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Journaling through the Bible Chronologically in 2025, Day 78

 

Read today’s scripture.

What do you learn NEW about God’s goodness?

Who can you share that with today?

Deuteronomy 24.

This chapter deals with divorce and other laws of compassion.

When a man divorces his wife, he must give her a certificate saying so before she leaves. With that, she is free to marry another man. However, if that man also divorces her, she may NOT return and marry the first husband.

  • Newly married men are excused from fighting in war for a year. 
  • One must never take a man’s millstone as a pledge, for that’s the only way he can earn a living.
  • A kidnapper will pay for his crime with his life.
  • Be sure to follow the strict Levitical laws concerning leprosy.
  • When you require a pledge for a loan you give, wait outside the person’s house for him to bring it to you. Don’t go into his house.
  • You must never keep a poor man’s coat overnight, he needs it to stay warm.
  • Don’t oppress a hired servant who is poor and needy. Give him wages on the same day before the sun sets.
  • A father shall not be punished by death for his son’s sin. 
  • You shall not take a widow’s garment as a pledge.
  • When you harvest and forget a sheaf in the field, don’t return and get it; leave it for the traveler, orphan, or widow.  The same is true for your olive and grape harvests. 

Deuteronomy 25.

More miscellaneous laws.  In a dispute, the judges will decide the guilty person.  If he is to be beaten, he shall lie down in the judge’s presence and be beaten with the proportionate number. Forty strikes is the maximum.

If a married man dies without offspring, his wife must go to his brother. Their firstborn son will be the successor of the dead man, so his name won’t be blotted out.  If the brother refuses to take her, he is to be disgraced.

If two men are fighting, one man’s wife is not allowed to grab the other by the genitals. They were to always use fair and equal weights. When they conquered the Land for themselves, the Israelites are then to go after the Amalekites to blot out their name from memory. 

Deuteronomy 26.

This chapter tells what the Israelites are to do once they are settled into the land the LORD gave them.

They are to take the first basket of produce from the first crop after they have occupied the land, and bring it to the priest. They are to recite a declaration of how they are a descendant of Abraham, how they lived in Egypt until the LORD rescued them and brought them to this land with an outstretched hand. And now they are bringing the first of the fruit of the ground to the LORD. Then they are to rejoice in all the good the LORD has done for them and continue keeping the law and tithing, asking God to “look down from heaven and bless His people Israel and the land given to them.”

Then, they may go home and eat the produce of their land with their families. 

Deuteronomy 27.

After the people cross the Jordan into the Land, they are to set up large stones and plaster them so they can write on them. Then, on Mount Ebal, they are to write the words of the Law on   the plastered stones, and offer burnt and peace offerings.

Then in a loud voice, Moses declared, “Keep silence and hear, O Israel: this day you have become the people of the LORD your God. You shall, therefore, obey the voice of the LORD your God, keeping His commandments and His statutes, which I command you today.”

Then the tribes of Reuben, Gad, Asher, Zebulun, Dan, and Naphtali shall stand on Mount Ebal to declare the curses, while the tribes of Simeon, Levi, Judah, Issachar, Joseph, and Benjamin are to stand on Mount Gerizim to proclaim the blessings.

Then Moses lists the twelve curses to be proclaimed, mostly about “secret” sins.

At the end, all shall say, AMEN.

 

Journaling through the Bible Chronologically in 2025, Day 77

 

Read today’s scripture.

What do you learn about God’s goodness?

Who can you share that with today?

Deuteronomy 21.

This chapter seems to point to having respect for all humanity. 

A dead body is found, and no one knows anything. Nevertheless his body is atoned for by the priest and nearest neighbors.  A female captive is allowed to grieve her parents and home for a month before consummating her marriage to an Israeli.  The firstborn son of an unloved wife still inherits the birthright. The parents of an recalcine rebellious son have a way out by bringing him before the elders who judge him.  And even a criminal hanged on a tree shall be taken down and buried the same day.

Deuteronomy 22.

Neighborliness seems prominent in this chapter, as well as sexual purity.

If you find a neighbor’s animal, return it.  If you don’t know whom it belongs to, keep it safe to you find out.  If you see your neighbor’s animal fallen into a ditch, help to get it out.  If you find a nest of eggs with a bird on it, you must let the mother go free. You should build a parapet (short wall) around your roof (where sleeping and dining often happened) so that no one would accidently fall off it.

Don’t plant two kinds of seeds together; don’t yoke an ox and a donkey together, and don’t wear clothes made of two fabrics. All these point to purity and fairness.  Also, women are not to wear men’s clothing, nor men, women’s.

A husband has the right to have his wife’s previous virginity proved.  Adultery is punished by death of them both. Rape is only considered a crime punishable by death, if the girl does not scream (in the city) or if she is taken in the country where no one can hear her scream. 

Deuteronomy 23.

This chapter covers who can and cannot worship with or become a citizen of Israel. Those who are castrated, born of a forbidden union, an Ammonite or Moabite, and children of an Edomite or Egyptian until after the third generation. 

Uncleanness here is normal but should be taken care of, such as having bowel movements “outside the camp and covering it up” and nocturnal emissions (wash up).

There are some miscellaneous laws about accepting and helping a slave who has run away from his master (one assumes a cruel one?), allowing none of their daughters or sons to become prostitutes, never charging interest on loans to their brothers (foreigners CAN be charged), and fulfilling vows made to God. 

You were allowed to pick grapes and grain from their neighbor’s fields IF YOU ATE IT THEN. But they could not carry a basket to COLLECT the produce to bring home.

All details to be sure, but Moses wanted the people to know and remember the little things too as they entered the Promised Land … without him.

Journaling through the Bible Chronologically in 2025, Days 75 & 76

 

Read today’s scripture.

What do you learn NEW about God’s goodness?

Who can you share that with today?

Deuteronomy 14.

  Moses reviews the clean and unclean food rules and the tithing of all their flocks and herds. And also the REASON Israel is to live so differently from other peoples.

  • You are a people holy to the LORD your God, and the LORD has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth.”

Deuteronomy 15.

Moses reminds them of the reasons and details of the Sabbatical years, specifically about the release of the borrowers or the indentured from the previous six years.  The lenders are not to harden their hearts concerning the poor but to open their hands to him and lend him sufficient for his needs.

There shall be no “unworthy” thoughts or begrudging when the 7th year comes. You shall open wide your hand to your brother, the needy, and the poor in your land.  For the Lord your God will bless you in all your work and all that you undertake.”

And for the indentured, when you let him go free from you, you shall NOT let him go empty-handed. You shall furnish him liberally from your flock, threshing floor, and winepress. As the LORD your God has blessed you, you shall give to him.”

It shall not seem hard to you when you let him go free from you, for at half the cost of a hired servant, he has served you six years!”

Deuteronomy 16.

Moses reviews the three most important Festivals they are to observe. (These are when all the men of Israel must journey to the place God appoints (Jerusalem, later) every year. God promised that if they were faithful to do this, he would allow no one to invade their homes and land while they were away or even desire to do it.  Exodus 34:23-24)  

  • Passover, to remember how God freed them from slavery in Egypt.
  • Feast of Weeks – at the first cutting of the spring harvest, to thank God for all His provision.
  • Feast of Booths – at the fall harvest, to remember how God cared for them in the wilderness. 

They were also to appoint righteous judges and officers in all their towns who would judge the people with righteous judgments. None of them should ever accept a bribe. 

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Deuteronomy 17.

Moses strongly cautioned them NOT to do anything in any way to worship falsely as the pagan nations did. The death penalty was to be evoked in that case.

If there are cases of criminal offenses that they can’t decide on their own, they are to take the matter to the priests (at Jerusalem, later), who will decide. THEN, they must obey that verdict.

About kings:  Even before Israel entered the land, God knew that they would desire, no, demand, a king. So here are some basic laws concerning them.  They are allowed to set a king over themselves – but one that the LORD chooses.

  • The king must be from their own people (no foreigners). 
  • He must not acquire many horses (an army to depend on instead of his God) and especially not go to Egypt to get them. NEVER shall they go to Egypt again.
  • And the king must not acquire many wives for himself (a sign of “deals” sealed with other nations). 
  • He shall also not acquire excessive silver and gold for himself.  (Yikes! These are just what King Solomon did!!)
  • And when he sits on the throne, he must write a book for himself, a copy of the Law.
  • He shall read from that Law book all the days of his life so that:
  • 1) he will keep the words and statutes of the Law,
  • 2) his heart may not be lifted up above his brothers,
  • 3) he will not turn aside from the commandments to the right or left,

Deuteronomy 18.

Moses reminds them that the Levites have no inheritance in the Promised Land; only cities with a bit of pastureland on which to live.  And so, Israel is to support them with their offerings and gifts.

Israel must NOT, EVER, learn and follow the “abominable practices” of the pagan nations.  And anyone who sacrifices his son or daughter, practices divination, fortune-telling, or is a sorcerer, a charmer, a medium, or a necromancer shall be killed.  Israel must be blameless before the LORD their God.

Then, that wonderful prophecy!  God will one day raise up a “Prophet” like Moses from among them, and Israel is to listen to Him.  God will put His words in His mouth and He will speak to them all God commands Him. “And whoever will not listen to My words that He shall speak in my name, I, Myself will require it of him.”   (Refer to Acts 3:22-23, 7:37 and John 1:21, 25, 43-45, 6:14 and 7:40)

Deuteronomy 19.

Moses then reviews the importance and use of the Cities of Refuge in the land. Initially, there would be three, but three more would be added as their conquest expanded.  These were escape cities for ones guilty of accidental manslaughter and not premeditated murder.

The people were always to be aware of and to respect their neighbor’s property lines.

In cases of criminal activity, there must be two or three witnesses to the deed. (One will not suffice.) And where two parties are malicious towards each other, then both parties shall appear before the priests and judges.  And they shall not pity in these cases. “It shall be a life for a life, eye for eye, tooth for tooth, hand for hand, foot for foot.”

Deuteronomy 20.

When Israel prepares to fight their enemies, they are not to be afraid, because the LORD their God is with them.  “For it is the LORD your God  who goes with you to fight for you against your enemies to give you victory.

God gives exemptions to some for NOT going out to war:

  • any man who has built a new house and has not dedicated it,
  • any man who has planted a vineyard and has not enjoyed the fruit from it,
  • any man who has betrothed a wife and has not consummated the marriage,
  • and any man who is fearful and fainthearted (lest he make the heart of his fellows melt like his own.)

After defeating their enemies who live far off, they are to “enjoy the spoil which the LORD their God has given to them.”

But to the cities that the LORD has given them for an inheritance, they shall utterly destroy them and any spoil, that “they may not teach you all their abominable practices.”

Curiously, when they besiege a city for a long time, they are NOT to destroy its fruit trees by cutting them down for ramparts, etc. (God asks, “Are they human that they should be besieged by you?”) They must spare them, but they can eat from them.  Only non-food trees may be used for siege works against the city. 

**** LORD, thank you for being concerned with every aspect of our lives and for showing us how to live holy in your sight.

 

Journaling through the Bible Chronologically in 2025, Day 71

 

Read today’s scripture.

What do you learn NEW about God’s goodness?

Who can you share that with today?

Deuteronomy 3.

Here Moses gives more details in Israel’s fights with the kings east of the Jordan.  We discover that King Og of Bashan was a super-giant!  Wow.  King Og – oh, my goodness – was about 12-13 feet tall!!  No kidding.  His bed was made of iron, 6-feet wide and 13-feet long. (Remember that Goliath was just 9.5 feet tall.)  I can see why the earlier Israelis were spooked by these super big men in the land.

But, with our God, giants are as nothing. And as with Midian, Israel defeated this opponent with ease.  Moses then tells how they easily defeated the rest, and how Manasseh, Gad and Reuben settled into their territory. 

Moses also tells them how God had forbidden him to enter the Promised Land, and how he begged God to change His mind.  Rather than being moved, the LORD said, “Enough from you; do not speak to me of this matter again. You can go up the mountain and SEE it with your eyes, but it will be Joshua who leads the people in.”

Moses three times blamed the people for this. “The LORD was angry with ME because of YOU, and would not listen.”  (Exodus 1:37, 3:26, and 4:21-22)

Deuteronomy 4.

Then Moses urges, commands, and charges Israel to LISTEN to, KEEP, OBEY, NOT FORGET, TEACH, and HOLD FAST to the statutes and rules and to the LORD, as he had taught them.   If they do, they will live, go into the land, and take possession of it. 

Also, they will be an example for the world.  “When the peoples hear all these statutes, they will say, “Surely this great nation is a wise and understanding people,” For what great nation is there that has a God so near it as the LORD our God is us us, whenever we call upon him?  And what great nation is there, that has statutes and rules so righteous as all this law that I set before you today.”

Moses urges them to teach their children the statutes of the LORD, that they might teach their children.  They are to watch themselves very carefully, lest they act corruptly with idolatry, for the LORD is a jealous (for them) God. 

And (you can almost hear him sigh here), when you have grown old and if you act corruptly by idolatry, and the LORD scatters you among the peoples…. IF YOU WILL SEEK THE LORD YOUR GOD, YOU WILL FIND HIM IF YOU SEARCH FOR HIM WITH ALL YOUR HEART AND SOUL.  And the LORD will not leave you or destroy you or forget the covenant with your fathers that He swore to them.

“For who is like the LORD our God?” Know and lay it to your heart, that the LORD is God in heaven above and on earth beneath; there is no other.”

Moses then sets apart three cities as Cities of Refuge in the areas of Manasseh, Gad, and Reuben, so a manslayer may escape to safety there.

Then he sets them up for a repeat telling of the Ten Commandments (in tomorrow’s study).

Journaling through the Bible Chronologically in 2025, Day 58

Read the scripture for today. What do you learn about God? Share what you learn with others.

Numbers 8.

The LORD details more blessings and requirements for the Levites, that special tribe selected as God’s
“first born” to work specifically in and with the Tabernacle (and later the Temple). A special  one-time “cleansing” ceremony would set them apart from the rest of Israel for special work. It involved shaving their entire body, sprinkling with holy water and then special sacrifices and offerings were made, burnt offerings for their atonement. Then Moses would set THEM before the LORD as a wave offering.

Levites would begin their work of service and carrying at age 25 and continue until age 50. Then they would retire. However they would still minister to the LORD by keeping guard.

Numbers 9.

Now Israel was to celebrate the second Passover Remembrance/Celebration since the original time when they escaped from Egypt. All their ceremonial cleansing, getting rid of leaven, and eating the lamb, bitter herbs, unleavened bread, and questions to be asked were the same, but there was no blood on the door posts (tent flaps?) or a rush to depart.  It would truly be a time of gratitude for what God had done for them.

If for some reason, some of the people were “unclean” at that time (such as their example of touching a dead body). they would wait one month and then celebrate the Passover. But it MUST happen then.

Next comes the reminder of the presence of God with them in the form of a cloud by day and a fire by night, hovering over the Tabernacle. As long as it stayed there, they were to remain camped. But when the “Presence” rose and moved, Israel was to pack up camp and go.

Numbers 10.

For a great multitude such as theirs, spread out in a camp, (and no texting) the signal to move out, or to call soldiers to war, or to begin the celebration of Feast Days, would be the blast/blasts of a trumpet/trumpets. There would be two silver trumpets blown in different ways for different signals.

Next, Moses shows the clockwise spiral order for Israel to break camp and leave.  

  • First, the standard of the camp of Judah, with Issachar and Zebulun would start out.
  • Next the Gershonites and Merarites carrying the parts of the Tabernacle’s structure would set out.
  • Then the southern company headed by Reuben, with Simeon and Gad, would leave
  • Following them, the Kohathites carrying on their shoulders all the holy things  (In this way the Tabernacle tent and courtyard could be set up and ready at the next camping place before the holy furnishings arrived
  • After these, the western company led by Ephraim set out, with Manasseh and Benjamin.
  • Finally, the rear guard on the northern side of the camp would leave, led by Dan with the tribes of Asher and Naphtali.

This was the order every time they left camp.

NOTE: Verse 33, says that the Ark of the Covenant would actually be at the head of the line, leading them to the next resting place.

In reverse, this was the way it would be set up at a new place. Judah’s three, Gershon & Merari with the Tabernacle and setting it up, Reuben’s three on the south side, then Kohath bringing in the holy things for the Tabernacle. After that the three on the Western side led by Ephraim, and finally, Dan’s three, sealing up the circle on the Northern side.

Everything done decently and in order.

  • Thank You, LORD, that You show the way we should go and how to walk in it. Thank You for making provision for circumstances out of our control. And Thank You for giving a lifting of labor for ones who have faithfully served You all their lives. You are a kind, forgiving, and loving God. I thank and worship You.

Journaling through the Bible Chronologically in 2025, Day 57

Read the scripture for today. What do you learn about God? Share what you learn with others.

Numbers 7.

Israel’s offerings at the Tabernacle’s Consecration.

Wow!  Where did they get all that stuff?

The chiefs of Israel from each tribe approached and brought their offerings before the LORD, for the service of the Levites.  They brought six wagons and twelve oxen to pull them. 

Two were given to the Levite family of Gershon. (Remember this family was responsible for carrying the fabrics of the Tabernacle and Tabernacle courtyard when they moved from place to place.)

Four were give to the Levite family of Merari. (They were responsible for carrying all the pillars, posts, rails, bases, etc. of the Tabernacle and courtyard when they moved.)

NO WAGONS & OXEN were given to the Kohathites.  They were responsible for carrying the holy furnishings of The Tabernacle and courtyard.  THEY carried these items on their shoulders, using poles threaded through rings on each item… never touching them, for they were holy.

Next, each tribe brought an offering for the use of the Levites and their families. Here is what EACH tribe brought (one per day for twelve days):

  • 1 silver plate weighing 130 shekels
  • 1 silver basin of 70 shekels (both filled with fine flour mixed with oil for a grain offering)
  • 1 golden dish of 10 shekels (filled with incense)  
  • 1 bull
  • 1 ram
  • 1 male lamb (these all were for burnt offerings)
  • 1 male goat (for a sin offering)
  • 2 oxen
  • 5 more rams
  • 5 more male goats
  • 5 more male lambs (these all were for peace offerings)

EACH TRIBE (12) offered these things for the dedication of the Tabernacle & altar (YOU do the math!) 

Then, when Moses went into the Tabernacle to speak to the LORD, he heard “the voice” speaking to him from the Mercy Seat that was on the Ark of the Covenant, between the two cherubim, AND IT SPOKE TO HIM…..

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What the LORD said we will discover tomorrow in chapter 8.

 

Journaling through the Bible Chronologically in 2025, Day 51

Read the scripture for today. What do you learn about God? Share what you learn with others.

Leviticus 22.

This chapter covers more of the instructions to priests and how they are to be kept or made holy in God’s sight and service. They are the ones standing between Him and the people.  No service or even eating of the holy sacrifices can happen, if the priests are unclean in any way, without first washing and/or waiting as prescribed by God’s law. 

Emphasis is given again on the insistence of purity in the animals sacrificed to the LORD. They MUST be without blemish, defect, mutilation, or sore. In a word, perfect. This points long term to the perfect, sinless sacrifice of the Son of God for sin – once for ALL.

God repeats “I am the LORD” and “I am the LORD who sanctifies you” many times in these chapters. HE is the reason that His representatives, the priests, must always be clean before Him and the people.  Israel serves a holy God, and He wants them to be holy as well. He tells them how and who will sanctify them. Himself, if they will obey Him

Leviticus 23,

God, through Moses, reminds the people of the feasts or festivals He has appointed for them throughout the year. They are to keep them faithfully, for they will remind them of how their Holy God acted on their part.

The Sabbath or seventh day of every week is to be kept holy to the LORD. No work is allowed on that day.

Passover, or the Feast of Unleavened Bread, begins the year. No leaven is allowed anywhere in their homes for that week. It is to remind the people of how God brought them out of slavery.

The Feast of First Fruits was to remind them of how God brought them into the Promised Land, as He said.

The Feast of Weeks, or later called the Feast of Pentecost (50, because it happened 50days/seven weeks after Passovercelebrated the first harvest of grain in the new land.

The Feast of Trumpets (Rosh Hashanah) was to begin the seventh (Sabbath) month.

On the tenth day of the seventh month was the Day of Atonement, in which Israel was to fast and mourn and confess their sin. It was a day of solemn rest to remember their sin.

The Feast of Booths/Tabernacles followed the solemn day of fasting and confession. It was a joyful festival to remember the days/years they lived in “booths” or “tents” in the wilderness. For that week, the people would live in a temporary shelter made of “splendid trees” and palm leaves they would construct outdoors.

These all were special feasts (memorials, holy convocations) appointed by God for presenting food offerings, burnt offerings, grain offerings, sacrifices and drink offerings to the LORD.

(These were besides the LORD’s Sabbaths, and besides their gifts and vow offerings and freewill offerings they would bring to Him.)

These all were holy days (holidays) to remember what their God had done for them.  

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NOTE: We have Palm Sunday, Easter, Pentecost, Thanksgiving and Christmas in which WE can remember and celebrate all that God has done for us. I hope to take special time and thought for my LORD as these “modern” holy-days come around this year.  Will you join me?

Journaling through the Bible Chronologically in 2025, Day 50

Read the scripture for today. What do you learn about God? Share what you learn with others.

Leviticus 19.

God’s ultimate holiness.

Moses is reminded by God to tell Israel that since HE is holy, THEY are also to be holy. Some of the ten commandments are mentioned (4, 5, 2, 1), about honoring parents, keeping Sabbaths, and never serving or making idols, because HE is the LORD their God. 

Directions to love others (the poor, handicapped, or sojourner).

More of the ten commandments are reiterated (8, 9, 3), about not stealing, not doing/speaking injustice or slander in court, and not using the Name of the LORD in vain.   Instead Israel is to consider the poor and help them out. They are never to abuse the handicapped (deaf or blind).  In a word, they were to love their neighbor as themselves.

They were also to keep purity foremost. No animal interbreeding and no hybrid crop planting.  They were also to stay way clear of omens and fortunetellers, and never turn to mediums or necromancers for direction. ALWAYS, they were to seek the LORD their God. 

Respect for the elderly was charged. They were not to cheat in weights and measurements.  All these rules were to reflect God’s holiness, and His holiness mirrored in them.

Leviticus 20.

STRICTLY FORBIDDEN was child sacrifice to idols. They were never to do it, and to kill one who does.  If they don’t assure capital punishment on such a sin, then God will set His face against him, his clan and will cut him off.

Those who committed adultery or any other sexual perversion were likewise to be put to death. 

God says through Moses….

You shall therefore keep all My statutes and all My rules to do them; that the land where I am bringing you to live MAY NOT VOMIT YOU OUT. And you shall not walk in the customs of the nations that I am driving out before you, for they did all theses things … and therefore I DETESTED THEM.”

You shall be holy to Me, for I the LORD am holy and have separated you from the peoples, that you should be mine.” 

Leviticus 21.

Holiness and purity of the priests.

Moses was to tell Aaron and the priests to follow that they were to remain clean. No touching dead bodies except for the closest of relatives. No weird haircuts or styles. No sexual immorality.  None of the priests’ offspring who is deformed, mutilated, or blemished can serve God inside the Tabernacle. 

Why? For God is the LORD who sanctifies the High Priest. and God is holy.  Moses told Aaron and his sons and all the people theses things.

 

 

 

Journaling through the Bible Chronologically in 2025, Day 49

Read the scripture for today. What do you learn about God? Share what you learn with others.

Leviticus 16.

The Day of Atonement – Yom Kippur.

From the way this chapter begins, it’s possible that the horrendous sin that caused the death of Aaron’s two oldest sons by the LORD, was their attempting to come into the Most Holy Place.  Perhaps they had tried to bring “unauthorized fire” (which would be ANY fire/incense other than what the High Priests, brough once per year).

God set up VERY strict laws about anyone coming into the Most Holy Place, where the Ark of the Covenant was, which represented God’s throne on earth.

  • Once per year on the tenth day of the seventh month.
  • The High Priest clothed in special all-linen “holy” garments.
  • Bringing a burning censer with holy incense which made a cloud obscuring the Ark of the Covenant with its Mercy Seat. 
  • Also bringing the blood of the sacrificial bull (for the High Priest’s atonement) and then the sacrificial goat (atonement for the people). 
  • Sprinkling the bull’s blood, then the goat’s blood on and in front of the Mercy Seat seven times.

Outside the Tent, the High Priest would sprinkle the bull’s and goat’s blood on the Bronze Alter.  Then he would take the second, live, goat and lay his hands on its head. After confessing ALL the people’s iniquities, transgressions, and sins, he would send the goat away into the wilderness by the hand of a man who was waiting to do it.  This was the “scapegoat.”  It pictured the total removing of sin from the camp.

All this would be done once per year, a statute forever for Israel. 

Besides the Passover Lamb and all that belonged to that ceremony, the Day of Atonement with the one-time entrance through the veil into the Holy of Holies, AND the Scapegoat, represented the atoning death of our Lord Jesus Christ for our sins.  God looked on Him on the cross – bearing all the sin of any who would believe in Him – and “passed over” that person for the death they deserved.  He accepted Jesus’ blood and death INSTEAD of the sinners’.

Meanwhile, for the people, the Day of Atonement would be a “Sabbath Day” of solemn rest. They would do no work, and would fast the entire day, mourning and confessing their sin. 

Leviticus 17.

Strictly forbidden is sacrificing any animal outside the camp and not bringing its blood to the entrance of the Tabernacle as a gift for the LORD.  Otherwise it would be “pagan worship” and bring bloodguilt on the person.  Blood and fat are always to be burned on the Bronze Altar.

They shall no more make sacrifices to goat demons (Azazel), after whom they “whored.”

God reminded the people again that they were NOT TO EAT BLOOD. The blood of a creature contains its LIFE, and it is ONLY for atonement to the LORD on the altar.  If one is out hunting in the field and kills an animal to eat it, the blood shall be drained out and covered with earth. 

Leviticus 18.

The LORD spoke to Moses, saying, “Speak to the people of Israel and say to them,

  • I am the LORD your God. You shall not do as they do in the land of Egypt where you lived,
  • and you shall not do as they do in the land of Canaan, to which I am bringing you.
  • You shall not walk in their statutes.
  • You shall follow My rules and keep My statutes and walk in them.
  • I AM THE LORD YOUR GOD.
  • You shall therefore keep My statutes and My rules;
  • if a person does them, he shall live by them: I am the LORD.”

The LORD then gives Moses a long list of how the people will keep morally and sexually pure, taking for their spouses only ONE woman or ONE man, as God created them in the beginning. 

Incest, bigamy, bestiality, and homosexuality were strictly forbidden.  

For everyone who does any of these abominations, the persons who do them shall be cut off from among their people.  So keep My charge NEVER to practice any of these abominable customs that were practiced before you, and never to make yourselves unclean by them. I AM THE LORD YOUR GOD.”

 

 

 

Journaling through the Bible Chronologically in 2025, Days 47 & 48

Days 47 & 48.  Reading Leviticus 11 – 13 and Leviticus 14 – 15. 

Read the scripture for today. What do you learn about God? Share what you learn with others.

Leviticus 11.

God gives Israel dietary laws about clean and unclean creatures.

  • To keep them distinct from other nations? 
  • To make socializing with idolatrous people difficult?
  • To keep them healthy?
  • To test their obedience to God? 
  • Maybe all of the above.

In general they were to eat only animals that had parted hooves, cloven feet, AND chewed the cud. If the creature had only one or the other, they were not clean to eat. Animals with paws were not clean. No animal that had died of unknown causes was to be eaten.

For sea creatures, they could only eat finned and scaled fish. No shell fish.

For fowl/poultry, only those that ate grain & bugs, nothing that ate carrion (road kill).

And the edible insects (yes, bugs!) had to have wings AND jointed legs so they could “hop” on the ground. These include locusts and grasshoppers and excluded ants, bees, and spiders. 

No rodents or reptiles were clean to eat.

For I am the LORD your God. Consecrate yourselves therefore, and be holy, for I am holy.”   “This is the law about beast, bird, and every living creature on earth, in the water, or that swarms in the air, to make a distinction between the clean and unclean; to be eaten or not eaten.”

Leviticus 12.

God gives purification laws for women after childbirth. It is related to the blood and afterbirth, and not the child. As in menstruation, a woman shall be “unclean” for 40 days after the birth of a male child. (At the 8th day, the boy baby shall be circumcised.)  After these “days of purification” she shall bring a Burnt Offering to the priest, depending on how much she can afford. Then she will be clean.

She will remain “unclean” for 80 days after the birth of a daughter. (Perhaps because the daughter will then be able to give birth later in life.)  Both the 40 days and the 80 days give the woman’s body rest from the possibility of conception.

Leviticus 13.

This chapter is necessary, and puts priests in the position of being doctors concerning skin disease. If they follow these guideline, they will be able to distinguish between what is contagious (and therefore unclean and to be avoided, such as leprosy), and what is harmless, nothing to worry about (such as boils and pimples).  I do not envy this portion of their priestly duties. Some instances must be really gross. But God desires holy, clean people, in body, soul and spirit. 

To be “unclean” does not mean God rejects a person. It is only for health reasons that they are to be separated from the body of Israel… and for a time until they are healed, or maybe always.

Curiously, garments of wool, linen or leather can also be contaminated by the discharge of contagious diseases, and must be washed, or even burned to prevent the spread.

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Leviticus 14. 

CAUTION: Don’t read or listen to these next two chapters while eating!

First praise! This chapter gives hope to lepers because it tells what you must do to “prove” you have been cleansed. Cleansing (healing, remission) IS POSSIBLE! Hallelujah!

First, the priest must go outside the camp where the leper lives and check him. If the leprosy looks like it’s gone, the priest will command them (friends, family, or other priests?) to bring a pair of clean birds, with cedar wood, scarlet yarn, and hyssop. One bird is killed over a clay vessel with fresh water. The live bird, wood, yarn, and hyssop are then dipped in the blood. Then live bird is released and the blood is sprinkled seven times on the cleansed person. After that, he has to shave off all his hair, wash his clothes, and bathe himself. And he is … CLEAN!

He can come into the camp but must not enter his family tent for seven days. On the eighth day, he is to bring two male lambs, a ewe lamb, a grain offering, and oil to the priest. These are for the sin, guilt, and burnt offerings. The priest will take some of the blood and the oil and put it on the ex-leper’s right ear lobe, thumb, and big toe. After this atonement, the priest will pronounce him “CLEAN.”

NOTE: In Luke 17:11-14, when Jesus healed the lepers, He told them to first “Go show themselves to the priest.” This is what these men had to do.

This chapter also covers “leprosy” (or dangerous mold) found in their house once they are in the Promised Land. The remedies include tearing out and replacing the plaster and stones, or even tearing down the entire house and disposing the materials in an unclean place! Appropriate sacrifices were then made to make atonement for the house.

Leviticus 15.

This chapter is about “Bodily Discharges,” both the natural and unnatural kinds. It details ways the people had to deal with them. The priests also had to have checklists for their diagnoses. Hygiene and health were super important in a desert camp crowded with people (and later when living in cities).

Thus you shall keep the people of Israel separate from their uncleanness, lest they die in their uncleanness by defiling My Tabernacle that is in their midst.”