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Journaling through the Bible Chronologically in 2025, Day 305

Nov1

A NEW MONTH!

Day 305 – Reading – Matthew 20 – 21

Read and believe in Jesus!

Matthew 20.

The Parable of the Vineyard. (Read verses 1-16. What do you think is Jesus’ message?)

At sun-up (6:00 a.m.), a vineyard owner went to the marketplace to hire day workers. (You’ve all see them: men waiting abound Home Depot or other places for day work.)  The owner picked some and took them to his vineyard. On the way, they settled on the usual day’s pay for a day’s work – a denarius.   

The owner saw that he would need more laborers. Perhaps the heat was damaging the grapes, or a storm threatened.  At 9:00 a.m., 12:00 p.m., 3:00 p.m., and 5:00 p.m. he went back and hired more men. Each of these later hires agreed on “what was fair” as pay.

At 6:00 p.m. (12 hours after the first hire), the owner told the foreman to pay the men and send them home. All had done a great job.  Oh, and he was to begin with the last hired, and go on until the first hired with his “paychecks”. (coins) 

The foreman did just that.  As the earliest hires who had worked a full 12 hours watched the others being paid the same wage they had agreed on, the thought “Wow, WE must be getting much more, having been here ALL DAY.  But when the foreman came to them, he doled out a denarius to each.  These workers looked at the coin in their hand and were disappointed, even a bit outraged. THEY had worked for 12 hours, the last men had worked only ONE!  It wasn’t fair!

Was it?

The owner of the vineyard came to see the problem and asked them, “Friends, I am doing you no wrong. Did you not agree with me for a denarius?  Take your pay and go. I choose to give these last workers as I give to you. Am I not allowed to do what I choose with what belongs to me?  Do you begrudge my generosity?”  

Jesus added to the listeners of this parable to help their understanding, “So the last will be first, and the first last.”

OH PLEASE! Let us not begrudge the Lord’s generosity!  For this is a picture-story of all those who are saved by faith in the work of Jesus on the cross.  Some are saved early and work their entire lives for God, perhaps even giving their lives as martyrs.  Then some believe and are saved late in their lives, such as an old gentleman, or and elderly house cleaner.  Or … the thief on the cross.  They have no, or very little time to work in some ministry.  The thief, had only time to BELIEVE.  But still, we all can be confident that a beautiful, forever “Eternal Life” is waiting for us when they die.  Praise God! Thank You for Your so great salvation!

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Matthew 21.

The time of Jesus “hour” that he predicted three times to His disciples … is beginning.  Having set His face like a flint to do as His Father asks, Jesus now approaches Jerusalem. They stop in Bethphage.  Jesus is not tired, but He knows there is scripture to be fulfilled. (Zechariah 9:9) He sends two of His disciples into town to get a donkey for Him to ride on. (Matthew tells us that the donkey had a foal, which had never be ridden.)  

“But what if…” they questioned Jesus.

“If anyone asks, say, ‘The Lord has need of it.”

They get the animals and throw their cloaks on the back of the colt, and Jesus sat on it.  (Now…in normal life, that unbroke colt would have shied away from the flapping cloaks, and surely bucked at the weight of a human on its back.  But this Man, was his Creator. He instantly obeyed.)

As Jesus began riding down the Mount of Olives toward the City gate, the crowd “saw” what was happening.  They began to throw their cloaks and cut palm branches on the road before Jesus.  Excitement grew, and they began shouting, “Hosanna to the Son of David! Blessed is He who comes in the name of the Lord! Hosannah in the highest!” (Psalm 118:25)

As Jesus entered Jerusalem, the whole city was stirred up.  “Who is this?” some cried.  “This is the prophet Jesus, from Nazareth of Galilee!”

(If you want to see how all this (and Jesus’ death) fulfills Daniel’s “weeks” prophecy, read Daniel 9:24-26.)

(At some point, Jesus dismounts the colt and either a disciple, or the owner who followed along, takes the two animals away.) 

Jesus enters the Temple area and sees again the “marketplace atmosphere” of buying and selling sacrificial animals, and changing money.  Jesus is furious for His Father’s sake.  He drives them all out, quoting Isaiah 56:7 and Jeremiah 7:11.  “My house shall be called a house of prayer, but YOU make it a den of robbers!”

Cleansed, the temple court now becomes a place of healing for all who come to Him. 

BUT, when the chief priests and scribes SAW the wonderful things that He did, and the children calling “Hosanna to the Son of David!” THEY WERE INDIGNANT.

Leaders: “Do you hear what they are saying!!??”

Jesus: “Yes. Have you never read, ‘Out of the mouth of infants and nursing babies you have prepared praise?”  (Psalm 8;2)

Then Jesus left the Holy City and went to Bethany and lodged there. (Perhaps with Martha, Mary, and Lazarus.)

The next day, four incidents happen that all point to the failure of Israel and her leaders to obey and please the LORD God.

  • 1.)  The fig tree.  On the way back to the city the next day, Jesus sees a fig tree and reaches for some fruit.  However, the tree is void of all fruit.  Jesus curses it and immediately it withers and dies.  (Remember, that the fig tree often represents Israel. This picture shows Jesus disgust at Israel’s leaders, and is predicting the eventual destruction of the city and their pious rule.
  • 2.) The challenge of authority. Inside the temple court, these leaders come to Jesus demanding WHO gave Him authority to do these things (ride into Jerusalem as Israel’s king and cleansing away the “robbers” in the temple. Jesus asks them a question they fear to answer – from where did John get his authority to baptize” – so Jesus tells them HE won’t answer THEIR question. As Israel’s spiritual leaders, they should be praising God, not questioning the holy One He has sent.
  • 3.) The Parable of the Two Sons represent the leaders themselves, who pompously say they are sent by God, but who do not obey His law, and in fact. corrupt it for the people.  The father asked son #1 to go work in the vineyard.  The son said he didn’t want to go, but later went out to work.  Son #2 said he would go work in the vineyard as his father said, but later did not go out.
  • Jesus said the tax collectors and prostitutes were sinners, but finally obeyed God.  Whereas the religious leaders were represented by the second son who said the kept the entire law, and yet inside they were corrupt and obeyed none of it.
  • 4.) The Parable of the Tenants.  In this parable, the Vineyard owner was God, and the evil tenants were the currant religious leaders.  When God looked for the fruit of righteous in His vineyard, they murdered all God’s servants sent to get it (the prophets) and even HIS SON (Jesus) out of greed.  Jesus told them that the Vineyard owner – God – will come with justice and kill all of them, and give the “vineyard” to others.
  • Jesus was direct with them. “The kingdom of God will be taken away from you and give to a people producing its fruits.”

Of course the chief priests and Pharisees KNEW Jesus was speaking about them.  Right then, they feared to arrest him because of the crowds who held Jesus to be a prophet. But just wait, they thought. 

Just you wait.

 

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 303

Oct30

Day 303 – Reading – Luke 18

Read and believe in Jesus!

Luke 18.

In each of Jesus’ parables and teachings, notice WHO He is talking to. 

The Parable of the Persistent Widow is directed to His disciples (going back to 9:22 to verify).  It’s about prayer, persistence in prayer, and faith.

Jesus tells a story about a certain “unrighteous” judge who did not fear God or respect man.  He sounds very self-centered and arrogant.  Each day, this judge heard a request/complaint from a widow about some injustice. He refused to act, probably telling himself there was no benefit to him in doing so.

But she continued to come, day after day after day. He grew tired of seeing her face, of hearing her voice, of her taking up his time.  So finally, to stop her from coming to him, he gave her the justice she requested.  “Finally!” he thought, “I’ll get some peace and quiet!”

After the conclusion, Jesus asked His disciples a question.  “Will not God give justice to His elect who cry to Him day and night?  Will He delay long over them?  I tell you, He will give justice to them speedily.  But… when the Son of Man comes, will He find faith on earth?”   This suggests that there will be FEW “elect” who have genuine faith in the end times. (such as in the days of Noah). 

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The Parable of the Pharisee and the Tax Collector was directed to “those who trusted in themselves that they were righteous.”  You can guess Jesus is talking to and about the Pharisees.

Two men went into the temple to pray: a Pharisee and a Tax collector. 

Here’s how the Pharisee prayed. Standing apart from the others, he said,

“God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like… this tax collector.  “I” fast twice a week. “I” give tithes of ALL that I get.”

Here’s how the Tax Collector prayed. Standing far off, his eyes cast to the ground, and beating his chest in sorrow, he said,

“God, be merciful to me a sinner!”

Looking at those “who trusted in themselves for righteousness,” Jesus said, “I tell you, this (second) man went back to his house justified, rather than the other.”  Can you imagine the objections in the group of listeners?  No way!  That’s impossible!  You’re crazy!  And Jesus reminds them, “Everyone who exalts HIMSELF will be humbled, but the one who humbles himself will be exalted.”

There is no one truly righteous in themselves. (Psalm 14:1-3) Everyone has sinned. The only hope of justification comes from God to the repentant.

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This conversation was directed to those around Jesus (bystanders and disciples) as well as directly to a “rich, young ruler” who asked a question – hoping perhaps to outdo the “stuck-up” Pharisees. “Good Teacher, what must “I” do to inherit eternal life?  This man wasn’t a pious teacher of the law, and he certainly wasn’t a hated tax collector. He was just a regular guy (who just happened to have everything – wealth, youth, and power).

Jesus: “Why do you call me good? No one is good by God alone?”  “Was this guy acknowledging Jesus as God? Or was he saying he recognized Jesus as “good” because he, himself, was also “good.”  If so, he was about to be corrected.

Jesus:  “You know the commandments: do not commit adultery, do not murder, do not steal, do not bear false witness, and honor your father and mother.” Notice that Jesus only quoted those commandments that related man to man.

Ruler: “All these have I kept from my youth.”

Jesus: “One thing you lack. Sell all you have and distribute the money to the poor, and you will have ‘treasure’ in heaven. Then, come, follow Me.”

Hearing this, the rich, young ruler became very sad, for he was “extremely rich.”  Slowly, he walked away.

Jesus then turned and said to those around Him: “How difficult it is for those who have wealth to enter the kingdom of God! For it’s easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 

His listeners: “Then who CAN be saved?”

Jesus: “What is impossible with men is possible with God.”

Peter: “See, WE have left our homes and followed you.

Jesus: “There is no one who has left house or wife or brothers, or parents, or children, for the sake of the kingdom of God, who will not receive many times more in this time, and in the age to come … eternal life.”

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And lastly, Jesus directly tells His TWELVE special disciples (for the third time) what the future holds for Him.

“See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished.  He will be delivered over to the Gentiles. He will be mocked and shamefully treated and spit upon. After flogging Him, they will kill Him. Then ON THE THIRD DAY, He will rise.”

But they understood NONE of these things.  It was hidden from them, and they did not grasp what He said.

(Were their minds and hopes too wrapped up in the “glory” of the Kingdom to come?  Did they still imagine Jesus as King and them as His “right-hand men ruling beside Him?”)  

 

(Lord, help me to listen and really hear the things You tell us in Your Word. Please give me wisdom and understanding, a soft heart, and a willing spirit.)

 

 

Journaling through the Bible Chronologically in 2025, Days 299 and 300

Oct27

SUNDAY and MONDAY, posted on MONDAY

Day 299 – Reading – Luke 12 – 13

Day 300 – Reading – Luke 14 – 15

Read and believe in Jesus!

SUNDAY – Luke 12.

As the “day” of Jesus’ death drew closer, the crowds around Him increased.

  • Luke 11:29, “When the crowds were increasing…” 
  • Luke 12:1, “When so many thousands of people had gathered together that they were trampling one another….” 

And these were not all friendly crowds to Jesus. 

  • Luke 11:53-54, “the scribes and the Pharisees began to press Him hard and to provoke Him to speak about many things, lying in wait for Him, to snare Him in something He might say.”

Jesus warns the ordinary people to “Beware of the leaven (hypocrisy) of the Pharisees.”  He tells them not to fear those who kill today and afterward have nothing more they can do.  “Fear Him (God) who, after He has killed, has authority to cast into hell.”

Jesus warns them too, about denying Him out of fear of man. Those who do will be denied before God.  Jesus tells them, “Do not fear or be anxious.”  If and when they are brought before authorities about their commitment to Him, “the Holy Spirit will teach them in that hour what to say.”

Randomly, someone in the crowd steps close and asks Jesus to mediate between him and his brother on how to divide their inheritance. 

“What??” (Talk about a non-sequitur!) 

Jesus probably felt the same.  “Man, who made ME judge or arbitrator over you?’

Then, Jesus segued into the Parable of the Rich Fool, a man so covetous for every last grain (like this man questioning Jesus?), that he lost the abundance he had, plus his own life.  This man was rich. God blessed him with super harvests.  His barn overflowed.  Instead of sharing his wealth with the needy, he decided to build bigger barns to store his wealth. Then he could “Eat, drink, and be merry.”

God called him “a fool” and judged him for his selfishness and lack of compassion.  God took his life that very night.  Then the question.  “All the things you have prepared, whose will they be now?”  (You come into the world naked, and that’s how you go out.”

Then Jesus, perhaps again looking at the man who’d asked Him to arbitrate, encouraged His listeners not to worry about their lives, their food, clothing, or homes.  “Your Father knows that you need them.  Instead, seek His kingdom, and all these will be added to you.” 

And then this advice to them, and maybe also to the man who disputed with his brother. “Sell your possessions and give to the needy.  Provide for yourself a “treasure” in Heaven.  For where your treasure is, there will your heart be also.”

And Jesus ties this freedom from encumbering wealth to a warning.  “Stay dressed for action. Be like the servants waiting for their master to come home, so they can open the door to Him, no matter what hour. “Blessed is that servant whom his Master will find doing so when he comes.”

And then, we get a glimpse into Jesus’ own heart when He confesses to His disciples His own fearful thoughts. “I have a baptism to be baptized with, and how great is my distress until it is accomplished!”

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Luke 13.

Someone then brought up a recent “news item.”  “What do you think about those Galileans, whose blood Pilate mingled with the sacrifices at the Temple?”  These men were probably Zealots, plotting something against the Romans. They were caught and killed in the temple by Roman authorities during the time of sacrifice. To the Jew, this would have been the grossest blasphemy.

Jesus answered them, “Do you think these Galileans were worse sinners than all the other Galileans, because they died this way?  No, they weren’t.  But unless YOU repent, you will all perish likewise.”

Wow, what was Jesus saying?  (Incidents like this inflamed the Jews’ hatred of Rome and finally led to rebellion … and the destruction of Jerusalem in A.D. 70.)

Jesus told them that no one is guaranteed time to prepare for death. Right NOW is the time of repentance for all.

Jesus then reminded them also of the 18 people who died at the Pool of Siloam when a tower collapsed on them.  Were they any worse sinners?  No. It is a warning, a reminder to ALL that they (we) would perish unless they (we) repented.

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He told a parable to further warn them.  A fig tree planted in a man’s vineyard did not bear fruit for three years.  The owner told the gardener to “cut it down,” for it was wasting space. But the gardener asked for a year’s mercy.  He would cultivate around it and fertilize it.  Then, if it didn’t produce the next year … he would cut it down.

The nation of Israel is often symbolized by a fig tree, so here, Jesus was pointing out their fruitlessness. Jesus had interceded for them, and His Father had so far shown mercy.  But the “ax” was coming.

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After this, Jesus was teaching in the synagogue on the Sabbath.  Without her asking, Jesus healed a woman with a spine that bent her double. She’d been that way for 18 years.  But it seems she had been faithful to come to worship. Jesus laid His hands on her and freed her from her disability.  Immediately, she was straight, and glorified God.

The ruler of the Synagogue was furious.  “You can come six days a week to be healed. Come on those days and not the Sabbath.” 

“Hypocrites!”  Jesus called them all, for none would hesitate to untie his ox or donkey and lead it to water on a Sabbath.  “Ought not this woman, a daughter of Abraham, be loosed from this bond on a Sabbath Day?”

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And Jesus went on His way through towns and villages, teaching and journeying toward Jerusalem.  Someone asked Him, “Lord, will there be FEW saved?”  Jesus answered, “The door is narrow. Many will seek to enter and will not be able.”

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Jesus was ministering near Herod’s residence when some Pharisees came to Him with the warning, “Get away from there, for Herod wants to kill you.”

What?  Weren’t THEY trying to do the same thing?  Perhaps they wanted Jesus to stop preaching, or maybe the warning would drive Him closer to Judea, where THEY had jurisdiction.

Jesus answered, “You can go tell that fox, I’m casting out demons and doing healing today and tomorrow and the day after.  I’ll finish my course as planned.”  Then Jesus reneged a little and said, “I must go on my way today for it cannot be that a prophet should PERISH away from Jerusalem.”

His face was always set for Jerusalem … and the cross.

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MONDAY – Luke 14.

Again, the Pharisees carefully watched Jesus on the Sabbaths to see if they could trap Him in some way. A man with dropsy came by. Jesus asked the ruler of the Pharisees if it was lawful for him to heal on the Sabbath.

They remained silent, so Jesus healed the man. “Which of YOU would not immediately rescue a son or ox that had fallen into a well on the Sabbath?”  Again, they kept their lips sealed.

As Jesus was dining at the house of that ruler of the Pharisees, He told THREE PARABLES about banquets. 

  1. At a Wedding Feast, the topic of NOT “taking the best seats” was covered. “Everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
  2. Then Jesus told of a Great Banquet, where the master invited the poor, crippled, lame, and blind to attend, instead of his friends, brothers, and family, who could then repay him by inviting him to another feast.  “You should do this and you will be blessed, and repaid at the resurrection.”
  3. Another master prepared a banquet and told His servant to go to those invited and tell them it was ready.  They all made excuses for not attending. So the master sent out his servant twice more to the streets and lanes of the city, and to the byways, to bring in the poor, crippled, blind, and lame …. and whomever wanted to come, “That my house may be filled.  And I tell you, NONE of those men who were invited shall taste my Banquet.”

Did these parables sting their consciences and prick their minds?  THEY were the “Pride of Israel” after all, the most important Jews in the society….

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Jesus reminded the crowds who accompanied him about the “cost” of being His disciple.  In comparison, they needed to hate their own families.  They had to bear their own cross and walk in His way.  They needed to count the cost of renouncing everything.  An uncommitted disciple, just like unsalted salt, was of no use to the Kingdom.

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Luke 15.

All kinds of tax collectors and sinners were attracted to Jesus. The Pharisees and scribes complained that Jesus “received and ate with them.” 

Jesus responded by telling them three parables about lost things. 

  1. The lost sheep.  The shepherd left the 99 to rescue the one lost one. When he finds it, he calls his neighbors to rejoice with him over the one found.  Jesus explains, “There will be more joy in heaven over one sinner who repents than over ninety-nine ‘righteous’ persons who (say they) need no repentance.”
  2. The Lost Coin. The woman who loses one of her ten coins does everything to find it, even cleaning the whole house.  When she finds it, she calls neighbors to rejoice with her.  “There is joy before the angels of God over one sinner who repents.”
  3. The Lost Son.  When the younger son of a wealthy man leaves to “do his own thing,” the father watches the road every day, hoping he will return. Time passes, the boy gets in a lot of trouble, and loses everything. The father is still watching when the worn, beaten-down, ragged boy stumbles home.  The father runs to him and hugs him with joy. “My son who was dead is alive!”  He holds a banquet to celebrate the homecoming. Yes, the older son is bitter, having ‘righteously‘ stayed home and done all the work.  But the loving father says, “Son, YOU are always with me, and all I have is yours. But come, celebrate your lost brother who has been found. It is fitting.“

Jesus was telling the Pharisees, who were complaining about the “sinners” Jesus welcomed, that they were the other 99, the other 9, the other, ‘righteous’ son, the chosen.  The lost sheep, coin, and son represented the needy and hated Tax Collectors and sinners they despised.  But God loved them, searched them out, and welcomed them lavishly into the kingdom, because they repented and sought Him. It was fitting that those Jewish leaders celebrated the low and lost also coming into the Kingdom.”

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 298

Oct25

Day 298 – Reading – Luke 10

Read and believe in Jesus!

Luke 10.

In the last few verses of chapter 9, Jesus laid out the “cost” of following Him to a few “want-to-be” disciples who tried to join up. 

  1. “I will follow You wherever You go!” said one enthusiastic man.  Jesus answered: “Foxes have holes, and the birds of the air have nests, but the Son of Man has nowhere to lay his head.”
  2. Jesus saw another and said, “Follow me.”  But the man hedged. “Lord, let me go and bury my father.”  Jesus answered, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.”
  3. And a third, “I will follow you, Lord, but let me first say farewell to those at my home.”  Jesus answered him too: “No one who puts his hand to the plow and looks back is fit for the Kingdom of God.”

And then (Luke 10), “the Lord appointed 72 OTHERS, and sent them on ahead of him, two by two, into every town and place where he was about to go.”

OTHERS.  These were ones without excuses.  They stayed.  They also need training.  So, as He had sent out the Twelve earlier, Jesus sends these out.  The instructions are the same:

  • Carry no moneybag, knapsack, or extra sandals.
  • Greet (stop and talk for a while) no one on the road.
  • Whatever house you enter, say, “Peace be to this house!” and see if there is a like response.
  • Remain in the same house, eating and drinking what they provide.
  • Heal the sick, say “the kingdom of God has come near you.”

Later, we see them returning with joy, saying, “Lord, even the demons are subject to us in Your name!”  

Jesus acknowledges their success. “I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, so that nothing will hurt you.  NEVERTHELESS … do not rejoice in this, that the spirits are subject to you, BUT THAT your names are written in heaven.”

Jesus then has His own “moment of joy.” “Thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and revealed them to little children. Yes, Father, for such was your gracious will.”

Then turning back to the disciples, He said privately, “Blessed are the eyes that see what you see!  For I tell you that many prophets and kings desired to see what YOU see, and did not, and to hear what YOU hear, and did not hear it.”

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Then (to spoil all that joy), a lawyer (a scribe expert in the law of God) stood up to put Jesus to the test.

  • He said, “Teacher, what shall I do to inherit eternal life?
  • Jesus:  “What is written the Law?  How do you read it:
  • Scribe: ‘You shall love the Lord your God with all your heart and with all your mind, and your neighbor as yourself.”
  • Jesus: “You have answered correctly; do this, and you will live.”
  • Scribe, desiring to justify himself: ‘”And WHO is my neighbor?”

Ah… what an opening.  Jesus replied with a true-to-life parable. 

  • “A man going down from Jerusalem to Jericho, fell among robbers who stripped him and beat him, and then left him half dead.” 
  • “Now, by chance, a PRIEST was going down that road and SAW him.  He passed by on the other side.” 
  • “Likewise, a LEVITE, when he came to the place and SAW him, passed by on the other side of the road.” 
  • “But a SAMARITAN, as he journeyed, came to where he was ….. and, when he SAW him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal, brought him to an inn, and took care of him.  The next day, he paid the innkeeper TWO DINARI (2 days’ wages), saying, “Take care of him. Whatever more you spend, I will repay when I come back.”

Jesus: “Which of these three, do YOU think, proved to be a neighbor to the man who fell among the robbers?”

Jesus had turned the tables on this “intitled” lawyer. The scribe was asking whom HE had to love as a neighbor, but Jesus asked which of the traveling men acted as a neighbor. Not who WAS his neighbor, but who DID the neighborly thing. 

Scribe: “I suppose the one who showed him mercy.”

Jesus: “YOU go, and do likewise.”

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Next, we see Jesus at the home of Martha and Mary. 

Martha welcomed Jesus and then rushed to prepare a meal for Him and His men. While she worked, Jesus sat in the other room, quietly talking and teaching.  Martha’s younger sister, Mary, had quietly slipped in behind the disciples to sit on the rug and listen to His words. 

As Martha cooked and wiped the sweat from her brow, she worried about everything coming together and if it was enough.  Then everything was ready at once. She needed help laying the table, cutting the bread, and getting the wine!  She needed Mary to come help!  

She went to Jesus, twisting her apron, and said: “Lord, do You not care that my sister has left me to serve alone?  Tell her then to HELP ME”

Jesus softly answered: “Martha, Martha, you are anxious and troubled about many things. (Jesus acknowledged her concerns), “but only one dish is necessary. (after all, Jesus could stretch any meal to feed thousands!). Then, looking at her younger sister, Jesus said,” Mary has chosen the good portion, which will not be taken away from her.”

Did Marth feel scolded?  Or did she return, take a big breath, lay the food on the table, and then get the wine herself?  One glance showed the warmed food covered, no flies, the wine waiting to be poured.

Then, did she untie her apron and slip into the room quietly and sit beside Mary, gently clasping her hand?   Had they smiled at each other, then turned to see Jesus smiling, and then continuing to tell them all about His Father, and His own work to be done.

 

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Journaling through the Bible Chronologically in 2025, Day 297

Oct24

Day 297 – Reading – John 9 – 10

Read and believe in Jesus!

John 9.

After nearly being stoned and hiding Himself, Jesus left the temple area.  As He did, he saw a man blind from birth. (How did he know that?)  Well, He’s God, but the disciples seemed to know too.   “Rabbi, who sinned, this man or his parents, that he was born blind?” they asked.  “Neither, but so the works of God might be displayed in him,” Jesus answered.

Jesus spat on the ground and made a bit of mud with his saliva.  He anointed the man’s eyes with it and told him to, “Go, wash it off in the pool of Siloam.“

Now, I wonder if the man had a young helper that led him around.  How else did he get almost a half mile away, through crowds of people in the city down to the pool of Siloam?

 

Imagine him dipping his hands in the water, bringing them up to splash on his eyes.

Then again, and once more. 

And then suddenly SEEING his hands cupping the water! 

Turning his hands over and flexing them in wonder. 

His hands! He’d never see them before. 

Then looking up and around at the pool reflecting the sky so blue and bright.

Squinting. Blinking.  

Then around at all the people so unique and colorful. 

He’d never seem colors before!

Then looking down at his own clothes and feet, and at his friend’s. 

Then leaning over the pool and seeing his reflection.

His own face with it’s dark hair and scraggly beard. 

What joy welling up in him!

“I can see!  I CAN SEE!!“

Then running to look at people, food stalls, animals, the ox carts, the city’s walls.

“I can see! I see that fruit, oh what is it? Is that a donkey?

I see you, and you, and YOU!”

 

And soon, others noticed him.

  • “Is this not the man who used to sit and beg?”   
  • “It IS he!.”
  • But others said, “No, but he is like him.”
  • “I am the man!  I am the man!”
  • “Then how were your eyes opened?” they asked.
  • And the formerly blind man voiced his first testimony, “The man called Jesus made mud and anointed my eyes and told me to go to Siloam and wash. So I went and washed and received my sight!”
  • “Where is he?“
  • “ I don’t know.”

So they took him to the Pharisees, most likely because the miracle happened on a Sabbath. (Traitors!)

  • “How did you receive your sight?“
  • “He put mud on my eyes, and I washed, and I see.“
  • “This man (Jesus) is NOT from God, for He does not keep the Sabbath.” said some of the Jewish leaders.
  • “How can a man who is a sinner do such signs?” argued other leaders.
  • The turned to the former blind man and asked, “What do you say about Him, since He opened your eyes?”
  • “He is a prophet.”

The Pharisees called for his parents and when they arrived, they quizzed them.

  • “Is this your son, who you say was born blind? How then does he now see?   (Did they stare at him in wonder as his gaze took in their faces?)
  • “We know that this is our son and that he was born blind.  But HOW he now sees we do not know or do we know who opened his eyes.  He is of age; ask him. He will speak for himself.”

Not satisfied, the Pharisees turned again to the happy, seeing man.

  • “Give Glory to God. We know that this man is a sinner.”
  • The man, “Whether he is a sinner I do not know. ONE THING I DO KNOW, that though I was blind, now I see.”
  • “What did He do to you?  How did He open your eyes?”
  • The man, getting exasperated, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?”
  • Infuriated, they answered back, “YOU are his disciple, but WE are disciples of Moses.  WE know that God has spoken through Moses, but as for this man (Jesus), we do not know where He comes from.”
  • The ex-blind man, getting bold under the interrogation answers, “Why…this is an amazing thing!  YOU do not know where he comes from, and yet he opened my eyes.  NEVER SINCE THE WORLD BEGAN has it been heard that anyone opened the eyes of a man born blind. If this man were not of God, he could do nothing.”
  • “YOU were born in utter sin, and would YOU teach US???” 

And they cast him out (excommunicated him) from the synagogue. Did the man go away singing a praise psalm? Was he grinning?  Did he walk smartly as he gazed around at all the sites?  

  • Did he see an average looking man with intense eyes approach him and say, “Do you believe in the Son of Man?”
  • “And who is he, sir, that I may believe in him?”
  • “It is He who is speaking to you.”
  • And the man recognized the voice of the one who healed him. “Lord, I believe.” and he worshiped Him.
  • Jesus said, “For judgment I came into this world, that those who do not see may see … and those who see may become blind.
  • This infuriated the Pharisees.  “Are You saying that WE are blind??”
  • Jesus: “If you WERE blind you would have no guilt.  But you say, ‘We see.’ so your guilt remains.”

 

Then turning to the people around them, but specifically speaking to and about the Pharisees, whom He considered “false shepherds” of Israel, Jesus said. 

  • “He who does not enter the sheepfold by the door … but climbs in by another way … that man is a thief and a robber.”
  • That probably got their backs up.
  • “But He who enters by the door,” continues Jesus, “is the Shepherd of the sheep. The sheep hear his voice – He calls them by name – and leads them out. THEY know his voice.  But a STRANGER they will not follow. They will flee from them.”  

The Pharisees did not understand what Jesus was saying to them.  So He spoke more on this metaphor, comparing the pompous leaders of Israel to uncaring shepherds, thieves and robbers, and hired hands.

  • “I AM the (protecting) door of the sheepfold. If any enter by me, he will be saved and will go in and out and find pasture.”
  • “Thieves come to steal, kill, and destroy. But I came that they may have life and have it abundantly.”
  • “I AM the good shepherd. I lay down my life for the sheep.  I know my own and my own knows me.  And I have other sheep that are not of this fold. I must bring them also. There will be one flock and one shepherd.”
  • “For THIS reason, the Father loves me – because I lay down my life that I may take it up again. NO ONE TAKES IT FROM ME.  I lay it down of my own accord.
  • And I have the authority to take it up again.”

 

There was division among the Jewish leaders. Some thought Him demon-possessed or insane, and asked why they were even listening to Him.  But others said the words Jesus spoke were NOT of a demon or an insane man.

…

The next event takes place two months later in Jerusalem.  It’s winter.  It’s at the “Feast of Dedication” (also called the Festival of Lights, or Hannukah). Jesus was in the Temple, walking along the colonnade of Solomon, when the Jewish leaders approached Him.

  • “How long will you keep us in suspense?  If you ARE the Christ, tell us plainly.”
  • “I’ve told you, but you do not believe.  The miracles I do in my Father’s name are also a witness about me, but you do not believe them either.”

Then carrying the theme of two months earlier, because it was so important, Jesus tells them,

  • “You are not part of MY flock.  My sheep HEAR my voice. I know them, and they follow me.  I give them eternal life, and they will never perish. No one will snatch them out of my hand.
  • My Father is greater than me. He is greater than all.   
  • “I and the Father are ONE.”  

At that the Jews picked up stones to kill Him.

  • “For which of my good works will you stone me?
  • “NOT for a good work, but for BLASPHEMY, because YOU, a man, make YOURSELF God.”
  • “Oh, because I said I was the Son of God?  Even though you do not believe ME, believe the works, that you may KNOW that the Father is in me and I AM in the Father.”

…

Again they sought to arrest Jesus, but he slipped through their hands and went away across the Jordan River.  THERE, many believed in Him, saying, “Everything that John said about this man was true.” 

 

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Journaling through the Bible Chronologically in 2025, Day 296

Oct23

Day 296 – Reading – John 7 – 8

Read and believe in Jesus!

John 7.

After the transfiguration of Jesus and His strong teaching about the Spirit and the flesh, and that no one could come to Him unless the Father drew them ….. many of His disciples turned away. (Only the Twelve remained, and one of them was a traitor.) So for six months, Jesus concentrated on teaching His chosen disciples, who would become the spiritual leaders once He was gone.

Now it’s October, and the Feast of Tabernacles (Booths) has come, when Israel remembers their 40 years in the wilderness and how God cared for them. It was a fun week of living outdoors in the simple “booths” they built in their yards. 

However, Jesus knew that in just six months, at Passover, He would be crucified. Things were getting “hot” for Him in Judea and Jerusalem, so He chose not to go to the celebration with the crowds, as his family urged Him.  It was not His “time” to be arrested and killed, so He remained in Galilee until the roads had cleared. Then, He slipped in privately. 

Jesus was right, of course, because in Jerusalem, “the Jews were looking for Him at the feast, asking everyone, ‘Where is he?'”  Even the general population argued about him. “He is a good man!”  “No, he’s leading the people astray!”

.

About the middle of the Feast week, Jesus went up to the Temple court and began to teach.  The Jews, while seeking to get rid of Him, could not help but be amazed at His teaching. “How is it that this man has learning when he never studied?’

Jesus, hearing their thoughts, said, “My teaching is not mine, but His who sent me. If anyone’s heart truly wants to do the will of God, he will KNOW whether my teaching is from God or myself.”

Then, turning the conversation to what the Jews really wanted, Jesus said, “WHY DO YOU WANT TO KILL ME?”

“You’re crazy and have a demon! Who is trying to kill you?”

Jesus spoke aloud (so the people could hear) that they sought to kill Him because of the miraculous healings He did on the Sabbath.  “YOU circumcise a baby on the eighth day, so as not to break the Law of Moses …. even if it is on the SABBATH DAY.”  And Jesus told them to ‘judge with right judgment.”

The common people didn’t really know their scriptures either.  Some thought Jesus might just be the Messiah, but others argued that “no one will know where the Messiah comes from, but we know that Jesus comes from Nazareth.“ (WRONG on both counts!)

But some did believe in Him, saying, “When the Messiah comes, will He do more signs than THIS man?”  When the Pharisees heard the crowd muttering these things, they sent officers to arrest Him. 

Jesus said, “I’ll be with you a little longer, then I am going to Him who sent me. You will seek me, and you will not find me.” 

The Jews asked one another, “WHERE does He intend to go?  To the Dispersion among the Greeks?  What does He mean???”

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At the end of the week, Jesus gave them a wonderful object lesson.

On the last day of the feast, a golden vessel filled with water from the Pool of Siloam would be carried up to the Temple mount in a joyous procession. There, three trumpets (ram’s horns) would blast, and the people would shout in unison; Isaiah 12:3. “With joy you will draw water from the wells of salvation.”  The vessel would be carried around the altar and eventually offered in sacrifice to God.  It symbolized the blessing of the plentiful rainfall for the crops.

It was at that point that Jesus stood up and cried out, “If anyone thirsts, let him come to Me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'” (Ezekiel 47:1)  (Jesus was talking about the Holy Spirit, whom those who believed in Him were to receive.)

Some of the people who heard him said, “This really IS the Prophet,” and “This is the Christ!”  But others scoffed, saying, “Is the Christ to come from Galilee?“

The officers that the Pharisees sent to arrest Jesus returned to them empty-handed.

“Why did you not bring him?” the Jews demanded.

“No one ever spoke like this man!” said the officers.

“Have YOU also been deceived?  Have any of the authorities or the Pharisees believed in Him?

Then Nicodemus stood up and said, “Does our law judge a man without first giving him a hearing and learning what he does?”

The other Pharisees answered Nicodemus, “Are YOU from Galilee too?  Search and see that no prophet arises from Galilee.”

…

John 8.

(We’ll return to 8:1-11in a minute.)

Another time at this Festival, four large lamps were lit in the Court of the Women. Then an exuberant celebration with dancing throughout the night to the music of the Levitical orchestra took place under the light of those lamps. 

As the lamps were being lit, Jesus called out, “I am the light of the world. Whoever follows me shall not walk in darkness, but will have the light of life!” (Referencing scriptures like Psalm 27:1 and Isaiah 60:19-21, etc.) 

The Pharisees called back, “You are bearing witness about yourself; your testimony IS NOT TRUE.” (Jewish law required TWO witnesses.)

Jesus: “Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going. I bear witness about myself ….  AND the Father who sent me bears witness about me.”

Pharisees, “Where is Your Father?”

Jesus, “You neither know ME nor my FATHER. You are from the world; I am not of this world.  And you will die in your sins unless you believe that I am He.”

Pharisees, “WHO ARE YOU?”

Jesus, “When you have lifted up the Son of Man, then you will know that I am He.”

Hearing this conversation, MANY believe in Jesus.  He turned to them and said, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.”

The Pharisees argue with Jesus about their heritage (Abraham) and His (a Samaritan or the devil).  He eventually tells them that He knows Abraham, and they wildly protest. Jesus answers, “Truly, truly, before Abraham was …. I AM.

And they picked up stones to kill him for blasphemy.  But Jesus hid himself and left the temple.

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John 8:1-11

Back to the beginning of the chapter. It seems this event was inserted here to show more conflict with the Jewish leaders and the Law. But it probably happened at another time, as Jesus was on the Mount of  Olives.

Early in the morning. they brought a woman to Him who had been “caught in the act of adultery.” They had probably invaded the home in the middle of the night on a tip …. or, having followed her …. or, even having set her up.  The question is: Where is the man? In Mosaic Law (see Leviticus 20:10), BOTH PARTIES caught in adultery were to be stoned.

This, of course, was a “test” to trap Jesus in a legal dilemma. 

“Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such a woman. So what do you say?” You can almost see their arrogant, smarmy smiles.  Did each of them also have a stone in hand?

Silence.

Finally, Jesus stoops and begins writing in the dirt with His finger.

What did He write?  We don’t know.

Perhaps it was Leviticus 20:10.

Perhaps it was a list of a few secret sins that each of THEM was hiding.

Finally, He stood. “Let him who is without sin among you be the first to throw a stone at her.”

Jesus again stopped and wrote on the ground.

Was it a list of sins THEY were guilty of?

Was it a list of THEIR names, from the eldest down?

We don’t know, but slowly, beginning with the older ones, they left, one by one, silently.

Finally, Jesus spoke. “Woman, where are they?  Has no one condemned you?

The woman: “No one, Lord.”

Jesus: “Neither do I condemn you: go, and from now on, sin no more.” 

Such compassion and forgiveness, for truly, Jesus was THE ONLY ONE without sin.

…

Interestingly, this scene ends WITH NO ONE BEING STONED, just as the chapter ends with these same men picking up stones to kill Jesus.  HE ALSO was NOT STONED. 

 

 

Journaling through the Bible Chronologically in 2025, Day 294

Oct21

Day 294 – Reading – Matthew 17 and Mark 9

Read and believe in Jesus!

Matthew 17 and Mark 9,

After telling His disciples about His soon-to-arrive suffering, death, and resurrection, Jesus says something hard to understand. “Truly, I say to you, there are some standing here who will not see death until they see the Son of Man coming in His kingdom.”

Our first thought may be, well, WE are here, 2000 years later, and WE haven’t seen Jesus coming into His Kingdom.  But consider a few other thoughts. Jesus could have been referring to His resurrection.  Or, perhaps the coming of His Holy Spirit at Pentecost was in His mind. 

But most likely, Jesus was referring to His “transfiguration” when Peter, James, and John saw Jesus glorified.  In both Matthew and Mark (and Luke), it’s the very next thing that happened after those words.

Jesus and the disciples were still in northern Galilee around Caesarea Philippi. Mt. Hermon (9,000 ft.) is nearby. Jesus took the “inner-circle” disciples, Peter, James, and John, up into this “high mountain.”

Jesus was “transfigured” before them.  And these three disciples saw Him, in some of His ‘Eternal Glory.’

  • Peter says in his account – 2 Peter 1:16b-18. “…we (3) were eyewitnesses of His majesty. For when He received honor and glory from God the Father, and the voice was borne to Him by the Majestic Glory, ‘This is my beloved Son, with whom I am well pleased,’ we ourselves heard this very voice borne from heaven, for we were with Him on the holy mountain.”

Matthew: “His face shone like the sun, and His clothes became white as light.”

Mark: “His clothes became radiant, intensely white, as no one on earth could bleach them.”

(Luke: “The appearance of His face was altered and His clothes became dazzling white.”)

Can you imagine?

And THEN, as if this vision was not enough, the revered Old Testament heroes, MOSES and ELIJAH (representing the Law and Prophets), appeared with Jesus.  These two men, whose own deaths are a mystery, were discussing Jesus’ own upcoming “departure,” which He was about to accomplish in Jerusalem in just a few months. 

  • What do you think they were saying to Jesus?  How were they encouraging Him, do you think?
  • I believe they were calling to His remembrance all the Old Testament scriptures that pointed to Him – beginning at Genesis 3:15 (which Moses wrote) about the “seed of the woman crushing the head of the serpent.”
  • Did Moses remind Jesus of the “Passover Lamb” whose blood on the doors saved a nation from the death angel? Now He would provide salvation to ALL who believed.
  • Perhaps Elijah brought the prophecy of Isaiah 53 to Jesus’ remembrance, reviewing His upcoming suffering, but also the final reward He would have in the Redeemed Saints He would take to Glory. 
  • Maybe Elijah, thinking of the chariot of fire that took him to heaven, encouraged Jesus that He too would return to His Father by being “lifted up to the sky,” while his disciples watched.

We don’t know. My thoughts are just speculation. But in some way, these Old Testament powerhouses strengthened Jesus for the road ahead, and the “cup” he would drink.

And then…

Peter’s words penetrated all that sweet communion. “Lord. It is good that WE are here. If You wish, I will make three tents here, one for You and one for Moses and one for Elijah…!”

But the Father interrupted him, covering the scene with a bright cloud and saying in majesty, “THIS is my beloved Son, with whom I am well pleased, LISTEN TO HIM.”

When the disciples heard this, they fell on their faces and were terrified. Perhaps they even fainted, because it took Jesus coming to them, touching them, and saying, “Rise, and have no fear” for them to see that the vision had gone.

On the way down the mountain, Jesus commanded the three, “You are to tell NO ONE about the vision, until the Son of Man is raised from the dead.”   They kept the matter among themselves, but they didn’t really understand what Jesus meant by ‘rising from the dead.’

###

When they came back to the rest of the disciples, they saw a crowd with them, some Jewish officials, a man, and a very distressed boy.  There was loud arguing by the Jewish scribes, and a great deal of distress in the crowd.

“What’s going on here? What are you arguing about?” Jesus wanted to know.

A man from the crowd answered, “Teacher, I brought my son to You, for he has a spirit that makes him mute. And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid.  So….I asked your disciples to cast it out, and they were not able.”

Jesus sighed. “O faithless generation, how long am I to be with you? How long am I to bear with you?  Bring him to me.”

They brought the boy to Jesus, and when it saw Him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth.  

Jesus turned to the father, “How long has this been happening to him?

“From childhood. And it has often cast him into fire and into water, to destroy him.” answered the man. “But if you can do anything, have compassion on us and help us.” 

Jesus, to the man, “If YOU can.  All things are possible for one who believes.”

Immediately the father cried out, “I believe; help my unbelief!”

Jesus, seeing the crowd amassing around them, said, “You mute and deaf spirit, I command you, come of of him and never enter him again.”

And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that some said he was actually dead.  But Jesus took the boy by the hand and lifted him up. And he arose.  And all were astonished at the majesty of God. 

Later, in the house, the disciples asked Jesus privately why they could not cast the spirit out.  Jesus confided in them that “This kind cannot be driven out by anything but prayer.”  

###

A little later, back in Galilee, Jesus was trying to keep His disciples isolated, for He was teaching them. “The Son of Man is about to be delivered into the hands of men, and they will kill him. And when he is killed, after three days He will rise.”

The disciples were greatly distressed and did not understand what He was saying. And they were afraid to ask Him.  Jesus would keep reminding then of what MUST happen to Him, clear up to the night of His arrest. But they didn’t understand and wouldn’t accept it.   

.

How sweet it must have been to talk with Moses and Elijah on the mountain. They affirmed what was going to happen to Him. And they encouraged Him that indeed, He WOULD rise from the dead, to the glory of God. The plan of salvation, decided on before creation, would be accomplished. Jesus would conquer death and the devil and save His people from their sins.)

 

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Days 292 and 293

Oct20

SUNDAY and MONDAY, posted on MONDAY

Day 292 – Reading – Matthew 15 and Mark 7

Day 293 – Reading – Matthew 16 and Mark 8

Read and believe in Jesus!

SUNDAY – Matthew 15 and Mark 7.

The religious leaders are still trying to find something against Jesus so they can arrest Him. They watch him with hawk eyes. 

When Jesus and His disciples came into the marketplace after crossing the Sea, many sick people came to Him and touched Him or His garments. Jesus healed them all, but afterwards, when the hungry disciples bought some items to eat ….  AND ATE THEM …  the Pharisees pounced. 

“Why do your disciples break the tradition of the elders? 

For they do not wash their  hands when they eat.”

The Pharisees and all the Jews do not eat unless they first wash their hands, holding to the tradition of the elders. This washing involved someone pouring a specific amount of water over their hands while the fingers pointed upward, letting it drain off at the wrists. Then, the hands would be turned over with fingers pointed downward, and again water would be poured over them.  After that, each hand would rub over the fist of the other. (This was NOT in the law of Moses. It was a ritual added by the uber-strict scribes and Pharisees.  Other similar rituals applied to washing cups and pots and copper vessels …. AND ‘dining couches.’ (Say what?)

Jesus could see the heavy burdens the leaders put on the people (as compared to the light, easy burden He offered them (Matt. 11:28-30), and it made Him angry. 

He fired back at them, “Well did Isaiah prophesy of you hypocrites, as it is written,

‘This people honors me with their lips, but their heart is far from me;

In vain do they worship Me, teaching as doctrines. 

the commandments of men.’

“You leave the commandment of God and hold to the tradition of Men.”

Then Jesus went on to reveal just how they did that in other ways.  The Law says that man should honor their parents and take care of them when they age, but these hypocrite Pharisees, say about the money they decided to give to pay their vows (instead of taking care of Mom and Dad), that it was “Corbin.”  This meant it could ONLY be used for sacred purposes.  They get spiritual creds from the offering, and the parents suffer.

“When you do this, you are making void the word of God!”  Jesus called them “blind guides leading the blind.  When this happens BOTH will fall into a pit.

Then Jesus turned from the Pharisees and gathered the people together to teach them just what happens when you “eat with unwashed hands.”

Jesus: “Hear and understand; It is not what goes INTO the mouth that defiles a person, but what comes OUT OF the mouth.”

Peter: “Explain the parable to us.”

Jesus: “Are you also still without understanding?  Do you not see that whatever GOES INTO THE MOUTH passes into the stomach and is expelled? 

They all nod.

Jesus: “But what COMES OUT OF THE MOUTH proceeds from the heart.  THIS defiles a person. For out of the HEART come…..

  • evil thoughts,
  • murder,
  • adultery, 
  • sexual immorality,
  • theft,
  • false witness,
  • slander,
  • coveting,
  • wickedness,
  • deceit,
  • envy,
  • pride,
  • foolishness.  

“All THESE evil things come from within, and THEY defile a person. But to eat with unwashed hands does not defile anyone.”

.

After this, Jesus went away from Galilee and withdrew north to the (Gentile) district of Tyre and Sidon.  There, He entered a house and did not want anyone to know.  But He could not be hidden. (Not this Light of the world!)

A Syrophoenician woman who lived there and had a little daughter with an unclean spirit heard of Him. She came to Jesus and fell at his feet.

  • The woman: “Have mercy on me, O Lord, Son of David, my daughter is severely oppressed by a demon!”
  • Jesus said not a word to her, and the disciples begged Him to send her away.
  • Jesus: “I was sent only to the lost sheep of the house of Israel.”
  • The woman: “Lord, help me!”
  • Jesus: “Let the children be fed first. It’s not right to take the children’s bread and throw it to the dogs.”
  • The woman: “Yes, Lord, yet even the little dogs eat the crumbs that fall from their master’s table.”
  • Jesus: “O woman, great is your faith! Be it done for you as you desire. Go your way, the demon has left your daughter.”
  • And she went home and found the child lying in bed and the demon had gone.

Then Jesus left that area and returned to the Sea of Galilee in the area of Decapolis.  There they brought a man who was both deaf and mute, and begged Jesus to heal him.

In a private area, Jesus put his fingers into the mans ears, and after spitting touched his tongue. The He looked toward heaven, sighed, and said, “Ephphatha!  Be opened!”  The man’s ears were opened and his tongue was released and he spoke clearly.  The people were astonished beyond measure, and said, “He has done all things well. He even makes the deaf hear and the mute speak!”

Great crowd came to Him, bringing the lame, the blind, the crippled, the mute, and many others. They put them at His feet, and Jesus healed them.

And the people GLORIFIED THE GOD OF ISRAEL!

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###

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MONDAY – Matthew 16 and Mark 8.

As the news of all the healing spread, a large crowd of 4,000 men gathered.  Again Jesus had compassion on them because they’d been with Him for days now and they had nothing to eat. He didn’t want to send them away, unless they fainted on the way.

Again, as before, Jesus asked them what they had.  This time, the disciples found seven small loaves and a few fish.  Jesus directed the crowd to sit down on the dry ground.  He took the loaves, gave thanks, and broke them and gave them to his disciples to distribute.  He did the same with the few fish.

The people ate and were satisfied.  Then, as before with the 5,000, the disciples gathered up the left-overs. There were seven LARGE baskets full.

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Immediately, they got into a boat and left for the region of Magdala. (near Capernaum).

Stepping off the boat, Jesus and disciples were immediately met by a mixed group of Pharisees and Sadducees, there to once again “test” Him. 

(It was very unusual that these two groups of religious leaders should come together, for they hated each other.  Big thing?  The Sadducees did not believe in the resurrection of man, and the Pharisees did.)

Anyway, these two groups came to Jesus, asking Him for a “sign from Heaven.”

Jesus reminded them of their lack of discernment.  “When it’s evening and the sky is read, you say ‘It will be fair weather.’  And, when the sky is red in the morning, you say, ‘It will be stormy today.’  You know how to interpret the weather, but not the SIGNS OF THE TIMES!  An evil and adulterous generation seeks for a sign.  NO SIGN will be given except the sign of Jonah.”

Then they got back into the boat and left for Bethsaida. 

(Did the religious leaders go away scratching their heads?  Jonah?  The prophet who preached in Nineveh? That’s His sign?  Huh??)

In the boat, Jesus looked slowly around at His disciples and said, “Watch and beware of the leaven of the Pharisees and the Sadducees!”

The disciples looked at each other.  Leaven?  Is Jesus mad that we forgot to bring those seven baskets of bread pieces?

Jesus must have sighed.  They were missing the point of the warning!!  “Why are you discussing the fact that you have no bread? Don’t you perceive?  Don’t you remember the 5,000 and then the 4,000?  How is it you fail to understand???  I wasn’t talking about BREAD.  I was talking about the TEACHING of the Pharisees and Sadducees. Beware of that!”

At Bethsaida, Jesus healed a blind man. An unusual healing because it was in two steps. First the man got partial healing, seeing people like walking trees, and then was healed completely.

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Afterwards. Jesus led the disciples north to Caesarea Philipp. (This is the area that Herod Philip ruled.)  As they walked the 25 miles, Jesus asked them a question.

“Who do YOU say that I am?”

Peter answered immediately, “You are the Christ, the Son of the living God.”

Jesus: “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but My Father who is in heaven. 

“You are Peter, and on this “rock” (your confession of who I am), I will build my church, and the gates of hell shall not prevail against it.  I will give to you the keys of the kingdom of heaven (Peter was the first to introduce the Gentiles to salvation).  Whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”

.

Then Jesus began to teach them that He must suffer many things and be rejected by the elders and the chief priests and the scribes … and be killed. After three days he would rise again. He said this very plainly.

Peter – the one who just claimed Jesus as the Christ and the Son of God, now took Jesus aside and rebuked Him.  REBUKED the Son of God!!! He said,  “Far be it from You, LORD! This shall never happen to You!”

But Jesus whipped around and said to Peter, “Get behind me Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man!”

And then to them all,

  • “If anyone would come after Me, let him deny himself and take up his cross and follow me.
  • For whosoever loses his life for my sake and the gospel’s will save it.
  • For what does it profit a man to gain the whole world and forfeit his soul?
  • For what can a man give in return for his soul?
  • Whosoever is ashamed of me and my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when He comes in the glory of His Father with the holy angels.”

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(LORD, know my heart, and convict me. O may I never be ashamed of You. May I have courage to take up my cross and follow You!)

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 291

Oct18

Day 291 – Reading – John 6

Read and believe in Jesus!

John 6.

Jesus and his disciples are on the other, more quiet and less populated, side of the sea. But the crowds have followed Him there. Jesus knows they are not looking for the Messiah who was spoken of by the prophets who would change men’s hearts, but rather, one who would feed them and heal their bodies. Nevertheless, when Jesus sees the crowds, like sheep without a shepherd, He has compassion on them and welcomes them. The other Gospels tell us that Jesus spent the day teaching them and healing them.

When the afternoon waned, Jesus held a private conversation with His disciples … testing them, because He already knew what He was going to do. 

  • Jesus to Philip: “Where are we to buy bread, so that these people may eat?”
  • The disciples: “Send them away into the other towns so they can buy themselves food.“
  • Jesus: “They need not go away. You give them something to eat.“
  • Philip: “It would take “8-months wages” to buy them some food!”
  • Jesus to Andrew: “How many loaves do you have? Go and see.”
  • Andrew: “There is a boy here who has five small barley loaves and two fish. But what are they for so many people?”
  • Jesus: “Have them all sit down on the grass in groups of fifty. Then bring me the 5 loaves and 2 fish.”

The disciples went through the 5,000 men, plus all the women and kids, and settled them into groups. Jesus took the boy’s lunch, looked up to heaven, and said a blessing. Then He broke the loaves and fish and gave them to the disciples to distribute. Everyone ate as much as they wanted, and were satisfied.  At Jesus’ word, the disciples collected 12 small baskets of left-overs, enough for their own lunches.

After the free meal, the people began to talk among themselves. “This is indeed ‘the Prophet’ who is to come into the  world!” (See Deut. 18:18)

Jesus perceived that they were were about to make Him king, so He quietly sent the disciples home in their boat, and faded into the twilight up onto the mountain by Himself. There He prayed to the Father long into the night. 

(Later, He saw the disciples struggling, and went to them walking on the water.)

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The next day, after seeing that Jesus was no longer with them, and that the boat was gone, the crowd had hurried around (or across in boats) to the other side, to Capernaum looking for the food-supplying, healing Jesus.

Finding Him, they immediately heard Him say, “You are seeking me, not because you saw miracles, but because you ate your fill of the loaves.  DO NOT LABOR FOR THE FOOD THAT PERISHES, but for the food that endures to eternal life … which I will give to You.

  • (This reminds me of the verse Jesus used against Satan’s temptation. Deuteronomy 8:3 – “Man shall not live by bread alone, but by every word that comes from the mouth of the Lord.”)

They passed right over the “food for eternal life” and went to “the LABOR” for eternal life” that they were so proud of doing. “What must we DO to be DOING the WORKS of God?”

Jesus: “This is the WORK of God, that you BELIEVE in Him whom He has sent.”

  • (This reminds me of Ephesians 2:8-9. “For by grace you are saved through FAITH. And this is NOT YOUR OWN DOING, it is the gift of God, not a result of WORKS, so that no one may boast.”)

Then the crowd went back to, “Okay, what SIGN (food) do You DO, that we may see and BELIEVE you. What WORK to YOU perform?  After all, our fathers ate manna in the wilderness.  Moses gave them ‘bread from heaven’ to eat.”

“MOSES didn’t give you that bread.  And by the way, my Father gives you the true bread from heaven, “He” who comes down and gives life to the world.”

“Sir!! Give us that bread always!!”

They were totally missing the point. They wanted the LOAVES they’d tasted across the Sea.  And they wanted them DAILY (always).

  • “I AM the bread of life; whoever comes to me shall not hunger and whoever BELIEVES in me shall never thirst.”
  • “ALL that the Father gives me will come to me, and whoever comes to me, I will never cast out.”
  • “And this is the will of my Father, that everyone who looks on the Son and believes in Him should have eternal life, and I will raise him up on the last day.”

The crowd, mostly led by the Jewish leaders now grumbled. (They couldn’t see the loaves coming.)  They said in disgust, “Is not this Jesus the son of Joseph whose father and mother we know?  How does he say ‘I have come from heaven’?”

  • “Do not grumble. NO ONE can come to me unless the Father who sent me draws him.  Truly, truly I say to you … WHOEVER BELIEVES has eternal life.
  • “I am the bread of life.
  • “THIS is the bread that comes down from heaven, so that one my eat of it and not die.
  • “I am the living bread. If anyone eats this bread, he shall live forever.
  • “The bread that I give for the life of the world is my flesh.
  • “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you.
  • “Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day.”

Whoa, whoa, whoa.  This was just too much for the crowds.  Eat Jesus’ flesh and blood? (That’s not kosher! And it’s disgusting.)

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After this, many of his disciples turned back and no longer walked with Him.

Jesus turned to the Twelve: “Do you want to go away as well?”

Peter: “Lord, to whom shall we go? YOU have the words of eternal life, and we have BELIEVED and have come to know that You are the Holy One of God.”

Jesus: “Yes, did I not choose you, the Twelve? And yet … one of you is a devil.”  He spoke of Judas Iscariot, for he was going to betray Jesus.

 

Journaling through the Bible Chronologically in 2025, Day 289

Oct16

THE NEW TESTAMENT!

Day 289 – Reading – Matthew 10

Read and believe in Jesus!

Matthew 10.

Chapter ten focuses on Jesus’ disciples (learners), whom He named apostles (messengers).

The order in the list fascinates me. Jesus seems to put them into pairs.  Was this the “two by two” order they went out? How did these men work together? Or challenge each other? Did their personalities clash? What if the tax collector and the Zealot had been together!! (whoa!)

  • First, Simon Peter and his brother Andrew,
  • James, the son of Zebedee and his brother John,
  • Philip and Bartholomew (or Nathaniel)
  • Thomas and Matthew, the tax collector,
  • James, the son of Alphaeus and Thaddaeus (or Judas, the son of James)
  • Simon the Cananaean (or Zealot)  and Judas Iscariot, who betrayed Him.

Jesus gave these men authority over unclean spirits so they could cast them out, and authority to heal every disease and every affliction. (He had been demonstrating these very things to them so far in His own ministry.) 

Jesus told them to AVOID Gentiles and Samaritans, and to go only to “the lost sheep of Israel.”  (Paul did this in the New Testament, although he was called to go to the Gentiles.  “To the Jew first,” was his mantra. Later, after Pentecost, the disciples would go “to the uttermost parts of the world.”)

Jesus gave His disciples the “message” to proclaim, “The kingdom of heaven is at hand.”  Then they were to heal the sick, raise the dead (wow!), cleanse lepers, and cast out demons.

They were to take no pay, only accepting meals and lodging in “worthy” homes. And they were to take no luggage, trusting God would supply their needs, either by making the clothing/sandals sufficient or by donations.

Jesus warned them to expect persecution. They would be like sheep among wolves, so they were to be WISE as serpents and INNOCENT as doves.  They might be arrested and taken to court, Jewish leaders from the synagogues might flog them, and they might even be dragged before governors and kings for Jesus’ sake. If so, they could trust the Holy Spirit to speak through them when the time came to testify.

They would be hated for Jesus’ sake, but “endure to the end” for they WOULD be saved!  They were to go fearlessly, not being afraid to die for His sake. Instead, they should fear God, who determines their eternal destiny.  But HE cares for them; He knows even the number of hairs on their heads.  So, Jesus says, acknowledge Me before men, and I will acknowledge YOU before My Father in Heaven.

He reminded them to expect enemies of the kingdom in their own families, and to remember that whoever loves father, mother, son, or daughter MORE than Jesus is not worthy of Him.  And, pointedly, “whoever does not take his cross and follow me is NOT WORTHY of me.”   Whoever “finds” his life will lose it, and whoever “loses” his life for Jesus’ sake, will find it.

Jesus then reminds them that they are His “ambassadors.”  The way that people treat them (well or poorly) is also how they treat Him. (Remember Jesus’ words to Paul on the road to Damascus? See Acts 9:4-5)  So anyone who even gives them a cool cup of water in His name won’t miss out on his reward.”

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These words of Jesus could well be taken by us today as we seek to serve Him and tell others about His Kingdom, and the precious salvation He “bought” for those who believe. 

(LORD, Help me not be shocked if I am persecuted for Your sake (even by loved ones), but show me how to depend on You to act the way YOU did when men despised You and treated You wickedly. 

And help me not to expect praise or to seek money, but only desire to serve You humbly, trusting that You will care for me.  Help me to always look forward to my unperishable reward in Heaven.

Oh LORD, may we be “worthy of You” in all we do.”)