Archive | April 2026

Reading the Gospels in 2026: (4/2) Luke 7:18-35

A 5-day per week study.

April 2 – Reading Luke 7:18-35

Read and believe in Jesus.

“”  Luke

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The Gospel according to Luke 7:18-35

Review – A godly Centurion showed great faith, and Jesus healed his servant from afar with just a word. Then Jesus “saw” the widow in the middle of two huge crowds, came to her, and restored her dead son to her alive. The people feared, glorified God, and spread the news far and wide.

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Vss. 18-20.

John the Baptist is in Herod’s prison. His disciples come, bring food, and tell him of the news. They give John some of these wild reports about Jesus that have been circulating through Galilee and Judea. They tell him of His miracles and compassion for hurting people, and of His teachings about love … especially for their enemies.

From the beginning, John had preached a message of coming judgment (“The One is coming who will baptise you with fire!  The axe is laid to the roots of unfruitful trees! He will burn the chaff with unquenchable fire! Repent of your wicked ways!”).

 But, Jesus, whom John baptised, was not judging evil. Forgive and love your enemies?  Huh??

(Have you ever been confused about God, Jesus, and the Bible? Have you had questions that needed to be answered?  Did current struggles ever make you doubt?)

John sent a couple of his disciples to Jesus with this question, “Are You the One who is to come, or shall we look for another?”

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Vss. 21-23.

Jesus, instead of immediately answering John’s question with “Of course I am the One,” began a flurry of healings and casting out demons. Diseases were cured, plagues removed, and the blind were made to see.

Then Jesus tells John’s disciples this: “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them.”

What was Jesus saying?

He was preaching the scriptures (that John knew so well) back to this questioning servant of God.  This was Isaiah 29:18-19, the Messianic passage that tells of the FIRST part of the Coming One’s ministry (the part before the verses about judgment).

This very passage in Isaiah was the one Jesus read in the synagogue at the beginning of His ministry, then sat down and said, “Today this is fulfilled in your sight.”

Jesus knew that John would recognise the passage and be reassured.  Judgment WAS coming, later, but first the message of Good News, confirmed by miracles.

(And when we are unsure, doubting, questioning, this is what WE should do.  Go to God’s word and ask Him to help us see more clearly.)

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Vss. 24-30.

After John’s disciples left with the visual and verbal message, Jesus turned to the crowd.

  • “What did you go out into the wilderness to see? A reed shaken by the wind?
  • What then did you go out to see? A man dressed in soft clothing? Behold, those who are dressed in splendid clothing and live in luxury are in kings’ courts! 
  • What then did you go out to see? A prophet?  I tell you, and MORE than a prophet.”

Then Jesus quotes Malachi 3:1. “Behold, I send my messenger before your face, who will prepare your way before you.”

Then Jesus continues, “I tell you, among those born of women, none is greater than John. Yet the one who is least in the kingdom of God is greater than he.”

When the people heard this, and the tax collectors too, they declared God JUST, having been baptised with the baptism of John.

But the Pharisees and lawyers REJECTED “the purpose of God” for themselves, not having been baptised by him.

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Vss. 31-35.

Jesus looked at the self-righteous religious leaders and compared them to children sitting in the marketplace, taunting each other.

  • ‘We played the flute, and you didn’t dance.’
  • ‘We sang a dirge, and you did not weep.‘

Jesus uses strong language to rebuke the Pharisees. He’s suggesting they were behaving childishly, determined NOT to be pleased with any outcome.

  • John the Baptist came, eating no bread and drinking no wine, and you say He has a demon.
  • The Son of Man has come eating and drinking, and you say, he is a glutton and a drunkard, a friend of tax collectors and sinners!

“Wisdom is justified by all her children.” (True wisdom is vindicated by what it produces.)

The real problem with the Pharisees and scribes was the corruption of their own hearts, but they wouldn’t acknowledge that.

Reading the Gospels in 2026: (4/1) Luke 7:1-17

A 5-day per week study.

April 1 – Reading Luke 7:1-17

Read and believe in Jesus.

“I tell you, not even in Israel have I found such faith.”  Luke 7:9b

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The Gospel according to Luke 7:1-17

Review – Jesus taught about LOVE: our enemies and each other (possible only with the indwelling Holy Spirit). He gave three illustrations: 1) A man with a speck of sawdust in his eye, and ME with a log in mine. 2) Two trees, bearing good or bad fruit, and what our hearts produce. 3) And two homebuilders with different foundations (knowing Christ or not) and different results in a storm (safety or destruction).

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Vss. 1-10.

From teaching on the hillside, Jesus goes into the town of Capernaum.

There was a Roman Centurion living there who “loved Israel” and had, in fact, built the synagogue for the Jews.

(He reminds me of the Centurian, Cornelius, in Acts 10, who loved God, and after Peter preached to him, was saved and filled with the Holy Spirit, and many in his house.)

This Centurion is unnamed, but his faith is strong as well. Knowing how Jews feel about entering a gentile home, he sends some elders to “Rabbi Jesus” to ask for healing for his deathly ill servant.  They plead his cause earnestly, saying that He’s worthy.” And Jesus goes with them.

But near the Centurion’s home, they are met by some of his friends with the message, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof.”

He tells Jesus that he’s a man of authority, and at his word, soldiers and servants obey. He sees Jesus with just such authority.  “Say the word and let my servant be healed.” And Jesus does. And from that moment, the servant is healed.

Then Jesus, marveling at this, turns to the crowd and says, “I tell you, not even in Israel have I found such faith.”

(Matthew’s account says Jesus adds these words, “Many will come from the east and the west and recline at the table with Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom will be thrown into the outer darkness.”)

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Vss. 11-17.

Soon afterward, Jesus, His disciples, and “a great crowd” go from Capernaum to a town called Nain, about 35 miles south-west of Capernaum.

As they got near the gate to the town, “a considerable crowd” was coming out of the city. It was a funereal procession. The only son of a widow was being carried out in an open bier to the graveyard.

Imagine the chaos when these two huge crowds met and mingled outside the gates to Nain.  But still … JESUS SAW THE WIDOW.  Yes, she was in black, but many mourners were too.  Yes, she was weeping, but mourners wept and wailed all around.  Jesus’s eyes and heart were drawn to that woman. Such empathy and compassion!

With no husband and no children to support her, she would probably become destitute, a beggar. Fear and despair mingled with her sorrow.

Jesus came near to her and said, “Don’t cry.

Then Jesus TOUCHED the open coffin (officially in the eyes of the Jews, making Him “ceremonially unclean”). The procession stopped. Jesus said to the dead body of the widow’s son, “Arise.”  It was a command.

The dead man sat up and began to speak.

Imagine the astonishment! The fear! The people stumbling backward!  The rubbing of eyes in disbelief!

And gentle/powerful, kind/and kingly, Jesus “gave the boy to his mother.”

Fear seized them all, and they glorified God, saying, “A great prophet has arisen among us!” and “God has visited his people!”

That last statement was truer than they realized. Immanuel (God with us) was indeed there.

And yet another “report” about Jesus’ miracles went out through the surrounding country.

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(NOTE: The town of Shunem was just a couple of miles away.  This is where (800 years earlier) the great prophet Elisha stayed with a wealthy family when traveling.  The barren couple had asked him to pray for a son, and God answered his prayer.  Later, the couple’s son died, and when Elisha prayed, he was revived.   Surely, this was what was in the minds of the people of Nain when they said, “A great prophet has arisen among us!”   But so much greater was Jesus, the Son of God.)