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Journaling through the Bible Chronologically in 2025, Days 299 and 300

Oct27

SUNDAY and MONDAY, posted on MONDAY

Day 299 – Reading – Luke 12 – 13

Day 300 – Reading – Luke 14 – 15

Read and believe in Jesus!

SUNDAY – Luke 12.

As the “day” of Jesus’ death drew closer, the crowds around Him increased.

  • Luke 11:29, “When the crowds were increasing…” 
  • Luke 12:1, “When so many thousands of people had gathered together that they were trampling one another….” 

And these were not all friendly crowds to Jesus. 

  • Luke 11:53-54, “the scribes and the Pharisees began to press Him hard and to provoke Him to speak about many things, lying in wait for Him, to snare Him in something He might say.”

Jesus warns the ordinary people to “Beware of the leaven (hypocrisy) of the Pharisees.”  He tells them not to fear those who kill today and afterward have nothing more they can do.  “Fear Him (God) who, after He has killed, has authority to cast into hell.”

Jesus warns them too, about denying Him out of fear of man. Those who do will be denied before God.  Jesus tells them, “Do not fear or be anxious.”  If and when they are brought before authorities about their commitment to Him, “the Holy Spirit will teach them in that hour what to say.”

Randomly, someone in the crowd steps close and asks Jesus to mediate between him and his brother on how to divide their inheritance. 

“What??” (Talk about a non-sequitur!) 

Jesus probably felt the same.  “Man, who made ME judge or arbitrator over you?’

Then, Jesus segued into the Parable of the Rich Fool, a man so covetous for every last grain (like this man questioning Jesus?), that he lost the abundance he had, plus his own life.  This man was rich. God blessed him with super harvests.  His barn overflowed.  Instead of sharing his wealth with the needy, he decided to build bigger barns to store his wealth. Then he could “Eat, drink, and be merry.”

God called him “a fool” and judged him for his selfishness and lack of compassion.  God took his life that very night.  Then the question.  “All the things you have prepared, whose will they be now?”  (You come into the world naked, and that’s how you go out.”

Then Jesus, perhaps again looking at the man who’d asked Him to arbitrate, encouraged His listeners not to worry about their lives, their food, clothing, or homes.  “Your Father knows that you need them.  Instead, seek His kingdom, and all these will be added to you.” 

And then this advice to them, and maybe also to the man who disputed with his brother. “Sell your possessions and give to the needy.  Provide for yourself a “treasure” in Heaven.  For where your treasure is, there will your heart be also.”

And Jesus ties this freedom from encumbering wealth to a warning.  “Stay dressed for action. Be like the servants waiting for their master to come home, so they can open the door to Him, no matter what hour. “Blessed is that servant whom his Master will find doing so when he comes.”

And then, we get a glimpse into Jesus’ own heart when He confesses to His disciples His own fearful thoughts. “I have a baptism to be baptized with, and how great is my distress until it is accomplished!”

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Luke 13.

Someone then brought up a recent “news item.”  “What do you think about those Galileans, whose blood Pilate mingled with the sacrifices at the Temple?”  These men were probably Zealots, plotting something against the Romans. They were caught and killed in the temple by Roman authorities during the time of sacrifice. To the Jew, this would have been the grossest blasphemy.

Jesus answered them, “Do you think these Galileans were worse sinners than all the other Galileans, because they died this way?  No, they weren’t.  But unless YOU repent, you will all perish likewise.”

Wow, what was Jesus saying?  (Incidents like this inflamed the Jews’ hatred of Rome and finally led to rebellion … and the destruction of Jerusalem in A.D. 70.)

Jesus told them that no one is guaranteed time to prepare for death. Right NOW is the time of repentance for all.

Jesus then reminded them also of the 18 people who died at the Pool of Siloam when a tower collapsed on them.  Were they any worse sinners?  No. It is a warning, a reminder to ALL that they (we) would perish unless they (we) repented.

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He told a parable to further warn them.  A fig tree planted in a man’s vineyard did not bear fruit for three years.  The owner told the gardener to “cut it down,” for it was wasting space. But the gardener asked for a year’s mercy.  He would cultivate around it and fertilize it.  Then, if it didn’t produce the next year … he would cut it down.

The nation of Israel is often symbolized by a fig tree, so here, Jesus was pointing out their fruitlessness. Jesus had interceded for them, and His Father had so far shown mercy.  But the “ax” was coming.

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After this, Jesus was teaching in the synagogue on the Sabbath.  Without her asking, Jesus healed a woman with a spine that bent her double. She’d been that way for 18 years.  But it seems she had been faithful to come to worship. Jesus laid His hands on her and freed her from her disability.  Immediately, she was straight, and glorified God.

The ruler of the Synagogue was furious.  “You can come six days a week to be healed. Come on those days and not the Sabbath.” 

“Hypocrites!”  Jesus called them all, for none would hesitate to untie his ox or donkey and lead it to water on a Sabbath.  “Ought not this woman, a daughter of Abraham, be loosed from this bond on a Sabbath Day?”

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And Jesus went on His way through towns and villages, teaching and journeying toward Jerusalem.  Someone asked Him, “Lord, will there be FEW saved?”  Jesus answered, “The door is narrow. Many will seek to enter and will not be able.”

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Jesus was ministering near Herod’s residence when some Pharisees came to Him with the warning, “Get away from there, for Herod wants to kill you.”

What?  Weren’t THEY trying to do the same thing?  Perhaps they wanted Jesus to stop preaching, or maybe the warning would drive Him closer to Judea, where THEY had jurisdiction.

Jesus answered, “You can go tell that fox, I’m casting out demons and doing healing today and tomorrow and the day after.  I’ll finish my course as planned.”  Then Jesus reneged a little and said, “I must go on my way today for it cannot be that a prophet should PERISH away from Jerusalem.”

His face was always set for Jerusalem … and the cross.

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MONDAY – Luke 14.

Again, the Pharisees carefully watched Jesus on the Sabbaths to see if they could trap Him in some way. A man with dropsy came by. Jesus asked the ruler of the Pharisees if it was lawful for him to heal on the Sabbath.

They remained silent, so Jesus healed the man. “Which of YOU would not immediately rescue a son or ox that had fallen into a well on the Sabbath?”  Again, they kept their lips sealed.

As Jesus was dining at the house of that ruler of the Pharisees, He told THREE PARABLES about banquets. 

  1. At a Wedding Feast, the topic of NOT “taking the best seats” was covered. “Everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
  2. Then Jesus told of a Great Banquet, where the master invited the poor, crippled, lame, and blind to attend, instead of his friends, brothers, and family, who could then repay him by inviting him to another feast.  “You should do this and you will be blessed, and repaid at the resurrection.”
  3. Another master prepared a banquet and told His servant to go to those invited and tell them it was ready.  They all made excuses for not attending. So the master sent out his servant twice more to the streets and lanes of the city, and to the byways, to bring in the poor, crippled, blind, and lame …. and whomever wanted to come, “That my house may be filled.  And I tell you, NONE of those men who were invited shall taste my Banquet.”

Did these parables sting their consciences and prick their minds?  THEY were the “Pride of Israel” after all, the most important Jews in the society….

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Jesus reminded the crowds who accompanied him about the “cost” of being His disciple.  In comparison, they needed to hate their own families.  They had to bear their own cross and walk in His way.  They needed to count the cost of renouncing everything.  An uncommitted disciple, just like unsalted salt, was of no use to the Kingdom.

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Luke 15.

All kinds of tax collectors and sinners were attracted to Jesus. The Pharisees and scribes complained that Jesus “received and ate with them.” 

Jesus responded by telling them three parables about lost things. 

  1. The lost sheep.  The shepherd left the 99 to rescue the one lost one. When he finds it, he calls his neighbors to rejoice with him over the one found.  Jesus explains, “There will be more joy in heaven over one sinner who repents than over ninety-nine ‘righteous’ persons who (say they) need no repentance.”
  2. The Lost Coin. The woman who loses one of her ten coins does everything to find it, even cleaning the whole house.  When she finds it, she calls neighbors to rejoice with her.  “There is joy before the angels of God over one sinner who repents.”
  3. The Lost Son.  When the younger son of a wealthy man leaves to “do his own thing,” the father watches the road every day, hoping he will return. Time passes, the boy gets in a lot of trouble, and loses everything. The father is still watching when the worn, beaten-down, ragged boy stumbles home.  The father runs to him and hugs him with joy. “My son who was dead is alive!”  He holds a banquet to celebrate the homecoming. Yes, the older son is bitter, having ‘righteously‘ stayed home and done all the work.  But the loving father says, “Son, YOU are always with me, and all I have is yours. But come, celebrate your lost brother who has been found. It is fitting.“

Jesus was telling the Pharisees, who were complaining about the “sinners” Jesus welcomed, that they were the other 99, the other 9, the other, ‘righteous’ son, the chosen.  The lost sheep, coin, and son represented the needy and hated Tax Collectors and sinners they despised.  But God loved them, searched them out, and welcomed them lavishly into the kingdom, because they repented and sought Him. It was fitting that those Jewish leaders celebrated the low and lost also coming into the Kingdom.”

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 298

Oct25

Day 298 – Reading – Luke 10

Read and believe in Jesus!

Luke 10.

In the last few verses of chapter 9, Jesus laid out the “cost” of following Him to a few “want-to-be” disciples who tried to join up. 

  1. “I will follow You wherever You go!” said one enthusiastic man.  Jesus answered: “Foxes have holes, and the birds of the air have nests, but the Son of Man has nowhere to lay his head.”
  2. Jesus saw another and said, “Follow me.”  But the man hedged. “Lord, let me go and bury my father.”  Jesus answered, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.”
  3. And a third, “I will follow you, Lord, but let me first say farewell to those at my home.”  Jesus answered him too: “No one who puts his hand to the plow and looks back is fit for the Kingdom of God.”

And then (Luke 10), “the Lord appointed 72 OTHERS, and sent them on ahead of him, two by two, into every town and place where he was about to go.”

OTHERS.  These were ones without excuses.  They stayed.  They also need training.  So, as He had sent out the Twelve earlier, Jesus sends these out.  The instructions are the same:

  • Carry no moneybag, knapsack, or extra sandals.
  • Greet (stop and talk for a while) no one on the road.
  • Whatever house you enter, say, “Peace be to this house!” and see if there is a like response.
  • Remain in the same house, eating and drinking what they provide.
  • Heal the sick, say “the kingdom of God has come near you.”

Later, we see them returning with joy, saying, “Lord, even the demons are subject to us in Your name!”  

Jesus acknowledges their success. “I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, so that nothing will hurt you.  NEVERTHELESS … do not rejoice in this, that the spirits are subject to you, BUT THAT your names are written in heaven.”

Jesus then has His own “moment of joy.” “Thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and revealed them to little children. Yes, Father, for such was your gracious will.”

Then turning back to the disciples, He said privately, “Blessed are the eyes that see what you see!  For I tell you that many prophets and kings desired to see what YOU see, and did not, and to hear what YOU hear, and did not hear it.”

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Then (to spoil all that joy), a lawyer (a scribe expert in the law of God) stood up to put Jesus to the test.

  • He said, “Teacher, what shall I do to inherit eternal life?
  • Jesus:  “What is written the Law?  How do you read it:
  • Scribe: ‘You shall love the Lord your God with all your heart and with all your mind, and your neighbor as yourself.”
  • Jesus: “You have answered correctly; do this, and you will live.”
  • Scribe, desiring to justify himself: ‘”And WHO is my neighbor?”

Ah… what an opening.  Jesus replied with a true-to-life parable. 

  • “A man going down from Jerusalem to Jericho, fell among robbers who stripped him and beat him, and then left him half dead.” 
  • “Now, by chance, a PRIEST was going down that road and SAW him.  He passed by on the other side.” 
  • “Likewise, a LEVITE, when he came to the place and SAW him, passed by on the other side of the road.” 
  • “But a SAMARITAN, as he journeyed, came to where he was ….. and, when he SAW him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal, brought him to an inn, and took care of him.  The next day, he paid the innkeeper TWO DINARI (2 days’ wages), saying, “Take care of him. Whatever more you spend, I will repay when I come back.”

Jesus: “Which of these three, do YOU think, proved to be a neighbor to the man who fell among the robbers?”

Jesus had turned the tables on this “intitled” lawyer. The scribe was asking whom HE had to love as a neighbor, but Jesus asked which of the traveling men acted as a neighbor. Not who WAS his neighbor, but who DID the neighborly thing. 

Scribe: “I suppose the one who showed him mercy.”

Jesus: “YOU go, and do likewise.”

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Next, we see Jesus at the home of Martha and Mary. 

Martha welcomed Jesus and then rushed to prepare a meal for Him and His men. While she worked, Jesus sat in the other room, quietly talking and teaching.  Martha’s younger sister, Mary, had quietly slipped in behind the disciples to sit on the rug and listen to His words. 

As Martha cooked and wiped the sweat from her brow, she worried about everything coming together and if it was enough.  Then everything was ready at once. She needed help laying the table, cutting the bread, and getting the wine!  She needed Mary to come help!  

She went to Jesus, twisting her apron, and said: “Lord, do You not care that my sister has left me to serve alone?  Tell her then to HELP ME”

Jesus softly answered: “Martha, Martha, you are anxious and troubled about many things. (Jesus acknowledged her concerns), “but only one dish is necessary. (after all, Jesus could stretch any meal to feed thousands!). Then, looking at her younger sister, Jesus said,” Mary has chosen the good portion, which will not be taken away from her.”

Did Marth feel scolded?  Or did she return, take a big breath, lay the food on the table, and then get the wine herself?  One glance showed the warmed food covered, no flies, the wine waiting to be poured.

Then, did she untie her apron and slip into the room quietly and sit beside Mary, gently clasping her hand?   Had they smiled at each other, then turned to see Jesus smiling, and then continuing to tell them all about His Father, and His own work to be done.

 

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Journaling through the Bible Chronologically in 2025, Day 296

Oct23

Day 296 – Reading – John 7 – 8

Read and believe in Jesus!

John 7.

After the transfiguration of Jesus and His strong teaching about the Spirit and the flesh, and that no one could come to Him unless the Father drew them ….. many of His disciples turned away. (Only the Twelve remained, and one of them was a traitor.) So for six months, Jesus concentrated on teaching His chosen disciples, who would become the spiritual leaders once He was gone.

Now it’s October, and the Feast of Tabernacles (Booths) has come, when Israel remembers their 40 years in the wilderness and how God cared for them. It was a fun week of living outdoors in the simple “booths” they built in their yards. 

However, Jesus knew that in just six months, at Passover, He would be crucified. Things were getting “hot” for Him in Judea and Jerusalem, so He chose not to go to the celebration with the crowds, as his family urged Him.  It was not His “time” to be arrested and killed, so He remained in Galilee until the roads had cleared. Then, He slipped in privately. 

Jesus was right, of course, because in Jerusalem, “the Jews were looking for Him at the feast, asking everyone, ‘Where is he?'”  Even the general population argued about him. “He is a good man!”  “No, he’s leading the people astray!”

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About the middle of the Feast week, Jesus went up to the Temple court and began to teach.  The Jews, while seeking to get rid of Him, could not help but be amazed at His teaching. “How is it that this man has learning when he never studied?’

Jesus, hearing their thoughts, said, “My teaching is not mine, but His who sent me. If anyone’s heart truly wants to do the will of God, he will KNOW whether my teaching is from God or myself.”

Then, turning the conversation to what the Jews really wanted, Jesus said, “WHY DO YOU WANT TO KILL ME?”

“You’re crazy and have a demon! Who is trying to kill you?”

Jesus spoke aloud (so the people could hear) that they sought to kill Him because of the miraculous healings He did on the Sabbath.  “YOU circumcise a baby on the eighth day, so as not to break the Law of Moses …. even if it is on the SABBATH DAY.”  And Jesus told them to ‘judge with right judgment.”

The common people didn’t really know their scriptures either.  Some thought Jesus might just be the Messiah, but others argued that “no one will know where the Messiah comes from, but we know that Jesus comes from Nazareth.“ (WRONG on both counts!)

But some did believe in Him, saying, “When the Messiah comes, will He do more signs than THIS man?”  When the Pharisees heard the crowd muttering these things, they sent officers to arrest Him. 

Jesus said, “I’ll be with you a little longer, then I am going to Him who sent me. You will seek me, and you will not find me.” 

The Jews asked one another, “WHERE does He intend to go?  To the Dispersion among the Greeks?  What does He mean???”

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At the end of the week, Jesus gave them a wonderful object lesson.

On the last day of the feast, a golden vessel filled with water from the Pool of Siloam would be carried up to the Temple mount in a joyous procession. There, three trumpets (ram’s horns) would blast, and the people would shout in unison; Isaiah 12:3. “With joy you will draw water from the wells of salvation.”  The vessel would be carried around the altar and eventually offered in sacrifice to God.  It symbolized the blessing of the plentiful rainfall for the crops.

It was at that point that Jesus stood up and cried out, “If anyone thirsts, let him come to Me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'” (Ezekiel 47:1)  (Jesus was talking about the Holy Spirit, whom those who believed in Him were to receive.)

Some of the people who heard him said, “This really IS the Prophet,” and “This is the Christ!”  But others scoffed, saying, “Is the Christ to come from Galilee?“

The officers that the Pharisees sent to arrest Jesus returned to them empty-handed.

“Why did you not bring him?” the Jews demanded.

“No one ever spoke like this man!” said the officers.

“Have YOU also been deceived?  Have any of the authorities or the Pharisees believed in Him?

Then Nicodemus stood up and said, “Does our law judge a man without first giving him a hearing and learning what he does?”

The other Pharisees answered Nicodemus, “Are YOU from Galilee too?  Search and see that no prophet arises from Galilee.”

…

John 8.

(We’ll return to 8:1-11in a minute.)

Another time at this Festival, four large lamps were lit in the Court of the Women. Then an exuberant celebration with dancing throughout the night to the music of the Levitical orchestra took place under the light of those lamps. 

As the lamps were being lit, Jesus called out, “I am the light of the world. Whoever follows me shall not walk in darkness, but will have the light of life!” (Referencing scriptures like Psalm 27:1 and Isaiah 60:19-21, etc.) 

The Pharisees called back, “You are bearing witness about yourself; your testimony IS NOT TRUE.” (Jewish law required TWO witnesses.)

Jesus: “Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going. I bear witness about myself ….  AND the Father who sent me bears witness about me.”

Pharisees, “Where is Your Father?”

Jesus, “You neither know ME nor my FATHER. You are from the world; I am not of this world.  And you will die in your sins unless you believe that I am He.”

Pharisees, “WHO ARE YOU?”

Jesus, “When you have lifted up the Son of Man, then you will know that I am He.”

Hearing this conversation, MANY believe in Jesus.  He turned to them and said, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.”

The Pharisees argue with Jesus about their heritage (Abraham) and His (a Samaritan or the devil).  He eventually tells them that He knows Abraham, and they wildly protest. Jesus answers, “Truly, truly, before Abraham was …. I AM.

And they picked up stones to kill him for blasphemy.  But Jesus hid himself and left the temple.

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John 8:1-11

Back to the beginning of the chapter. It seems this event was inserted here to show more conflict with the Jewish leaders and the Law. But it probably happened at another time, as Jesus was on the Mount of  Olives.

Early in the morning. they brought a woman to Him who had been “caught in the act of adultery.” They had probably invaded the home in the middle of the night on a tip …. or, having followed her …. or, even having set her up.  The question is: Where is the man? In Mosaic Law (see Leviticus 20:10), BOTH PARTIES caught in adultery were to be stoned.

This, of course, was a “test” to trap Jesus in a legal dilemma. 

“Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such a woman. So what do you say?” You can almost see their arrogant, smarmy smiles.  Did each of them also have a stone in hand?

Silence.

Finally, Jesus stoops and begins writing in the dirt with His finger.

What did He write?  We don’t know.

Perhaps it was Leviticus 20:10.

Perhaps it was a list of a few secret sins that each of THEM was hiding.

Finally, He stood. “Let him who is without sin among you be the first to throw a stone at her.”

Jesus again stopped and wrote on the ground.

Was it a list of sins THEY were guilty of?

Was it a list of THEIR names, from the eldest down?

We don’t know, but slowly, beginning with the older ones, they left, one by one, silently.

Finally, Jesus spoke. “Woman, where are they?  Has no one condemned you?

The woman: “No one, Lord.”

Jesus: “Neither do I condemn you: go, and from now on, sin no more.” 

Such compassion and forgiveness, for truly, Jesus was THE ONLY ONE without sin.

…

Interestingly, this scene ends WITH NO ONE BEING STONED, just as the chapter ends with these same men picking up stones to kill Jesus.  HE ALSO was NOT STONED. 

 

 

Journaling through the Bible Chronologically in 2025, Day 295

Oct22

Day 295 – Reading – Matthew 18

Read and believe in Jesus!

Matthew 18.

While looking right at Jesus, the disciples dare to ask, “Who is the greatest in the kingdom of Heaven?” (The KING, or course!)  But I’m sure they were looking among themselves and wondering, is it Peter, our spokesman, or maybe John who is always close to Jesus and hears his revelations first? Which of us?

Jesus surprised them by calling over a little child and putting him on His lap. “Truly, unless YOU turn and become like children, you will never enter the kingdom of Heaven.  Whoever humbles himself  like this child here, is the greatest in the kingdom of Heaven.”

Well, the disciples weren’t expecting THAT.  And Jesus continues, hoping they get what He’s saying, “Whoever receives one such a child in my name receives me, but whoever causes one of these little ones who believe in me to sin … it would be better for him to have a great millstone fastened around his neck and be thrown in the depth of the sea.”

Whoa!

And then more shocking statements.  “If your hand or foot causes you to sin, cut it off and throw it away.  It’s better to enter life crippled and lame than with two hands or two feet and be thrown into the eternal fire. The same with your eye, if it causes you to sin.

Looking again at the child on his lap, “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in Heaven.”  “It is not the will of my Father who is in Heaven that one of these little ones should perish.”

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As the child settles back into Jesus’ arms and perhaps closes his eyes, Peter comes up with another question. “Lord, how often shall my brother (did he glance at Andrew here?) sin against me and I forgive him?  Seven times?

Jesus had just been telling them how to resolve issues between themselves. It was to go to that brother and talk to him.  If that didn’t work, they were to take 2-3 others along and try to resolve the problem.  And if that didn’t resolve the issue, they were to bring the man before the whole congregation. And if that failed, he was to be kicked out.   

So now Peter was asking HOW MANY TIMES did he have to forgive his  brother for sinning against him.

“Seventy times seven times. Forgive him 490 times!”   Yeow! That’s a lot!!!

Then after maybe gently caressing the child on his lap,  Jesus gave the disciples a parable to show how much the Father in Heaven is willing to forgive THEIR sins.

“There was a king who wished to settle accounts with his servants. One of them owed him 10,000 talents (a huge amount).  The servant no way could pay back that amount to his master. So the king ordered him to be sold, with his wife and children and all he  had, and payment be made.”

Probably all who were listening, nodded their heads in agreement. That was fair.

Jesus continued. “The servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything!”

“Yeah, right!” and “No way!” the disciples said.

“Out of pity the master released him and forgave his debt.” said Jesus.

The people listening were shocked. “What??” “How could he?” 

Jesus continued the story, the “lesson” hadn’t be learned yet – the one about forgiving your brother 490 times.

“But then that (forgiven) servant went out and found one of his fellow servants who owed him a hundred denari.  He grabbed him and began to choke him, saying ‘Pay what you owe me!” 

The fellow servant fell down and pleaded with him, just as the first servant had pleaded to the king, ‘Have patience with me, and I will pay you.’  But the forgiven servant (who was also greedy and mean) refused.  He put his fellow servant in prison until he should pay the debt.

The disciples and crowd were agitated.  How could the one who’d been forgiven so much not forgive his fellow servant?  That’s disgusting! What a bad guy!

But Jesus was not finished. Gently he set the little child down and watched as he ran to his mother, then continued.  “When the other servants saw what had taken place, they were greatly distressed, and they went and reported to their master what had happened.  The king called in that forgiven servant and said, ‘You wicked servant!  I forgave you ALL that debt because you pleaded with me.  You should have had mercy on YOUR fellow servant, as I had on you.’  And in anger, his master delivered him to the jailers, until he should pay all his debt.”

Yay! they all cried, hi-fiving each other. Good reddens! Serves him right!

Jesus held up a hand and they quieted. Then Jesus looked slowly around at each face and ended on Peter’s. “So also my heavenly Father will do to everyone of you, if you do not forgive your brother from your heart.”

Silence, while they pondered. Who did they need to go and forgive?

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(Lord, thank you for this reminder. God has forgive me so much!  I should also forgive others.  It’s hard, but God’s example encourages me to obey. Thank You!)

 

Journaling through the Bible Chronologically in 2025, Day 288

Oct15

Day 288 – Reading – Mark 4 – 5

Read and believe in Jesus!

Mark 4 and 5.

There are some repeated passages here from the other Gospels. I’ll just emphasize a couple of them.

“This little light of mine, I’m going to let it shine.

This little light of mine, I’m going to let it shine.

Let it shine, let it shine, all the time.

Hide it under a bushel, No! I’m going to let it shine.

Hide it under a bushel, No! I’m going to let it shine.

Let it shine, let it shine, all the time.”

This kids’ song is from Mark 4:21-25, and the “light” it refers to is a believer’s witness or testimony of the Lord dwelling in him. Don’t hide it under “a basket” or a bed, but put it on a lampstand. A city on a hill cannot be hidden. Testify of the Lord Jesus Christ at home, and out in the world. Let your light shine!

Matthew 5:16 says, “Let your light shine before others, so that they may see your good works and give glory to your Father who is in Heaven.”

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(Mark 4:35-41)  Then, after Jesus was sitting in a boat and teaching the crowds at the shore of the Sea of Galilee, He turned to the disciples and said, “Let us go across to the other side.”  It was toward evening, so they might have hesitated, yet, at His word, they pushed off and began rowing.  Jesus made his way to the rear of the boat and lay down across the bench. Instantly, He was asleep.

Then one of those massive storms erupted on the Sea. “A great windstorm arose, and the waves were breaking into the boat, so that the boat was filling!”

One of them staggered to the stern and shook Jesus, “Master, don’t you care that we are perishing?!”

Jesus awoke, and maybe (who knows) before even sitting up, called out to the wind and sea, “Peace!  Be still!”  Instantly, the wind ceased, and there was a great calm on the Sea.

Jesus perhaps sat up then and looked around at His disciples. “Why are you so afraid?  Have you no faith?”

The disciples were maybe lacking in faith, but they sure weren’t in fear.  “They were filled with GREAT fear and asked each other, “WHO THEN IS THIS??? That even the wind and the sea obey Him??”

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This incident reminds me of Philippians 4:6-7.

“Do not be anxious about anything.

But in everything by prayer and supplication with thanksgiving,

Let your requests be made known to God.

And the peace of God, which surpasses all understanding,

will guard your hearts and your minds in Christ Jesus.”

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Then, after that awesome incident, they arrived on the other (Gentile) side of the Sea. (Mark 5:1-20)

Peter and Andrew jumped out of the boat to secure it with ropes.

Jesus barely had a sandaled foot on the sand when a wild, crazy man RUSHED AT HIM, screaming.  He’d been living in the tombs, and with his bleeding, scratched skin, ragged clothes, and wild, unkempt beard and hair, he looked terrifying!   

The fishermen were about to climb back into the boat and push off when the wild man fell down at Jesus’ feet.

“What have You to do with me, Jesus, Son of the Most High God. I beg you by God, do not torment me!” screamed the man.

While the man screamed this, Jesus commanded, “Come out of this man, you unclean spirit!”  (Whose voice do you think prevailed?)

When the screaming stopped, Jesus asked, “What is your name?”

The demon in the man answered, “My name is ‘Legion,’ for we are many. Oh, don’t send us out of the country!! Send us into those pigs!!“

Jesus looked at the massive herd of unclean swine and nodded.  Immediately, the herd – like a swarm of lemmings – plunged down the hill and off the cliff, falling into the Sea.

The herdsmen saw this and fled back to town, and people came out to see what had happened.  What they SAW was MORE amazing, although they didn’t acknowledge it.  No pigs were in sight, but the crazy man, the wild and dangerous demon-possessed man, who terrified them, was —

  • Sitting there calmly
  • Clothed
  • In his right mind.

“Go away, you Jesus!” they cried.

The disciples held the boat ready, and Jesus began to climb in.

“O Jesus,” the healed man begged. “Please let me go with You!“

Smiling, Jesus shook his head. He had a more important job than ‘disciple’ for this Gentile man.  “Go home to your friends and tell them how much the Lord has done for you, and how He has had mercy on you.” 

The ex-demoniac was to be a witness for Jesus and an evangelist.  And I can’t help but think that, like the town in Samaria that all came to the Lord at one shunned woman’s testimony, that THIS area (perhaps minus the pig owners) would do the same.  

He went away and began to proclaim in the cities of Decapolis how much Jesus had done for him.  And everyone marveled.

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(O LORD, thank you for your mercy and gentleness. Truly, like You told the disciples, You are “gentle and lowly at heart.” But Lord, I also saw your great power in these verses too!  You calmed a raging wind and sea instantly.  Creation recognized its Master and instantly obeyed!  How I wish I would do the same!  I also saw Your extreme power when thousands of demons instantly fell at your feet and immediately obeyed your word.  What a strong God I have!) 

Journaling through the Bible Chronologically in 2025, Day 284

Oct11

THE NEW TESTAMENT!

Day 284 – Reading – Matthew 9 and Luke 7

Read and believe in Jesus!

Matthew 9.  (Some of the stories are repeated here. We’ll look at the new ones.)

Jesus had been explaining why His disciples were not fasting like John’s  (not as long as the ‘Bridegroom’ is here), when a ruler of the synagogue (Jairus) rushed up to Him. 

“My daughter has just died, but come and lay your hand on her, and she will live.“

Had Jesus raised anyone from the dead before this?  How did this man have such faith?  Yes, he was desperate. Had he watched Jesus healing all types of illnesses and, along with his fatherly love for his daughter, taken the step towards faith?

But as Jesus and His disciples got up to follow Jairus, a woman in the crowd reached out and touched one of the “fringes” (or tassels) of His garment, thinking she might be healed without making a spectacle. 

The fringe she reached for was something every adult male Jew wore on his garment, as required by the Law. (Numb. 15:38-39) These tassels on the four corners of the garment had a blue thread in each, and reminded the wearer of all the holy commandments of God and to do them.

This poor woman has had a menstrual issue of blood for twelve years, without help from any doctor. In the Law, this made her “unclean,” and anything or person touching her would also be unclean. (Leviticus 15:25-26). Of course, with Jesus, uncleanness does not pass TO Him; instead, cleanness passes FROM Him. 

Of course, a spectacle happens. Jesus, having felt power go from Him, turned to her and said these encouraging words, “Take heart, daughter, your faith has made you well.” Instantly**, she was made well.

**In Mark and Luke, we read that the woman had to confess aloud her ailment and uncleanness, while all the disciples and crowd looked on. Jesus’ quick response was loving and compassionate.

Then Jesus arrived at Jairus’ house.  Already, professional mourners and musicians were wailing and tooting aloud.

“Stand aside, she is not dead, but only sleeping!” said Jesus.  Oh, sure! they laughed.

But inside the house, Jesus took her by the hand … and the girl AROSE.

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As Jesus went on from there, TWO blind men followed Him and called out to Him, “Have mercy on us, Son of David.”  This was the title a Jew would use for the Messiah, for all the nation knew that the Messiah-King promised by the prophets would be King David’s offspring. They believed in Him before He spoke to them.

“Do you believe that I am able to do this?’

“Yes, Lord.”

Jesus touched their eyes and said, “According to your faith be it done to you.”  Their eyes were opened, and they went joyously, spreading the news of the Messiah.

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Luke 7.

Soon afterward, He went to a town called Nain. A GREAT CROWD followed Him.  As they approached the town, A GREAT CROWD was coming out. The crowd of mourners was following a widow woman who had just lost her only son.  He was in the bier, and she walked alongside, weeping. In her current state, she would soon be desperate.  With no husband or son, she would become homeless and penniless. 

As these two great crowds of people meshed together, Jesus found His way to the woman beside the coffin and said, “Do not weep,” and then to the dead one, “Young man, I say to you, arise.”  The dead man sat up and began to speak. Jesus gave him to his mother.

FEAR seized them all.  Then they glorified God, saying, “A great prophet has risen among us! God has visited His people!”

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Away from the town, some disciples of John the Baptist came to Jesus with a question from their master.

“Are you the One who is to come, or shall we look for another?”

Why these doubts?  First, he was in Herod’s prison for telling the King he was sinning for marrying his brother’s wife.  So, John was not out to see all that Jesus was saying and doing.

Also, since John had preached the “baptism of fire” that Jesus would bring, was he wondering why that judgment did not come?

Anyway, Jesus answered him the way he KNEW John would understand, by fulfilling Old Testament prophecy.  In a flurry of healings, the blind were seeing, the deaf hearing, the lame walking, and the possessed were freed.  Then Jesus told John’s disciples to go back and tell him what they had seen.

John was assured, remembering prophecies such as Isaiah 29:18.  “In that day the deaf shall hear the words of a book, and out of their gloom and darkness the eyes of the blind shall see. The meek shall obtain fresh joy in the LORD, and the poor among mankind shall exult in the Holy One of Israel.”

Then Jesus turned and praised John to the crowds around Him.

“What did you go out into the wilderness to see: A reed shaken by the wind?  A man dressed in soft clothing? A prophet?  YES, I tell you, and MORE than a prophet.  He was God’s messenger sent to prepare my way.

“I tell you, among those born of women, none is greater than John. Yet the one who is least in the kingdom of God is greater than he.”

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After this (unexpectedly) a Pharisee asked Jesus to eat with him.  Jesus went to this house and reclined at the dinner table.  Suddenly, a woman “of the city,” or we would say, “of ill repute,” came to Jesus. Kneeling down behind him, she began wetting his feet with her tears, wiping them with her hair, then anointing them with a costly ointment she brought.

Jesus looked at her in love.

The Pharisee looked at her with disgust.

Jesus told His host a parable about those who were forgiven MUCH would love MUCH, whereas those forgiven LITTLE (perhaps looking at the Pharisee) would love LITTLE. “This woman has been forgiven much.”

I’m sure the man got the message. But to emphasize it, Jesus said, “You did not have a servant wash my feet, you did not anoint my head with oil, but she has wet my feet with her tears and anointed them with an ointment she could not afford. HER sins are forgiven.”

The Pharisee and all his friends began to complain, ‘Who is this, who even forgives sins?”

Jesus turned to the woman and said, “Your faith has saved you; go in peace.”

 

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 227

Aug15

Day 227 – Reading – Jeremiah 30 – 31

Read today’s Scriptures … ANYWHERE you find yourself this summer. Stay in the WORD!

 

Jeremiah 30.

This chapter begins with a wonderful promise to the exiled Jews, and Jeremiah is to write it in a book so it will not be lost or forgotten.

  • “Behold, days are coming,” declares the LORD, “when I will restore the fortunes of my people – Israel and Judah,” says the LORD, “and I will bring them back to the land that I gave to their fathers, and they shall take possession of it.”

This verse is a brief summary of chapters 30-33. It is a double explanation of both Israel’s return from exile and their final restoration to the land for the Messiah’s Kingdom Rule for 1,000 years. It is meant to encourage.

  • They shall serve the LORD their God and David their king, whom I will raise up for them.
  • Their prince shall be one of themselves; their ruler shall come out from their midst; I will make hm draw near…
  • In the latter days, you will understand this.

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Jeremiah 31.

Still speaking of Messiah’s Kingdom, 

  • At that time, declares the LORD, I will be the God of ALL THE CLANS of Israel and they shall be MY PEOPLE.
  • I have loved you with an everlasting love; therefore, I have continued my faithfulness to you.
  • Again, I will build you, and you shall be built, O virgin Israel:
  • Again, you shall adorn yourself with tambourines and shall go forth in the dance of the merry makers.
  • Again, you shall plant vineyards on the mountains of Samaria; the planters shall plant and shall enjoy the fruit.
  • Sing aloud with gladness for Jacob, and raise shouts for the chief of the nations, proclaim, give praise…
  • He who scattered Israel will gather him, and will keep him as a shepherd keeps his flock. 
  • For the LORD has ransomed Jacob and has redeemed him from hands too strong for him.
  • They shall come and sing aloud on the height of Zion, and they shall be radiant over the GOODNESS OF THE LORD.
  • I will turn their mourning into joy; I will comfort them, and give them gladness for sorrow … and my people shall be satisfied WITH MY GOODNESS.
  • For I will satisfy the weary soul, and every languishing soul I will replenish.
  • Behold, the days are coming, declares the LORD, when I will make a NEW COVENANT with the house of Israel and the house of Judah, NOT like the covenant that I made with their fathers. 
  • But this is the covenant that I will make with the house of Israel after those days. I will put my law within them, and I will be their God, and they shall be my people.  And they shall ALL know me, from the least to the greatest.
  • I will forget their iniquity, and I will remember their sin no more.  

What a glorious message Jeremiah was writing in his book for the people of God. It would encourage them and give them hope.  We too have a book from God that tells of His GOODNESS,  His love, His comfort, and His promise that He has forgotten our iniquity and does remember our sin NO MORE.  It’s because of Jesus.  PRAISE HIM!

 

 

 

Journaling through the Bible Chronologically in 2025, Day 217

Aug5

Day 217 – Reading – 2 Kings 22-23, 2 Chronicles 34-35.

Read today’s Scriptures … ANYWHERE you find yourself this summer. Stay in the WORD!

 

2 Kings 22 and 2 Chronicles 34.

Josiah.  Judah’s last good king.  And he was very good.

Josiah DID what was right in the eyes of the LORD.  He WALKED in the ways of David, his father.  He DID NOT turn aside to the right or the left.  In the eighth year of his reign (at 16), he began to SEEK the God of David, his father. In the twelfth year of his reign (age 20), he began to PURGE and CLEANSE Judah and Jerusalem of all the idols. In the eighteenth year of his reign (age 26) he began to REPAIR the House of God.

Like I said, Josiah was a very good king. 

During the cleaning, the priest, Hilkiah, found the Book of the Law. (How long had it been buried under the trash and filth?)  It was brought and read to King Josiah by Shaphan, the secretary. (Most likely this was the book of Deuteronomy.)

When King Josiah heard the words of the Law … he TORE his clothes (in distress and grief). He COMMANDED the priest to go and INQUIRE of the LORD for him and all Judah, concerning the words of the Law he’d heard.

“For great is the wrath of the LORD that is kindled (poured out) on us, because our fathers have not kept (obeyed) the words of the LORD (this book), to do according to all that is written in it concerning us.”

They went to Huldah the prophetess, who lived in Jerusalem, and she gave them a word from God.

  • “Tell the man who sent you to me, Thus says the LORD. ‘I WILL bring disaster upon this place and upon its inhabitants, all the curses that are written in the book that was read before the king.  Because they have forsaken me and have made offerings to other gods, that they might provoke me to anger with all the works of their hands … my wrath will be poured out on this place and will not be quenched!'”
  • “BUT to the king of Judah, who sent you to inquire of the LORD, the God of Israel, say, ‘Because you hear was tender and you humbled yourself before God when you heard His words against this place and its inhabitants that they should become a desolation and a curse, and you have humbled yourself before me and have torn your clothes and wept before me … I also have heard you.  Behold, I will gather you to your fathers, and you shall be gathered to your grave IN PEACE, and your eyes shall not see all the disaster that I will bring upon this place and its inhabitants.”

Then King Josiah gathered all the elders of Judah and Jerusalem, and all the men of Judah and the inhabitants, plus the priests and Levites.  And he read in their hearing all the words of the Book of the Covenant that had been found.

And Josiah STOOD and MADE A COVENANT before the LORD, to WALK after the LORD, and KEEP His commandments and testimonies and statutes with all his heart and soul, to PERFORM the words of the covenant that were written in the book. 

He made all who were present join in, and they did.  He took away all the abominations that belonged to the people of Israel and made all serve the LORD their God.  

All his days they did not turn away from following the LORD, the God of their Fathers.  WOW. Amen!

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2 Kings 23 and 2 Chronicles 35.

 With renewed energy and purpose, King Josiah began to “clean house” in earnest.

  1. He found all the vessels made for Baal, Asherah, and the Hosts of Heaven that were in the temple, including in the Most Holy place … and burned them and threw the ashes in the Kidron fields.
  2. Then he deposed all the evil priests whom the kings before him had appointed. 
  3. He broke down the houses of prostitution used to worship the false gods. 
  4. He defiled Topeth, which is in the Valley of the Son of Hinnom, SO NO ONE MIGHT BURN HIS SON OR DAUGHTER AS AN OFFERING TO MOLECH. —- (Topeth means “drum.”  Drums were beaten to drown out the screams and cries of the children being sacrificed!) 
  5. He removed and burned the golden statues of the horses and chariots of the sun, which the kings of Judah had dedicated and used to worship the sun. 
  6. He pulled down all the altars the former kings had made, broke them into pieces, and threw them in that valley of the dead.
  7. He defiled all the altars of Ashtoreth, Chemosh, and Milcom that Solomon built for his foreign wives.  He pulled them down and broke them into pieces, and then threw dead men’s bones on them.
  8. He tore down the altar at Bethel that Jeroboam had built (the golden calf), broke it apart, and burned it. 
  9. He went to Samaria (the capital of the old Northern Kingdom) and tore down all the shrines there, and sacrificed all the priests.

Then he returned to Jerusalem.  WHEW!

He called the Levites and told them to bring the Ark of the Covenant of the LORD back into the Temple. 

(King Josiah’s father, Manasseh, had taken the Ark of the Covenant out to put in that carved image he’d made. After his repentance, he took out the idol and threw it in the valley. But the Ark had never been replaced. See 2 Chron. 33:7 & 15.)

Then King Josiah restored all the holy priests and Levites to their positions (listed in the documents written by David and Solomon), and told them to get ready to slaughter the Passover Lamb.  Then the king and all the people “kept the Passover to the Lord their God (and the feast of unleavened Bread), as was written in the Book of the Covenant.  No such Passover had been kept since the days of the judges or during the days of the kings of Israel or the kings of Judah. 

Oh, and Josiah put away (killed) the mediums and necromancers, and ALL the abominations that were seen in the land of Judah and Jerusalem … that he might establish the Words of the Law that were written in the Book that was found in the house of the LORD.

BEFORE him, there was no king who turned to the LORD with all his heart, all his soul, and all his might … nor did any like him arise after him.

Judah got a reprieve. But the LORD’s great burning wrath did not turn away from Judah, because of all the provocations that Manasseh had done (before repentance).  The LORD said, “I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city that I have chosen, Jerusalem, and the House for which I said, ‘My name shall be there.'”

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And then…. after all that Josiah did, and at the end of his reign … Neco, the Pharaoh-King of Egypt, set out to fight against the King of Assyria.

REMEMBER – Egypt was SOUTH of Judah, and Assyria was NORTH.  That meant that Neco and his army had to “pass through some of the land of Israel to get to the new Assyrian capital of Carchemish.  It seems Neco had no beef with Josiah and told the Jewish king to just let his army pass through.  

BUT… Josiah FEARED that Egypt and Assyria would somehow form an alliance, like two sides of a hamburger bun, with Judah in the middle as the meat – ready to be chomped from either side.   So … without consulting God as his great-grandfather Hezekiah had done, Josiah decided to intercept the Egyptian forces and fight for Judah.  

BAD DECISION. 

Josiah (and army) met Neco on the plain of Megiddo (Jezreel).  Almost immediately, Josiah was wounded by an arrow, shot by Neco himself. (The Egyptian wanted to get to Carchemish without losing any of his men or armaments. Josiah was a “bee buzzing around his head,” and he swatted him.

“I am badly wounded,” cried Josiah. His servants put him in the king’s second chariot (perhaps the “ambulance” rig?), and took him back to Jerusalem, where this godly king died.

All Judah and Jerusalem mourned for Josiah. 

Jeremiah, the prophet, also uttered a lament for him.

Then the people of Judah took Josiah’s son, Jehoahaz, and made him king in his father’s place.

He reigned THREE MONTHS. He did what was evil in the sight of the LORD. 

Pharaoh Neco, seeing an opportunity, captured Jehoahaz and put him in prison at his base north of Lebanon. Ultimately, he was taken to Egypt, where he died. Meanwhile, Neco laid a tribute on Judah of 100 talents of silver and a talent of gold.  Neco made Eliakim, another of Josiah’s sons, king instead, and changed his name to Jehoiakim. 

King Jehoiakim paid the silver and gold to Neco. (He got the money from taxing his people, not from his own kingly storehouse.)

He reigned eleven years, and….. did what was evil in the sight of the LORD.  Another king came and took him away ….. Nebuchadnezzar of Babylon.

The time had com…..   

(Thank you LORD, for Your patience and mercy.  We don’t deserve it. Thank you for delaying as long as you can for this world to bring wrath on us – because you “desire all to be saved.’  But eventually, the unrighteousness is full, and you WILL act. )

 

Journaling through the Bible Chronologically in 2025, Day 213

Aug1

A NEW MONTH!

Day 213 – Reading – Isaiah 64 – 66.

Read today’s Scriptures … ANYWHERE you find yourself this summer. Stay in the WORD!

Isaiah 64.

We finish the wonderful and challenging book of Isaiah today. 

Isaiah continues to pray for mercy.  Remember, his prophecy is of Israel in exile, while they have not actually been captured yet. He is looking toward those dreadful times. “Oh, do the things You used to do!” he prays. 

  • When you did awesome things that we did not look for, you came down, the mountains quaked at your presence. From of old no one has heard or perceived by the ear, no eye has seen a God beside you, who acts for those who wait for him.
  • You meet him who joyfully works righteousness, those who remember you in your ways.”

But God’s people turned from him, and Isaiah mourns.

  • We sinned; in our sins we have been a long time, and shall we be saved?
  • We have all become like one who is unclean, and all our righteous deeds are like a polluted garment.
  • There is no one who calls upon your Name, who rouses himself to take hold of you;  for you have hidden your face from us, ad made us to melt in the hand of our iniquities.
  • O LORD, you are our Father; we are the clay, and You are the potter; we are all the work of your hand. 
  • BE NOT SO TERRIBLY ANGRY, O LORD, and remember not iniquity forever.

Can you hear Isaiah pleading for the people and for what they lost because of their sin?

  • Please look, we are all your people.
  • Your holy cities have become a wilderness; Zion has become a wilderness,
  • JERUSALEM is a desolation.
  • OUR HOLY AND BEAUTIFUL HOUSE, where our fathers praised You, has been burned by fire….

And a desperate cry…

  • Will you keep silent, and afflict us so terribly?

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Isaiah 65.

The LORD answers, repeating His warnings of judgment.  It’s harsh, but oh, did Israel deserve it.

  • “I was ready to be sought by those who did not ask for me; I was ready to be found by those who did not seek me. I said, ‘Here am I, here am I.’ to a nation that was NOT called by My name. 
  • I spread out my hands all the day to a rebellious people, who walk in a way that is not good, following their own devices; 
  • …a people who provoke me to my face continually, sacrificing in gardens and making offerings on bricks;
  • …who sit in tombs, and spend the night in secret places;
  • …who eat pig’s flesh, and broth of tainted meat is in their vessels;
  • …who say, ‘Keep to Yourself, do not come near me, for I am too holy for You.’
  • THESE ARE SMOKE IN MY NOSTRILS….

How, oh how, and a chosen people treat their God in such evil ways.  (Indeed, how can we do it??)  But then God shows mercy on a remnant, a small “cluster.”

  • I will bring forth offspring from Jacob, and from Judah possessors of my mountains; my chosen shall posses it and my servants shall dwell there.

And even greater and more wondrous!

  • Behold, I create new heavens and a new earth, and the former things shall not be remembered or come into mind….. I create Jerusalem to be a joy…. I will rejoice in Jerusalem…. no more shall be heard in it the sound of weeping and the cry of distress. 

And Isaiah goes on to describe more of the wonderful things of the Messiah’s Kingdom on earth.

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Isaiah 66.

The LORD reminds Isaiah and Israel (and us), that He is not looking for a Temple made of stone to dwell in, but a heart, a special kind of heart.   

  • This is the one to whom I will look (with favor); he who is humble and contrite in spirit and trembles at my word.

David knew this as well, as he cried, “Create in me a clean heart, O God, and renew a right spirit within me.”   And, “The sacrifices of God are a broken spirit, a broken and contrite heart, O God, you will not despise.”

And Isaiah continues with the final judgment and wrath of God on an unbelieving, grossly sinning people.  “For behold, the LORD will come in fire… to render His anger in fury, and His rebuke with flames of fire.  for I know their works and their thoughts and the time is coming.”

And then to the remnant of Israel, the survivors, “For as the new heavens and the new earth that I make shall remain before me, says the LORD, so shall your offspring and your name remain.”

Halleluia!

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 211

Jul30

Day 211 – Reading – Isaiah 54 – 58.

Read today’s Scriptures.  

Isaiah 54.

Yesterday, we read that grand chapter about Jesus purchasing our salvation by giving His own life.

Today’s chapters begin with joy.

  • Sing, O barren one, you who did not bear; break forth into singing and cry aloud, you who have not been in labor, for the children of the desolate one will be more than the children of her who is married, says the LORD.
  • For your Maker is your husband, the LORD of hosts is His name; and the Holy One of Israel is your Redeemer, the God of the whole earth he is called.

Israel has been in exile and dispersion. They are destitute and disgraced as a childless woman.   But Isaiah calls for singing because of the LORD’s promise of future fruitfulness. 

  • O afflicted one, storm-tossed and not comforted, behold…”   “All your children shall be taught by the LORD, and great shall be the peace of your children.  In righteousness you shall be established; you shall be far from oppression, for you shall not fear, and far from terror, for it shall not come near you.

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Isaiah 55.

This chapter is full of the compassion of the LORD towards Israel and “everyone.”

  • Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat!
  • Come, buy wine and milk without money and without price.  Why do you spend your money on that which is not bread, and your labor on that which does not satisfy?
  • LISTEN diligently to me, and eat what is good, and delight yourselves in rich food.  INCLINE YOUR EAR, and come to me; HEAR, that your soul may live; and I will make with you an everlasting covenant,”

And this clear invitation to salvation.

  • Seek the LORD while He may be found; call upon Him while He is near; let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that He may have compassion on him, and to our God, for He will abundantly pardon.
  • For my thoughts are not your thoughts, neither are you ways my ways, declares the LORD.
  • For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.

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Isaiah 56.

This chapter gives hope to the outcasts, foreigners, and eunuchs in the future kingdom.  (Remember the Babylonians made eunuchs of many young men who would serve in their palaces, and the Mosaic law forbade them to enter into worship.  Now God was opening His arms.)

Those outside Israel, acceptance.

  • Let not the foreigner who has joined himself to the LORD say, ‘The LORD will surely separate me from His people.”   
  • The foreigners who join themselves to the LORD, to minister to Him, to love the Name of the LORD, and to be His servants, everyone who keeps the Sabbath and does not profane it and holds fast my covenant — these I will bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices will be accepted on my alter; for my house shall be called a house of prayer for all peoples.”

And hope for those made eunuchs.

  • Let not the eunuch say, “Behold, I am a dry tree.”
  • For thus says the LORD: “To the eunuchs who keep my Sabbaths, who choose the things that please me and hold fast my covenant, I will give in my house and within my walls a monument and a name that shall not be cut off.”

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Isaiah 57.

And yet God’s own Israel had strayed away from Him and into idolatry, including immorality, debauchery, and child sacrifice.

  • But you, draw near, you sons of the sorceress, offspring of the adulterer and the loose woman.
  • Whom did you dread and fear that you lied, and did not remember me, did not lay it to heart?  Have I not held my peace, even for a long time, and you do not fear me.
  • When you cry out, let your collection of idols deliver you!  
  • But…. he who takes refuge in Me shall possess the land and shall inherit my holy mountain.

Again hope from the Almighty God.

  • For thus says, the One who is high and lifted up, who inhabits eternity, whose name is Holy;  “I dwell in the high and holy place, and ALSO with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.  For I will not contend forever, nor will I always  be angry!”

Praise God!  Thank You, LORD.

  • “Peace, peace, to the far and the near, says the LORD, “and I will heal him.
  • But the wicked…. “There is no peace” says my God, “for the wicked.”

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Isaiah 58.

The LORD tells Isaiah that he has two things against His people, Israel: the way they FAST, and the way they treat THE SABBATH.  God says, “Lift up your voice like a trumpet; declare to my people their transgression.”

 Israel “sought God daily,” “delighted to know His ways,” “did righteousness,” “asked God for righteous judgments,” and “delighted to draw near to Him.”  So WHY, they asked, does the Lord not notice their fasting and humility?

WHY???  (And this is such a good lesson for us as well.  What are our MOTIVES in serving and worshipping God?

  • “Because,” says the LORD. “In the day of your fast, you seek your own pleasure, and oppress all your workers.  You fast only to quarrel and fight and hit with a wicked fist. Fasting like yours will not make your voice to be heard on high.
  • “IS NOT THIS THE FAST THAT I CHOOSE;  to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke?
  • IS IT NOT TO share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?

And what happens when the heart is right with God when it fasts?

  • THEN shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you; the glory of the LORD shall be your rear guard.
  • THEN you shall call, and the LORD will answer; you shall cry and He will say, “Here I am.”

(Read here the other promises of God for those who deny themselves and pour themselves out for the hungry and afflicted.)

As for keeping the Sabbath…

  • If you turn back from doing YOUR pleasure on My holy day, and call the Sabbath a delight; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly,
  • THEN I will make you ride on the heights of the earth. And I will feed you with the heritage of Jacob, your father.

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Doesn’t your heart swell with all the promises of God, if we would only turn to Him in love and humility!  Our God is so good and kind. His heart is FOR us!  O LORD, please help me to “deny my self” and set my face and desire on YOU.