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Journaling through the Bible Chronologically in 2025, Day 18

Day 18. Reading in Genesis 19 – 21. 

I invite you to read the scripture for the day and meditate on it. Then, share your thoughts in the comments.

 

Genesis 19.

I wonder if Abraham kept praying for his nephew Lot after plea-bargaining with God for Sodom and then going home.

When the two angels with the Lord at Abraham’s tent went down to Sodom, they found Lot sitting at the gate.  He’d gone from camping “near” Sodom to living “in” the city to now being an important man sitting as a judge “of” the city. 

Lot immediately knew the problem these two handsome angels would face in his wicked, immoral city. He begged them to stay at his house instead of in the town square. (He had to press them hard before they finally agreed.)

After dinner, a loud banging was heard at Lot’s door. The homosexual men of the town “wanted” the two men (angels) who were inside.  They were about to break the door down when Lot went out and offered them his two virgin daughters instead.  In their wicked lust, they refused and began forcing the door. One of the angels blinded the men and pulled Lot inside. BUT STILL, these blind homosexual men struggled to break the door down.

The angels urged Lot, his wife, and two daughters to evacuate the city, saying, “We are about to destroy this place because the outcry against its people has become great before the LORD, and He’s sent us to destroy it.”

At dawn, the family still refused to go, so the angels grabbed the four of them and brought them outside the city. “Escape for your life! Do not look back or stop anywhere in this valley. Escape to the hills unless you are swept away!!”

Lot dared to argue with them, saying he couldn’t reach the hills (too citified or too out of shape?) and begged to go to the next little town. The angels agreed to spare that city, but Lot had to get there quickly.  They ran (waddled?) toward Zoar, but Lot’s wife turned longingly for one last look at her beloved city.  

At that moment, the LORD rained down sulfur and fire from heaven and overthrew the inhabitants of the cities, all the valley, and all that grew on the ground.  And Lot’s wife was turned into a pillar of salt.

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Abraham awoke to a towering plume of black smoke (as from a furnace) billowing up from the valley. 

Whether Abraham ever saw Lot again, we don’t know. His nephew’s life spiraled down him from there. He and his two daughters lived in a cave. He became a drunkard. His daughters became pregnant through incest with him. Their descendants became the Moabites and Ammonites.  All because of his choice to go to the rich, green, luscious Sodom.

  • Oh, Father, keep me attuned to Your will. Keep me from horrible choices in my life. Thank you for the ones in my past that you’ve forgiven. Help me to remember this story.

Genesis 20.

And lest we think Abraham is immune to temptation, we see him and Sarah journeying southward again. He stops in Gerar, the territory of King Abimelech, a Philistine.

She’s my sister,” Abraham casually says, even though Sarah might already be carrying the embryo of Isaac in her womb!! 

Abimelech took Sarah as Abraham expected. BUT GOD came to him in a dream. “YOU ARE A DEAD MAN if you touch her. She is another man’s wife!”  God kept him from sinning and the king immediately gave Sarah back to Abraham.

What have you done to us? How have I sinned against you that you did this to us?” the king demanded of Abraham.

I-I did it because I thought you would kill me because of my wife since there is no fear of God here,” Abraham weaseled. “BESIDES, she IS my sister, well, my half-sister.”

Abimelech gives Abraham a lot of stuff, then says to Sarah, “I’ve given your brother a thousand pieces of silver as a sign of YOUR innocence in the eyes of all with you. Before everyone, YOU are vindicated.”

A good thing!  Some might have thought later that Abimelech was the father of Sarah’s baby.  OH, ABRAHAM, HOW YOU MIGHT HAVE MESSED THINGS UP!!!  Praise God for looking out for His stupid children!

  • Yes, yes. I have done some pretty foolish, thoughtless things, too. Thank You, thank You, Father, for protecting me!  You are so good! And I am so undeserving.

Genesis 21.

At last! At last! “Laughter” is born!! 

On the baby’s eighth day, Abraham officially named him Isaac and circumcised him.  And Sarah said (perhaps even sang), “Who would have said to Abraham that Sarah would nurse children? Yet I have born him a son in his old age.”  Abraham was 100 years old. 

Several years later, at Isaac’s “official” weaning (3 years), Sarah catches Hagar’s son Ishmael LAUGHING at her son. (Ridiculing him)

Get rid of this slave woman and her son. He will NOT be heir with my son, Isaac,” she demanded of her husband.

Abraham was grieved because he loved Ishmael, too. But God backed Sarah.  And, giving Hagar and the 17-year-old Ishmael food and water, he sent them away.  (What a shock to the former prince, Ishmael.)

God met with Hagar again when they ran out of water. He showed her another well and promised to bless her son into a great nation. Ishmael grew up to be an expert with the bow and arrow. They lived in the wilderness of Paran (Arabia today), and his mom got a wife for him from Egypt. 

(Seventy years later, when Abraham died, Ishmael returned briefly, and the two half-brothers buried their father in a cave near Hebron.  Genesis 25:8-9)

  • And so, from Adam and Eve, through Noah and Shem, and now through Abraham and Isaac, God clears the way and establishes the “seed line” for the promised One who will defeat death and the devil forever.

 

 

Journaling through the Bible Chronologically in 2025, Day 17

Day 17. Reading in Genesis 16 – 18. 

I invite you to first read the scripture for the day and meditate on it. Then, share your thoughts in the comments.

Genesis 16.

Ten years in the “promised” land, and Abram still had no offspring. Not ONE of the millions God had promised him had been born. Did he begin to doubt God’s word to him?

The Bible doesn’t say. But his wife, Sarai must have thought so. She tried to hurry things along by offering Abram a way to have that child. It wasn’t God’s way, but it was part of the culture of that day. She gave him Hagar – a slave whom she’d brought back from Egypt in that fiasco – as a surrogate for her. Any child born from Hagar would be theirs according to custom.

It worked. Hagar became pregnant. Hagar also became arrogant, looking down on her elderly mistress. “Ha! You old withered thing, I’m the one who will give the master a child.” 

Sarai complained to Abram, who told her to do what she wanted with her own slave. Hagar is sent away (probably intending that she would die).  A child by Hagar was a mistake, Sarai knew now, but you can’t “get rid of” a conceived baby that easy.

Next is the really unusual part. The two old but faithful servants of God are disobedient and harsh. At this point, Abram doesn’t care about the child he is to have with Hagar, and Sarai definitely hates her. Hagar has been arrogant and mean. (All of them have sinned.) But God intervenes in this mess. He meets Hagar, promises that her son will be fruitful (and a wild-ass of a man who will always be at war with his siblings), and sends her back to Sarai (we assume humble and obedient). Her heart has been changed because she knows God has truly “seen” her. 

Hagar then gives birth to Ishmael, the child of Abram’s fallen flesh, beloved but a thorn in his family’s side forever.

  • I’ve always hated reading this chapter in Genesis. How would I feel giving my husband to a pretty young thing because I was inadequate? (He goes quite willingly too!) And then, seeing that my plan worked, being angry about it, and wanting the results of my sin to disappear! And, on top of it all, having to see my husband love the child more every day. 
  • Yes, I wish this incident had not happened in the Bible. (And so did Sarai, I think.)  But there are lessons to be learned. Don’t run ahead of God, assuming YOU know what is best. Trust Him ALWAYS. Wait for the Lord, and HE will bring it to pass. Don’t try to hide your sin, but repent and confess it.

Genesis 17.

It’s about 13 years later, and Abram FINALLY hears from God again. “I am God Almighty; walk before me and be blameless, that I may make a covenant with you and multiply you.”

And Abram fell on his face.  (In fear, relief, joy, worship?)

God renews His promise of fruitfulness, saying Abram will be the “Father of a multitude of NATIONS.” (That’s what the name ‘Abraham’ means.) He will be VERY fruitful. Kings will come from him. The land will belong to his offspring as an EVERLASTING POSSESSION.

Then, God describes that new covenant.  It was to be God’s covenant evident in their flesh.  Circumcision. EVERY male, 8 days and older, was always to be circumcised as an undeniable, forever sign of their belonging to God.  (Note that Abraham obeyed that very day. EVERY male (himself and Ishmael included) was circumcised.)

Before that, however, God had also said that he AND SARAH (her new name) would have a son, and nations and peoples would come from that boy.  ABRAHAM FELL ON HIS FACE AGAIN AND LAUGHED. (He was 99 then, and Sarah was 90.)

When he finished laughing, Abraham asked God that Ishmael would “walk before God” and be the promised seed. By then, the old man had come to love the young teen. (This is a problem with sinful endeavors! You love them.)

God was firm.  “NO, SARAH, YOUR WIFE will bear you a son.” (“Oh, and by the way, you’re going to call him ‘laughter'”)

I can almost hear God sigh about Abraham’s request.  “But…. I’ve heard you, and I will bless and make Ishmael fruitful. He’ll father twelve princes.  BUT!!!  I will establish my covenant with Isaac, whom Sarah shall bear to you NEXT YEAR.”

Genesis 18.

God is so kind. Not only has He told Abraham that his wife would become a mom, He and a couple of angels appear to inform HER (among other things) that she will become pregnant at 90.

Abraham recognizes the heavenly visitors and quickly arranges a special meal for them so they will stay awhile. While they were eating, Abraham stands by as an eager butler.  Then God looks up and asks, “Where is Sarah?” (Of course, he knows very well she is just inside the tent, listening at the door.  “Do they like my biscuits? Was the veal prepared to their liking?” 

I will surely return next year, and Sarah shall have a son,” God says, perhaps a bit louder.  This comment super tickled Sarah’s funny bone, and she laughed out loud. “Me, a woman past menopause, get pregnant?  Hahahaha.”

Why did Sarah laugh?  Is anything too hard for the LORD? Next year, Sarah WILL have a son,” the LORD repeated.

“I didn’t laugh!” Sarah said.

Yes, you did.” 

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Next on God’s agenda was Sodom. He’s decided to tell Abraham his plans since he was to become a great nation, and God had chosen him to keep the way of the LORD and do righteousness and justice. God tells him of his plan to destroy that wicked city.

Abraham, thinking immediately of his nephew, Lot, begins to plea-bargain.

“Suppose there are 50 righteous people in that city?”

I won’t destroy it if there are 50 righteous people there,” God says.

“Suppose there are only 45 righteous?”

“I’ll not destroy it if there are 45.”

“Suppose only 40 are found?”

“Not if there are 40 righteous.” says our merciful God.

“30?”

“I won’t if 30 are found.”

“Um, suppose only 20 are found?”

“Not if there are 20.”

“Oh, Lord, don’t be angry. I’ll speak one last time. Suppose there are only TEN found?”

“For the sake of ten,” the LORD says, “I will not destroy the city.”

Then the Lord went His way, and Abraham returned to his tent. 

 

  • God is so forgiving and merciful. After Sarah and Abraham’s disobedience, He promised them a son of their own. And after both laughed at the idea, God remained true and, in a twist of humor Himself said they were to name the baby “Laughter.”  For Abraham’s sake, He even promised to bless the “child of their fleshly efforts,” Ishmael.   
  • Now, after Abraham’s intense “prayer” for the people of Sodom, God said he would spare the whole city if there were just TEN righteous people found in it.  (Unfortunately, there was ONLY ONE righteous person there.)

 

  • I am so grateful for God’s love, mercy, and forgiveness! I have deserved His wrath and punishment so often, and yet, for His Son’s sake, He has shown grace to me and blessed me.  He frequently even blesses my own fleshly efforts – like this blog.   
  • Like Abraham, am I willing to totally give myself to Him in whatever way He asks, even if it is painful?    And am I as concerned for my unsaved relatives as Abraham was for Lot? Have I dared to intercede for them again and again? Lord, help me.

 

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Journaling through the Bible Chronologically in 2025, Day 16

Day 16. Reading in Genesis 12 – 15. 

I invite you to read the scripture for the day and write what was meaningful to you “in the comments.” We can encourage each other in Him.

Genesis 12.

While we’ve been studying Job, Abram and his family have been residing in Haran where Abram’s father, Terah, eventually dies. 

Now the LORD tells Abram to leave Haran and “go to the land I will show you.”  God makes a series of wonderful and fantastic promises to Abram about his descendants and a future “someone” coming from his line Who will “bless all the families of the earth.”  Abram immediately obeys.  He was seventy-five.

Abram took his wife, orphaned nephew, Lot, and all his possessions (people, animals, and stuff) and traveled to Shechem in Canaan. (We will read a lot about Shechem in days to come.)  There, God made another promise to Abram. This land would be God’s gift to his descendants, HIS FAMILY LAND.  Abram responded by building an altar and worshipping God.

From there, Abram continued south to the hill country near Bethel, where he again worshipped God, then moved ever onward toward the Negev (South).  In fact, because of famine, Abram continued south, right out of the promised land, into Egypt, where there was food.  Huh?  (This was going to be a pattern with his family.)

OUTSIDE THE PROMISED LAND, our brave world traveler Abram becomes a quivering leaf.  He’s terrified he will be killed so the Pharoah can take his beautiful Sarai as a royal wife.  “Say you are my sister,” he prompts her, “otherwise I might be killed.” (No concern for her, only for himself.)  She does, and the worst happens. Sarai finds herself among the other women in the Pharaoh’s haram. Seriously??

But God takes care of her and causes PLAGUES on Pharaoh and his household (a little foretaste of what happens when a Pharoah keeps something that belongs to God).  The Egyptian king is rightfully angry at being tricked. “Here, take your wife and go!” He boots them out of Egypt. 

  • While I deride Abram for thinking of himself above his wife, how often have I put MY OWN DESIRES and needs above my husband’s?  More than I can count, I fear. I am selfish.  Oh, Lord, help me to love sacrificially as YOU love me. Help me to trust YOU, as Sarai did.

Genesis 13.

Abram (and all his people and stuff) returned all the way into the promised land to Bethel, where he had last worshipped God before making the trek into Egypt. There, he called on the LORD and worshipped Him.

  • Lord, help me to remember this: When I go off into sin and get caught, help me to look for the place/time where I last had sweet communion with You and go there.

Now Abram had another problem. Between them, he and his nephew had too much stuff. There was not enough land for all the animals to graze. So Abram said they had to move apart. He gave Lot the choice of where he wanted to go. (It was unusual for the older to do this for the younger.) 

Young Lot looked around (and down) and decided that the “hill country” had no excitement and was lacking in “things to do” and the “niceties” of the good life.  The valley, on the other hand, looked lush, advanced, and populated (like Egypt). “Hmm, Uncle Abram, I choose down there.”  And they separated. (And as we’ll see, Lot moved his tent ever closer to the wicked city of Sodom.)

Then, the LORD came to Abram again with an additional promise. “Look in all directions, for all the land you see, I will give to you and your offspring FOREVER.  I will make your offspring as numerous as the dust of the earth.  Get up, walk the length and breadth of “YOUR” land.”

Abram did that and eventually settled by the oaks of a man named Mamre, which is Hebron today.  He built an altar and worshiped God.

  • When I am sorrowful at the loss of someone or something I love, God comes near to assure me of His love and care. And He often fills that void with something unexpected and good…if I will only look around for it (in all directions). Praise YOU, Lord!

Genesis 14.

Aha!!  Next, we read of a battle royale!  Evil against more evil, and the “good” rescues the day. Hooray!

Four strong kings, to whom the five lesser kings served tribute (one of them the king of Sodom. where Lot lived), came to pound the five for NOT paying their due.  The Four conquered all the area around the lush valley, then attacked the Five and defeated them.  They carried all the loot and people as slaves on the journey back to the Old Country.  Lot was among them!

One slave escaped, ran to Abram, and told him about his nephew. Whoa, talk about arousing an angry lion. Abram gathered all the soldiers in his own household (318 men), plus the personal armies of his three neighbors, and took off after the Four kings.  They chased them over 150 miles past Damascus and whomped on them.  Abram and company returned home with all the loot and people in a victory parade.

Bera, the King of Sodom, went out to meet Abram. (He planned to congratulate him and reward him with all the loot. 

BUT NOTICE (I love this!) that crossing Bera’s path and cutting him off was another king who made his way towards Abram. This was the King of Salem (later JeruSALEM), Melchizedek, whose name meant King of Righteousness.  He was both a king and a priest, and before Bera could get to Abram, Melchizedek (who brought bread and wine) blessed God’s man and had “communion” with him.  And Abram gave HIM a tithe of the loot as an offering.  (WHO DOES THIS MYSTERY KING remind you of?) 

Finally, King Bera reaches Abram and tells him to take all the loot as his payment for rescuing his city. Abram looks the king of Sodom right in the eye (having been fortified by the godly priest-king) and says he will not take so much as a shoelace for himself lest the king say HE made Abram rich (instead of the LORD).   He rightfully claims loot for his men and his friends’ men for their good work. 

  • Lord, keep my eyes focused on Heavenly things, and not on things I can gain from the world!

Genesis 15.

In the quiet of post-victory, the word of the LORD comes to Abram again in a vision.  “Fear not, Abram, I AM your shield; your reward shall be very great.”  Instead of getting the paltry reward that the king of Sodom offered, the King of Heaven now comes to Abram and offers HIMSELF.  I am your shield in the battles you fight. I am your ultimate reward. 

It’s interesting that after all this (the battle, victory, meeting with Melchizedek, and being promised great reward from God), Abram remembers that he is childless.  He has no one but his chief servant to leave it all to when he dies.  (True! What good is a vast amount of wealth, if when you die, it all goes to the state.)

See God’s tenderness to Abram.

Your very own son will be your heir.  Abram, look up to the heavens. See all those stars?  Your offspring – from your very own son – will number MORE than those!”

And Abram believed God’s promise. 

God counted that belief as righteousness. 

  • I was at a wild animal park in Africa one night without electricity. None. There were no clouds, and we were amazed and awe-struck as we looked upward.  The vast clusters of stars we’d only seen in photos were REAL. There were fat ribbons of stars so close together that they blurred into a long “Milky Way” of light.  Bright constellations appeared, individual beacons too!  I will never forget it.  And THIS (perhaps more) is what Abram saw. So many stars!  And he believed that God would make his descendants like this.  WOW. Oh, for this kind of faith!

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God then confirmed His words by a one-sided covenant (promise) to Abram. As the man slept deeply, God (as a light) passed through a series of animals Abram had killed and divided in two.  This symbolized God saying HE would sooner be killed and divided like the animals THAN TO GO BACK ON HIS WORD TO ABRAM. 

God then prophesied about Abram’s descendants spending 400+ years in another land until the time was right. But He would lead them back here, to this land (described in detail), with great possessions WHEN THE TIME WAS RIGHT. 

Abram would himself die in peace at a good old age.

Journaling through the Bible Chronologically in 2025, Day 15

Day 15. Reading in Job 40 – 42. 

I invite you to read the scripture for the day and write “in the comments” what was meaningful to YOU. We can encourage each other in Him.

Job 40.

.This is a terrifying moment for Job.  He’s been calling to God to answer his questions, to come and hear his case, but now it is God asking the questions. And now, God faces Job directly with severity.

Shall a faultfinder contend with the Almighty?  He who argues with God, let him answer.

Can you see the fear in Job’s eyes as he begins to speak? Perhaps he cleared his throat and swallowed hard.  “Behold, I am of small account; what shall I answer You? I lay my hand on my mouth. I have spoken once, and I will not answer; twice, but I will proceed no further.”

  • Yes, our God loves us and is patient with His children. But sometimes, I just think I NEED to see Him as the Eternal, Almighty God of the Universe, who holds the whisper of my life in His hands. I need to tremble sometimes. 

Then, beginning again as He did in chapter 38, God speaks out of a whirlwind and tells Job to stand up straight and answer.  He asks Job if he thinks he’s like God, “Have you an arm like God? Can you thunder with a voice like God?”  I can picture Job, his hand still across his mouth, wide-eyed, shaking his head.

Job 41.

God then showcases two magnificent creatures He’s made, the Behemoth and the Leviathan.  They truly ARE wonders that probably (thankfully) don’t exist today. 

The grass-eating Behemoth, with iron-like legs and cedar-like tail, bones like bronze, must be a dinosaur of some kind, maybe a brontosaurus. (You know, the beasts with long, thin necks chomping on treetops and a massive body with a huge muscular tail.)  It could “swallow” the Jordan River with no problem, God says!!  He also states it was the foremost (biggest) of His works. 

Next, God reminds Job of Leviathan, another of His massive creatures, only this one “plays in the sea.”  With the descriptions, you really must consider it a fire-breathing, scaled sea serpent dragon. Tell me what YOU think.

No fisherman or whaler could harpoon this creature. “His back is made from rows of shields, tightly fit together.” “His “sneezings” flash forth light.”  “Out of its mouth go flaming torches; sparks of fire leap forth. Out of his nostrils come forth smoke as from a boiling pot and burning rushes. His breath kindles coals, and a flame comes forth from his mouth.”  WOW!

Though the sword reaches him, it does not avail, nor the spear, the dart, or the javelin. He counts iron as straw and bronze as rotten wood.”  (Arrows, stones, and clubs are like stubble.)  God says there was none like Leviathan on earth, a creature without fear.

SO GLAD these creatures do not exist now, but God must have had fun making them!

Job 42.

Job is genuinely shaken and put in his place, and he voices his contrition. “I know that YOU can do all things and that no purpose of yours can be thwarted.” (You are Sovereign.)  “I have uttered what I did not understand.”

  • Job says, “I had heard of You by the hearing of the ear, but now my “eyes” see You; therefore I despise myself and repent in dust and ashes.
  • God has been so patient with me when I’ve cried out (okay, demanded) answers to my questions, but as I review these scenes in Job, I tremble at my gall.  Wow.  HE IS God Almighty, Creator of Heaven and Earth.  How dared I?  I, too, repent and confess my sin.

Job had not sinned in the ways Satan or his “friends” had accused him.  But he HAD sinned in presuming on God, accusing Him of unfairness, and demanding that He come and answer him.  At this realization, Job hated himself and confessed profoundly and honestly.  He had a “broken and contrite heart,” and God will not “despise” these. 

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THEN, GOD TURNS TO Eliphaz, Bildad, and Zophar.  (Ah-oh!)  “My anger burns against you, for you have not spoken of Me what is right, as my servant Job has.”

He tells them to take seven bulls and seven rams to Job and offer up a burnt offering (sin offering) for themselves.  “My servant Job will pray for you. I will accept his prayer not to deal with you according to your folly.  You have not spoken of Me what was right.” 

They obeyed, Job prayed, and God accepted Job’s prayer.

  • (Father, please keep me from speaking about You wrongly, here in these studies, or anytime in my life.)

Job never discovers WHY he experienced such suffering, pain, loss, and verbal abuse. He never found out what WE know from the first chapters of how Satan was “allowed” to afflict him for a purpose.  He had held steadfast in his faith in God’s character.  

Now, God restored Job’s fortunes – the ones Satan was allowed to strip from him.  The LORD gave Job twice what he had before in possessions.

All his family came to him again and fellowshipped with him. They (NOW) showed him sympathy and comforted him. And – perhaps out of guilt that they had not supported him before – each gave him a piece of money and a gold ring. (Huh!)

God gave Job twice as many sheep, camels, oxen, and donkeys as before.  God blessed Job with his once complaining wife, by giving him SEVEN sons and THREE daughters.  Also, HIGHLY UNUSUAL is the fact that he NAMES his three beautiful daughters – Jemimah, Keziah, and Keren-happuch – and gives them each an inheritance along with their brothers. 

Job lived 140 more years and saw his grandchildren and great-grandchildren for four generations.  Then he died, old and full of days.  Did he EVER imagine all this in those weeks of sorrow and pain?

 

It’s a bit of a picture of our devilish struggles on Earth and then our future home and joy in Heaven. 

  • Lord, thank You once again for this study in the Book of Job. 

 

 

 

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 12 & 13

Days 12 & 13. Reading in Job 32 – 34 and 35 – 37. (Posted on Monday.)

I invite you to read the scripture for the day and write “in the comments” what you found meaningful. We can encourage each other.

.Job 32.

There’s a new guy on the block. Elihu has been there the whole time, but as the youngest, he’s kept quiet until now. His views differ from the three “wise” old men who spoke before him.

I am young in years, and you are aged. Therefore, I was timid and afraid to declare my opinion to you.”  “It is not the old who are wise, nor the aged who understand what is right.  Therefore, listen to ME. Let ME also declare my opinion.

He says he’s about to burst from waiting to answer! “I MUST speak, that I may find relief; I MUST open my lips and answer. I will not use flattery toward ANY person.”

Oh, dear. I’m not sure I want to hear what this young whippersnapper will say.

  • Lord, help me remember that wisdom comes from YOU. You are the only wise God. Help me not to disdain either the aged or the young enthusiast or to center my whole life on the words of one person/group. May I always look to You and your Word with help from the Holy Spirit.

Job 33. 

Right off, Elihu puts Job at ease, identifying with him as one also is “pinched off from the piece of clay.”  He’s human, fallible. He assures Job he has no need to fear him as his words will not be heavy on him. But he tells Job he’s wrong in saying God does not answer him.

Elihu lists two ways that God speaks to man. 1) in dreams or visions, God warns man. 2) in pain, God rebukes man.  Hmmm.

He tells Job that God allows suffering to bring a person to Himself and for spiritual benefit. (This seems true, at least in my own life.) Then Elihu offers Job a chance to speak. If not, Elihu tells Job to listen, “for I will teach you wisdom.”

Job 34.

Elihu then goes on with HIS speech to both Job and the other three men.  He gets a lot correct, but there are some parts he mis-remembers, attributing to Job what his other “comforters” said. (For example, Job said he was sinless, which he did not claim.)  However, Elihu does mention some pretty awesome truths about God in his speech, saying He is just, holy, impartial, and omniscient.

Sadly, Elihu starts to echo the three who went before him, “Job speaks without knowledge; his words are without insight. I would that Job was tried to the end because he answers like a wicked man. He adds rebellion to his sin; he claps his hands among us and multiplies his words against God.”  (Sigh.)

(Three more chapters of Elihu tomorrow.)

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Job 35.

“Shame on you, Job.” is basically what Elihu says (in his wisdom). He tells Job that it doesn’t matter if he sinned or not because God is ‘too high’ to be affected by them. “If you have sinned, what do you accomplish against Him? And if your transgressions are multiplied, what do you do to Him?”

He tells Job why God does not answer his prayers and questions. It’s because of pride (vs. 35:12), a wrong motive, and he’s not patient enough.  Oh, Elihu, you are not so wise as you say. YOU don’t know much about Job’s condition either. It’s your own “human” understanding. 

  • Lord, I am like Elihu sometimes, if only in my thoughts. I think I can figure out “the mind of God” by my own human reasoning. “SURLY, this must mean that!” I say.  Humble me, Lord. Your ways and thoughts are so much higher than mine.  Teach me not to judge. Teach me to wait. Help me see my own needs.

Job 36.

Now that Elihu has leveled Job to the ground, he presumes to instruct Job about God’s opinion. (“I have yet something to say on God’s behalf.”) He now seems no different from the three older gentlemen before him. THEN he adds the words that make me choke. “For truly, my words are not false; one who is perfect in knowledge is with you.”   What???  Poor Job.

But Elihu does say something new in verse 15. “He (God) delivers the afflicted by their affliction and opens their ear by adversity.” 

  • Suffering, trials, and persecution do make us more open to God’s words. Sometimes, that’s the only time I will listen. A gentle tap on the shoulder will go unnoticed, but a “slap up alongside my head” will get my attention.  Illness, sorrow, or a rebuke from a loved one will undoubtedly send me to prayer and His word. Why is this so? Oh, Lord, soften my heart!

Job 37.

Elihu then “waxes eloquent” about the majesty of God in creation. This is wonderful to read. All creation does reveal God like Psalm 8 says,  “O LORD, our Lord, how majestic is your name in all the earth! You have set Your glory above the heavens.” (vss. 1-2)  “When I look at Your heavens the work of Your fingers, the moon, and stars, which You have ordained, what is man that you are mindful of him, and the son of man that you care for him?” (vss.3-4)  

Elihu reminded Job (and us) that all the mighty things God does in the heavens and with weather are for a purpose. “Whether for correction or for His land, or for love, He causes it to happen.” (vs. 13)

  • Wow. I had to stop and think about this. Yes, I believe God is totally sovereign in all things. Yes, there is always a purpose to what He does (His glory and our good, according to Romans 8:28), although, like Job, we may never know (can’t even begin to comprehend) what that is. 
  • Just now (January 2025), I’m thinking of the total disasters that wind and fires have brought to Los Angeles County in the last week.  God is sovereign. This fiery “apocalypse” was NOT out of His control. Many do and will ask, “Why?” (And many will gladly place the “blame” on anyone.) It is a “wake-up” call, whether to the hearts of believers and unbelievers or merely to earthly officials and their responsibilities.
  • Job didn’t know the reason for his suffering (or for his friends’ badgering, for that matter). But we get a glimpse of the purpose in the first chapters. That in Heaven, before the evil one, GOD GETS GLORY for Job’s faith in his suffering. 

Thank you, God, for using Elihu to say this one thing, if nothing else. 

And it’s good that this young, wise “kid” ends his speech by pointing Job (and us) to God and His Majesty because God stands ready to speak in the next four chapters.  ARE WE READY TO HEAR?

 

Journaling through the Bible Chronologically in 2025, Day 11

Day 11. Reading in Job 29 – 31. 

I invite you to read the scripture for the day and write “in the comments” what was meaningful to YOU. We can encourage each other in Him.

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Job 29.

In this whole chapter, Job remembers how “it used to be…”  when God’s “lamp shone on my head….”  when ” the friendship of God was upon my tent… when the almighty was yet with me… when my children were all around me.” He remembers sitting at the gate and both young men and nobles respected him and called him “blessed.”  He helped all in need; the blind, lame, poor, and persecuted.  Men listened to him and waited in silence for his counsel. “I chose their way and sat as chief.”

  • Lord, I have been there too. I’ve gone through periods when I would reminisce “how it used to be.” and long for those ‘good old days.’  I feel like such a “fair weather friend” sometimes, receiving blessing as if it was my due, and bemoaning when tough times come.
  • It’s good for me to remember Your blessings, Lord, and be thankful. But do You love and care for me any less in times of sorrow or pain? No, I’m the one who looks away from You. I hope I can remember Psalm 23:4. “Even though I walk through the valley of the shadow of death, I will fear no evil for You are with me…”

Job 30.

Job showed us his “glory” in the previous chapter. Now he shows us what his life has become (at least, from his perspective).  “NOW they laugh at me, men who are younger than I.”  “Now I have become their (jeering) song; I am a byword to them. They abhor me; they keep aloof from me…..they do not hesitate to spit at the sight of me.”  WOW.

He describes what his favored life in the sunshine has become. “NOW my soul in poured out within me; days of affliction have taken hold of me. The night racks my bones, and the pain that gnaws me takes no rest.”  He feels he’s been thrown into the mirey clay and become like the mud, dust, and ashes he lies in.

And NOW, the worst of it. Job feels God has deserted him. “I cry to You for help and You do not answer me; I stand, and you only look at me.”

  • It takes a very dark time of depression and despondency for a believer to feel that God has truly deserted him.  I mean, where can you go if God is silent?  Many times it’s here that the devil comes to cause further doubt and fear. “Has God really said that He loves you…?  How can a sinful, despicable person like you think that God has saved you…?  God’s has turned His back on you. You’ve sinned one too many times. YOU ARE LOST!” 
  • What to do in times like this?  Praise God, we have His Word. A tiny spark of faith in all that darkness can be whipped into flame by his powerful, living Word.  Pick it up, read it aloud, pray it, meditate on it.  You can speak it back to that taunting devil…just as Jesus did in the dessert.  Resist Satan with the WORD. (It is a sword, after all.) Read gospel passages. Pray them. Believe them.  God does not lie. “Faith comes by hearing the Word of God.” Romans 10:17  Doubts and the devil must FLEE God’s word.

Job didn’t have the written Word of God, but when his soul rises in faith, it’s when he proclaims God’s promises.  “Though He slay me, yet will I hope in Him.” (13:15)  “For I know that my Redeemer lives and at the last He will stand upon the earth….and in my flesh I shall see God.” (19:25-26) “But He knows the way I take; when He has tried me, I shall come out as gold.”  “I have treasured the words of His mouth more than my portion of food.”  (23:10, 12)

Job 31.

Job is now more bold as if he stands in court to proclaim his integrity.  Notice the many “if… then let” statements he makes. If I’ve sinned in this way… then let punishment come. 

Example:  “If I have raised my hand against the fatherless…. then let my shoulder blade fall from my shoulder, and let my arm be broken from its socket.”  

Or, “If my land has cried out against me and its furrows have wept together, if I have eaten its yield WITHOUT PAYMENT and made its owners breathe their last…..let thorns grow instead of wheat and foul weeds instead of barley.”

And so, “The words of Job are ended.”

 

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Journaling through the Bible Chronologically in 2025, Day 10

Day 10. Reading in Job 24 – 28. 

I invite you to read the scripture for the day and write “in the comments” what was meaningful to YOU. We can encourage each other in Him.

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Job 24.

Job continues to refute Eliphaz’s statement that the wicked are punished for their sins and suffer (i.e. himself).

LOOK at the rich, he says, they do NOT suffer! They prosper, even though they do the very things God hates (mistreatment of the poor, widows, and orphans as well as freely committing murder, theft, and adultery). They grow richer, more powerful, and successful. 

Job’s accusation to God is quite bitter in verse 12. “…God charges no one with wrong.” But in verse 24 he seems to renege. “They (wicked) are exalted a little while, and then they are gone; they are brought low and gathered up like all others.”

  • I often vacillate like Job, thinking all the millionaires and billionaires of the world just keep getting richer and do not suffer for the way they cheat and treat others.  But, when I study Revelation, I also see God’s wrath.  He will judge, we can be sure of that!  But right now, he is “patient, not willing that any perish.” 
  • And who am I that I should escape judgment. ONLY BY HIS MERCY and GRACE in “His looking at Jesus and forgiving me” do I have hope.

Job 25.

Bildad’s third comeback is brief. “Dominion and fear are with God. He has might. He is Light.”   “How can man, who is a maggot, and the son of man, who is a worm.” …be right before God?

Job 26.

A brief reply by Job magnifies the Lord God, showing His power and wisdom in creation. Job even states two modern truths 1) the earth “hangs” in space. It’s not held up by an elephant or the shoulders of Atlas, and 2) the earth is a circular globe and NOT FLAT. (vss. 7, 10)

 (This chapter is only a portion of his reply to Bildad (and the others) that covers chapters 26-31.)

Job 27.

Curiously, Job here defends his own integrity. He says nothing he has done has caused this great calamity to come on him. (And he is correct.)  Not bragging in himself, nevertheless he says “I hold fast my righteousness and will not let it go: my heart does not reproach me for any of my days.”

  • This is actually how we should resist the devil when he comes to us with accusations. If we have confessed and repented of our sin, his accusations are not valid. We should “resist him.” The Holy Spirit will “convict” us of sin and send us to the cross of Christ. But Satan “accuses” us of sin and offers no hope.

In contrast, Job asks, “What is the hope of the godless when God cuts him off, when God takes away his life?” 

  •   Job 27:19-23 says, “He goes to bed rich, but will do so no more; he opens his eyes, and his wealth is gone. Terrors overtake him like a flood; in the night a whirlwind carries him off. The east wind lifts him up and he is gone; it sweeps him out of his place. It hurls at him without pity; he flees from its power in headlong flight. It claps its hands at him and hisses at him from its place.” 

WHOA!   These verses emphasize to me to speed with which our “stuff” can be gone.  These remind me so much of the catastrophe which has hit the Los Angeles area just this week, where, in just hours, thousands of people have lost all they have in wind-blown fires.  The Palisades Fire completely burned up a very high-end, wealthy neighborhood over night with 100 MPH winds whipping flames out of control.

  • Father, give me compassion for all these people!  And keep me from holding my “stuff” tight and depending on it.  May I look ALONE to You, God, from where everything comes, even my life,

Job 28.

Job now tells his “friends” about wisdom. (His is no less that what they claim theirs to be.)  Their advanced ages do not automatically produce wisdom.  In verses 12-18, he asks twice, “Where shall wisdom be found? From where does wisdom come?

In these verses, he sounds like Solomon in Proverbs 1:7 – 2:9.  Wisdom is worth more than silver and gold. It’s more precious than onyx, sapphire, and other precious jewels. It’s price is above pearls, crystal, coral, and topaz.

So where can one get such a precious commodity? Job tells us in verse 29. “Behold, the FEAR OF THE LORD, that is wisdom, and to turn away from evil is understanding.”  (See Psalm 111:10, Proverbs 1:7, 9:10, Ecclesiastes 12:13-14

 

Journaling through the Bible Chronologically in 2025, Day 9

Day 9. Reading in Job 21 – 23. 

I invite you to read the scripture for the day and write “in the comments” what was meaningful to YOU. We can encourage each other in Him.

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Job 21.

Job’s turn.  All along, his mocking friends have claimed that his suffering is caused by his wickedness and that he should repent. 

Job (perhaps) clears his  throat and says, “Bear with me, and I will speak, and after I have spoken, mock on.” He describes wicked people from his point of view.  They DO NOT suffer (like Job).  They…

  • live to an old age and grow mighty in power
  • their offspring are established
  • their homes are safe from fear
  • no “rod of God” is upon them
  • their livestock multiply 100%
  • their children dance, play, rejoice, and sing to the tambourine, lyre, and pipe
  • they spend their days in prosperity 
  • they go to the grave in peace
  • they boldly say to God, “Depart, we don’t want Your knowledge, why should we serve You? What profit do we get if we pray?”
  • One day, they die in full vigor, being wholly at ease and secure, with their “pails full of milk” and their bone marrow moist. 

Does this look like me? Job seems to ask.  How then will you comfort me with “empty nothings”? There is nothing left of your answers but falsehood.”

Job 22.

Unable to stay silent, Eliphaz arises to speak a third time. And he gets rather nasty with Job.  “God doesn’t really care about you at all, Job!  He takes no notice of you.

Then, he lists various sins against humanity as the reason for Job’s trouble, saying that he’s treated his brothers, the needy, the widows, and the orphans foully, sending them away empty and crushed.

Next, Eliphaz gives Job advice that is good in itself but not in the way he says it. “Agree with God about your sin. Receive instruction from His mouth and keep His Words in your heart. Return to the Almighty, delight yourself in the Almighty, and lift your face to God.  Make your prayer to Him, and He will hear you.” (vss. 21-23, 26-27

Eliphaz seems to relate these good things as acts of penance or as good works done to appease God, INSTEAD of heart acts of love towards a Heavenly Father. 

Job 23.

It’s almost in meekness that Job answers.  It’s as if he’s talking to his own heart.

  • Oh, that I knew where I might find Him, that I might come to His seat! I would lay my case before him.”   “I would know what He would answer me and understand what He would say to me.”  “Would He contend with me in the greatness of His power?  No, He would pay attention to me.”  “I would be acquitted forever by my Judge.”

I love Job’s confidence in God. He’s obviously had a sweet relationship with Him before all this happened, and he KNOWS he stands “acquitted” before God. 

  • In Christ, we can have that same confidence when we stand before God in “the final courtroom.” (“And this is the testimony, that God gave us eternal life, and this life is in His Son. Whoever has the Son has life…” 1 John 5:11-12)

Job may be in a humbled state right then. It may seem he can’t find God to talk to Him how he desires.  But in faith, he can say, “He knows the way I take; when He has tried me, I shall come out as gold.”   “I have not departed from the commandment of His lips; I have treasured the words of His mouth more than my portion of food.” (vs.12)

Yes, Job knows God is sovereign in all His ways (“He is unchangeable, and who can turn Him back? What he desires, that He does. For He will complete what He appoints for me…vs. 12-14)  Job may be “terrified at His presence,” but he stands in the knowledge that “though God slay him, yet will he trust Him.”

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Sadly, tomorrow, we will see Job back in his former mood. “The unrighteous prosper.”  That leads to a terse comeback from Bildad.

 

 

 

 

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 8

Day 8. Reading in Job 17 – 20. 

I invite you to read the scripture for the day and write what was meaningful to YOU “in the comments.”  We can encourage each other.

Job 17.

Job seems at his very lowest point in this chapter. ‘My spirit is broken.

Even though Job is surrounded by “friends” (mockers, vs. 2) (unwise, vs. 10), he must feel terribly alone. When a person is in deep pain or sorrow, it’s hard for them to imagine how anyone can know what they feel.

  • How can we help them?  I think, the way these men surrounded Job in silence at the beginning is best.  For women, maybe a good hug too. (But would anyone have wanted to hug a man covered with oozing boils?)
  • Oh, God! Give me a heart of mercy, like Yours. Even in Your suffering on the cross, you asked for your persecutors to be forgiven. You took care of your grieving mother. You gave grace to the repentant thief.

Job 18.

Bildad speaks again. He chafes at Job’s unkind (but true) words about them. “Why are we stupid in your sight? YOU who tear yourself in your anger, shall the earth be forsaken for YOU??”  He insinuates that Job is WICKED and then explains in gory detail what happens to wicked men who do not repent. After describing the horrors of the wicked, Bildad ends his speech with the whiplash accusation of a scorpion, no doubt glaring, or even pointing at Job. “…SUCH is the place of him who KNOWS NOT GOD.”

Job 19.

(Remember chapter one?  God describes Job as “blameless and upright, one who feared God and turned away from evil.”  SURELY Job is a man who KNOWS God.)

And yet under the “torment” of his friends, Job slides deeper into doubt. He tells the men around him that their opinions of him don’t matter, but, yes, now he begins to feel that God has forsaken him. ‘He has kindled his wrath against me and counts me as His adversary.”

Job even cries out to these miserable men, “Have mercy on me, have mercy on me, O you my friends, for the hand of God has touched me.”  Then, faith seems to well up in him. “I know that my Redeemer lives, and at the last he will stand upon the earth. And after my skin has been this destroyed, yet IN MY FLESH…..I shall see God.”  (This is prophecy.)  What faith!

WOW!

  • Did you notice how Job’s prayer in verse 23 has been answered, even as you read the words? He prays, “Oh that my words were written! Oh that they were inscribed in a book. Oh that with an iron pen and lead (a printer?) they were engraved in the rock forever!” 
  • WE ARE READING the answer to that prayer.   WE KNOW that Job has not sinned according to the magnitude of his suffering.  WE KNOW what was happening in heaven concerning Job.
  • WE KNOW that when suffering comes to US, that God is in sovereign control and has us always in his hand and power. Satan can go THUS FAR and no more, to harm God’s children.  Help this to be not only “head” knowledge, but “heart” assurance.

Job 20.

Then, the third and youngest, Zophar, rises for the second time to place his hand across his chest and “wax eloquent” before the others. (You want to laugh, or gag as you read this, especially as he aims his deadly word-arrows towards Job.)

Zophar is aghast at Job’s wonderful claim of faith about seeing His Redeemer one day.  HOW DARE HE SAY HE WILL SEE GOD!?   He tells Job, “Don’t you know this from old, since man was placed on earth, that the exulting of the wicked is short, and the joy of the godless but for a moment? Though his height mount up to the heavens and his head reach to the clouds, he will perish forever like his own dung?” 

And Zophar goes on, yada, yada, yada, ending with, “This is the wicked man’s portion from God, the heritage decreed for him by God.”  (And NOT seeing Him face to face, Zophar implies.)

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Eliphaz and Bildad get at Job a third time tomorrow. After that, a newcomer will try his hand. Eventually GOD HIMSELF will answer Job.  Stay tuned.

Journaling through the Bible Chronologically in 2025, Day 7

Day 7. Reading in Job 14 – 16. 

I’m rereading through God’s Word again this year, but I’ll write/blog about it differently. Instead of only an overview of the text, I want it to be more personal.

I invite you to read the scripture for the day and write “in the comments” what was meaningful to YOU. We can encourage each other.

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Job 14.

As a lawyer before God the judge, Job pours out his frustration. Some of it is not pretty. He knows that even a newborn infant is born with sin and will die at God’s discretion. He knows he will die and asks God to leave him alone so he can enjoy his time left. 

Then, Job seems to vacillate between believing and not believing that there is life after death.  Even an old tree that’s been cut down hopes to sprout again at the taste of water. But where is a man after he’s laid in the grave?   

Job asks God to “hide him in the grave” until His wrath passes. To appoint a set time to remember him. “If a man dies, shall he live again? (His answer seems to be Yes.) “All the days of my service, I would wait, till my renewal should come. You would call, and I would answer You.”

  • There are times of stress and anxiety when I would just like to go to sleep and stay there till the troubles are past.  I don’t want to face, endure, or deal with problems. I can sympathize with people sunk in extreme troubles who numb themselves with sleeping pills, alcohol, drugs, etc.  To a tiny degree, I understand what they and Job are experiencing.   
  • Oh, Lord, help me to cling to you for my strength and to be compassionate towards others.

Job 15.

Old Eliphaz is back. He’s now condemning Job for attacking God!  “Why does your heart carry you away, and why do your eyes flash, that you turn your spirit against God and bring such words out of your mouth?”

He condemns Job for thinking he knew more than “the old men of wisdom” who were there with him.  Eliphaz says, “What do YOU know that WE don’t know? Both the gray-haired and the aged are here, (we are) ones older than your father.”   

  • What he says is NOT TRUE. I have white hair, I am “aged,” but I am certainly NOT WISE! Age does not automatically equal wisdom. You’ve heard of ‘old fools’?”

Then (nose in the air, I picture) Elephas berates Job. “I (a gray-haired wise one) will show you. Hear me, and what I have seen, I will declare.” Then he explains how it’s the WICKED MAN who writhes in pain, who hears dreadful news, whose prosperity is destroyed, who does not believe he will return from the dead.  (Yep, he’s pointing at Job.)

The next part is funny because WE know what happens to Job in the last chapter.  Eliphaz says that a wicked man’s (Job’s) wealth will not return, he won’t depart from darkness, and emptiness will be his final payment.  HA!  Just you wait, Eliphaz!

Job 16.

I don’t know how Job can keep coming back. Under such a hostile barrage, I would be squirming, face in the mud, unable to open my eyes.  But Job (you have to cheer for him) speaks back.

He calls these wise men “miserable comforters” with “windy words that have no end.” Job says, Yeah, if he were healthy and “wise” like them, HE could speak like they do.  “I could join words together against you and shake my head at you. I could strengthen you with my mouth, and the solace of my lips would assuage your pain.” (He’s being sarcastic.)

But then, Job slips into depression and laments what God has done to him. (Don’t blame him for this. Think of his loss, sorrow, pain, and miserable, finger-pointing friends. Even JESUS, on the cross, cried out, “My God! My God! Why have you forsaken me?)

  • Surely, now God has worn me out
  • He has shriveled me up
  • He has torn me in His wrath and hated me
  • He has gnashed His teeth at me
  • I was at ease, and he broke me apart
  • He seized me by the neck and dashed me to pieces
  • He set me up as His target; His archers surround me.
  • He breaks me with breach upon breach
  • He runs upon me like a warrior.

(These could almost describe his friends!)  And yet… OH, SEE HOW JOB TRUSTS!!! 

“Even now, behold my witness (advocate) is in heaven, and He who testifies FOR me is on high. My friends scorn me; my eye pours out tears to God that HE would argue the case of a man with God, as a Son of man does with his neighbor.”

  • Yes, let me remember too that I have an “advocate in Heaven,” one who pleads my innocence before God because of His own shed blood. (Like the song says, God looks on HIM and pardons ME.) And I have the Holy Spirit who dwells in me and comforts me.