Days 300 and 301—We are in the TENTH month of Bible reading and studying the New Testament Gospels.
NOTE: Both Sunday and Monday studies are posted on MONDAY.
Day 300 – Luke 14 – 15 (Healings, parables, discipleship)
Luke 14. One sabbath, Jesus was invited to eat at the home of a ruler of the Pharisees, who watched Jesus closely (looking for an infraction of the law, no doubt). A diseased man came before him and Jesus asked these “holier-than-thou” lawyers if it was lawful for Him to heal the man that Day.
Interestingly, they remained silent. So Jesus healed the man and sent him on his way. Jesus asked them if a child or ox fell into a well on the Sabbath, would they pull him out. STILL, they remained silent.
While there, Jesus saw how they rushed to get the most honored seats at the table. So He told the Parable of the Wedding Feast and counseled them to always seek a lower position, else they might be embarrassed when the host told them to “go down lower” because someone more important than they had arrived. “Everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
Taking advantage of His captive audience at the dinner, Jesus also told his host that instead of inviting only your rich neighbors to dine because they can respond by inviting YOU in return, invite poor, crippled, lame, and blind people to your feast. (Can you imagine the looks of horror on their faces?) “You will be blessed because they can’t pay you back. Instead, you will be repaid at the resurrection of the just.”
One of the guests at the table responded, “Blessed is everyone who will eat bread in the kingdom of God.” At this obviously pious pronouncement, Jesus told the Parable of the Great Banquet. A man gave a great banquet and sent out many invites. When the feast was ready, he sent a servant to tell them that all was ready and to come and dine. But, one after another, they made excuses. This made the master angry, and he told his servant, “Go out to the streets and lanes and bring in the poor and crippled and blind and lame.” The servant obeyed, and still, there was room. So he was sent to the highways and hedges to compel anyone to come. And NOT ONE of the original invitees were allowed to come.
Later, he taught the Cost of Discipleship to the crowds. “You must not put anyone above Me in your affections, not even yourself. You must bear your cross and follow Me, or you can’t be My disciple. Count the cost before you decide. You must renounce anything and anyone to be My disciple.
(Paul, in Philippians 3:8, said he considered everything as trash compared to possessing Jesus. This seems so harsh today. Not many want to hear it.)
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Luke 15. The Pharisees and lawyers grumbled when they saw tax collectors and sinners drawing near to hear Jesus. “This man receives sinners and eats with them,” they murmur.
Hey, wasn’t that just what Jesus was teaching them??? So Jesus told them the Parable of the Lost Sheep.” A shepherd had a hundred sheep, and one strayed away. The good shepherd left the 99 and went after the one. When he found it, he rejoiced. “Just so, I tell you, there will be more joy in heaven over one SINNER who repents than over 99 “righteous” people who need no repentance.”
To double the impact, Jesus told the Parable of the Lost Coin. Again, a woman lost one of the ten silver coins she had. She searched diligently until she found it and then went to her friends and neighbors, rejoicing. “Just so I tell you there is joy before the angels of God over one SINNER who repents.”
And then He told the very familiar Parable of the Lost (or Prodigal) Son. A man had two sons. The younger son took all his inheritance, traveled, and caroused it all away. Then, starving among the pigs, he decided to go home and become a slave of his father. But the father was so happy the boy had returned that he held a huge party for him and welcomed him as his son. A SINNER had repented! A lost son had been found! BUT… the older son, who saw himself as “righteous,” complained and hated the boy.
(Hey, I wonder if those Pharisees and lawyers SAW THEMSELVES as the older brother in this story?)
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Day 30 – Luke 16 – 17 (parables, temptation, faith, healing, coming of the kingdom)
Luke 16. Jesus now tells a somewhat confusing story, the Parable of the Dishonest Manager. This parable is similar to the previous one in that the Manager wasted (mismanaged) his Master’s possessions. But this man connived instead of repenting. And the Master brought charges instead of forgiving him. Like the prodigal, this man made a “plan” to get himself out of trouble, but he was unwilling to beg and not strong enough to work. Instead, he cheated his Master even more by going around to his debtors and lowering the amounts they owed on the accounts. Good for THEM, bad for the MASTER.
And yet… the Master commends him for his shrewdness. And so does Jesus. “The sons of this world are more shrewd in dealing with their own generation than the sons of light. I tell you, make friends for yourselves using “unrighteous wealth” so that when it fails, they may receive you into the eternal dwellings.”
Huh? What did He mean?
First, Jesus calls the servant “dishonest” and NOT to cheat. Second, He seems to tell believers to use their Master’s money in a way that will gain friends for eternity. Invest in the kingdom gospel that brings sinners to salvation, so when you arrive in heaven, those sinners will welcome you. Believers need to be shrewd with eternal matters. (I think.)
To emphasize that, Jesus says, No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve GOD and MONEY.”
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Continuing on the money theme, Jesus tells them about the Rich Man and Lazarus. (Parable or true story? You decide.)
Compare the rich man, clothed in purple and fine linen, eating sumptuously every day, to the beggar, Lazarus, starving and “clothed” in rags and sores. Both men die.
Lazarus is carried to Abraham’s side (in Paradise), while the rich man is seen in Hades. But he can see into Paradise. He calls out, “Father Abraham, have mercy on me, send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.” (Notice – he still thinks of Lazarus as a mere slave.)
“Nope, sorry. YOU got good things in your lifetime, and Lazarus evil things. (And you didn’t help him out.) Now, Lazarus is comforted here, and you are in anguish. And… besides all that, there is this great chasm between us. No one can cross either direction.”
“Well, send him to my father’s house (still ordering Lazarus around!) to warn my brothers lest they come to torment too.
“Nope, sorry,” Abraham says again. “They have Moses and the Prophet (the scriptures). Let them read and hear what THEY say.”
“No, but, father Abraham, if someone goes to them from the DEAD, they will repent.”
“No, sorry. If they do not hear Moses and the Prophets, neither will they be convinced if “someone” should rise from the dead.”
Whoa!
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Luke 17. On their way to Jerusalem, near Samaria, Jesus was met by ten lepers, who stood at a distance (as they were required to do). But they called loudly, “Jesus, Master, have mercy on us!’
When he SAW them, Jesus said, “Go and show yourselves to the priests.” As the went, THEY WERE CLEANSED. One turned back when he saw he was healed. He praised God in a loud voice and fell at Jesus’ feet, giving Him thanks. (This man was a Samaritan.)
“Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner? And looking at the man, Jesus said, “Rise and go your way; your faith has made you well.”
Nearer to Jerusalem, a Pharisee asked him when the kingdom of God would come. Jesus tells him it’s not coming…. that it’s right here in the midst of them.
Then Jesus said to His disciples, “The days are coming when you will want to see the Son of Man coming but not see it.” He tells them it will come when not expected, like in Noah’s day before the flood and as in Lot’s time when he barely escaped the conflagration of Sodom.
“Where the corpse is, there the vultures will gather,” said Jesus. (Watch the signs.)
“As the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man.”
“Immediately after the tribulation of those days, the sun will be darkened, the moon will not give its light, the stars will fall from heaven, the powers of the heaven will be shaken. THEN will appear in heaven the sign of the Son of Man. All the tribes of the earth will mourn when they see Him coming on the clouds of heaven with power and great glory. He will send out his angels with a loud trumpet call, and they will gather His elect from the four winds, from one end of heaven to the other.”
“Heaven and earth will pass away, but my words will not pass away.”