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Journaling through the Bible Chronologically in 2025, Day 9

Jan9

Day 9. Reading in Job 21 – 23. 

I invite you to read the scripture for the day and write “in the comments” what was meaningful to YOU. We can encourage each other in Him.

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Job 21.

Job’s turn.  All along, his mocking friends have claimed that his suffering is caused by his wickedness and that he should repent. 

Job (perhaps) clears his  throat and says, “Bear with me, and I will speak, and after I have spoken, mock on.” He describes wicked people from his point of view.  They DO NOT suffer (like Job).  They…

  • live to an old age and grow mighty in power
  • their offspring are established
  • their homes are safe from fear
  • no “rod of God” is upon them
  • their livestock multiply 100%
  • their children dance, play, rejoice, and sing to the tambourine, lyre, and pipe
  • they spend their days in prosperity 
  • they go to the grave in peace
  • they boldly say to God, “Depart, we don’t want Your knowledge, why should we serve You? What profit do we get if we pray?”
  • One day, they die in full vigor, being wholly at ease and secure, with their “pails full of milk” and their bone marrow moist. 

Does this look like me? Job seems to ask.  “How then will you comfort me with “empty nothings”? There is nothing left of your answers but falsehood.”

Job 22.

Unable to stay silent, Eliphaz arises to speak a third time. And he gets rather nasty with Job.  “God doesn’t really care about you at all, Job!  He takes no notice of you.“

Then, he lists various sins against humanity as the reason for Job’s trouble, saying that he’s treated his brothers, the needy, the widows, and the orphans foully, sending them away empty and crushed.

Next, Eliphaz gives Job advice that is good in itself but not in the way he says it. “Agree with God about your sin. Receive instruction from His mouth and keep His Words in your heart. Return to the Almighty, delight yourself in the Almighty, and lift your face to God.  Make your prayer to Him, and He will hear you.” (vss. 21-23, 26-27

Eliphaz seems to relate these good things as acts of penance or as good works done to appease God, INSTEAD of heart acts of love towards a Heavenly Father. 

Job 23.

It’s almost in meekness that Job answers.  It’s as if he’s talking to his own heart.

  • “Oh, that I knew where I might find Him, that I might come to His seat! I would lay my case before him.”   “I would know what He would answer me and understand what He would say to me.”  “Would He contend with me in the greatness of His power?  No, He would pay attention to me.”  “I would be acquitted forever by my Judge.”

I love Job’s confidence in God. He’s obviously had a sweet relationship with Him before all this happened, and he KNOWS he stands “acquitted” before God. 

  • In Christ, we can have that same confidence when we stand before God in “the final courtroom.” (“And this is the testimony, that God gave us eternal life, and this life is in His Son. Whoever has the Son has life…” 1 John 5:11-12)

Job may be in a humbled state right then. It may seem he can’t find God to talk to Him how he desires.  But in faith, he can say, “He knows the way I take; when He has tried me, I shall come out as gold.”   “I have not departed from the commandment of His lips; I have treasured the words of His mouth more than my portion of food.” (vs.12)

Yes, Job knows God is sovereign in all His ways (“He is unchangeable, and who can turn Him back? What he desires, that He does. For He will complete what He appoints for me…” vs. 12-14)  Job may be “terrified at His presence,” but he stands in the knowledge that “though God slay him, yet will he trust Him.”

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Sadly, tomorrow, we will see Job back in his former mood. “The unrighteous prosper.”  That leads to a terse comeback from Bildad.

 

 

 

 

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 7

Jan7

Day 7. Reading in Job 14 – 16. 

I’m rereading through God’s Word again this year, but I’ll write/blog about it differently. Instead of only an overview of the text, I want it to be more personal.

I invite you to read the scripture for the day and write “in the comments” what was meaningful to YOU. We can encourage each other.

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Job 14.

As a lawyer before God the judge, Job pours out his frustration. Some of it is not pretty. He knows that even a newborn infant is born with sin and will die at God’s discretion. He knows he will die and asks God to leave him alone so he can enjoy his time left. 

Then, Job seems to vacillate between believing and not believing that there is life after death.  Even an old tree that’s been cut down hopes to sprout again at the taste of water. But where is a man after he’s laid in the grave?   

Job asks God to “hide him in the grave” until His wrath passes. To appoint a set time to remember him. “If a man dies, shall he live again? (His answer seems to be Yes.) “All the days of my service, I would wait, till my renewal should come. You would call, and I would answer You.”

  • There are times of stress and anxiety when I would just like to go to sleep and stay there till the troubles are past.  I don’t want to face, endure, or deal with problems. I can sympathize with people sunk in extreme troubles who numb themselves with sleeping pills, alcohol, drugs, etc.  To a tiny degree, I understand what they and Job are experiencing.   
  • Oh, Lord, help me to cling to you for my strength and to be compassionate towards others.

Job 15.

Old Eliphaz is back. He’s now condemning Job for attacking God!  “Why does your heart carry you away, and why do your eyes flash, that you turn your spirit against God and bring such words out of your mouth?”

He condemns Job for thinking he knew more than “the old men of wisdom” who were there with him.  Eliphaz says, “What do YOU know that WE don’t know? Both the gray-haired and the aged are here, (we are) ones older than your father.”   

  • What he says is NOT TRUE. I have white hair, I am “aged,” but I am certainly NOT WISE! Age does not automatically equal wisdom. You’ve heard of ‘old fools’?”

Then (nose in the air, I picture) Elephas berates Job. “I (a gray-haired wise one) will show you. Hear me, and what I have seen, I will declare.” Then he explains how it’s the WICKED MAN who writhes in pain, who hears dreadful news, whose prosperity is destroyed, who does not believe he will return from the dead.  (Yep, he’s pointing at Job.)

The next part is funny because WE know what happens to Job in the last chapter.  Eliphaz says that a wicked man’s (Job’s) wealth will not return, he won’t depart from darkness, and emptiness will be his final payment.  HA!  Just you wait, Eliphaz!

Job 16.

I don’t know how Job can keep coming back. Under such a hostile barrage, I would be squirming, face in the mud, unable to open my eyes.  But Job (you have to cheer for him) speaks back.

He calls these wise men “miserable comforters” with “windy words that have no end.” Job says, Yeah, if he were healthy and “wise” like them, HE could speak like they do.  “I could join words together against you and shake my head at you. I could strengthen you with my mouth, and the solace of my lips would assuage your pain.” (He’s being sarcastic.)

But then, Job slips into depression and laments what God has done to him. (Don’t blame him for this. Think of his loss, sorrow, pain, and miserable, finger-pointing friends. Even JESUS, on the cross, cried out, “My God! My God! Why have you forsaken me?)

  • Surely, now God has worn me out
  • He has shriveled me up
  • He has torn me in His wrath and hated me
  • He has gnashed His teeth at me
  • I was at ease, and he broke me apart
  • He seized me by the neck and dashed me to pieces
  • He set me up as His target; His archers surround me.
  • He breaks me with breach upon breach
  • He runs upon me like a warrior.

(These could almost describe his friends!)  And yet… OH, SEE HOW JOB TRUSTS!!! 

“Even now, behold my witness (advocate) is in heaven, and He who testifies FOR me is on high. My friends scorn me; my eye pours out tears to God that HE would argue the case of a man with God, as a Son of man does with his neighbor.”

  • Yes, let me remember too that I have an “advocate in Heaven,” one who pleads my innocence before God because of His own shed blood. (Like the song says, God looks on HIM and pardons ME.) And I have the Holy Spirit who dwells in me and comforts me.

Journaling through the Bible Chronologically in 2025, Day 5 & 6

Jan6

Days 5 & 6. Reading Job 6 – 9 and 10 – 13.

(Sunday & Monday posts are together.)

I’m rereading God’s Word this year. And I hope to blog about it differently. Instead of writing only an overview of the text, I want it to be more personal.

I invite you to read the scripture for the day and write “in the comments” what you found meaningful. We can encourage each other.

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Job 6 

Job has just listened to a long speech by his friend, Eliphaz, who has accused him of sinning.  “That’s why you are suffering,” he seems to say. “Repent and get better.”

Yes, Job is a sinner, as we ALL are, since Adam & Eve’s gross disobedience in the garden. But a specific sin is not the reason for Job’s horrendous state of loss, poverty, and ill health.  

Job is frustrated.  He doesn’t deny he’s a sinner, but he does say, “I have not denied the words of the Holy One.”  He asks his friends to look at him, really LOOK. “Please turn; let no injustice be done. Turn now; my vindication is at stake. Is there any injustice on my tongue?“

Job 7.

Then Job turns his weary eyes upward and speaks his woes to God. He pours out his complaints to God,  just like I do when I’m having a hard time.

  • “Why is this happening, God?  Have you forgotten me?  What have I done to deserve this?  I’m just human, as You well know!  Maybe I should just die.” 

Job 8.

It’s time for Job’s second friend to offer his wisdom.  Bildad is also sure that Job’s sin has caused his troubles and that he should repent if he wants out of them.  “If you are pure and upright, surely He will rouse Himself for you and restore your rightful habitation.”

  • I’ve only mildly experienced this kind of judging.  But, I confess, I  have criticized others and often given them my “superior” advice, just like Eliphaz and Bildad.  “If only they would do this! (or NOT do that!), then they wouldn’t be in this mess!” “They should have prayed first or listened to that sermon.”  “If they would just follow good habits, they wouldn’t be sick, or fat, or….. !”
  • O LORD, how like Job’s friends I am!  You’ve said “Judge not, lest you be judged,” and still I do it. EVEN THIS MORNING!!!   I confess, Lord. Cleanse me and help me to imitate Your great mercy for others!

Job 9.

Job responds to Bildad’s lofty speech, saying that he KNOWS God is the holy, wise, and powerful Creator and that Job himself is powerless and low.  But then, he asks if God is FAIR?  “He destroys both the blameless and the wicked.”  Job feels helpless. Desperate, he cries, “I shall be condemned; why do I labor in vain? If I wash myself with snow and cleanse my hands with lye, yet You will plunge me into a pit….”  WOW!

  • How often have “I” said, “That’s not fair!”  Or even thought, “GOD is not fair.”  But I need to remember that He is sovereign. He controls everything in perfect wisdom.  I do not have the mind of God. His thoughts and ways are SO MUCH higher than mine.  (Isaiah 55:8-9)  And so, even if I never see the whys and wherefores of what’s happening in my life, I NEED TO TRUST HIM ALWAYS.  “If He slays me, yet will I trust Him,” should be my heart’s desire as it was Job’s (Chapter 19).

Then Job says something that immediately causes thanksgiving to flood into my heart…..because I remember Jesus.  Job says, speaking of God, “There is no arbiter between us, who might lay his hand on us both.” 

Hallelujah!  We have Jesus Christ!  

1 Timothy 2:5 says, “For there is one God, and there is one mediator between God and men, the man Christ Jesus.”  Hebrews 7:25, speaking of Jesus, says, “He is able to save to the uttermost those who draw near to God through Him since He always lives to make intercession for them.”

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July 10.

Job is still answering Bildad’s comments, but he’s appealing to God as well. He asks the question WE ALL ASK — Why? “Let me know WHY you contend against me. Does it seem good to You to oppress, to despise the work of your hands, and favor the designs of the wicked?”

Deep in his heart Job KNOWS God loves him, he just can’t figure out all this disaster. “You have granted me life and steadfast love, and your care has preserved my spirit. YET these things you hid in your heart; I KNOW this was your PURPOSE.

  • I really DO KNOW that God loves me, but like Job, I need to grab hold of that rock of truth with all my strength and BELIEVE it, especially during trials.

Job 11.

Next, Job’s third “friend” speaks. Zophar is like the two before him.  And he’s shocked that Job claims innocence. He pounds Job with his need to repent of his sin.  

“If you prepare your heart, you will stretch out your hands toward Him. If iniquity is in your hand, put it far away, and let not injustice dwell in your tents. Surely THEN you will lift up your face WITHOUT BLEMISH.”   “And your life will be brighter than the noonday; its darkness will be like the morning.”

  • Ah, Lord, I am so like Zophar sometimes!!  At least silently, I often think if someone experiencing trials would just “Straighten up and fly right,” their problems would go away.  O Lord, so much do I lack wisdom, and compassion, and, well, ALL the fruits of the Spirit.  I confess and repent of this hard-heartedness! Soften my heart.

Job 12

Now Job fires back using sarcasm.  Oh, are YOU the only ones with wisdom? I have understanding as well.  “I, who called to God and He answered me, a just and blameless man…am a laughingstock to my “friends.” Ha!

Then Job reveals some of his wisdom about the SOVEREIGNTY of God. ‘Who does not know that “the hand of the LORD” has done this?  In His hand is the life of every living thing, and the breath of all mankind. With God are wisdom and might; He has counsel and understanding. If He tears down, none can rebuild; if He shuts a man in, none can open.”

THAT’S RIGHT, JOB! Rest in the Sovereignty of Almighty God!

Job 13.

Job continues to speak back to his “friends.” But he’s getting tired of their constant “know-it-all” condemnation.  “Behold, my eye has seen all this, my ear has heard and understood it.  What YOU know, “I” also know; I am NOT inferior you you.”  

Then Job nails his friends once again, “As for YOU, you whitewash with lies; worthless physicians are you all. Oh that you would keep silent!”   “Your maxims are proverbs of ashes; your defenses are defenses of clay. Let me have silence. “

Then Job tells them what he REALLY wants.   “I would speak to the Almighty, and I desire to argue my case with God.”  ” I will speak, and let come on me what may.”   “Though He slay me, I will hope in Him: yet I will argue my ways to His face.“

Whoa, Job, better watch out what you ask for!!!  

  • You know, our God is Almighty. He opposes the proud, the unbelieving, the idolater, BUT He is not afraid of one of His children calling out to him in fear, anger, and desperation.  He’s tough. He can withstand our puny fists pounding against his massive, steel-hard chest.  He loves us.  He loved Job.

Job looks to God, as in a courtroom.  “Behold, I have prepared my case; I know that I shall be in the right. Only grant me two things, then I will not hide myself from your face. 1) Withdraw your hand far from me, and 2) Let not dread of you terrify me.  THEN call and I will answer.  OR, let me speak and You reply to me.

And then Job presents his case (questions) before God.  (Chapter 14, tomorrow.)

2024GOAL – Reading Through The Bible Chronologically, day 360

Dec26

   Day 360—We are in the LAST month of Bible reading for the year, studying the LETTERS of the Apostles.

Day 360 – 1 John 1 – 5 (God is light, confession, God is love, assurance)

1 John is one of three letters the apostle John wrote to the churches in Asia Minor, probably from Ephesus, probably in 90+AD.  He is the only survivor and eyewitness to Jesus’ earthly ministry, which he mentions in the first few verses.

He writes about the danger of false teachers and heresy by asking his readers to remember the fundamentals of faith.  He writes as ‘a loving father to his children’ and tells them how they can be assured of God’s love.

1 John 1.

 John reminds his readers that he has personally seen, heard, and touched “the word of Life” Jesus in the flesh. And what he heard with his own ears he proclaims to them so they may have the joy in knowing Him intimately too.    

The message? “God is light, and in Him is no darkness at all.”  If we know Him, we will walk in the light and have fellowship with Him, and His blood will cleanse us from all sin. If not, we still are in darkness. 

“If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

1 John 2.

“My little children, I am writing so you may not sin. But IF anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins.” (what satisfies God that our sin has been punished)

Then John writes about the perfect love in Christ that should also be in believers. The “old commandment” was to LOVE GOD supremely and your neighbor as yourself.  The “new commandment” from Jesus was to love your neighbor, as He loved you and gave his life for you.  (sacrificially: John 13:34-35)  There is no place for hate in the heart of a believer.

Then John writes about the family of God in three spiritual stages: little children, young men, and fathers.  They know the Father, their sins have been forgiven, and they have overcome the evil one…because they are strong and the Word of God abides in them.

“Do not love THE WORLD or the things in the world. If anyone loves the world, the love of the Father is not in him.  For all that is in the world — the desires of the flesh (to indulge yourself), the desires of the eyes (to acquire for yourself), and the pride of possessions (to impress others about yourself) — is NOT from the Father but is from the world. And the world is passing away along with its desires. But whoever does the will of God abides forever.”

1 John 3.

See what kind of LOVE the Father has given us – that we should be called ‘the children of god.’ And we know that when He appears, we shall be like Him because we shall see Him as He is. 

This is the message you have heard from the beginning that we should LOVE one another.

By this, we know LOVE, that He laid down His life for us, and we ought to lay down our lives for the brothers.  Little children, let us not LOVE in word or speech but in deed and truth. 

“This is His commandment that we BELIEVE in the name of His Son, Jesus Christ, and LOVE one another.” 

1 John 4.

Do not believe every spirit, but TEST THE SPIRITS to see whether they are from God, for many FALSE PROPHETS have gone out into the world.  BY THIS, you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God. Every spirit that does NOT confess Jesus is NOT from God, but antichrist.  Little children, you are from God and have overcome them, for He who is IN YOU is greater than he who is in the world.

“Beloved, let us LOVE one another, for LOVE is from God, and whoever loves has been born of God and knows God. Anyone who does not LOVE does not know God because GOD IS LOVE.  In this, the LOVE of God was made manifest (clear) among us, that God sent His only Son into the world so that we might live through Him.  In this is LOVE, NOT that we have loved God, but that He LOVED us and sent His Son to be the propitiation (the satisfaction that our sins have been paid for) for our sins.”

If we love one another, God abides in us, and His love is perfected in us.

By this, we KNOW that we abide in Him and He in us, because He has given us of His Spirit.

There is no fear in LOVE, but perfect LOVE casts out fear.

We love Him because He first loved us. 

1 John 5.

“Everyone who BELIEVES that Jesus is the Christ has been born of God, and everyone who LOVES the Father loves whoever has been born of him. By this, we know that we love the children of God when we love God and obey his commandments.”

Whoever BELIEVES in the Son of God has the testimony in himself –that God gave us eternal life, and this life is in His Son.  “Whoever has the Son has life; whoever does NOT have the Son of God, does not have life.”

“I write these things to you who BELIEVE in the name of the Son of God that you may KNOW that you have eternal life.”

(Amen.)

 

 

 

2024GOAL – Reading Through The Bible Chronologically, day 306

Nov2

     Day 306—We are in the ELEVENTH month of Bible reading and studying the New Testament Gospels.

Day 306 – Luke 19 (Zacchaeus, ten minas, [Jerusalem])

Luke 19 backs up a little on the timeline and tells about another happening in Jericho besides the healing of blind Bartimaeus. (From a poor blind beggar to a hated, wealthy tax collector.)

Zacchaeus was not a regular tax collector but the chief tax collector in Jericho. He had cheated and stolen so much that Luke says he was RICH. He heard about Jesus coming to town (maybe news about Bartimaeus reached him), and he was curious to see this healer.  BUT this hated. Roman-collaborator was a shortie.  He couldn’t see Jesus because of the crowd surrounding Him. So Z climbed a nearby sycamore tree to get a better look. But the one who sought to see was seen instead. 

Jesus came to the place, looked up, and said his name. “Zacchaeus, hurry and come down, for I must stay at your house today.”  Wow, and Whoa!

Z hurried down from the tree and received Jesus joyfully into his home. (The crowd grumbled about Jesus dining in the house of a sinner!)

Jesus’ visit (and no doubt conversation) changed the heart of this diminutive Publican. He repented of his cheating and scheming, greediness and pride.  “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.”  Willingly, Z gave to the poor far beyond what was required in the law for charitable giving.  Only one-fifth of restitution (20%) was required by law to pay back someone defrauded.  Z pledged more, saying he was no better than a common robber.

Unlike the “rich, young ruler” whose money meant more to him than eternal life, Z showed he had found incalculable spiritual riches in knowing Jesus, the Messiah.  “Today salvation has come to this house,” Jesus said, “since he also is a son of Abraham. For the Son of Man came to seek and to save the lost.”  (How this must have cheered Jesus as his death drew closer.)

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Amazed by what happened in Zacchaeus’ house, Jesus’ disciples and the crowd needed some clarification. (Wicked sinners coming to salvation, while self-righteous Jews being turned away.) 

So, Jesus told the parable of the Ten Minas (Greek form of money, about a 60th of a talent). It symbolized the work that He would entrust to His servants while He went away and the hatred of the citizens who told Him they did NOT want Him to reign over them.

A nobleman went into a far country to receive for himself a kingdom and then to return. (This pictures Jesus going to Heaven to receive His Kingdom and then returning.) The nobleman left his servants in charge of his business. He gave them each one mina to manage for their master (equal gifts). When the nobleman returned, he rewarded each servant for what they had gained. The one who did nothing with what his master gave him was rewarded nothing. Indeed, the one mina was taken from him. 

And for those citizens who did NOT want the nobleman to reign over them…they were all slaughtered.  This was directed towards the Jews who actively opposed Jesus, and it “could” depict the destruction of Jerusalem in 70 AD…or the final wrath of God in the end times.

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Then Jesus arrives at Jerusalem, rides into the city on a donkey, weeps for it, and cleanses the Temple. We’ll look at that more tomorrow. 

 

2024GOAL – Reading Through The Bible Chronologically, day 272

Sep28

    Day 272—We are in the NINTH month of Bible reading with more of Israel’s history and the end of the book of NEHEMIAH, with a PSALM.

    Day 272 – Nehemiah 11 – 13, Psalm 126 (leaders in Jerusalem, the dedication of the wall with choirs, Nehemiah leaves & returns & scolds people)

Nehemiah 11.  This chapter lists the secular and religious people living inside Jerusalem and tells how 1 in 10 were chosen by lot to live within the city’s walls. 

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Nehemiah 12.  This chapter begins by listing the priests and Levites who had returned with Zerubbabel and Jeshua/Joshua and Nehemiah and Ezra. 

Next, the completed wall of Jerusalem, which Nehemiah was sent to rebuild, was dedicated in a large and joyful ceremony.  (With gladness, thanksgiving, singing; with cymbals, harps and lyres.)  The leaders of Judah were put up on the wall, and two great choirs were appointed to give thanks.  Ezra, the scribe, led the procession up to the temple. They sang and rejoiced, “for God had made them rejoice with great joy; the women and children also rejoiced. And the joy of Jerusalem was heard far away.”

Men were appointed over the storerooms, contributions, first fruits, and tithes to gather into them portions required by the Law for the priests and Levites.  “And all Israel in the days of Zerubbabel and Nehemiah gave the daily portions for the singers and gatekeepers as well as the Levites and priests.”

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Nehemiah 13.  On that day of dedication, they read from the Book of Moses in the hearing of the people.  This time, they discovered the law that said no Ammonite or Moabite (descendants of Lot) should be allowed in the assembly of God. This was because of how they had treated Israel when they came from Egypt. (Numbers 22-23).  As soon as the people heard this, they separated from Israel those of foreign descent.

NOTE: It appears that after this, Nehemiah returned to the service of cupbearer to King Artaxerxes. He had been gone for two years.  While he was back in Persia, things began to fall apart. The priest, Eliashib, who was over the chambers for grain & offering storage, had cleaned out one of the larger ones and made a room for Tobiah. (Remember him? Arch foe of the Jews, back in Nehemiah 1-8) 

Other things had happened, too. The offerings for the Levites had fallen off, so they had to go work their farms outside the city. All kinds of work and buying & selling were done on the Sabbath, which had caused God’s anger in the past.  And, the people had begun intermarrying again with women of Ashdod, Ammon, and Moab, so much so that their children couldn’t speak or understand Hebrew. 

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Nehemiah 13.  Nehemiah (after about 9 years, asked King Artaxerxes if he could return to Jerusalem to set things right. He was given approval.

He first threw Tobiah and all his furniture out of the temple storage chamber and had it cleaned.  Then, he confronted all the officials of Jerusalem and asked why the tithes had stopped coming in.  Soon, the people were bringing their tithes of grain, wine, and oil into the storehouses. Nehemiah chose reliable men to distribute it to the Levites.  (The prophet Malachi – which we’ll read tomorrow – also prophesied against these people for neglecting this very thing.)

Next, Nehemiah raged against the people for buying and selling in the city on the Sabbath. “What is this evil thing you are doing, profaning the Sabbath day? Did not your fathers act this way, and did not our God bring all this disaster on us and this city?”  He regulated the opening and closing of the city gates, closing them at the beginning of the Sabbath and not reopening them until afterward.  When merchants camped outside the walls to sell there, he chased them off. 

Nehemiah got very angry with those who were intermarrying with pagans. He confronted them, cursed them, beat some of them, and pulled out their hair.  He made them take an oath that they would not give their daughters to pagans or take women from them. 

 “Did not Solomon, king of Israel, sin on account of such woman?. He was beloved by his God and God made him King over all Israel. Nevertheless, foreign women made even him to sin.  Shall you do all this great evil and act treacherously against our God by marrying foreign women???

Even a grandson of the high priest had married a daughter of Sanballat (Remember him?).  Nehemiah chased him out. 

“Thus I cleansed them from everything foreign, and I established the duties of the priests and Levites, each in his work.”  Remember me, O my God, for good.

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NOTE: We don’t know if Nehemiah ever returned to Babylon/Persia.  And even though we study the prophet Malachi tomorrow, the book of Nehemiah was the final book in the original Old Testament.  It was the end of the Biblical history of the Jews for about 400 years until the next prophet came saying… “Prepare the way for the Lord, make his paths straight. Repent, for the kingdom of heaven is at hand.” (A voice crying in the wilderness: John the Baptist)

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Psalm 126. 

"When the LORD restored the fortunes of Zion, 
we were like those who dream. 
Then our mouth was filled with laughter 
and our tongue with shouts of joy; 
then they said among the nations, 
'The LORD has done great things for them.'  
The Lord has done great things for us; we are glad."

2024GOAL – Reading Through The Bible Chronologically, day 271

Sep27

    Day 271—We are in the NINTH month of Bible reading with more of Israel’s history and the book of NEHEMIAH.

    Day 271 – Nehemiah 8 – 10 (Joy at the reading of the Law, Feast of Booths celebrated, confession, and commitment)

Nehemiah 8. After the wall was finished, and the people were living in their towns, in the seventh month, the men, women, and children of the age to understand gathered in the square just inside the Water Gate on the east side of the city and south of the Temple.

They gathered together to hear Ezra read the “Book of the Law of Moses.” (1st five books of the Bible, the “Torah”). “Bless the LORD, the great God,” Ezra said, and all the people answered, “Amen, amen.” Then they lifted their hands, bowed their heads, and worshiped the LORD. 

(I should do this before I read God’s word each morning, too!)

Standing on a raised wooden platform, with Levites on either side, Ezra read from early morning until midday. The Levites helped the people to understand the Law while they listened. The people were attentive, hearing like it was the first time, and they wept.

“This day is holy to the LORD your God,” said Nehemiah. “Go, eat the fat, drink sweet wine, and share with the needy.  Do not be grieved, for the joy of the LORD is your strength.

Then, they gathered again the next day to study the words of the law. They heard about the Festival of Booths/Tabernacles and realized they hadn’t obeyed that command for quite a while.  Ezra told them to gather branches and build booths, for they would celebrate the week unto the LORD. (It was to remember the days they’d lived in temporary shelters those 40 years in the wilderness.)  And they kept the feast, after which there was a “solemn assembly.” (The Day of Atonement)

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Nehemiah 9.  The people assembled, fasting and in sackcloth. They confessed their sins and the iniquities of their fathers.  They stood and heard the reading of the Law for a quarter of the day, and for another quarter, they confessed and worshiped the LORD their God.

Then, in verses 4 – 37, the Levites stood on the stairs and cried to the LORD their God. Then they commanded the people to  “Stand up and bless the LORD your God from everlasting to everlasting.”

In worship and confession of sin, the Levites recited God’s mighty redemptive acts on Israel’s behalf, from creation through His promises to their forefathers, His faithfulness and care of them despite their sin and rebellion, and His offers of grace and mercy. “You gave Your good Spirit to instruct them, and did not withhold your Manna and gave them water.”  

They praised God for bringing them into this good land and giving them prosperity but confessed that when they were filled with His great goodness, they became disobedient, rebelled, and committed great blasphemies. He had given them to their enemies (in Judges), but, when they cried to Him, He had sent them saviors and rest. However, soon, they were back into their old sinful ways.

God had warned them for many years by His prophets, but they would not listen. Finally, He sent them as captives to foreign lands.  But even there, He had spared a remnant. 

“Now, therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and steadfast love, let not all the hardship seem little to You that has come upon us.  You have dealt faithfully, and we have acted wickedly.  

They confessed that despite being in the land God had promised to their fathers, they were slaves. SLAVES! The land’s rich yield all went to the kings God set over them….because of their sins. Those kings now rule over their bodies and livestock as they please.

“Because of all this, the Levites prayed, “We make a firm covenant in writing” to obey God and not repeat the sins of our fathers.”

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Nehemiah 10. Like John Hancock boldly signing our own Declaration of Independence, Nehemiah, the governor, was the first to sign the seal of that “firm covenant.” Then came the names of the priests, Levites, and others. Surprisingly, Ezra’s name is not listed. All the rest of the people entered an oath (and a curse for breaking it) to walk in God’s law, to observe and do all the commandments, plus His rules and statutes. They also “obligated themselves” to bring yearly tithes and offerings to the house of God. “We will not neglect the house of our God.”

 

(Fresh starts, vows, and commitments are so wonderful. I wonder how long they – like we – can keep them.) 

 

2024GOAL – Reading Through The Bible Chronologically, day 257

Sep13

    Day 257—We are in the NINETH month of Bible reading, with more of Israel’s history and future visions in DANIEL’S prophecy.

    Day 257 – Daniel 4 – 6 (Daniel serves under 3 kings, the tree stump dream, the handwriting on the wall, and the lion’s den.)

Daniel 4. Nebuchadnezzar’s praise of the God of Heaven from chapter 3 continues here… for a little while. Then he has another ominous dream – a great tree fallen with only the stump remaining. 

Daniel is called again to interpret the dream and is sad about its meaning.  He tells Nebuchadnezzar that HE is that beautiful tree that spreads far and wide, sheltering and giving food to all.  But a “holy one” coming down from heaven will chop it down and leave only the stump, bound with an iron band, for seven years. 

“Sorry, O King, but YOU shall be driven from among men, and your dwelling shall be with the beasts of the field, and you shall be wet with the dew of heaven for seven years…..until you know that the Most High rules the kingdom of men and gives it to whom He will.”

Daniel begs the king to repent and practice righteousness so that this dream will not happen for a long time.  But alas, 12 months later, we see the uber-proud king strutting on his rooftop proclaiming that all the riches and glory of Babylon were built by HIS OWN MIGHTY POWER and for the glory of  HIS MAJESTY.  And while he spoke… um… he became like an ox and was driven from the city to eat grass in the field, his body – long hair and long nails – wet with the dew of heaven.

Yikes! Talk about a God-inspired severe mental breakdown!

Seven years to the day, old King Nebuchadnezzar “came to his senses.” (What am I doing eating grass in a pasture??? I need a haircut and a manicure! )   He “lifted his eyes to heaven and blessed the Most High, and praised and honored HIM who lives forever.”

At the same time, his reason returned, as did his glory, majesty, and splendor. And he said, “Now I, Nebuchadnezzar, praise and extol and honor the “King of Heaven” for all His works are right, and His ways are just; and those who walk in pride He is able to humble.”

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Daniel 5.  Twenty years after Nebuchadnezzar’s death, his son, Belshazzar, is about to meet his Maker, and his kingdom is violently given to the Medes & Persians. 

He is feasting and drinking with a thousand of his lords. In drunken braggadocio, he calls for the splendid gold and silver chalices his father took from the Temple – the House of God – in Jerusalem. “Why aren’t we drinking from them?”  He, his guests, and concubines drank wine and praised the gods of gold, silver, bronze, iron, wood, and stone.

And IMMEDIATELY, the fingers of a human hand appeared and wrote on the wall plaster, and the king saw them. His pallor changed, his limbs weakened (Can you imagine the goblet slipping from his fingers, wine splashing on him?), and his knees knocked together.  He called for all his magicians to interpret the writing, but they could not.

Then, the Queen (his mother) mentioned a man ‘in whom is the spirit of the Holy gods.’ Your father, King Nebuchadnezzar, trusted him because he could interpret dreams and solve problems.  ” Let Daniel be called, and he will show the interpretation.”

Daniel is located and brought to the palace. The king said, “You are that Daniel, one of the exiles, whom the king my father brought from Judah. I have heard that light, and understanding, and excellent wisdom are found in you. I have heard that you can interpret dreams and solve problems.  IF YOU WILL READ THIS WRITING AND INTERPRET IT, I will make you Number Three in my kingdom!”

“Keep your gifts, O king,” said Daniel shortly. “But I will read and interpret the writing.”  

But first, Daniel gives a little history of this king’s father, Nebuchadnezzar, how God made him great, how he was prideful, how God made him like an ox, and how God restored his majesty when he humbled himself and acknowledged the God of Heaven.  “But YOU, his son, Belshazzar, have NOT humbled your heart though you knew all this. You have lifted yourself up against the God of heaven. You have praised the gods of gold, silver, bronze, iron, wood, and stone.  But the God in whose hand is your breath, and whose are all your ways, you have NOT honored.  And so, this hand was sent.” 

It says, “MENE, MENE, TEKEL, PARSIN.  It means that God has numbered the days of your kingdom and brought it to an end. You have been weighed in the balances and found wanting. Your kingdom is divided and given to the Medes and Persians.”

That very night, Belshazzar, the Chaldean king, was killed. And Darius the Mede received the kingdom.”

(You don’t mess with the God of heaven or His Holy stuff!)

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Daniel 6. And now, Daniel is serving under a third king, Darius. He is now one of three ‘presidents’ in charge of the 120 satraps (governors).  They all had to report to him.  Soon, they were resentful and jealous of him, “one of the exiles” ruling over them, and they devised a wicked, deceitful plan to get rid of him. The only grounds of complaint against Daniel that they could find (for he was exemplary) was to see it in the law of his God.

They convinced King Darius that he should be honored for a month.  (Darius month!!)   During that month, if anyone asked anything (petitioned) of anyone except the king, he would be thrown into a lion’s den.   The king said that sounded cool and stamped it into law.

The jealous governors camped outside Daniel’s house, and when they saw him open his East-facing window toward Jerusalem, kneel, and pray three times each day, they knew they had him. Wide-eyed, with innocent smiles, they tattled to the king.

Of course, the king was distraught. Daniel was one of his chief men. A “rainmaker.” But, the law of a Mede or Persian could not be changed. (We’ll see this again in Esther.)  And he condemned his ‘fave guy’ to the lion’s den. (BTW, Daniel is about 82 years old by now.)

All night, Darius prayed and fasted for Daniel. (Quite a turnabout.)  Early in the morning, he rushed to the lion’s den.  “O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?”

A tiny wait while he held his breath.

“O king, live forever! My God sent His angel and shut the lions’ mouths, and they have not harmed me.” 

Daniel is drawn from the den joyously, and those jealous, sneaky satraps and their wives and children are tossed in. (Does this remind you of the fiery furnace story??)  Having been denied dinner all night, the lions leaped on them before they even hit the bottom of the den. 

Darius then sends a message throughout his kingdom that people are to tremble and fear the God of Daniel. “For He is the living God, enduring forever; His kingdom shall never be destroyed, and His dominion shall be to the end.”

And this chapter of Daniel ends with…”So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.”

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(Tomorrow, we begin Daniel’s prophetic visions.)

 

 

 

2024GOAL – Reading Through The Bible Chronologically, days 238 and 239

Aug26

    Day 238 & 239—We are in the eighth month of Bible reading, with more of Lamentations about the destruction of their land.  And the beginning of the book of Ezekiel.

NOTE: Sundays and Mondays are posted together.

    Day 238 – Lamentations 3 – 5 (more acrostics in chapters 3 & 4 of sorrow and hope, a prayer)

Lamentations 3 is also an acrostic of the 22-character Hebrew alphabet but with 3 verses per letter. In the middle of his wailing about affliction and horror (of himself and Judah)…Jeremiah turns to God’s faithfulness.

“I am the man who has seen affliction under the rod of his wrath.”  “He has broken my bones.”   He has made me dwell in darkness like the dead;”  “He has made my chains heavy;”   “He has made me desolate;”   ” Though I call and cry for help, He shuts out my prayer;”   ” He has made my paths crooked.”   He has filled me with bitterness;”   “my soul is bereft of peace;”   “I have forgotten what happiness us;”  

3:21-24
"But this I call to mind,
and therefore I have hope;
The steadfast love of the LORD never ceases,
His mercies never come to an end;
they are new every morning;
great is Your faithfulness.
The LORD is my portion, says my soul,
therefore I will hope in him.
The LORD is good to those who wait for Him,
to the soul who seeks Him.

3:31-33
For the Lord will not
cast off forever,
but though He causes grief, He will
have compassion
according to the abundance of His 
steadfast love;
for He does not willingly afflict
or grieve the children of men.

“Let us test and examine our ways and return to the LORD!  Let us lift up our hearts and hands to God in heaven; We have transgressed and rebelled….”

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Lamentations 4.  (another acrostic) Again, the lamentation turns to the destruction of Jerusalem and her People.

“The holy stones lie scattered at the head of every street. The precious sons of Zion, worth their weight in fine gold, how they are regarded as earthen pots…”     “Those who once feasted on delicacies perish in the streets; those brought up in purple embrace ash heaps.”    “Happier were the victims of the sword than the victims of hunger…”

“The LORD gave full vent to His wrath; he poured out His hot anger, and He kindled a fire in Zion that consumed its foundations.”

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Lamentations 5 is a (non-acrostic) prayer to God for restoration.

“Remember, O LORD, what has befallen us…”   “Our fathers sinned and are no more, and we bear their iniquities.”     “The joy of our hearts has ceased; our dancing has been turned to mourning. The crown has fallen from our head; woe to us, for we have sinned!”

“But you, O LORD, reign forever….. restore us to yourself, O LORD, that we may be restored! Renew our days as of old…unless…You have utterly rejected us, and you remain exceedingly angry with us. 

(The godly sorrow over sin was the beginning of that restoration.)

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     Ezekiel 1 – 4 (The call & first visions of Ezekiel)

The book of Ezekiel backtracks some from where we finished in Jeremiah. Ezekiel was taken captive in the second siege of Jerusalem when Nebuchadnezzar took 10K Jews captive along with the surrendered King Jehoiachin. (Daniel was taken in the first invasion 7 years earlier).  Ezekiel was 25 when taken, and God called him at 30 to serve as a prophet. (He would have assumed duties as a priest at that age, before captivity.)  It would be about six more years before Nebuchadnezzar’s final siege and Jerusalem fell and was destroyed.

Ezekiel 1. While Ezekiel sat by a canal in Babylon, God showed him the first of his extraordinary visions. It’s a picture of the Glory of the LORD, and while many have tried to illustrate the vision, it stands as something unseeable and unknowable.  A stormy wind out of the north, a great, bright cloud, and fire flashing continuously with what seemed like gleaming metal in the middle of the fire. (Got that picture?)

Then, the “likeness” (he can’t actually describe it) of four living creatures…human in form, but not really. They had 4 faces and 4 wings. Their legs were straight, with hard callouses on the bottom of their feet. And they sparkled. 

Each had four wings; two went down, covering their hands and bodies. The other two wings were outstretched, tips touching the other creatures’ wings facing out at the four corners. The heads of these creatures each had four faces facing in four directions, human, lion, ox, and eagle.  They could travel straight forward in any direction.  They glowed like burning torches, and lightning shot from them. 

And beside each creature, but not touching it, was a gleaming wheel. They actually looked like a wheel within a wheel. The rims were tall and awesome and had eyes all around them.  (like a giant war machine)

Over the heads of the living creatures was a shining, awe-inspiring crystal platform. When it moved, the wings that covered the creatures’ bodies went into action with the sound of rushing water or the tumult of war.  On that shining, crystal platform was a throne, like a sapphire. Seated on the throne was “a likeness with a human appearance.”  And upward and downward from this being the appearance of gleaming, bright metal on fire. And a bright rainbow all around. 

And Ezekiel concluded this was “the appearance of the likeness of the glory of the LORD.”  And when he saw it, he fell flat on his face.

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Ezekiel 2 & 3.  God speaks to Ezekiel and commissions him as a prophet.  As God spoke to Ezekiel, the Spirit entered him and stood him on his feet.   “Son of man, I send you to the people of Israel, to the nations of rebels, who have rebelled against me. Whether they hear or refuse to hear, they will know that a prophet has been among them.”

“Be not afraid of them nor of their words, nor be dismayed at their looks, for they are a rebellious house. You shall speak my words to them whether they hear or refuse to hear.”

Then the LORD gives Ezekiel a scroll with the words of lamentation, mourning, and woe written on both sides. Ezekiel is to eat it.  He does, and it tastes like honey.  Then God tells him to speak to the exiles of Israel (not Babylon), but they won’t listen to him.  “Fear them not, nor be dismayed at their looks.”

Then a voice like an earthquake boomed, “BLESSED BE THE GLORY OF THE LORD FROM ITS PLACE.”  Then the roaring of the angel wings and the wheels and the earthquake. And the Spirit lifted up Ezekiel and took him away to the exiles at the Chebar canal and sat him there – silent for seven days.

Then God told Ezekiel how he would be a WATCHMAN FOR ISRAEL.  He was to warn them. If he doesn’t, THEIR blood will be on HIS hands. 

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Ezekiel 4. In this chapter, Ezekiel is to perform a series of “object lessons.”  He first builds a miniature replica of Jerusalem and places siegeworks around it, pressing in. 

Next, he was to assume the role of a scapegoat, be bound with ropes, and lie on his left side facing North 390 days, symbolizing judgment for the number of years of Israel’s sin. Then he was to do the same on his right side for 40 days, symbolizing Judah’s years of sin. 

(Whew, the life of a prophet was very hard!)

















			


	



			
				


	

		
2024GOAL – Reading Through The Bible Chronologically, day 237


					
Aug24
			


	

		
    Day 237—We are in the eighth month of Bible reading: Israel’s history and Jeremiah’s prophecy/Lamentations.


    Day 237 – Lamentations 1 – 2 (loud cries, mourning the destruction of Jerusalem for unrepentant sins, probably written by Jeremiah. Lamentations 1 & 2 are acrostic poems; each verse begins with a letter of the 22-character Hebrew alphabet)


Lamentations 1. Speaking of the now destroyed and deserted Jerusalem, the City of God. 


“How lonely sits the city that was full of people! How like a widow has she become, she, who was great among the nations! She, who was a princess among the provinces, has become a slave.”     “….because the LORD has afflicted her for the multitude of her transgressions…”


The vanquished people remember their beloved city for “all the precious things that were hers from days of old.”


The author confesses, “Jerusalem sinned grievously; therefore, she became filthy…”     “Her uncleanness was in her skirts; she took no thought of her future.”


“…the LORD has trodden as in a winepress the virgin daughter of Judah.”


“The LORD is in the right, for I have rebelled against His word;”


“…I have been very rebellious.”




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Lamentations 2.  More of the LORD’s judgments on Judah.





“He has cast down from heaven to earth the splendor of Israel (the temple). He has not remembered His footstool (Ark of the Covenant) in the day of his anger.”





“In His wrath, he has broken down the strongholds (walls) of the daughter of Judah; He has brought down to the ground in dishonor the kingdom and its rulers (kings and princes).  He has cut down in fierce anger all the might (armies) of Israel; He has withdrawn from them His right hand in the face of the enemy.”





“All who pass along the way clap their hands at you; they hiss and wag their heads at the daughter of Jerusalem; ‘Is this the city that was called the perfection of beauty, the joy of all the earth?”





And did not the people remember the years that God called to them and warned them by His prophets? Did they not see the early and later warnings? Did they not remember his calling them away from idolatry and filthiness to worship Him, the one true and living God?  Did they not remember even Jeremiah’s warnings about death, famine, and destruction?





“The LORD has done what he purposed; He has carried out His word, which He commanded long ago; He has thrown down without pity; He has made the enemy rejoice over you and exalted the might of your foes.”





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(And may this be a warning to us today as well.)