne our griefs and carried our sorrows;
yet, we esteemed Him stricken, smitten by God, and afflicted.

But he was wounded for OUR transgressions;
He was crushed for OUR iniquities;
upon Him was the chastisement that brought US peace,
and with His stripes WE are healed.

All we like sheep have gone astray;
we have turned -- every one -- to his own way;
and the LORD has laid on Him the iniquity of us all.

He was oppressed, and He was afflicted,
yet He opened not his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so He opened not His mouth.

By oppression and judgment, He was taken away;
and as for His generation, who considered
that He was cut off out of the land of the living,
stricken for the transgression of my people?

And they made His grave with the wicked 
and with a rich man in his death,
although He had done no violence,
and there was no deceit in His mouth.

Yet, it was the will of the LORD to crush Him,
He has put Him to grief;
when His soul makes an offering for guilt,
He shall see His offspring; 
He shall prolong His days;
the will of the LORD shall prosper in His hand.

Out of the anguish of His soul 
He shall see and be satisfied;
by His knowledge shall the righteous One, my servant,
make many to be accounted righteous,
and He shall bear their iniquities.

Therefore, I will divide Him a portion with the many,
and He shall divide the spoil with the strong,

because He poured out His soul to death
and was numbered with the transgressors;
Yet, He bore the sin of many,
and makes intercession for the transgressors.

**** Thank You, LORD, for your sending Jesus to be the Lamb of God who takes away the sin of the world.  Jesus did that by sacrificing His own life, taking our sin, and dying as the punishment we deserved.  Oh, God!  How great a salvation you planned!

Journaling through the Bible Chronologically in 2025, Day 207

Jul26

Day 207 – Reading – Isaiah 40 – 43.

Read today’s Scriptures.  

Isaiah 40.

We are now in the second division of Isaiah. The first part was about the threat from the Assyrians.  Now we begin to get a preview of the Babylonian captivity (as if they were already in it) (ch. 40-48), the Suffering Servant/Messiah (ch. 49-51), and Israel’s future glory (ch. 52-66).

In the first two verses, God tells His prophets what to say to His people, Judah in captivity.  Comfort them!  Speak tenderly to them.  Tell them the pardon for their sins has come.

Then a glorious foretaste of the coming Messiah. 

(Do you recognize the description of John the Baptist in the four Gospels?  “A voice crying in the wilderness…  Make straight the path.…”)

Imagine captive Judah hearing these glorious words!

  • “Behold your God!   Behold, the Lord GOD comes with might…  Behold, his reward is with Him…
  • Do you not know? do you not hear? Has it not been told to you from the beginning? Have you not understood from the foundations of the earth?  It is HE who sits above the circle of the earth, and its inhabitants are like grasshoppers…
  • All nations are as nothing before Him, they are accounted by Him as less than nothing and emptiness.
  • Have you not known?  Have you not heard?  The LORD is the everlasting God, the Creator of the ends of the earth. HE does not faint or grow weary; His understanding is unsearchable.  
  • He gives power to the faint, and to him who has no might, He increases strength.  They who wait for the LORD shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.”

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Isaiah 41.

God is calling the nations to plead their case before Him.  Then God hints at His “stirring up one from the east” who will conquer Babylon, and allow some of the Jewish captives to return to Israel. And who accomplished this?  “I, the LORD, the first and the last; I AM.”

And more words of comfort for the captive Judah:

  • “But YOU, Israel, my servant, Jacob, whom I have chosen, the offspring of Abraham, my friend;   YOU whom I took from the ends of the earth and called from its farthest corners, saying to you, YOU are my servant, I have chosen YOU and not cast you off.
  • Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.
  • I am the One who helps you, declares the LORD; your Redeemer is the Holy One of Israel.
  • I will open rivers on the bare heights, and fountains in the midst of the valleys, I will make the wilderness a pool of water and the dry land springs of water… that they may see and know, may consider and understand together … that the hand of the LORD has done this, the Holy One of Israel has created it.”

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Isaiah 42.

This chapter reveals God’s “Chosen Servant,” the Messiah.

  • “Behold my servant, whom I uphold, My chosen, in whom My soul delights, I have put My Spirit upon Him; He will bring forth justice to the nations.
  • He will not cry aloud or lift up his voice, or make it heard in the street; a bruised reed He will not break, and a faintly burning wick He will not quench; He will faithfully bring forth justice. He will not faint or be discouraged till He has established justice in the earth. 

Did you recognize the description of our gentle Savior?  

  • I am the LORD; I have called You in righteousness; I will take you by the hand and keep you; I will give you as a covenant for the people; a light for the nations, to to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness.

Did you see where Matthew and Luke quoted Jesus’ ministry? 

Then, the LORD, through Isaiah, chides his people for being deaf and blind to the promises and provisions of God, so He poured on them “the heat of His anger” for a while.

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Isaiah 43.

This is a glorious chapter of God’s love and grace to Israel (and to us as well).

“But now, says the LORD, He who created you, O Jacob, He who formed you, O Israel:

  • Fear not, for I have redeemed you; I have called you by name, you are mine.
  • When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you;
  • When you walk through fire you shall not be burned, and the flame shall not consume you. 
  • For I am the LORD your God, the Holy One of Israel, your Savior. 
  • Because you are precious in my eyes, and honored, and I love you..

And God’s wondrous proclamations:

  • Before Me no god was formed, nor shall there be any after me. I, I AM the LORD, and beside me there is no savior.
  • I AM He; there is none who can deliver from my hand; I work, and who can turn it back.
  • Thus says the LORD, your Redeemer, the Holy One of Israel.
  • Behold, I am doing a new thing; now it springs forth, do you not perceive it?
  • I, I AM He who blots out your transgressions for my own sake, and I will not remember your sins.

Wow! Praise You, O great God in heaven!

,

O LORD, I know you love me because of Jesus. I know you discipline me to bring me back to You. You are good and righteous, great and holy, my redeemer and savior. Praise Your Holy Name.

 

 

Journaling through the Bible Chronologically in 2025, Day 205

Jul24

Day 205 – Reading – Isaiah 35 – 36.

Read today’s Scriptures.  

Isaiah 35.

This is a glorious chapter of the ultimate restoration of Israel in the Messiah’s Kingdom. (Parts may have been fulfilled partially during Christ’s ministry on earth, and even today.) 

The Wilderness and the dry land shall be glad;
the desert shall rejoice and blossom like the crocus.
It shall blossom abundantly
and rejoice with joy and singing.

The glory of Lebanon shall be given to it,
the majesty of Carmel and Sharon.
They shall see the glory of the LORD,
the majesty of our God.

Strengthen the weak hands,
and make firm the feeble knew.
Say to those who have an anxious heart, 
'Be strong, fear not! 

Behold your God will come with vengeance,
with the recompense of God.
He will come and save you.

The  the eyes of the blind shall be opened,
the ears of the deaf unstopped;
then shall the lame man leap like a deer,
and the tongue of the mute sing for joy.

For waters break forth in the wilderness,
and streams in the desert;
the burning sand shall become a pool,
and the thirsty ground springs of water;
in the haunt of jackals, where they lie down,
the grass shall become reeds and rushes.

And a highway shall be there,
and it shall be called the Way of Holiness;
the unclean shall not pass over it.
It shall belong to those who walk on the way;
even if they are fools, they shall not go astray.

No lion shall be there,
nor shall any ravenous beast come up on it;
they shall not be found there,
but the redeemed shall walk there.

And the ransomed of the LORD shall return
and come to Zion with singing;
everlasting joy shall be upon the heads;
they shall obtain gladness and joy;
and sorrow and sighing shall flee away.

Isaiah 36.

NOTE: These next four chapters show a section of Israel’s history, and are almost word-for-word the same as 2 Kings 18:13 – 20:19, and 2 Chronicles 32:1-23. These chapters also separate the chapters on Judah’s deliverance from the Assyrians (1-35) and a preview of the Babylonian captivity (40-66). 

Hezekiah has been king fourteen years when the new king of Assyria, Sennacherib, came against the fortified cities of Judah and took them.

(Remember, Assyria already had control of all the northern kingdom of Israel, and the border  was a mere ten miles from Jerusalem.)

Sennacherib sent his Commander Rabshakeh to Jerusalem with a great army. Eliakim, the spokesman for King Hezekiah went out to meet him.  Rabshakeh began his taunting speech.

  • Rabshakeh:  “Tell King Hezekiah that the “great king of Assyria” asks WHOM you trust to save you, that you have rebelled against me?  Is it that “broken reed” Pharaoh of Egypt?  Let’s make a wager:  We will give you 2,000 horses… IF you are able to set riders on them.  You trust in Egypt for chariots and horsemen?  Where are they??
  • “OR… are you trusting in the LORD your God?  Hey, didn’t you remove all His high places? (Won’t He be mad at you?)  Oh, and by the way… the LORD said to me, ‘Go up against the land and destroy it!'”  (This is actually true!!  See Isaiah 8:7-8 and 10:5-6. And Judah knew it.)

 

  • Eliakim:  “Please speak to your servants in Aramaic, for we understand it.  Do not speak to us in the language of Judah within the hearing of the people who are on the wall.”

 

  • Rabshakeh:  “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, WHO ARE DOOMED WITH YOU TO EAT THEIR OWN DUNG AND DRINK THEIR OWN URINE??”
  • “Hey, YOU, people of Judah! Hear the words of the great king, the king of Assyria. ‘Do not let Hezekiah deceive you, for he will not be able to deliver you.  Do not let Hezekiah make you trust in the LORD by saying, ‘The LORD will surely delivers us. This city will not be given into the hand of the King of Assyria.’
  • DO NOT LISTEN TO KING HEZEKIAH. For thus says the king of Assyria: ‘Make your peace with me and come out to me, and “keep your vine and fig tree and cistern…. until I come and take you away to a “land of grain and wine, a land of bread and vineyards…..”
  • BEWARE LEST HEZEKIAH MISLEAD YOU, saying ‘The LORD will deliver us.’  Has any other of the gods delivered their lands out of the hand of Assyria?   Did the gods of Samaria save them???   Ha! that the LORD should deliver Jerusalem out of my hand!”

But, they were all silent and answered him not a word, at King Hezekiah’s command.  Then Eliakim came to Hezekiah with his clothes torn, and TOLD HIM THE WORDS OF RABSHAKEH……..

To be continued tomorrow……

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What do you think will happen?  Will the LORD save Judah?  Will He do a miracle?  Or will He give his sinning children over to the wicked, brutal Assyrians from Nineveh as he did with Israel?  

God has a plan for his children today too. Salvation through His Son, yes, but salvation from persecution and suffering now?  Perhaps.  Or maybe not.  But we can trust in His perfect will for us. And remember chapter 35!!