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2024GOAL – Reading Through The Bible Chronologically, day 271

Sep27

    Day 271—We are in the NINTH month of Bible reading with more of Israel’s history and the book of NEHEMIAH.

    Day 271 – Nehemiah 8 – 10 (Joy at the reading of the Law, Feast of Booths celebrated, confession, and commitment)

Nehemiah 8. After the wall was finished, and the people were living in their towns, in the seventh month, the men, women, and children of the age to understand gathered in the square just inside the Water Gate on the east side of the city and south of the Temple.

They gathered together to hear Ezra read the “Book of the Law of Moses.” (1st five books of the Bible, the “Torah”). “Bless the LORD, the great God,” Ezra said, and all the people answered, “Amen, amen.” Then they lifted their hands, bowed their heads, and worshiped the LORD. 

(I should do this before I read God’s word each morning, too!)

Standing on a raised wooden platform, with Levites on either side, Ezra read from early morning until midday. The Levites helped the people to understand the Law while they listened. The people were attentive, hearing like it was the first time, and they wept.

“This day is holy to the LORD your God,” said Nehemiah. “Go, eat the fat, drink sweet wine, and share with the needy.  Do not be grieved, for the joy of the LORD is your strength.

Then, they gathered again the next day to study the words of the law. They heard about the Festival of Booths/Tabernacles and realized they hadn’t obeyed that command for quite a while.  Ezra told them to gather branches and build booths, for they would celebrate the week unto the LORD. (It was to remember the days they’d lived in temporary shelters those 40 years in the wilderness.)  And they kept the feast, after which there was a “solemn assembly.” (The Day of Atonement)

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Nehemiah 9.  The people assembled, fasting and in sackcloth. They confessed their sins and the iniquities of their fathers.  They stood and heard the reading of the Law for a quarter of the day, and for another quarter, they confessed and worshiped the LORD their God.

Then, in verses 4 – 37, the Levites stood on the stairs and cried to the LORD their God. Then they commanded the people to  “Stand up and bless the LORD your God from everlasting to everlasting.”

In worship and confession of sin, the Levites recited God’s mighty redemptive acts on Israel’s behalf, from creation through His promises to their forefathers, His faithfulness and care of them despite their sin and rebellion, and His offers of grace and mercy. “You gave Your good Spirit to instruct them, and did not withhold your Manna and gave them water.”  

They praised God for bringing them into this good land and giving them prosperity but confessed that when they were filled with His great goodness, they became disobedient, rebelled, and committed great blasphemies. He had given them to their enemies (in Judges), but, when they cried to Him, He had sent them saviors and rest. However, soon, they were back into their old sinful ways.

God had warned them for many years by His prophets, but they would not listen. Finally, He sent them as captives to foreign lands.  But even there, He had spared a remnant. 

“Now, therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and steadfast love, let not all the hardship seem little to You that has come upon us.  You have dealt faithfully, and we have acted wickedly.  

They confessed that despite being in the land God had promised to their fathers, they were slaves. SLAVES! The land’s rich yield all went to the kings God set over them….because of their sins. Those kings now rule over their bodies and livestock as they please.

“Because of all this, the Levites prayed, “We make a firm covenant in writing” to obey God and not repeat the sins of our fathers.”

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Nehemiah 10. Like John Hancock boldly signing our own Declaration of Independence, Nehemiah, the governor, was the first to sign the seal of that “firm covenant.” Then came the names of the priests, Levites, and others. Surprisingly, Ezra’s name is not listed. All the rest of the people entered an oath (and a curse for breaking it) to walk in God’s law, to observe and do all the commandments, plus His rules and statutes. They also “obligated themselves” to bring yearly tithes and offerings to the house of God. “We will not neglect the house of our God.”

 

(Fresh starts, vows, and commitments are so wonderful. I wonder how long they – like we – can keep them.) 

 

2024GOAL – Reading Through The Bible Chronologically, day 270

Sep26

    Day 270—We are in the NINTH month of Bible reading with more of Israel’s history and the book of NEHEMIAH

    Day 270 – Nehemiah 6 – 7 (Nehemiah threatened, wall finished, genealogies)

Nehemiah 6. Unable to get the building of the wall stopped with military force because the people kept weapons with them as they worked, Sanballat and Tobiah tried a new method.  They sent a letter inviting Nehemiah to come away for a little conference down by the coast. 

He saw through their murderous plot and said, “No thanks. I’m busy right now.”  Not to be discouraged, the conniving group sent four more invitations. (Hey, did it get lost in the mail? Come join us!”)  But Nehemiah’s answer was always the same. Nope.

Next, Sanballat sent him “an open letter.” This suggested that many people had read it and agreed with it.  The letter claimed Nehemiah planned to make himself king, and they were building the wall to revolt against Persia. Artaxerxes will hear about it and send an army.  “So come, let us counsel together.”

But again, Nehemiah saw through their attempt to get him alone to kill him.  He and Artaxerxes had a deal. When the project was done, Nehemiah would return to resume his position as cupbearer. The king trusted him.  Nehemiah knew these were attempts to keep the wall from being finished, and he prayed, “But now, O God, strengthen my hands.”

Finally, Tobiah and Sanballat hired a false prophet (actually a friend of Nehemiah’s) to tempt him, out of fear for his life, to go into the temple to hide because the plot was to kill him that night.  Well, Nehemiah was not afraid except to go into the temple.  “Should a man as I run away?  And what man such as I could go into the temple AND LIVE??” 

And he prayed, “Remember Tobiah and Sanballat, O my God, according to these things they did, and also the prophets who wanted to make me afraid.”

And so, the wall was finished!! After being in ruins for nearly 100 years, the wall around the holy city was completed in 52 days.  And the enemies around Jerusalem WERE AFRAID.  They knew God had helped them.

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Nehemiah 7.  Then, after Nehemiah had finished all the gates and doors in the wall, he put his brother Hanani in charge of the city, telling him not to open the gates until the sun was well up, and to close and lock them in the evening, and post guards. The city was “wide and large,” and few people lived inside the walls. And their homes were not yet rebuilt. 

Then, Nehemiah found the record of the people who planned to return, written by Ezra in Babylon. Nehemiah updated it to the ones who had actually made it to the land, 42,360 besides servants (7,337). Some people could not trace their lineage, although they considered themselves Jews and they were included. He also listed the many gifts that were given, mainly for the upkeep of the Temple and those employed there. (Worth millions today.)

2024GOAL – Reading Through The Bible Chronologically, day 258

Sep14

    Day 258—We are in the NINETH month of Bible reading, with more of Israel’s history and future visions in DANIEL’S prophecy.

    Day 258 – Daniel 7 – 9 (Beginning of Daniel’s visions)

Daniel 7. Daniel has interpreted dreams for the kings of Babylon. Now, God sends him dreams of his own, which he finds much harder to interpret (as do we). In these dreams, animals usually represent kingdoms, and the animal’s horns represent leaders in those kingdoms.

Daniel talks about two dreams/visions he had in the first three years of Belshazzar’s 20-year reign. First, he saw the great sea (usually representing Gentile nations) being stirred by the four winds. Out of that swirling mass came four fantastic beasts (like those represented in Nebuchadnezzar’s statue dream.

They were a lion with eagle’s wings that became like a man (Babylon), a bear with three ribs in its mouth (Medo-Persia), a leopard with four wings and four heads (Greece), and finally, the fourth beast (Roman Empire), which was more terrifying than all three with huge lion’s teeth and ten “horns.” Three horns were prominent, but one small horn was the most powerful. It had eyes and a mouth like a man and spoke blasphemous words (against God & His dwelling place – Rev. 13:5-6) (the antichrist).

Then Daniel saw a vision of the Ancient of Days (God) with myriads of angels serving Him.  He sat in judgment, and the books were opened. The beasts were seen, destroyed, and burned with fire.  Then another appeared like the Son of Man (Christ). He was given dominion, glory, and a kingdom in which all the peoples, nations, and languages would serve him forever. 

Daniel was so overwhelmed and confused that he asked one of the beings standing there for an interpretation. The being explained the beasts and, particularly, the fourth one, and his defeat by the Ancient of Days. Daniel heard details but he mostly didn’t understand…. except that God and His people “win” in the end.

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Daniel 8.  Two years later, Daniel is given another vision. (Belshazzar is still the Babylonian king.)  He saw himself in the Medio-Persian capital of Susa, about 250 miles from Babylon.  He saw there a ram with two horns (the second one, the more powerful. (Medes & Persians). It charged (conquered) west, north, and south.

As Daniel watched, a male goat with a conspicuous horn (Alexander the Great of Greece) came from the west, struck, killed, and trampled the ram.  The goat became exceedingly “great,” but at the peak of his power, his horn was broken, and four horns (his four generals) replaced him.

Of the four, a little one became great and moved toward “the glorious land” (Israel). This little but massively powerful one (Antiochus Epiphanes, and later the Antichrist, as in chapter 11) took over the sanctuary and made burnt offerings, including one that defiled it. His “reign of terror” is 2,300 days, or 6 1/3  years – the rule of Antiochus until he dies. (After this, Judas Maccabeus led the people to clean the temple. Hanukkah.)

Again, Daniel asks for the interpretation, and another being – Gabriel, this time – explains. “The vision is for the time of the end.” He explains the Medes & Persians, Greece and Alexander, his four generals, and the great one “of boldface who understands riddles.”  (??)  In the dual understanding, Antiochus and Antichrist are combined, the latter even rising against the saints and the Prince of princes.  And he will be killed – but not by human hands. 

Then Gabriel tells Daniel that the number of days is true, but he is to “seal up the vision” because it takes place “many days from now” (still future to us). This all was so awful that Daniel was sick in bed for “some days” (he is an old man by now). Then he got up and did his job, but the vision “appalled him.”

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Daniel 9.  After the Medes take the kingdom of Babylon from King Belshazzar, Daniel realizes (from reading Jeremiah) that the end of Israel’s 70 years of “captivity” is near.  This inspired Daniel to pray. (And it is a great model of prayer for anyone.)  

He worships God first. “O Lord, the great and awesome God, who keep covenant (promises) and steadfast love with those who love him and keep his commandments.”

He confesses their sin (himself included). “We have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. We have not listened to your servants, the prophets, who spoke in your name to our kings, our princes, our fathers, and to all the people of the land. To YOU, O, Lord, belongs righteousness, but to us, open shame….because of the treachery they have committed against you. To us, O, LORD, belongs open shame: to our kings, our princes, and our fathers, because we have sinned against You. 

We have rebelled…. not obeyed the voice of the LORD…. transgressed Your law, refusing to obey… we have sinned against him…. bringing upon us a great calamity.  Yet we have not entreated the favor of the LORD our God, turning from our iniquities and gaining insight by your truth. We have sinned; we have done wickedly.”

(When is the last time I confessed my sin before the Lord like that?)

Then, Daniel requests three things from the LORD.  “Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and for YOUR OWN SAKE, O Lord, make your face to shine upon (1) Your sanctuary, which is desolate. 

O my God, incline your ear and hear. Open your eyes and see our desolations, and (2) the city that is called by your name.  For we do not present our pleas before you because of OUR righteousness, but because of YOUR great mercy.

O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and (3) your people are called by your name.

And while he was praying…Gabriel came to him in swift flight at the time of the evening sacrifice (3:00 p.m.). Gabriel tells him that God heard him “at the beginning of his pleas for mercy,” and God wanted Daniel to know “You are greatly loved.” WOW!

Then Gabriel gives Daniel some very specific times and periods of time “….to finish the transgression, to put an end to sin, and to atone for iniquity.

“”Seventy weeks (of years)….. From the going out of the word to restore and build Jerusalem (very soon) to the coming of an anointed one, a prince, there shall be seven weeks (of years)… then 62 weeks when the anointed One will be cut off…. Then the city and sanctuary will be destroyed again….. Then, the desolation…. One week, divided into two parts…..

Scholars have figured this all out: the rebuilding of the temple, the long time before the Messiah comes and is “cut off,” an extended period (the times of the Gentiles, as Jesus said in Luke 21:24?), then 7 years of tribulation, and the final end and triumph of the Prince.

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(Whew!) More of Daniel’s prophesies tomorrow!

2024GOAL – Reading Through The Bible Chronologically, day 256

Sep12

    Day 256—We are in the NINETH month of Bible reading, with more of Israel’s history and future visions in DANIEL’S prophecy.

    Day 256 – Daniel 1 – 3 (Daniel & friends in Babylon, prosperity & persecution)

Daniel and his three friends (from noble Jewish families) were taken captive in Nebuchadnezzar’s first of three mass deportations. The boys were probably around 15 years old. Daniel lived there through the entire 70 years of captivity and possibly longer. He rose high in the government of several powerful kings but never turned from the LORD his God. 

Daniel 1.  The Babylonian king instructed Ashpenaz, his chief eunuch in charge of the eunuchs, to prepare some of the wise, good-looking, skilled, well-learned, and courtly young men of the royal and noble Jews to learn the Babylonian ways and language.  Daniel, Shadrach, Meshach, and Abednego were some of the chosen. They all received Babylonian names and began a rich diet of the king’s food and wine.

Oops! Not kosher!!

These faithful Jewish youth did not want to defile themselves according to Jewish dietary laws and asked Ashpenaz if they could just have veggies and water. Despite his fear that the boys would look skinny before the king and he would lose his head, Ashpenaz gave them 10 days as a test.  After eating vegan for the test, the four boys looked better and were more alert than all the others, so the chief eunuch allowed them to continue to eat kosher.  GOD gave them learning, skill, and wisdom, and to Daniel, He gave understanding in all visions and dreams.  In fact, when Ashpenaz brought them before Nebuchadnezzar at the end of three years, the king found them 10X better than all the magicians and enchanters in his kingdom.  

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Daniel 2.  Now, Daniel’s dream skills were to be tested. Nebuchadnezzar had a night of nightmares and the following day, commanded all the Chaldean magicians, enchanters, and sorcerers to come and tell him the meaning of his dream. They arrived and asked the king what he dreamed so they could “concoct” a favorable interpretation.  But no!  The king required them to TELL HIM THE DREAM TOO, which they could not.  “You shall be torn limb from limb and your houses destroyed!!!” shouted the king. After denying “anyone’s” ability to do what the king wanted, he sentenced them all to death.

Fortunately for them, when Arioch, the captain of the king’s guard came to arrest Daniel, he calmly asked what the big rigamarole was. He then made an appointment to see the king and tell him ALL HE WISHED TO KNOW.

Then he asked his three friends to “seek mercy from the God of heaven concerning this mystery, so they might not be destroyed with the rest of the wise men.”  That night, God revealed the mystery to Daniel.  “Oh, blessed be the name of God forever and ever, to whom belong wisdom and might…”  “To You, O God of my fathers, I give thanks and praise, for YOU have given me wisdom and might and have now made known to me what we asked of you.”  

Then, Arioch brought Daniel to the king.

“Can you make the dream and its interpretation known to me?” demanded the King.

“Not me, but the God of Heaven can do it,” answered Daniel.

So, Daniel tells Nebuchadnezzar his dream of a giant statue made of gold, silver, bronze, iron, and iron mixed with clay. He shows the king how this image represents the world’s kingdoms, beginning with Babylon as the head of gold.  He also tells the king that a stone will strike the image’s feet, destroy it, and then grow into a mountain that fills the whole earth. This represents how the great God of Heaven will set up a kingdom that will never be destroyed.

Wow, and double wow! 

The king is flabbergasted, falls on his face, and pays homage to Daniel. “Truly your God is God of Gods and Lord of kings, and a revealer of mysteries.”  The king gives Daniel all kinds of promotions to top Prefect in Babylon. (At Daniel’s request, the king appoints his three friends to govern the provinces.) 

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Daniel 3.  The king becomes enamored with the statue he dreamed about and that the golden head represents “him.”  He commands an entire image of gold be made – that no doubt looks remarkably like him.  Then he commands ALL people everywhere to bow to this image when he begins to play his favorite tunes on Spotify. They do.  EXCEPT Shadrach, Meshach, and Abednego. (And Daniel, but he’s not in the picture here.)  

Okay, remember those wizards and wise men who were demoted when Daniel revealed the king’s dream?  They are royally aggrieved with the Hebrew youngsters taking over their key spots. So they spy on the three governors and tattle to the king about their now bowing to the statue. 

Nebuchadnezzar is now also “royally” aggrieved and sends for the three.  He thinks that maybe his instructions aren’t clear, so he tells them again. 

“Worship my golden image when the music plays, or you’ll be thrown into the furnace.”  How clear can he get? 

But the three refuse. “Not on your life, er, on our lives, will we bow to another besides our great God of Heaven?  Even if you roast us. Hey, our God may save us!!  But even if not, we won’t bow to a golden image.  WE KNOW why our people are here in Babylon instead of in Judah. Worshiping stupid idols!

Music. Upright boys. King’s fury. Three hurled in. The guards fried on the spot. Four in the furnace. No ropes. Walking around praising God. HUH???  Yep, the king thinks he’s seeing things again. He commands they be drawn out of the furnace. They aren’t scorched or even singed. They don’t smell of smoke. 

Of course, now, Nebuchadnezzar turns his back on the image and worships “the Most High God,” the God of Shadrach, Meshach, and Abednego…. because of their witness.  They willingly yielded their bodies to be burned rather than worship any God except their own God, the LORD. 

Nebuchadnezzar made a decree that it was illegal to speak anything against their God, punishable by being torn limb from limb and their houses destroyed. “For there is no other God who is able to rescue in this way.”

(And the three were promoted even higher in the province of Babylon.)

 

 

2024GOAL – Reading Through The Bible Chronologically, day 254

Sep10

    Day 254—We are in the NINETH month of Bible reading, with more of Israel’s history and the conclusion of EZEKIEL’s prophecy.

    Day 254– Ezekiel 46-48 (Visions and instructions of the new temple, offerings, the prince, the freshening river, and future land divisions)

Ezekiel 46. This chapter itemizes many of the feasts and sacrifices/offerings that will take place in this new, huge temple area. Also, practically, it describes kitchens where the meats and grains will be boiled for the Priests’ use.

An interesting point is about the three gates of the temple courtyard. Only the “prince” shall use the East gate, and when the people come in to worship, they will enter either at the South or North gates and exit at the opposite ones. (North to South, South to North).  It’s suitable for traffic flow, but it may illustrate that the people go out “different” after worshiping the LORD GOD.

Ezekiel 47. This chapter portrays an amazing, cleansing, freshening, life-giving river that begins as a stream from under the temple’s threshold.  It flows between the temple and the altar and seems to seep out the south side.  In the vision, the Bronze builder leads Ezekiel in increments of 1,000 cubits (1,500 feet) along this rapidly increasing river, showing him how it gets deeper and deeper until it’s above the prophet’s head.  It eventually flows into the Dead Sea (Salt Sea), making the water drinkable and teaming with fish. Plants and fruitful trees grow along its banks.  (It’s interesting to read that a few marshes are left intact, so needed salt can be gathered.)

In this chapter (and part of Ezekiel 48), the slightly enlarged land of Israel is divided into tribal allotments. Some are similar, but for the most part, the allotments are different from those in Joshua’s time. They seem more evenly divided and are in horizontal bands from North to South. Dan is included, although it is omitted in the list at the beginning of Revelation because of its sin. Now, it seems they are united again with all the tribes of Israel that God has brought back from the two exiles (Assyria & Babylon) when they were scattered throughout the world.

Ezekiel 48b.  Even the priests and Levites get land of their own to live on.  The Temple city in the Holy Portion is now called the “The LORD is There” (YHVH Shammah) and has a circumference of 6 miles, with three gates on each side.  The twelve gates are named for the twelve original tribes of Israel. (North gates – Reuben, Judah, Levi; East gates – Joseph, Benjamin, Dan; South gates – Simeon, Issachar, Zebulun; West gates – Gad, Asher, Naphtali.)  

Interestingly, the New Jerusalem described in Revelation 21:10-14 has 12 gates, 3 on each side, with the names of the tribes of Israel, one on each. It ALSO has 12 foundations with the names of the apostles, one on each. 

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Tomorrow: Joel.

 

2024GOAL – Reading Through The Bible Chronologically, days 252 & 253

Sep9

    Days 252 & 253—We are in the NINETH month of Bible reading, with more of Israel’s history and EZEKIEL’s prophecy.

NOTE: Both Sunday and Monday studies are posted on Monday.

    Day 252 – Ezekiel 40 – 42 (Ezekiel’s vision of the New Temple)

For the next few days, you architects and builders, get your tape measures and drafting tools ready!

Ezekiel 40. Twenty-five years after Ezekiel went into captivity and fourteen years after Jerusalem fell, the LORD took him back to the city in a vision and stood him on a high mountain. A “builder man” in bronze with his measuring tools appeared. God told Ezekiel to write down all the man showed him.

(The dimensions of this new temple complex are huge, way surpassing the small one the returning exiles would build and even Herod’s.  THIS temple is way off in the future – in Christ’s millennial reign.)

The Bronze Builder begins with the outer court. If you get confused with cubits, “long” cubits, and handbreadths, remember a cubit is 18 inches, a handbreadth is 3 inches, and a long or royal cubit is the sum of these, 21 inches.  The Bronze Builder’s rod, or reed, was 10 1/2 feet long. This is the height and depth of the outside wall, not very tall, but enough to show the separation between holy and common.

Next, he measures and describes the East Gate (the one leading into the entrance of the Temple), the Outer Court of the Temple, the North and South Gates, the Inner Court and chambers for the priests, and finally, the Vestibule (or porch) of the Temple.

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Ezekiel 41. This chapter describes the Temple itself. (Read 1 Kings 6-7 to compare it to Solomon’s Temple). It is twice the size of Moses’ Tabernacle but the same as Solomon’s building. Decorations were carved cherubim and palm trees.

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Ezekiel 42. Many priestly chambers (rooms) and passageways are described in this chapter, particularly those where the priests prepared themselves to minister in the Holy Places.  The outer dimension of the Temple complex was 750 feet square.

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    Day 253 – Ezekiel 43 – 45 (Got continues to show Ezekiel visions of the NEW Temple, His Glory, the priests, and the prince)

Ezekiel 43. Remember, at the beginning of the book, Ezekiel saw the Glory of the LORD – on its wheeled, cherubim-flying glorious throne – leaving the Temple (full of abominations) and joining His people in captivity.  Now, God shows Ezekiel the Glory of the LORD, returning through the East gate and entering the Temple.  Again, the prophet falls on his face. Then the Spirit of the LORD lifts him up and takes him to the inner court. There he sees the glory of the LORD filling the temple.  “This is the place of my throne where I will dwell in the midst of the people of Israel forever. And the house of Israel will no more defile My Name.”

Ezekiel is told to describe this temple to the exiled people, so they will be ashamed of their iniquities. He is also to remind them of the statutes and laws they are to observe.

It’s interesting that the bronze altar is described in detail, as well as all the animals to be sacrificed on it in this new era… burnt offerings and peace offerings. “And I will accept you, declares the Lord GOD.”

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Ezekiel 44.  God then takes Ezekiel back out to the East gate and tells him the gate is to remain closed because the Glory of the LORD has come through it.  Only “the Prince” may come in and go out through it.  Then God warns him that even though the North gate, no “unclean” person shall enter it.  The rest of the chapter reviews the laws about the Levitical priests, their clothing, their marriage status, and their foods.

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Ezekiel 45. The LORD then tells Ezekiel about an area around the Temple complex which He calls “the Holy District”  It is reserved for those who minister in the sanctuary; the priests and Levites.   There is also to be portion for the Prince in the Holy District.  And at the heart is an area that is one mile square, for those in Israel as well as the world to come and worship the LORD.

God then tells Ezekiel the schedule of offerings and celebrations throughout the year, including Passover and Unleavened bread in the first month.

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NOTE: Chapters 43-48 are some of the most challenging chapters in the Bible to interpret and understand.

2024GOAL – Reading Through The Bible Chronologically, day 234

Aug21

    Day 234—We are in the eighth month of Bible reading: Israel’s history and Jeremiah’s prophecy.

    Day 234 – Jeremiah 46 – 48 (non-chronological judgments on Egypt, Philistia, and Moab)

Jeremiah 46. God tells about Egypt‘s overthrow by Babylon. Here is a decisive call to get ready for defeat.  “That day is the day of the LORD GOD of hosts, a day of vengeance, to avenge himself on his foes. The sword shall devour, and be sated and drink its fill of their blood.” (referring to Egyptian defeat)

God tells of punishment but later relief.  “Behold, I am bringing punishment upon Amon of Thebes, and Pharaoh and Egypt and her gods and her kings, upon Pharaoh and those who trust in him. I will deliver them into the hand of those who seek their life, into the hand of Nebuchadnezzar, king of Babylon, and his officers.  Afterward, Egypt shall be inhabited as in the days of old.”

But the Jews who fled to Egypt and then went to Babylon were to “Fear not.” “I am with you. I will make a full end of all the nations to which I have driven you, but of you, I will not make a full end.”

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Jeremiah 47. God tells of judgment on the Philistines by the Babylonians at the same time as they conquered Judah.  Later, it seems that Pharoah struck down Gaza before the Egyptians themselves were defeated by Babylon. 

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Jeremiah 48.  The Lord (through Jeremiah) calls down WOE on Moab (east across the Dead Sea from Israel). God’s judgment on Moab was intense. “The destroyer shall come upon every city, and no city shall escape; the valley shall perish, and the plain shall be destroyed, as the LORD has spoken.”   All the cities of Moab are to be destroyed “because he magnified himself against the LORD.“

Judgment and hope, even to Moab.  “Woe to you, O Moab! The people of Chemosh are undone, for your sons have been taken captive and your daughters into captivity.  Yet I will restore the fortunes of Moab in the latter days, declares the LORD.”

 

2024GOAL – Reading Through The Bible Chronologically, days 231 and 232

Aug19

    Day 231 & 232—We are in the eighth month of Bible reading, with more of the book of the history of Israel and prophecy.

NOTE: Sundays and Mondays are posted together.

    Day 231 – 2 Kings 24 – 25, 2 Chronicles 36 (back step into last days of Judah, 4 kings after Josiah, Babylonian captivity, hope from Cyrus)

2 Chronicles 36:1-4 and 2 Kings 24 recaps Josiah’s son, Jehoahaz, becoming king in Judah and reigning for three months. The Pharoah of Egypt overthrew him, took him to Egypt, and made his brother Eliakim king (changing his name to Jehoiakim).

Nebuchadnezzar came. Eliakin/Jehoiakim became his servant for three years, rebelled, and was taken to Babylon in chains. His son, Jehoiachin, was made king. (Egypt came no more to Judah.)

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2 Chronicles 36:5-21, and 2 Kings 25. Jehoiachin reigned for three months, then surrendered to Nebuchadnezzar, and he, as well as his family and servants, were carried away into captivity in Babylon.

The king of Babylon made Mattaniah (another son of Josiah) king of Judah and renamed him Zedekiah.  Mattaniah/Zedekiah reigned for eleven years (and did awful things to Jeremiah- see yesterday’s study). He rebelled against Babylon, and Nebuchadnezzar came with his army, laid siege to Jerusalem, and breached the walls.  They took Jerusalem, and when Zedekiah tried to escape, they captured him, killed all his sons in his sight, and then put out his eyes.  They took him to Babylon in chains.

And Nebuchadnezzar took the city, burned it, and carried away the rest of the treasures and all the people, leaving only a few of the poorest to look after the land.   He set up Gedaliah (a son & grandson of some of the good men in former King Josiah’s court) as governor.

Gedaliah gave wise advice to the remaining people (remember Jeremiah had come to stay with him). He told them to “Live in the land and serve the king of Babylon, and it shall be well with you.”  However, a plot among his own men arose, and Ishmael, of the royal family (perhaps wanting to reinstate himself as king) assassinated Gedaliah.   Then, fearing the Chaldeans, all the people and captains of the forces got up and went to Egypt. Now, there was no throne, no king, and no royalty at all left in Judah. 

(NOTE: When we continue in the book of Jeremiah, we’ll learn more details about this time, the prophet’s warnings, and what happened to him.)

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2 Kings 25:27-30.  This book ends with hope.

After Nebuchadnezzar dies, Evil-merodach, the new king in Babylon, “graciously freed Jehoiachin, king of Judah, from prison.” (Remember, this king surrendered to Nebuchadnezzar, as Jeremiah had advised, and was taken away – but not in chains.) “He spoke kindly to him and gave him a seat above the seats of the other kings with them in Babylon. So Jehoiachin put off his prison garments. And every day of his life, he dined regularly at the king’s table, and for his allowance, a regular allowance was given him by the king, according to his daily needs, as long as he lived.”

(WOW! This almost sounds like what happens when a person becomes saved and a child of the living God!)

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    Day 231 – Habakkuk 1 – 3 (Habakkuk argues with God, God’s sovereignty, faith)

Habakkuk 1. Habakkuk knows Judah has sinned and deserves judgment but asks for revival and complains that God is using a far worse nation – the Chaldeans – to judge them.  He thinks the Chaldeans should be judged.  God says He is using them to judge Judah. No revival. But that the Chaldeans will also be judged.

Habakkuk acknowledges that God is sovereign and righteous and that Judah will not be wholly destroyed.

“Are You not from everlasting, O LORD my God, my Holy One?  We shall not die. O LORD, you have ordained them as a judgment, and you, O Rock, have established them for reproof. You who are of purer eyes than to see evil and cannot look at wrong…..”

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Habakkuk 2.  Habakkuk reminds God of how horrible the Chaldeans are (“mercilessly killing nations”). Then, he takes up a post on the wall and waits for God’s answer.

God answers in three ways. 1) He will also judge the Chaldeans. 2)  He lists the character traits of the wicked (his soul is puffed up, not upright) and the righteous (they shall live by their faith).  3) He gives His prophet a list of “woes” coming to the Chaldeans in verses 6-20, including,

a. THEIR becoming plunder,

b. THEIR houses will be taken from them,

c. THEIR labors will not last but also be burned with fire,

d. THEY will drink the cup of God’s wrath and be utterly shamed,

e. THEIR trust in false idols will demonstrate the superiority of the LORD over all gods.

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Habakkuk 3.  Now, the prophet pleads for God’s mercy (“…in wrath remember mercy”),

describes God’s power on Israel’s behalf (“You marched through the earth in fury; you threshed the nations in anger. You went out for the salvation of your people, for the salvation of your anointed. You crushed the head of the house of the wicked, laying him bare from thigh to neck.”), and

praises God for His grace and sufficiency (“Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail, and the fields yield no food, the flock be cut off from the fold, and there be no herd in the stalls, yet I will rejoice in the LORD; I will take joy in the God of my salvation. GOD, the Lord, is my strength; He makes my feet like the deer’s; He makes me tread on my high places.”).

2024GOAL – Reading Through The Bible Chronologically, day 230

Aug17

Day 230—We are in the eighth month of Bible reading, with more of Israel’s history and prophecy from Jeremiah and Psalms.

    Day 230 – Jeremiah 38 – 40, Psalm 74, 79 (Jeremiah pleads God’s words, is put into a cistern then, rescued, Jerusalem falls, Jeremiah delivered.  Psalms of woe & hope.)

Jeremiah 38. At the LORD’s word, Jeremiah keeps telling the people of Jerusalem to surrender to the Babylonians. They will save their lives, and the city will not be burned. The leaders don’t like this, say it is terrible for morale, and throw the prophet into an empty cistern. (Usually full of water, it’s been emptied during the long siege and has only a few feet of mud in the bottom…which Jeremiah sinks into.) 

Done and dead, they think. But an Ethiopian eunuch serving in the king’s house hears and goes to Zedekiah. He pleads for Jeremiah’s life and is given men and permission to rescue him.  Later, the king secretly sends for Jeremiah. But Jeremiah’s message is the same.  “Surrender to the king of Babylon, and your life will be spared. Stay here, and the city will be burned, and you and yours will die.”  Zedekiah doesn’t want to hear this.

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Jeremiah 39. So, 18 months after the siege begins, the walls of Jerusalem are breached, and the city falls. Zedekiah tries to escape out the back door, but they catch him.  They kill all his sons and officials in his sight and then gouge out his eyes. He is removed to Babylon in chains. A few impoverished, homeless people are left in the land to tend the vineyards and fields.

However, Nebuchadnezzar commands that Jeremiah be freed and allowed to go anywhere he chooses — to Babylon, where he will be cared for, or to stay in the land with the appointed Governor, Gedaliah. Jeremiah decides to live with Gedaliah among the people. 

Before he was released, the word of the LORD came to Jeremiah about that Ethiopian eunuch who had seen that he was rescued from the cistern. 

“I will deliver you on that day, and you shall not be given into the hand of the men of whom you are afraid. For I will surely save you, and you shall not fall by the sword, but you shall have your life as a prize of war because you have put your trust in the LORD.      (WOW!)

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Jeremiah 40 gives more details about how Nebuzaradan, the captain of the Babylonian guard, let Jeremiah go free, listing all his choices: Babylon and be well taken care of; Judah and stay with the appointed Governor Gedaliah; or anywhere Jeremiah thought it right to go.  In any choice, he would be free. The Captain then gave him an allowance of food and a present and let him go.  Jeremiah went to Gedaliah and lived with him among the people left in the land.

Many other people who had fled Jerusalem at the siege now trickled back to Gedaliah. But soon, he received a message that the Ammonite king was sending a man named Ishmael to kill him. But the governor ignored the message.

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Psalm 74  begins, “O God, why do you cast us off forever? Why does your anger smoke against the sheep of your pasture?”   

“Your foes have roared in the midst of your meeting place;”   

“They have set your sanctuary on fire; they profaned the dwelling place of your name, bringing it down to the ground.”

“How long, O God, is the foe to scoff? Is the enemy to revile your name forever?  Why do you hold back your hand, your right hand? Take it from the fold of your garment and destroy them!”

 

Psalm 79 says, “O God, the nations have come into your inheritance; they have defiled your holy temple; they have laid Jerusalem in ruins.”   

“How long, O LORD? Will you be angry forever? Will your jealousy burn like fire?  Pour out your anger on the nations that do not know you, and on the kingdoms that do not call upon your Name!  For they have devoured Jacob and laid waste his habitation.”

“Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your Name’s sake!”

“Let the groans of the prisoners come before You; according to your great power, preserve those doomed to die.”

#2024GOAL – Reading Through The Bible Chronologically, day 131

May10

    Day 131—We are in our FIFTH month of Bible reading.   Are you loving God more each day? Are you reciting, praying, and singing the Psalms we’ve been reading?  Share in the comments section.

    Day 131 – 2 Samuel 10, 1 Chronicles 19, Psalm 20. – (War with Ammon & Syria, Trust in  God)

2 Samuel 10 and 1 Chronicles 19 tell of the same incident, with slight differences. Both show King David’s graciousness toward a son whose father has died. Both show the stupidity of the friends of that son. Both show the strategy, victory, and godliness of Commander Joab. 

Psalm 20 tells of their trust and hope in God, who helps in the day of trouble. 

David: “I will deal loyally with Hanun, son of Nahash, as his father dealt loyally with me.” So David sent his servants to console him concerning his father.

Hanun’s princes:  “Do you think, because David has sent comforters to you, that he is honoring your father? He’s sent them to search the city and spy it out to overthrow it.”

(This reminds me of the foolish advisors to Rehoboam who helped split Israel, after his father, King Solomon, died.)

So Hanun took David’s servants, shaved off half their beards (disgrace!), and cut off their garments in the middle (exposing their genitals). WHOA!! When King David heard this, he told his servants to stay in Jericho until their beards re-grew, and sent Joab with the army to deal with these ingrates.

When Hanun and the Ammonites saw they had become “a stench to David” they hired Syrians to come fight with them. $1K pieces of silver did the trick and the Syrians brought 20K soldiers (plus 1K and 12K from other areas) to fight. Commander Joab, with his second-in-command brother, Abishai, led Israel’s soldiers. When they saw two battle fronts they split their men.

Joab: If the Syrians are too strong for me, they you shall help me, but if the Ammonites are too strong for you, then I will come and help you. “Be of good courage, and let us be courageous for our people, and for the cities of our God, and may the LORD do what seems good to Him.”

All the armies fled before Israel’s armies. (Hmmm. This reminds me of recent world news.) But when these armies saw they’d been “shamed” in battle, they called more troops, crossed the Jordan, and arrayed themselves against Israel…again.

King David himself led the battle, killed 40K horsemen, and killed Shobach, the commander of their army. When the Syrians realized this resounding defeat, they “made peace with Israel and became subject to them.”

“So the Syrians were afraid to save the Ammonites anymore.” 

Psalm 20:1-5, 7

"May the LORD answer you in the day of trouble!
May the name of the God of Jacob protect you!
May He send you help from the sanctuary 
and give you support from Zion!
May He grant you your heart's desire 
and fulfill all your plans!
May we shout for joy over Your salvation,
and in the name of our God, set up our banners!
May the LORD fulfill all your petitions!

Some trust in chariots, and some in horses,
but we trust in the name of the LORD our God."