Archives

Journaling through the Bible Chronologically in 2025, Day 354

Dec20

Day 354 – Reading – 1 Peter 1 -5
Read and believe in Jesus!

1 Peter.

We haven’t heard from Peter in a while, but he’s in what he calls “Babylon,” which is the “code word” for Rome. Since the City burned under Nero’s watch, the Emperor is dodging blame by saying “the Christians did it.”  More persecution resulted, and a mass fleeing from the Empire’s capital. 

Many went to Asia, Galatia, Cappadocia, and Bithynia, places where Paul established churches during his first and second missionary journeys.  Peter calls the recipients of his letter “elect exiles.” And they needed strengthening to endure the more intense suffering and persecution that was coming. 

Peter’s wife is probably with him (1 Corinthians 9:5), and also Mark who abandoned Paul earlier but who has since become useful in the ministry to both Peter and Paul.  Tradition says that Peter helped Mark write his Gospel. (Many things in that short, fast account of Jesus DO sound like Peter!)  Silas helped write this letter and will deliver it for Peter, having gone (and suffered in Asia) with Paul.

.

1 Peter 1.

In his opening, Peter calls his readers elect according to the foreknowledge of God the Father, who caused them to be born again by His mercy through the resurrection of Jesus from the dead. (Peter was there. He saw it!)

He tells them to rejoice through their various trials, which are testing the genuineness of their faith, and which will ultimately bring glory, honor, and praise to Jesus Christ.  He encourages them to prepare their minds for action, and to set their hope on the grace that will come to them when Jesus is revealed.

He tells them not to be conformed to their former passions, but to be holy in their conduct, as He is holy. They are to remember that they were ransomed with the precious blood of Christ. And they are to love one another earnestly with a pure heart, since they’ve been born of imperishable seed through the Living Word of God.

.

1 Peter 2

He encourages them to long for the pure spiritual milk, like infants, that they may grow up into salvation.  He tells them they are like precious stones, being built up as a spiritual house, Jesus Christ being the chosen and precious cornerstone.  He tells them they are a chosen race, a royal priesthood, a holy nation, a people for His own possession whom He called out of darkness into His marvelous light. 

(THIS he’s saying to Gentile believers! WOW.)  

Once they were NOT a people, but now they are God’s people. Once they had NOT received mercy, but now they do receive mercy.   “Just keep your conduct honorable among unbelievers. They may see your good deeds and glorify God on the day of salvation!” 

(Doesn’t this sound like Jesus’ Sermon on the Mount?” Here’s some more.)

“Be subject for the Lord’s sake to every human institution, whether it be to the emperor or governors. Honor everyone. Love the brotherhood. Fear God. Honor the Emperor.” 

They are to be like Christ. He also suffered as their example to follow.  When He suffered, he did not threaten, but entrusted Himself to God who judges justly.

“He Himself bore our sins in His body on the tree, that we might die to sin and live to righteousness. By His wounds you have been healed. For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.”

.

1 Peter 3.

Peter, as Paul did, admonishes his readers who are wives and husbands to be God-pleasing in their relationship.

  • Wives, be subject to your own husbands.
  • Don’t let your adorning be only external. 
  • Be adorned with the imperishable beauty of a gentle and quiet spirit. 

And for husbands;

  • They are to live with their wives in an understanding way,
  • Show honor to them as weaker vessels.
  • This, so their prayers won’t be hindered.

Then Peter segues into  the topic of suffering.

“If you suffer for righteousness, you will be blessed. Have no fear of them, nor be troubled, but in your hearts honor Christ the Lord as holy.” 

“Always be prepared to made a defense to anyone who asks you for a reason for the hope that is in you…. but do it with gentleness and respect.” 

“For Christ also suffered once for sins, the righteous for the unrighteous, that He might bring us to God, being put to death in the flesh but made alive in the Spirit.”  

.

1 Peter 4.

Peter continues..

  • “Since Christ suffered in the flesh, arm yourselves with the same way of thinking.”   
  • “The END of all things is at hand, therefore be self-controlled and sober minded, for the sake of your prayers.” 
  • “Above all, keep loving one another earnestly, since love covers a multitude of sins.” 
  • “Do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you.  But rejoice, insofar as you share Christ’s sufferings, that you may also rejoice and be glad when His glory is revealed.”   
  • “If your are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you.” 
  • “If anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name.” 
  • “Therefore let those who suffer according to God’s will entrust their souls to a faithful Creator while doing good.”

.

1 Peter 5,

And then some words to the elders (or shepherds) of the churches, and to the people themselves.

  • “Shepherd the flock of God that is among you, exercising oversight, NOT under compulsion, but willingly as God would have you, NOT for shameful gain, but eagerly, NOT domineering, but being examples.” 
  • “Be subject to the elders. Clothe yourselves – all of you –  with humility toward one another (for God opposes the proud and gives grace to the humble).” 
  • “Humble yourselves under the hand of God so that at the proper time, He may exalt you.” 
  • “Cast all your anxieties on Him, because He cares for you.” 
  • “Be sober-minded and be watchful for your adversary the devil prowls around like a roaring lion, seeking someone to devour.  RESIST him firm in your faith, knowing that the same kinds of suffering are being experience by your brethren throughout the world.” 
  • ” And, after you have suffered a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore, confirm, strengthen, and establish you,”

.

And then final greetings and a prayer for peace to all of them who are in Christ.

 

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 351

Dec17

Day 351 – Reading – Philippians  1 – 4
Read and believe in Jesus!

Philippians.

This is another letter that Paul wrote while on house arrest in Rome, while awaiting an audience with Caesar. This was written toward the end of those two years, as he tells the Philippians, that the court date is approaching, and that he hopes to visit them when he’s freed.

It is written to the church at Philippi, the first in Europe (Macedonia), during Paul’s second missionary journey.  Remember how he first met with Lydia, the seller of purple, at a prayer meeting on the beach? She invited him to use her house as a base, and it went from there.  Persecution forced him to move to Thessalonica and Berea, and then to Greece.

When Paul cast out a demon from a young fortune-telling girl in Philippi, he got into trouble and was put in prison. That resulted in the prison guard and his whole house (and possibly some other prisoners) becoming believers.  He and Silas were nicely escorted out of this “proudly Roman town” after the officials learned he was a Roman Citizen.

The Philippian church was a “giving” church, generously supporting the needy in Jerusalem, Paul in prison at the beginning of his stay, and now again towards the end of his stay, sending a beloved member to help him in any way. Paul says they gave even beyond their means.

Paul truly loved the Philippian church.  There is not one bit of correction or scolding in this letter.  He thanks them, praises them, teaches and warns them, and tells them of his love. Pursuing Christlikeness was his theme.

.

Philippians 1.

Paul says in Greetings, “I thank my God in all my remembrance of you, always in every prayer of mine for you all, making my prayer with joy — because of your partnership in the gospel from the first day until now.”

Then he encourages them, “I am sure of this, that He who began a good work in you, will bring it to completion at the day of Jesus Christ.”

“…I hold you in my heart…”

“…I yearn for you all with the affection of Christ Jesus.”

Then he assures them by telling how his imprisonment has worked “for good.”  “…it served to advance the Gospel.” “…the whole imperial guard and all the rest,” have heard the gospel.”  And “…most of the believers here have become confident in the Lord, and much more bold to speak the Word without fear.”

“Yes, and I will rejoice, for I know that through your prayers and the help of the Spirit of Jesus Christ THIS will turn out for my deliverance.”   Then he adds that it doesn’t really matter to HIM how it goes. To die and see Jesus is gain, but to live is more helpful for them, for their progress and joy in the faith.

He wants THEM to also stand firm in one spirit and with one mind, striving for the faith of the gospel, and NOT FRIGHTENED in anything by your opponents.  “For it has been granted to you that for the sake of Christ you should not only BELIEVE IN HIM, but also SUFFER FOR HIS SAKE.”

.

Philippians 2.

Paul encourages the Philippians to be like Christ: to do nothing from rivalry or conceit, but with humility, counting others more significant than themselves, looking not to their own interests, but the interests of others.  “Have this same mind among you, which is yours in Christ Jesus.”

Then he tells how Jesus did just that, leaving all the glory of heaven and suffering for them.  (A great passage to memorize, if you will.) (Philippians 2:6-11)

“Christ Jesus, who, though he was in the form of God, did not count equality with God as a thing to be grasped, but made Himself nothing, taking the form of a servant, being born in the likeness of man. And being found in human form, He humbled Himself by becoming obedient to the point of death, even the death on the cross. 

THEREFORE God has highly exalted Him and bestowed on Him the NAME (LORD) that is above every name, so that at THE NAME of Jesus every knee should bow, in heaven and on earth, and under the earth, and every tongue confess that Jesus Christ is LORD to the glory of God the Father.”

And so he continues, telling them to do all things without grumbling or questioning (like Jesus, who is their example), that you may be blameless and innocent children of God.  In the midst of a crooked and twisted generation, shine as lights of the world!

.

He tells them he hopes to send Timothy to them soon, so he can get some “first-hand” cheerful news from them.  As soon as he knows the outcome of his trial, he’ll send “his son in the Lord,” and then come to them personally, as soon as he can.

He is also sending back Epaphroditus.  This man brought the last generous gift to Paul, but on the way had become deathly ill.  God brought him back to health, and in case they were unduly worrying about him, they would see him soon and well.

.

Philippians 3.

Here, Paul warns them about “evildoers who insist that believers be circumcised.” He tells them, that Jews (like him) put NO CONFIDENCE in circumcision, in the flesh.  He reminds them, of course, of his own background, in case ANYONE should have confidence in the works of the Law.

He was circumcised on the 8th day, as all faithful Jewish parents did for their sons.  He knows his heritage, though he has no confidence in it for salvation. He is a Jew of the tribe of Benjamin, a Pharisee, and as for his zeal… he persecuted the church.  In the righteousness of the law, he considered himself blameless.

BUT, “whatever gain I had, I counted as loss for the sake of Christ.  Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus, my Lord.”  He counted all that prestige as garbage so that he might gain Christ, and be found in Him, having His righteousness by faith.

Oh, he’s not perfect by any means, but “…forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Jesus Christ.”

Brothers, he urges, “…join in imitating me.”  “Our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like His glorious body.”

.

Philippians 4.

Then, on to some practical things.

Two ladies, Euodia and Syntyche, who have been laboring side by side with Paul in the gospel, now have some disagreement.  He asks them to “agree in the LORD.”  And he asks one of the church elders to help them in this.  “Rejoice in the Lord always.” “Let your reasonableness be known to everyone.” 

.

Then Paul gives some excellent exhortation for them and all of us too.

“Do not be anxious about anything, but in everything by prayer and supplication, with thanksgiving, let yur requests be known to God.  And the peace of God which surpasses all understanding, will guard your hearts and your Minds in Christ Jesus.

And finally…

  • “Whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable,
  • if there is any excellence, if there is anything worthy of praise… THINK ABOUT THESE THINGS.   
  • And what you have learned and received and heard and seen in me — practice these things.  And the God of peace will be with you.

Paul tells these beloved Philippian believers that he so appreciates their concern for him.  “But in any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need.  I can do ALL things through Him who strengthens me.”

Yet, he tells them it was kind of them to share with him. No such church entered into a partnership with him in giving, except them. They sent a gift once when he was first imprisoned, then again now with Epaphroditus. “They were a fragrant offering, a sacrifice acceptable and pleasing to God.”  He promises them, “My God will supply every need of yours according to His riches in glory in Christ Jesus.”

He sends final greetings to them all in Christ.  Then, I’m sure with a smile, he adds, “All the saints greet YOU, especially those of Caesar’s household.”   (These are the fruit of his ministry in prison, which they had helped to win by their generous gifts.)

Journaling through the Bible Chronologically in 2025, Day 347

Dec13

Day 347 – Reading – Acts  24  – 26
Read and believe in Jesus!

Acts 24.

Back to Paul’s story.  So far, he has tried to preach/testify twice in Jerusalem before being taken to Caesarea because of a plot to kill him. In Jerusalem, Paul confessed to being a ROMAN CITIZEN to the tribune in charge.

Now, in Caesarea. Governor Felix called the Jewish leaders to come present their case against Paul. They brought a fancy lawyer, who “kissed up” to the governor before accusing Paul of profaning the Temple, among other offences.

Finally, Paul gets to speak. He clearly shows that he has done nothing to profane the Temple; he was simply trying to fulfill a vow in the correct Jewish manner.  But…. then, like the missionary preacher he was, Paul starts in on his testimony.

  • “I confess to you, that according to “the Way” (Christianity), which they call a sect, I worship the God of our fathers, believing everything laid down by the law and written in the Prophets, having a hope in God, which these men themselves accept, that there will be A RESSURECTION of both the just and the unjust. 
  • So I always take pains to have a clear conscience toward both God and man.”

Then he explained how, while he was completing his vow in the Temple, doing nothing to excite a riot, they arrested him. And again he repeats the offence by which the Sadducees REALLY want to do away with him.

  • “It is about the RESURRECTION of the dead that I am on trial before you this day.”

Well, Felix knew all about “the Way,” having ruled between Jews and Gentiles for many years.  So he puts off a confrontation, saying,

  • “When Lysias the tribune comes down (to Caesarea), I will decide your case.”

A few days later, his wife, Drusilla (a Jew), came to Caesarea.  For his wife’s entertainment or curiosity, Felix called Paul again to “hear him speak about faith in Christ Jesus.”  As Paul reasoned with them about righteousness and self-control and the coming judgment, Felix became alarmed (convicted?) 

  • “When I get an opportunity, I will summon you!”  

Of course, also, Felix was hoping for some “bribe” money.  For two years, he sent for Paul often and conversed with him.  (Oh, what a stubborn heart!)  

And then the opportunity passed. He had heard the Gospel many times; now it was too late. (Oh, seize your chance to be saved now, when you hear the Gospel!)

Felix was recalled to Rome – probably on his mishandling of the Jew/Gentile situations – and Porcius Festus, a member of Roman nobility, was assigned to Caesarea in his place.

.

Acts 25.

A few days after arriving, Festus went up to check out the scene in Jerusalem.  The chief priests and principal men of the jews approached him about Paul.  They asked a favor of this new guy – that he would summon Paul to Jerusalem for trial.  They did this because they STILL plotted to kill Paul. (Mind you, it’s been at least TWO YEARS from the original arrest!)

Festus said he was going back to Caesarea in a few days, and for the Jewish leaders to come with him and bring charges against Paul there.  He did, and they did.

Festus took his seat on the tribunal and ordered Paul to be brought.  The Jews brought many, and serious charges against Paul, that they could not prove. 

Paul answered by truthfully saying,

  • “Neither against the law of the Jews, nor against the temple, nor against Caesar, have I committed any offence.” (This was his ‘not guilty’ plea)

Festus asked Paul if he wished to go up to Jerusalem and be tried there by him. (He did this as a favor to the Jews.)   Then Paul makes a statement that secures his future calling, as God promised.

  • “I am standing before Caesar’s tribunal, where I ought to be tried. To the Jews, I have done no wrong, as you yourself know very well.  If then I am a wrongdoer and have committed anything worthy of death, I do not seek to escape. But if there is nothing to their charges against me, no one can give me up to them.
  • “I APPEAL TO CAESAR!”

Well then.  That’s that.

“To Caesar you have appealed; to Caesar you shall go.”

(End of problem with the Jews.)

Not long after, King Agrippa II and Bernice, his wife, arrived at Caesarea.  And as they stayed there many days, Festus laid out Paul’s case before the king. How the Jews came down to accuse Paul.

  • “They had specific points of dispute with him about their own religion and about a certain Jesus, who was dead, but whom Paul asserted to be alive. 
  • Being at a loss how to investigate these questions, I asked whether he wanted to go to Jerusalem and be tried there. But when Paul appealed for the decision of the emperor, I ordered him to be held until I could send him to Caesar.”

This story caught Agrippa’s interest.

  • “I would like to hear the man myself.”
  • “Tomorrow you will hear him.”

And so, Paul is once again called on to present his story. Festus, King Agrippa, and Bernice (with much pomp), with the military tribunes and the prominent men of the city, all came into the audience hall to hear Paul. 

Festus, almost acting like his attorney, said,

  • “You see this man about whom the whole Jewish people petitioned me, shouting that he ought not to live any longer. But I found that he had done nothing deserving death. (Boy, this sounds like Jesus’ trial before Pilate!). 
  • “And as he himself appealed to the emperor, I decided to go ahead and send him.  But I have nothing definite to write to my lord about him.  King Agrippa, after we have examined him, perhaps you can tell me what to write…”

.

Acts 26.

After the king gave Paul a nod, he began his defense.  He acknowledged that Agrippa was “familiar with the customs and controversies of the Jews,” and Paul was glad. 

And so, he began with his own story of being a Jew of the Jews, a Pharisee.  And as all the Pharisees believed, Paul states his HOPE in the promise made to their fathers, of the resurrection of the dead.  THAT is what he was being accused for, by the Sadducee chief priests. (They are Sad-you-see, because they believe in no life after death.)

  • “Why is it thought incredible by any of you that God raises the dead??”

Paul continues his story about being a persecutor of the early church and specifically going to Damascus to put Christians to death (much as the chief priests wanted of HIM now). Paul tells of his meeting Jesus on the way, becoming blind, and being given the command to take the gospel to the Gentiles.went

  • “to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith.”

He tells how he obeyed the vision and how he has gone to the Gentiles that they should repent and turn to God.  “AND FOR THIS REASON, THE JEWS SEIZED ME IN THE TEMPLE AND HAVE TRIED TO KILL ME.”

And as Paul continues, Festus shouts out,

  • “Paul, you are out of your mind; your great learning is driving you out of your mind.”  (Is he now offering a plea of not guilty by reason of insanity?)

Paul counters that he is NOT out of his mind.  The king knows about these things, and to HIM he speaks. None of these things has escaped the king’s notice, for this has not been done in a corner. 

  • “King Agrippa, do you believe the prophets?  I KNOW you do!”

Agrippa answered,

  • “Paul, in a short time, would you persuade me to be a Christian?”

Paul said,

  • “Whether short or long, I would to God that not only YOU but ALL who hear me this day might become such as I am ….. except for these chains.”

Then the king and all the regalia rose and exited the audience hall.  Later, Agrippa confessed to Festus, 

  • “This man has done nothing deserving death or prison.  He could have been set free if he had not appealed to Caesar.“

.

But this was God’s way. Paul would go to Rome via a prison ship. He would witness to them aboard the doomed boat, as well as to an island of pagans, before getting to the Roman capital.  God’s ways and thoughts are far above ours, but they are perfect. 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 346

Dec12

Day 344 – Reading – Acts 20 – 23
Read and believe in Jesus!

Acts 20.

We left off in Acts with Paul in Ephesus just after that big riot by the silversmiths about their idol Artemis/Diana. (Actually, it was about them losing money on the sales of their icons and statues.)  The riot (and endless chanting) was finally quieted with a threat of Roman intervention. Paul’s friends had kept him from joining the ruckus.  Now they urged him to leave Ephesus.

.

Checking on the churches in Macedonia and Greece was his plan anyway, so he gathered the group, encouraged them, and said goodbye.  North to Troas, then across the Aegean Sea to Philippi, Thessalonica, and Berea, then south through Athens and to Corinth, where he spent three months. But when he heard of a plot to kill him, he left by ship, not to Syria as planned, but back north to Macedonia, where he celebrated Passover and Unleavened Bread.

Eventually he reached Troas, where he stayed a week..

He talked (and taught) the believers there long into the night on the last day. The room was warm and crowded. A young man sat on the window sill to catch a breath of cool air.  But he was drowsy, and…. YEP, HE FELL OUT THE WINDOW!   They were on the THIRD STORY!!!  They rushed down and found him DEAD!

But Paul encouraged them that Eutychus was still alive (after all, Paul had also been left for dead once and had aroused).  The boy got up, and after they all had eaten something, they went back upstairs for more of Paul’s teaching till daybreak.

.

Luke maps Paul’s progress as he heads back to Jerusalem, hoping to arrive there by Pentecost. At one stop, the elders of the Ephesian church met him at Miletus.  He gave them final words of encouragement.  Final, because the Holy Spirit was telling him that imprisonment and affliction was awaiting him.  He might not see them again.

  • “But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God.”

He exhorted the elders to remain faithful. He warned them of “wolves” trying to come in an hurt the “sheep.”  And he commended them to God and the Word.  Then he knelt down and prayed with them all.  And there was a lot of weeping and hugging and kissing, everyone realizing that they would not see him again.

.

Acts 21.

Again, Luke maps Paul’s trip as he heads east to Israel and Jerusalem, stopping at several ports and switching ships sometimes.  At Tyre, Paul stayed with some believers for a week while the unloaded the ship.  Again, these men urged Paul not to go to Jerusalem.  But Paul was determined, and on the last day, they all knelt on the beach to pray and bid farewell to each other. Then aboard the ship again, finally arriving at Caesarea, the port for Jerusalem.

In Caesarea he stayed with Phillip, the evangelist. He had four unmarried daughters who prophesied. Agabus, another prophet from Judea, also stopped by and all foretold imprisonment and suffering if Paul persisted on his way.  Everyone strongly urged Paul NOT TO GO UP to Jerusalem!  

Paul answered. 

  • “What are you doing, weeping and breaking my heart?  For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.”

Eventually they got ready and went up to Jerusalem, escorted by some of the disciples from Caesarea.  Paul met with James and the other elders in the Jerusalem church, telling him about his travels and how the Gentiles were coming to the Lord Jesus  And they glorified God.

Then the elders warned Paul about some Jews (who have believed) but were zealous of the law.  They did not like what they heard of Paul’s “lax” ministry to the Gentiles.  The elders feared there might be trouble when Paul went into the Temple to finish his vow.  They suggested he take two other men there, Jews, who were fulfilling a vow as Paul, and pay for their expenses.  This would show that he was respectful of the ways of Judaism.

Paul took their advice, purified himself, brought the offerings for all of them and went into the temple.  But the Jews from Asia, seeing Paul in the temple with two other men, assumed he was bringing his Gentile converts INTO THE TEMPLE!!   

“Help! Men of Israel! This is the man who is teaching against the Law!”

A crowd gathered. Paul was seized and dragged out of the temple.  They even attempted to kill him, but word of the riot came to the Roman cohort. Soldiers and centurions rushed to the scene.  Immediately the Tribune arrested Paul. He asked who he was, but got conflicting answers, so he took Paul back to the barracks. Outside the crowd was shouting, “Away with him!”

Paul asked the Tribune if he might speak to the crowd.  The Roman was shocked that Paul could speak Greek, thinking he was that Egyptian rebel rouser.  When Paul told him he was a Jew from Tarsus, he allowed Paul to speak. 

.

Acts 22.

He addressed the crowd in Hebrew.  When the crowd heard that, they quieted down.  He explained further that he was trained in the law in Jerusalem under the famous teacher, Gamaliel.  he told them how he’d persecuted Christians, all the way to Damascus.

But then… Paul shared his personal testimony of meeting Jesus and becoming blind. He told about the man who came to heal his eyes. 

“The God of our fathers appointed you to know His will, to see the Righteous One and to hear a voice from his mouth: for you will be a witness for Him to everyone of what you have seen and heard.”

Paul held their attention. He even recounted how he had stood and approved of the stoning of Stephen.  But when Paul quoted Jesus, “Go, for I will send you far away to the GENTILES,” the mob broke out again in shouts of killing him.  The tribune grabbed Paul and pulled him inside for his safety… and for interrogation.

When he had Paul stripped and stretched out to receive the whips, Paul said calmly to the centurion, “Is it lawful for you to flog a man who is a ROMAN CITIZEN and un-condemned?  

Whoa, whoa, whoa!  Nope, Can’t do THAT!  The tribune was told and quizzed Paul.  I was BORN a Roman Citizen, having lived in Tarsus.  They all withdrew from him, fearful for what they had almost done.  The next day, the tribune brought the chief priests and the council and Paul together.  What exactly was he being accused for.

.

Acts 23.

Again Paul began to tell his testimony, carefully watching his words before these men.

  • “I have lived my life before God in all good conscience up to this day,”

The high priest commanded that Paul be struck on the mouth, and Paul responded sharply.

  • “God is going to strike you, you whitewashed wall. Are you sitting to judge me according to the law, and yet contrary to the law, you order me struck??”

Someone nearby asked Paul, “Would you revile God’s high priest?

  • “I did not know brothers, that he was the high priest, for it is written, “You shall not speak evil of a ruler of your people.'”

Paul then thought it was best to get to the nitty-gritty.  Looking around, he saw that some of the council members were Sadducees and some were Pharisees, two rival groups, with only the Pharisees believing in the resurrection of the dead.

  • “Brothers, I am a Pharisee, a son of Pharisees. It is with respect to the hope and the resurrection of the dead that I am on trial…”

And again all pandemonium broke out, with the two rival factions fighting each other. When it became truly violent, the Tribune stepped in and commanded that soldiers go and bring Paul back into the barracks.

THAT NIGHT, the Lord stood by Paul and said, “Take courage, for as you have testified to the facts about me in Jerusalem, so you must testify also in…..ROME.”

(It would be a few years, but Paul was going to Rome as he had so hoped.”)

Meanwhile, the fired-up Jews concocted a plot to murder Paul. They even pledged not to eat or drink until it was done.  (Sorry guys, you’re going to get pretty hungry!)

But (heh, heh, heh), Paul’s young nephew overheard the boasting and told Paul. A centurion took the boy to tell the tribune.  Immediately he called for 200 soldiers, 70 horsemen, and 200 spearmen to take Paul to Caesarea in the middle of the night to Governor Felix.

The tribune sent a letter about what had happened so far, about the plot, and that Paul was a ROMAN CITIZEN.

The soldiers took Paul (also mounted) on a midnight ride to a Roman military post about 40 miles away. The next day, they escorted him down to the coast and presented him to the Governor. Felix agreed to give him a hearing when the Jewish accusers arrived.  Meanwhile he was guarded in Herod’s praetorium, which was Felix’ official residence in Caesarea.

Think of Paul’s confidence in God’s sovereignty.  He had promised Paul a trip to Rome.  NOTHING could happen to the missionary until that time. He would trust. He would rest. He would testify wherever he could until then.

.

Actually I feel a little sorry for the guys who pledged to kill Paul.  I wonder what they did about their vow.

Journaling through the Bible Chronologically in 2025, Day 344

Dec10

Day 344 – Reading – Romans 11 – 13
Read and believe in Jesus!

Romans 11.

Paul continues  his thoughts on his own people, Israel, being saved.

“Has God rejected His People?  By no means!  I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. God has NOT rejected His people whom He foreknew. At the present time there is a remnant, choses by grace.”

Then Paul says the most amazing thing.  Yes, Israel stumbled, but they have not fallen.  Rather, because of there trespass, salvation has come to the Gentiles.  And if their trespass means riches for the world, and if their failure means riches for the Gentiles … how much more will their full inclusion mean!

Paul says he emphasizes his calling to minister to the Gentiles, in order to make the Jews jealous and perhaps save some of them.  For if their rejection means the reconciliation of the world … what will their acceptance mean but life from the dead!

He tells Gentiles not to be arrogant of their place in salvation. They were grafted into the TRUE vine of Israel.  If THEY were, surely Israel can also be re-grafted in.  (Don’t be proud!)

“A partial hardening has come upon Israel, until the fullness of the Gentiles has come in.  And in this way all Israel will be saved.”

Right now, Paul says, “they are enemies of God for YOUR sake.  But as regards election,  they are beloved for the sake of their forefathers.  For the gifts and the “calling” of God are irrevocable.”

Then Paul bursts into a doxology!

“Oh, the depth of the riches and wisdom and knowledge of God!  How unsearchable are His judgments and how inscrutable His ways!  For from Him and through Him and to Him are all things.  To Him be the glory forever!”

.

Romans 12.

And in response to his final words of doxology (To Him be the glory forever!), Paul urges his Roman readers to:

  • Present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.
  • Don’t be confirmed to this world.
  • Be transformed by the renewal of your mind.
  • And by testing, discern what is the will of God, what is good and acceptable and perfect.

And also, “Don’t think of yourself more highly than you ought. Think with sober judgment, each according to the measure of faith that God has assigned.  And he lists the gifts God has given the church for their building up.

  • “Prophecy
  • Service
  • Teaching,
  • Exhortation,
  • Generous Contributing
  • Zealous Leadership
  • Cheerfully performing acts of Mercy

Besides the Holy Spirit-given gifts, Paul lists other marks of TRUE Christianity

  • Let your love be genuine.
  • Hate what is evil
  • Hold fast to what is good.
  • Love one another with brotherly affection.
  • Outdo one another in showing honor.
  • Don’t be slothful, but zealous.
  • Serve the Lord.
  • Rejoice in hope.
  • Be patient in tribulation.
  • Be constant in prayer.
  • Contribute to the needs of the saints.
  • Seek to show hospitality.
  • Bless those who persecute you (bless, and don’t curse!)
  • Rejoice with those who rejoice (and weep with those who weep).
  • Live in harmony with one another.
  • Don’t be haughty, (associate with the lowly).
  • Never be wise in your ow sight.
  • Repay no one evil for evil (do what is honorable).
  • If possible, as much as it depends on you, live peaceably with all.
  • Never avenge yourselves (leave that to God).
  • Do not be overcome by evil, (overcome evil with good).

 

This list is pretty inclusive, but remember, doing these things (or abstaining from some) does NOT buy your salvation!  NOT BY WORKS OF RIGHTEOUSNESS THAT WE HAVE DONE, but by God’s grace are we saved.

.

Romans 13.

Paul continues his list of good Christian lifestyle, pertaining to authorities.

  • Be subject to the governing authorities. (and he gives reason why to do so is wise).
  • Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, and honor to whom honor is owed.
  • Owe no one anything (except to love each other).  Love does no wrong to a neighbor; therefore love is the fulfilling of the law.

.

REMEMBER:  Salvation is nearer to us now than when we first believed.  The night is far gone and the day is at hand.  Let us walk properly as in the daytime. Put on the Lord Jesus Christ, and make no provision for the flesh to gratify its desires.

Journaling through the Bible Chronologically in 2025, Day 343

Dec10

Day 343 – Reading – Romans 8 – 10

Read and believe in Jesus!

Romans 8-10 is a tough section of scripture for us mortals to understand. Paul does a good job, but we need the Holy Spirit’s help more than ever.

Chapter 8 begins with a heart-swelling statement.

  • “There is therefore now no condemnation for those who are IN Christ Jesus. For the law of the Spirit of life has set you free IN Christ Jesus from the Law of sin and death. (Praise God!)

Here’s how God did it.  It’s the Gospel.

  • “By sending His own Son in the likeness of sinful flesh and for sin, He condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us,”

Then he puts forth some serious considerations.

  • “Those who are in the flesh cannot please God. You, however, are not in the flesh but in the Spirit IF in fact the Spirit of God dwells in you. (Anyone who does not have the Spirit of God does not belong to Him.)
  • “But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through the Spirit who dwells in you.”
  • “IF you live according to the flesh you will die, but IF by the Spirit you put to death the deeds of the body, you will live.
  • “For all who are led by the Spirit of God are sons of God.
  • “The Spirit Himself bears witness with our spirit that we are children of God, and if children, then heirs … provided we suffer with Him in order that we may also be glorified with Him.”

And not only does the Holy Spirit of God witness that we are God’s children, He also intercedes for us when we attempt to pray.  And He intercedes according to God’s will.

Then Paul lists the order of our salvation, which is ALL God’s doing. This is hard to understand, and often hard to WANT to understand.

  • “For those whom He FORENEW, He also PREDESTINED to be conformed to the image of His Son.  And those whom He predestined He also CALLED, and those He called He also JUSTIFIED, and those whom He justified He also GLORIFIED.”  

Then Paul asks these questions, “If God is for us, who can be against us?  Who shall bring any charge against God’s ELECT?  Who is to condemn?  Who shall separate us from the love of Christ? 

And he answers them. “I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

.

Romans 9.

Here, Paul bares his heart and soul about his fellow countrymen, the Jews.  He grieves for them for their hardness of heart and rejection of Jesus.  He says they have had and still do have so many privileges, like the adoption, the glory, the covenants, the law, the worship, the promise of the Messiah.  They have the patriarchs, and from their own race, they have the CHRIST.

Paul knows that not all Jews belong to “Israel.” Not all the offspring of Abraham are his “children.”  God elects only SOME of them.  It depends NOT on human will or exertion, BUT ON GOD, who has mercy (on whomever He wills, and hardens whomever He wills).

Okay. Say it.  That doesn’t seem fair.

Aha!  It’s as if Paul has heard your response.

“Who are you, O man, to answer back to God? Will what is molded say to its molder, ‘Why have you made me like this?’  Has the potter no right over the clay to make… (what He wants, vessels of wrath and vessels of mercy, both of which will be for His glory)?  

.

Romans 10.

Paul – whom God has sent to bring the Gentiles into His kingdom – has a heart aching for his own people too… another reason why he takes the message to the Jews first in any new town he visits.

“My heart’s desire and prayer to God for them is that they may be saved!”

He says they (like so many today) have a ZEAL for God, and they are seeking RIGHTEOUSNESS.  But NOT the way God demands – by faith.  They strive by their own effort, their own strength, and do not seek or submit to God’s Way. Pride is the culprit.

God says that the “righteous shall LIVE by faith.”

  • The word (of faith) is near you, in your mouth and in your heart; because if you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved.”
  • For with the heart one believes and is justified, and with the mouth one confesses and is saved.  EVERYONE (Jew or Gentile) who calls on the name of the Lord will be saved.”

Then he asks these progressive questions that put an urgency on us today to go and preach the gospel.

  • How will they call on Him in whom they have not believed?
  • How are they to believe in Him of whom they have never heard?
  • How are they to hear without someone preaching?
  • How are they to preach unless they are sent?

(How beautiful are the feet of those who preach the good news!)

And then Paul adds his sad conclusions:

  1. But they have not all obeyed the gospel.
  2. “But of Israel, Isaiah says, ‘All day long I have held out my hands to a disobedient and contrary people.”

.

Chapter 11 will go on with this thought, speaking of a REMNANT of ISRAEL. 

 

 

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Days 341 & 342

Dec8

SUNDAY and MONDAY studies are posted together on Mondays

Day 341 – Reading – Romans 1 – 3

Day 342 – Reading – Romans 4 – 7

Read and believe in Jesus!

  • “Some of those converted on the day of Pentecost founded the church at Rome. Paul had long sought to visit the Roman church, but had been prevented. In God’s providence, Paul’s inability to visit Rome resulted in this masterpiece of gospel doctrine. 
  • The theme of Romans is the righteousness that comes from God: the glorious truth that God justifies guilty, condemned sinners by grace alone through faith in Christ alone.  Chapters 1-11 give theological truths, while chapters 12-16 detail the practical working out of those truths.” (from John MacArthur’s commentary)

SUNDAY – Day 341 – Romans 1.

Paul introduces himself and greets the church in Rome.  He calls himself both a servant (slave) of Jesus and an apostle (sent one).  Paul was called to share the gospel (good news) of God, which God promised through His prophets in the Old Testament concerning His Son, to the nations, including the Romans. He prays for them, the Grace and Peace of God.

Then Paul tells them how he’s been longing to come to Rome, but it has never worked out.  But he has been praying non-stop for them because he so wants to impart a spiritual gift to them to strengthen them… and be strengthened BY them. He knows there is a huge harvest there among both the Jews and Gentiles, just the people God is sending him to.

  • “I am eager to preach the gospel to you who are in Rome!   For I am not ashamed of the gospel, for it is the POWER of God for salvation to EVERYONE who believes.  In the gospel is the RIGHTEOUSNESS of God revealed. 

Next, as is necessary, Paul presents the evidence of man’s overwhelming sinfulness and how man deserves God’s judgment. They have suppressed the truth about God and ignored His attributes and power.

  • “Although they knew God, they did not honor Him as God or give thanks to Him.  Claiming to be wise, they became fools and worshiped images of man, birds, animals, and creeping things … instead of the immortal, glorious God. So… God gave them up to impurity, to serve the creature rather than the Creator.

Then Paul lists the despicable, gross, unrighteous things that their debased minds prompt them to do. (Not only to DO, but to approve of others doing too!  Ugh!!

(Read this awful list carefully, for in it, we also will see some things that we are/were guilty of at one time.)

.

Romans 2.

Paul nails that thought down even tighter.

  • “You have no excuse, O man, EVERY ONE OF YOU who judges. For in passing judgment on another, you condemn yourself.  You, the judge, practice the very same things!!”

Then Paul strikes deeper into the Self-righteous in us all.

  • “Do you suppose, you who practice the very same things, will escape judgment?  Do you presume on the riches of His kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?  Don’t store up wrath for yourself when God’s righteous judgment will be revealed.

Paul (and God) shows no difference between Gentiles and Jews in the matter of sin.

For all who have sinned “outside the law” will also perish “outside the law.  All who have sinned “under the law” will be judged “by the law.”

It is the “doers” of the law who will be justified, not just those who “hear” it.  Gentiles may not know the letter of the Mosaic Law, but the law is “written on their hearts.”

No one is a Jew who is merely one outwardly, but inwardly by the Spirit, and not by the letter.

.

Romans 3. 

Then Paul asks a question.  What is the advantage then of the Jew?  MUCH!

They were entrusted with the Words of God!  What IF some were unfaithful, did that nullify God’s word?

And then, seemingly, the opposite question. Are we Jews any better off?  No, not at all.  The whole population is under the curse of sin and death…

  • ‘None is righteous, no, not one; no one understands; no one seeks for God;  ALL have turned aside; together they have become worthless. No one does good, not even one.”

This is a terrible position to be in, to comprehend, but he says it so NO ONE can justify themselves.

  • Yes…. ALL have sinned and fall short of the glory of God…… and are justified by His GRACE as a gift through the redemption that is in Christ Jesus….. whom God put forward as a propitiation by his blood….. to be received by FAITH.

Oh, what hope he brings to the desperate, soul-sick sinner!

.

##

.

MONDAY – Day 342 – Romans 4.

Paul then calms the worries of the Jewish believers reading his letter.  Yes, Father Abraham IS included in righteousness by faith alone.  He BELIEVED God’s promises (personal to him as well as about the future Messiah).  And so, God counted that as righteousness for him.  This was BEFORE the law, and even before Abe and his family were circumcised.  Faith alone in the promises of God!

  • “To the one who does not work but believes in Him who justifies the ungodly, his faith is counted as righteousness.”

Praise God!  And not to Abraham only.

  • “It will be counted to us who believe in Him who raised Jesus our Lord from the dead, the One who was delivered up for our trespasses and was raised for our justification.”

.

Romans 5.

Then Paul writes those promises that are so sweet to us who have believed. Hopefully we have memorized them.

  • “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.
  • “More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame … BECAUSE God’s love has been poured into our hearts through the Holy Spirit who has been given to us.”
  • a. “For while we were still WEAK, at the right time, Christ died for the UNGODLY.
  • b. “God shows His love for us in that while we were still SINNERS, Christ died for us.
  • c. “For while we were ENEMIES, we were reconciled to God by the death of His son, and saved by his life. 

Weak, ungodly, sinners, and enemies.  Oh, the matchless love, grace, and mercy of God toward us for Jesus’ sake!

Paul then reminds them of how it all happened.

SIN came into the world through one man (Adam), and DEATH came through that sin.  Then death spread to all men because, after Adam, we ALL HAVE SINNED.  (And as we will see in 6:23, the WAGES or PAYMENT for sin is death.)

However, life, eternal life through Jesus, is a GIFT by God’s grace.  If death reigns because of the sin of one man (Adam), Paul says that righteousness reigns through one perfect “man,” Jesus Christ. As the ONE ACT of trespass led to condemnation for all men, so ONE ACT of righteousness (the cross) leads to justification and life for all men.

.

Romans 6.

Paul says it gets even closer to Home. 

  • Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?  We were buried therefore with Him by baptism into death, in order that just as Christ was raised by the dead by the glory of the Father, WE TOO might walk in the newness of life.
  • So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
  • LET NOT SIN REIGN IN YOUR BODY TO OBEY ITS PASSIONS.
  • Do not present your members to sin as instruments for unrighteousness. 
  • Present your members as slaves to righteousness, leading to sanctification.
  • “The wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”

Amen and amen!

.

Romans 7.

Paul then speaks mostly to Jewish believers about the Mosaic Law.  After a lifetime trying to keep the LETTER of that law and failing, failing, failing, it is hard to let it go and simply TRUST in Christ.  Paul compares it to a marriage.  A married woman is bound to her husband as long as he lives.  But if her husband dies, she is released from that marriage.

“Likewise, my brothers, YOU also have died to the law through the body of Christ, so that you may belong to another, to Him who was raised from the dead. And so, you are released from the law, so that they can serve in the new way of the Spirit.

Paul isn’t saying the Law is bad – for how could we know what sin is, unless God gave the law against it.   But the law does try to draw him back into sin.  It’s a huge struggle sometimes. for…

  • I do not do what I want, but I do the very thing I hate.
  • Now, if I do what I do not want, I agree with the law, that it is good,
  • It is no longer “I” who do it, but sin that dwells within me.
  • For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out.
  • For I do not do the good I want, but the evil I do not want is what I keep doing.
  • If I do what I do not want, it is no longer I who do it, but sin that dwells within me.

 

  • O wretched man that I am!  Who will deliver me from this body of death!!
  • Thanks be to God, through Jesus Christ our Lord!

 

Wow, do you ever feel that way?  I do.  I keep on doing the things I don’t want to, and as for the things I want to do to please God… well often they never happen.

But the VERY BEST NEWS COMES IN VERSE ONE AND TWO OF THE NEXT CHAPTER!  Take a peek at it right now!!

 

 

Journaling through the Bible Chronologically in 2025, Day 339

Dec5

The LAST Month of 2025’s Reading!

Day 339 – Reading – 2 Corinthians 5 – 9

Read and believe in Jesus!

 2 Corinthians 5.

Paul continues to exhort the church at Corinth on the importance of the Gospel, despite the accusations of the false apostles. Paul is not eloquent or glamorous but lowly and common. He had the “treasure” (Gospel) of God in “a clay jar.” It was God’s surpassing power that enabled him.  They were to keep in view the “things that were unseen,” the eternal weight of glory awaiting them.

Our Heavenly Dwelling

Paul, so familiar with tents because of his “day job,” compares this earthly body to a tent that will eventually be destroyed, as opposed to the “building” from God, a “house” not made with hands, eternal in heaven.  Alive in this body, we walk by faith, not sight.  But one day we will be “at home with the Lord.”

The Ministry of Reconciliation

Either way, Paul says our aim should be to “please Him” and persuade others.

  • “For the love of Christ controls us, because we have concluded this: that one has died for all, that those who live might no longer live for themselves but for Him, who for their sake died and was raised.
  • “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.  All this is from God, who through Christ, reconciled us to Himself and gave us the ministry of reconciliation. We are ambassadors for Christ, God making His appeal through us.
  • “Be reconciled to God. For our sake, He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God.”

Paul continues in the urgency of the message.

“Behold, NOW is the favorable time; behold, NOW is the day of salvation.”

Either way, Paul says our aim should be to “please Him” and persuade others.

  • “For the love of Christ controls us, because we have concluded this: that one has died for all, that those who live might no longer live for themselves but for Him, who for their sake died and was raised.
  • “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.  All this is from God, who through Christ, reconciled us to Himself and gave us the ministry of reconciliation. We are ambassadors for Christ, God making His appeal through us.
  • “Be reconciled to God. For our sake, He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God.”

.

2 Corinthians 6.

No Fault in Our Ministry

Then Paul provides a list of experiences he’s endured that might “prove” or “confirm” the validity of his character as a true apostle.

  • Great endurance in afflictions, hardships, calamities, 
  • Beatings, imprisonments, riots,
  • Labors, sleepless nights, hunger,
  • By purity, knowledge, patience, kindness, the Holy Spirit, genuine love,
  • By truthful speech, and the power of God,
  • With the weapons of righteousness for the right hand and the left,
  • Through honor and dishonor,
  • Through slander and praise.
  • We are treated as impostors, and yet are true;
  • As unknown, and yet well known;
  • As dying and behold, we live;
  • As punished, and yet not killed;
  • As sorrowful, yet always rejoicing,
  • As poor, yet making many rich,
  • As having nothing, yet possessing everything.

He spoke very freely to the Corinthians, “Our heart is wide open, widen your hearts also.”

.

The Temple of the Living God

  •  “Do not be unequally yoked with unbelievers!
  • What partnership has righteousness with lawlessness?
  • What fellowship has light with darkness?
  • What accord has Christ with Belial (Satan)?
  • What portion does a believer share with an unbeliever?
  • What agreement has the temple of God with idols?
  • FOR WE ARE THE TEMPLE OF THE LIVING GOD.

“And since we have these promises, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.”

.

2 Corinthians 7

Paul’s Joy

Paul loves those rascals!  “Make room in your hearts for us.  We have wronged no one.”  “I have great pride in you; I am filled with comfort. In all our affliction, I am overflowing with joy.”

Then he tells them about the anxiety he had for them after his harsh letter.  How he yearned for news back from Titus.  How could he not stay in Troas, but sailed to Macedonia.  And then Titus came with news of their mourning, and their zeal for him, and he rejoiced. Their grief was a godly grief that led to repentance and salvation without regret.  

.

2 Corinthians 8.

Encouragement to Give Generously

Now on to practical things.  He reminds them of the offering they are to lay aside each week for the needy in Jerusalem and tells them of the good work the Macedonians have done. “In their affliction and extreme poverty, they gave according to their means, and BEYOND their means, begging Paul for a part in the relief of the saints.”

So now, it was the Corinthians’ turn.  He urges them to complete the offering they began a year ago, so it would be ready when he came.

“For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you by His poverty might become rich.”

.

Commendation of Titus

He recommends to them Titus (Paul’s partner and fellow worker), another well-known brother/preacher, as well as one more “tested” and earnest brother (messengers of the churches), for these will be taking the money to Jerusalem.

“So give proof before the churches of your love and of our boasting about you to these men.”

.

2 Corinthians 9

The Collection for Christians in Jerusalem

Paul admits that he is encouraging them now to be ready.  If they come to get the money and the Corinthians are NOT prepared with it, it would be humiliating to all concerned.

.

The Cheerful Giver

  • “The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. 
  • Each one must give as he has decided in his heart, not reluctantly or under compulsion, FOR GOD LOVES A CHEERFUL GIVER.
  • And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work.
  • “You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God.

.

Journaling through the Bible Chronologically in 2025, Day 338

Dec4

The LAST Month of 2025’s Reading!

Day 338 – Reading – 2 Corinthians 1 – 4.

Read and believe in Jesus!

2 Corinthians

SECOND Corinthians is probably the third letter Paul sent to Corinth, although we don’t have access to the missing one(s).  God oversees His Word, and these two letters are what WE are meant to read.

There was a letter FROM the Corinthians, then a “painful” visit by Paul to Corinth, and finally Paul’s “severe” letter back to Corinth carried by Titus. Paul probably wrote 2nd Corinthians from Philippi, after leaving Ephesus, and finally hearing good news from Titus.

The Corinthians were a carnal, cantankerous bunch, but Paul was determined to set his “spiritual children” right. (Have any of you ever had a child like that?)

.

2 Corinthians 1.

The God of All Comfort

After greeting the Corinthians and saints in all of Greece, Paul turns to praising “the God and Father of our Lord Jesus Christ.”  He calls Him “the Father of mercies” and “the God of all comfort.  He says that God comforts HIM in HIS affliction, so he can in turn comfort the Corinthians as they suffer for Christ.

Then Paul explains a bit of the affliction he experienced in Asia. He says he “despaired of life,” thinking that surely this time he would die for the Gospel and cut short his ministry. His hope that God could raise him from the dead was the only hope of rescue he had.

(Too bad we don’t know what this horrible experience for Paul was.)

Paul tells them that God “delivered him from a deadly peril” and he trusts He will do it again.  But he tells the Corinthians, “You must help us by prayer.”

Paul’s Change of Plans

Paul had wanted to go to Corinth again after his “painful” visit and “severe” letter, to bring a blessing of GRACE. But for some reason his plans changed and he went straight to Macedonia. Some false apostles took advantage of his change of plans, telling the Corinthians who “untrustworthy” he was. And they tried to discredit him in other ways, saying his yes didn’t mean yes, and his no didn’t mean no.

Paul counters by saying that it was for THEIR benefit that he didn’t come. To spare them.  He even calls God as his witness to this.

.

2 Corinthians 2.

Forgive the sinner

Paul then brings up the incidence mentioned in his first letter about the gross sin they were allowing in the church – a man living with his mother in law, and their not correcting him. (1 Corinthians5:4-13) It seems they had obeyed and followed the correct process of discipline and punishment. Now, since the man had repented, they were to allow him back into fellowship in an act of forgiveness.  Forgiving a repentant sinner is just what God had done for them. Let the man experience joy again.

If they remain unforgiving and unwelcoming, they might be “outwitted by Satan’s designs,” which are to destroy unity in the church. God forbid.

.

Triumph in Christ

Then Paul confesses his distraught feeling for them before he heard how things were in Corinth.  He’d arrived in Troas from Ephesus intending to preach the Gospel there.  But – even though a door was opened for him in the Lord – his spirit was not at rest, because he hadn’t heard news of them. (Titus hadn’t arrived yet.)  So, even with a door open to ministry in Troas, Paul sailed over to Macedonia, where he finally met up with Titus and rejoiced when he heard the good news.

  • But thanks be to God, who in Christ always leads us in triumphal processions and through us spreads the fragrance of the knowledge of Him everywhere.  For we are the AROMA of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life.

And then a “slam” to those false apostles who were trying to discredit Paul while he was away,

  • For we are not – like so many (the majority of) peddlers of God’s word – but as men of sincerity, as commissioned by God. In the sight of God we speak in Christ.

.

2 Corinthians 3.

Ministers of the New Covenant

The false apostles attacked Paul’s competency as a minister of the Gospel – he was not eloquent, he was poor and had to work for a living, he didn’t have the “right” documents of authority (from Jerusalem).

Paul answered that last accusation with,

  • YOU yourselves are our “letter of recommendation,” written on our hearts, to be known and read by all. You are a letter from Christ delivered to us, written not with ink, but wit the Spirit of the living God, not on tablets of stone, but on tablets of human hearts.”

Paul claimed that his “sufficiency” came not from men, but from God, “who has made us competent to be ministers of a new covenant, not by LETTER but by the SPIRIT.”

Paul relates a story of the OT Israelites whose minds were hardened and to this day also when they read the Law. They did not grasp the glory then, nor now, because of their UNBELIEF.  But when a person comes to Christ, the veil is lifted and his spiritual perception is no longer impaired.  With the veil of unbelief lifted, believers are now able to see the glory of God revealed in Christ.

.

2 Corinthians 4.

The Light of the Gospel

Paul continues from chapter 3, saying they have THIS MINISTRY by the mercy of God.  In comparison to those fake apostles, “We have renounced disgraceful, underhanded ways.  We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth, we commend ourselves in the light of God.

“If our Gospel is veiled, it is veiled only to those who are perishing.  The god of this world has blinded the minds of unbelievers to keep them from seeing the light of the Gospel of the glory of Christ, who is the image of God. 

“For what we proclaim is NOT ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake.

.

Treasures in Clay Jars

Paul continues,

  • “But we have this treasure in jars of clay, so show that the surpassing power belongs to GOD and not to US.
  • We are afflicted in every way, but not crushed;
  • Perplexed, but not driven to despair;
  • Persecuted but not forsaken;
  • Struck down, but not destroyed;
  • Always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.
  • Death is at work in us, but life in you.

It is all for your sake (o you Corinthians), so thanksgiving may increase to the glory of God.

  • “So we don’t lose heart.
  • Though our outer self is wasting away, our inner self is being renewed day after day.
  • This light, momentary affliction is preparing for us an eternal weight of glory beyond all comprehension. 

Journaling through the Bible Chronologically in 2025, Days 334 & 335

Dec1

A NEW Month!

SUNDAY and MONDAY studies are posted together on Mondays

Day 334 – Reading – 1 Corinthians 5 – 8

Day 335 – Reading – 1 Corinthians 9 – 11

Read and believe in Jesus!

SUNDAY – Day 334 –

I Corinthians 5 – 8.

Paul reviews more nitty-gritty problems in the Corinthian church stemming from reports from Chloe’s people or from letters some of the members had written. You would NOT think such problems as these would be found in a church, but we have to remember, these new believers have come out of heavy idolatry with its pagan worship practices.

.

Immorality in the Church

Paul is shocked at the level of immorality that these believers were allowing to go unheeded in the church. 

A man was living immorally with his father’s wife (step-mom), and no one said a thing. The deed would have been punished by death under the Old Testament Jewish law, and in fact, was illegal under Roman law.  Paul said such “extreme wickedness” should result in the man being “removed” from the church. It was both a cancer to the body, but a horrible witness to outsiders.

Paul judged the man, and now the congregation needed to act too.  As long as the man remained unrepentant, they were to “turn him over to Satan” for the destruction of the flesh, so his redeemed spirit might be saved. 

  • “Do not associate with anyone in the world, and now especially anyone who bears the name of a Christian who is sexually immoral, an idolater, reviler, drunkard, swindler, or greedy.  Do not even eat with such a person.  Purge this evil person from among you.”

Paul tells them ALL to flee sexual immorality. 

  • “Don’t you know that the unrighteous will not inherit the kingdom of God?”  

He admits that some of them were in deep sin before they trusted in Christ. 

  • “But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”

And reminds them,

  • “Do you not know that your bodies are members of Christ?  And do you not know that your body is a temple of the Holy Spirit within you, whom you have from God?  You are not your own, for you were bought with a price.” So, glorify God in your body.”

.

Lawsuits

Another “worldly” thing they were doing was taking a fellow believer to court for minor and major grievances.  

  • “Don’t you know that we are to judge angels? How much more, then, matters about THIS life.”

He told them they should settle matters between themselves and not do anything that could make the outside world ridicule them, for the sake of Christ.  Or…. if need be, they were to simply suffer the wrong done to them.

.

Marriage (or Not)

Paul was not married. His entire life was taken up by the mission God gave to him to take the Gospel to the Gentiles. He admitted that a wife to him would be a hindrance, for part of him would want to serve his wife. Now he could wholeheartedly live for Christ, especially as persecution of Christians was escalating.

But it was not wrong to want to be married, and if both parties wanted that, they should go ahead, neither withholding their bodies from the other (except for a brief time for mutual prayer). 

But to the unmarried and widows, Paul says it is good for them to remain single.  As long as her husband is alive, the wife is bound to her husband. But if he dies, she is free to live alone or remarry.  “In my judgment, she is happier if she remains single.”

To the new believer who is married to an unbeliever, don’t be separated, for the spouse and the children are made “holy” by the believer.  However, if the unbeliever wants to leave, that is okay, but the parties should not divorce. 

  • “Let each person lead the life that the Lord has assigned to Him, and to which God has called him.”

In fact, Paul continues, “it’s best for anyone to remain in the position or condition in which you were called by God.”  Circumcised? Don’t be… er… uncircumcised.  Uncircumcised? Don’t be circumcised.  A slave, don’t be concerned about it, unless you are offered freedom.  A freedman?  Well, you are now a slave/servant of Christ. 

  • “So, brothers, in whatever condition each was called, there let him remain with God. 

.

Food Offered to Idols

This seems like no big deal to us today. Because what difference is it if the steaks in the deli have been “waved” before an idol or not?  Meat is meat. An idol is nothing.

But for the Corinthians, this was an “iffy” problem.  All their lives, if most of them wanted to eat meat, they would go to the temple and buy it there, knowing these animals had been killed ritually in worship of a false god. And that the ritual worship involved prostitution of both young women and men.  It was all very sordid.  And wild. And fleshly.

Paul knew meat was meat.  But to these new Christians, meat – if they knew it came from the temple – stirred horrid memories of their old life.  When they cut into a steak, perhaps a female prostitute would come to mind… or other things.    If they went ahead and ate it, they would feel contaminated and wretched.

So, Paul says if eating (and serving) that food offered to idols would cause a Christian brother to stumble, THEY WERE NOT TO EAT MEAT.  Hey, veggies and quinoa are healthier anyway!   Of course, if it were possible to NOT KNOW where the meat came from (say they were eating with a shepherd or herdsman), then believers could eat freely.  It was not the MEAT.  It was the CONSCIENCE.

Even if your newbie guest does not partake, YOU might be hurting their conscience if you go ahead and eat the meat. For they couldn’t help but judge you.  So… best not to serve to or eat in front of them. 

  • “Sinning against your brother in this case and wounding their conscience when it is weak, means you are SINNING AGAINST CHRIST.  ‘Therefore, if food makes my brother stumble, I will never eat meat, lest I MAKE HIM stumble.'”

,

###

.

MONDAY – Day 335

1 Corinthians 9 – 11.

Paul goes on instructing the Corinthian Church in nitty-gritty matters we may not have to face today. But the principles remain the same.  We are Christ’s, and our lives should glorify Him in everything. 

.

Paul Surrenders His Rights.

All for Christ and His kingdom is Paul’s motto.  As a verified apostle, he would be free to claim some “rights.” One was to take a wife along with him, as Peter did. Another was the right to be financially supported by the church congregations or by those who originally sent him out. 

We have that today.  We pay pastors and visiting evangelists.  We support the missionaries we send to foreign countries.  We want these workers to focus solely on the ministry.  Nothing wrong with that.  

But Paul wanted to remain above reproach.  Yes, he agreed, as the Law of Moses said, an ox that ground the grain was not to be muzzled (he could munch a bit as he worked).  Also, both the plowman and the thresher should work in hopes of a portion of the crop. 

 And who plants a vineyard without eating any of its fruit? Who tends a flock without getting some milk?  What soldier serves at his own expense.  Nothing is wrong with all this.

He then asks, “Missionaries “sow” spiritual things among the people; would it be too much to “reap” material things from them?” The answer is it would NOT be too much to ask. 

But Paul has a higher thing.  He will not be obligated to anyone to support him. (When he does collect an offering from these Corinthians, it is for the needy in Jerusalem.)  Wherever Paul goes to preach and “reason” in synagogues, he works at his livelihood; tent-making.

Why?

Because he would rather die than preach the Gospel for reward (or even the semblance of reward).  He wants to present the gospel “free of charge.” He is entrusted with this “stewardship,” and he will be rewarded … later.

And he is free from any obligation to anyone, so that he might win more of them. Jews and Gentiles, the weak and strong.”

  • “I have become all things to all people, that by all means I might save some. I do it all for the sake of the gospel, that I may share with them in its blessings.  And …. I discipline my body and keep it under control, lest after preaching to others I myself should be ‘disqualified’ as in a  running race.”

.

Warnings Against Idolatry

Paul then turns to the history of Israel and their “love affair” not with God, but with idols.  He says that 1.) all the rescued Israelites went through the Red Sea on dry ground, 2.) all were under the “cloud” of God’s protection day and night in the wilderness, and 3.) all ate Manna and drank water from the Rock.  But God was not pleased with most of them, and overthrew them in the wilderness. 

  • Do not be idolaters, as some of them were, and 23,000 were killed in one day.
  • Do not indulge in sexual immorality.
  • Do not put Christ to the test as some did and were killed by serpents. 
  • Do not grumble as some did and were destroyed by the Destroyer.
  • All these things were written to them for our example, our instruction, on whom the end of the ages has come.
  • “No temptation has overtaken you that is not common to man. God is faithful, and He will not let you be tempted beyond your ability, but with the temptation, H will also provide a way of escape, that you may be able to endure it.
  • THEREFORE, flee from idolatry. 

.

Do All to the Glory of God.

The Paul reminds them that “all things are lawful (legal), but not all things are helpful.  All things are lawful, but not all things build up. 

“Eat whatever is sold in the meat market without ASKING any questions.

“If you are invited to dinner and you go, eat whatever is put before you ASKING no questions.

  • “Whether you eat or drink, or whatever you do, do all to the GLORY OF GOD.”

“Give no offense to Jews or to Greeks or to the church of God.”

“Don’t seek your own advantage.”

.

Head Coverings (or Not)?

Should ladies wear hats? Wear their hair down? Cut their hair?  Put ribbons and jewels in it?  Should men cut their hair? Cut off their beards or sideburns? 

SHEESH, these Corinthians were sure bothered by “much ado about nothing.”

At least to us.

But hair stuff was important culture to the Corinthians.  Certain things MEANT certain things to them.  There were ways to honor and dishonor one another with head covering or head uncovering.

Every man who prayed with his head covered dishonored Christ.  (Yikes, what about yarmulkes or “beanies” today?)

Every wife who prayed with her head UNCOVERED, dishonored her husband. (Same, if her head was shaved.)

Short hair on women was disgraceful. Long hair on women is their “glory.”

If a man wears long hair, it is a disgrace.

Okay, is all that settled?

.

The Lord’s Supper.

Then Paul turns from hair to a sacred practice in our churches today, to The LORD’s Supper, or as we oldies say, “Communion.”

Paul first warns them about practices that dishonor the sacred memorial.  Greed, discrimination, and divisions among them. They were coming to the “Table” in order to eat, not to remember the Lord. “Straighten up and fly right!”

Then he goes over the order of service.

  • Taking the bread, the Lord gave thanks, broke it, and shared it, saying, “This is my body which is for you. Do this in remembrance of me.”
  • Then He took the cup, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.  For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes.

Then Paul’s warnings.

  • ‘Whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord.  Let a person examine himself, then, and so eat of the bread and drink of the cup.  For….. anyone who eats and drinks without discerning the body eats and drinks JUDGMENT on himself.”

That is why many of you are weak and ill, and some have DIED.

.

Then before going on to Spiritual Gifts, Paul says… “About the other things, I will give directions when I come.