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Journaling through the Bible Chronologically in 2025, Day 29

Jan29

Day 29. Reading in Genesis 48 – 50. 

I invite you to read the scripture for the day and meditate on it. Then, share your thoughts in the comments.

Genesis 48.

It’s been a glorious seventeen years for Jacob-Israel, living with his family in Egypt and seeing his beloved Joseph alive.  But he knows the time of his death is near, and he has some important things to accomplish. He’s already made Joseph promise to have him buried in the family tomb.

Next on the agenda is the passing down of the patriarchal blessings. Jacob-Israel does a very unusual (but understandable) thing.  He adopts Joseph’s sons as his own, giving his grandsons equal rights of the tribal Promises with his other sons.  This gives Joseph the birthright “double portion” in the land when they return. 

Joseph brings his sons to his father and puts his father’s right hand on his oldest son, Manasseh, and his left hand on the second-born, Ephraim, because Jacob had become blind like his father Isaac.  But Jacob crossed his arms, giving the top blessing to the younger son. Joseph tries to correct him, but it is as if God has made another choice to bypass the firstborn. 

  • “The God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life long to this day, the angel (of God) who has redeemed me from all evil, bless the boys, and in THEM let my name be carried on, and the name of my fathers, Abraham and Isaac; and let them grow into a multitude in the midst of the earth.”

Ephraim and Manasseh will become two of the twelve “tribes” of Israel.

  • As Jacob chose to adopt and include Manasseh and Ephraim into his immediate family, so have WE been adopted into God’s family by His choice because of his love for His Son, Jesus Christ. Now, we are known by his name. Not a tribe of Israel, but a child of God.  Praise Him!

Genesis 49.

And now, Jacob-Israel calls all his sons together to speak a prophetic blessing. (“…that I may tell you what shall happen to you in days to come.”)  (Jacob doesn’t list his sons in exact birth order, but according to their mothers.)

Reuben, Simeon, and Levi all forfeit their birthright position because of their sin (incest and cruelty/violence). “I will divide them in Jacob and scatter them in Israel.” The tribe of Simeon eventually became assimilated into Judah’s territory.  The tribe of Levi, chosen as priests of God after showing loyalty to Him, was “scattered” throughout Israel.

It’s the fourth son, Judah, through whom kings (like David, Hezekiah, and Joash) will come, as well as the eternal King of Kings. 

The personalities of the others are briefly stated, and their locations in the land for some. Dan would be unfaithful, give up their land, migrate far north, and host one of the worshiped golden calves. (2 Kings 10:29)  Dan is not mentioned in the list of tribes in Revelation 7:4-8.

Joseph’s blessing (applicable to his two sons, as tribes) is glowing and prosperous and points to God’s care. (Both Samuel and Gideon come from Joseph’s sons). 

Benjamin was a small but warlike tribe known later for their left-handed fighters. Both King Saul and the Apostle Saul/Paul were from this tribe. 

Then, after reminding them all that he was to be buried in the family tomb in Canaan, Jacob-Israel laid back and died.

  • This list of Jacob’s sons reminds me of the twelve disciples and how Jesus hand-picked each of them, knowing their personalities, strengths, and weaknesses.  The Lord knows ME, too – my tendencies to sin,  pride, and selfishness. But, by His Spirit, He’s graciously given me gifts to bless others and bring glory to Him.  He sees me from before I was born to my very last breath. 

Genesis 50.

After weeping loudly, Joseph made arrangements for his father to be embalmed (as was the Egyptian custom and very practical if his body was to be transported a great distance).  And after long days of mourning, the bier with a vast caravan made its slow way north. Joseph and all his brothers went along (not their children or flocks), all the elders of Joseph’s household and the elders of the land, complete with chariots and armed horsemen. “It was a very great company” that honored Israel’s last journey.

The inhabitants of Canaan were aghast at the massive company. There was “very great and grievous lamentation and mourning” as they laid Jacob’s body to rest in the tomb. (The last body to be buried there and the first instance of grouping the three patriarchs together.)  Then they all returned to Egypt.

(I wonder if Joseph looked around Canaan in recognition, remembering the places of his childhood… or if his eyes were only for his father’s coffin.)

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Back in Egypt, Joseph’s brothers began to worry.  (Remember, it had been almost 20 years that they had lived with the generosity and care of their important brother.)  Now that Dad was dead, would Joseph “get even” for what they’d done to him?  (Oh, the lingering guilt.) They make up a story about Jacob asking Joseph to forgive them.

Joseph wept out of frustration to hear this.  “What??  Why would you believe I would “pay you back” like that??  I have totally forgiven you.  Yes, you meant what you did for EVIL, but God meant it for GOOD.  You all would have died of starvation if God had not arranged this way to bring you to Egypt.”

“Do not fear. I will provide for you and your little ones.”

Later, when Joseph himself was nearing death, he made his brother’s families PROMISE that when God led them out of Egypt to return to “the promised land,” they would also carry his bones up from Egypt to the land God would give them. 

Joseph died at 110 years. They embalmed him and put him in a coffin in Egypt.  He would remain there for 400 years. But when Moses led that “great nation” of Israel out of Egypt, they remembered the promise and took Joseph’s bones along with them. (See Exodus 13:19.)  Eventually, they buried them in the land Jacob had bought from Hamor near Shechem. (See Joshua 24:32.) 

The book of Exodus begins about 280 years after Joseph’s death.

 

  • Genesis begins with a sinless Adam in the beautiful garden of Eden and ends with Joseph in a coffin in Egypt.  Sin does indeed bring death. But God has initiated the “seed line” of the Savior who will defeat death and give all who receive Him eternal life.

 

Journaling through the Bible Chronologically in 2025, Day 24

Jan24

Day 24. Reading in Genesis 35 – 37. 

I invite you to read the scripture for the day and meditate on it. What stood out to you in today’s reading?

 

Genesis 35.

After that huge faux pas by Simeon and Levi in Shechem, Jacob feared for his life.  God – in His kindness – spoke to Jacob and told him to go south to Bethel (House of God), where he first encountered God when he ran away. So Jacob had everyone give him their idols and gold earrings, and he buried them under a tree. Then he made them all cleanse themselves before they journeyed away.  And GOD caused a supernatural terror to fall on all the people and towns they passed as a wall of protection. When they arrived at Bethel, Jacob-Israel built an altar and worshiped God.

  • So, where did all those foreign idols Jacob collected come from? Rachel stole her father’s “household idols,” which caused a curse on her (Genesis 31:32), but these seem like different ones.  Then I remembered that when Simeon & Levi killed all the men of Shechem and plundered the town, they brought away all the wives of the men as their servants (and possible spouses).  These had brought their Canaanite gods along.  
  • Are there things I hold like idols too dear to my heart? Lord, help me to identify and “bury” them away from me. “Cleanse me, O Lord, wash me, and I will be whiter than snow.”

Rachel, pregnant again (Wow!), goes into labor. She has a hard time and dies as the baby boy is born. She breathes out his name with her last breath, Benoni, “Son of my sorrow.”  But Jacob names him Benjamin, “Son of my right hand.” 

  • They bury Rachel along the road near Bethlehem and set up a gravestone. (Remember after Jesus’ birth in Bethlehem how Herod killed all the baby boys, trying to get ride of the “new king.” Matthew 2:18 speaks about “weeping and lamentations… Rachel weeping for her children…”)

Jacob-Israel and all those with him finally make it to Hebron, where he spends just a little time with his father before Isaac dies. Esau returns, and together, they bury Isaac in the tomb where their mother and grandparents are buried.  And so now Jacob inhabits the promised land (and the blessings) of Abraham and Isaac. God has renewed his promises through Israel.

Genesis 36.

This chapter gives the lineage of Isaac and Rebekah’s first son, Esau. He became the nation of Edom and lived in Seif, south and east of the Dead Sea, in the high hill country. It’s interesting that the Amalekites (who will become Israel’s deadly enemies) were Esau’s descendants, and possibly also the Midianites.

Genesis 37.

The next generation begins. Jacob-Israel now has twelve sons. His favorite is the one he considers the “birthright son” because Joseph was the firstborn son of Rachel, whom Jacob considers his first wife. He lavishes attention and gifts on the young man, including one gorgeous coat that signifies Joseph as Jacob’s birthright heir. Of course, this causes a lot of jealousy and bad feelings toward the teenager. 

Also, Joseph has a series of dreams that (I think) God gave to him to keep to himself as a hope for those long days of slavery that were coming to him in Egypt. But the cherished boy openly shares his dreams with his brothers and parents. The dreams show him as chief among them, and the others bowing to him. (You can see how annoying this would be.)

So one day, when Joseph was on an errand for his father – wearing that fabulous coat – his brothers plot to get rid of him. Most of them want to kill him outright, but Rueben and Judah’s conscience (or perhaps concern for their father) keeps them from outright killing Joseph.  Reuben said to put him into a pit to die, but he planned later to rescue him and restore the boy to his father.

While Reuben is away, Judah suggests they sell Joseph to some passing Ishmaelites and get rid of the boy that way. His blood wouldn’t be on their hands, but they’d never see him again. (ho-ho, Judah! don’t you wish)  Plus, they’d get some money. 

This plan pleases the men, and they sell Joseph to the merchants, although he cries and pleads for them not to. “Ahhhhh. Sweet revenge!” they think.   Of course, Rueben is beside himself when he sees Joseph gone. (Maybe as the firstborn he feels some responsibility towards him or his father.)

They devise a cruel, wicked plan to deceive Jacob. This plan will get revenge on THEIR FATHER for his preferential treatment of Joseph. They take that despised coat that shows Joseph is better than them, tear it, smear it with goat’s blood, stomp it in the dirt, and…. present it to their father.  With false concern on their faces, they say, “Is this our brother’s coat?  It looks like a wild animal may have killed him.” 

AAAAAAAAGGGGHHHH!  Jacob wails. NOOOOOOOOOOOOOOOO!  His beloved wife Rachel is gone, and now their beloved, highly-favored, and adored first son is gone. OOOOOOOOOHHHHHHAAAAAA!  He can’t bear it. He wants to die.  He is NOT consoled even when his whole family tries to comfort him.  He weeps and cannot eat. Joseph, his beloved Joseph, is DEAD!

Down in Egypt, the boy is re-sold to Potiphar, an officer of Pharaoh, the captain of the guard.

 

  • “Oh, what a tangled web we weave when first we practice to deceive.”  This truth came to mind as I thought about Jacob – that old deceiver – now experiencing MORE deception. And it’s still not over yet.
  • Lord, I know what James says is true in James 1:14-15. We are tempted by our OWN desires, and when desire has conceived, it gives birth to SIN, and sin, when it is fully grown, brings forth death.  Thank You, Father, that I know the end of the story, and after Jacob and all his sons experience the just rewards for their deceptions and they confess, your kindness will be revealed. 
  • Psalm 130:3-4. “If you, O LORD, should mark iniquities, O Lord, who could stand? But with You, there is forgiveness, that you may be feared.”

 

Journaling through the Bible Chronologically in 2025, Day 21

Jan21

Day 21. Reading in Genesis 27 – 29. 

What stood out to you in today’s reading? (See my own confession at the end.)

 

Genesis 27.

Jacob has already tricked the (double portion) “birthright” from his brother. Today, he tricks his father into giving him the blessing as well.

The “blessing” is more of a spiritual grace. It’s like passing down the promises God gave to Abraham about dominance, descendants, land, and the Promised One to come.

When Rebekah was carrying the boys in her womb, God had prophesied that the older of the twins would serve the younger. Still, Jacob had tricked his brother into giving him the birthright. And today, he and his mother will trick Isaac into giving him the blessing.  THERE WAS NO NEED TO TRICK!  It was God’s plan.

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Isaac was also deceptive, trying to sneak around his wife by telling Esau to bring him a delicious wild-caught feast. But he was not only blind, he must have been hard of hearing too. His whispered request to Esau was louder than he realized. Rebekah heard his plans and made some of her own, convincing her favorite son it was necessary to deceive his father. They got to work killing, skinning, cooking, and sewing. 

I can understand their deceiving Isaac with the food (older folks lose some of their sense of taste. Add some more wild herbs, and you’re good.) The same goes for smelling the scent of the outdoors on clothes, but his sense of touch?  Surely, the thick hairs on Esau’s arms and neck were softer than a kid goat’s would be!!!

Nevertheless, even with Isaac’s doubt and questions, his growling stomach won.  The mother-son duo did the deed. Later, satisfied and perhaps feeling sleepy, Isaac gave the paternal blessing to Jacob, his second son, the deceiving grabber. 

Almost like a melodrama, Esau arrives and cooks up a rabbit or deer in his own tent.  “Here, Dad, is the hearty, meaty, chunky herby stew you wanted.

Huh?  Who are you?

Esau, your son, with your food.

I already ate it!

What???  GRRRRrrrr. THAT CHEATING BROTHER OF MINE STOLE MY BLESSING!

“Yes,” said Isaac softly. “And he shall be blessed.” Did Dad, at that moment, realize the truth he spoke. That God HAD CHOSEN Jacob to carry the family blessing?  In pity, he gave Esau a watered-down blessing of leanness, violence, servitude, and eventual freedom. 

Fists clenched and gritting his teeth, Esau vowed to kill Jacob as soon as his father died.

Again, Rebekah overheard this vow, and fearing for Jacob’s life, she contrived to send him away to “get a wife from my family.”  Defeated and tricked again, blind and hard of hearing, Isaac agreed.  (Perhaps he soothed himself remembering the beautiful young wife he had gotten from there years before.)

Jacob is sent away. Rebekah never again sees her favorite son but has to deal with Esau and his horrible wives for the rest of her life. She dies before Jacob returns.

Genesis 28.

God is gracious to Jacob, meeting him along the way, giving him a vision of a ladder to heaven, and personally giving Jacob the Abrahamic covenant.

“I am the LORD, the God of Abraham, your father, and the God of Isaac. The land on which you lie, I will give to you and to your offspring. Your offspring shall be like the dust of the earth, and you shall spread abroad to the west, east, north, and south, and IN YOU and your offspring shall all the families of the earth be blessed. And I am with you and will keep you and bring you back to this land.”

Despite all the unnecessary deception and conniving, God blessed Jacob….as He had prophesied.

Jacob doesn’t quite get the magnitude of this.  “Okay,” he says. “IF God will be with me, and keep me, and give me bread to eat and clothing to wear, and bring me back here… THEN the LORD shall be my God.” And as a sort of “PS” he says, “And of all that you give me, I will give You a full tenth.”

Genesis 29.

Oh boy, does Jacob get a taste of the deception he’s played on Esau and their father! Yes, he arrives at his family’s land. Yes, he meets the gorgeous Rachel at the well (like Rebekah, his mother), and yes, he falls madly in love with her at first sight.  Yes, her even wilier brother, Laban, agrees that he can marry the her IF he’ll work for him for …. oh, say, seven years.

All’s good. Right? After all, he doesn’t have camel-loads of a dowery.

But the deceiver is deceived. (How does it feel?) He works hard and doesn’t mind. He’s in love. His wedding night comes, but instead of Rachel, her older sister is substituted.  (In the dark – like Isaac had been – Leah probably felt and smelled the same as Rachel. He enjoyed her like he dreamed.)  Then the dawn comes – like it did with Isaac when Esau came with his stew. This was NOT who Jacob thought!!!

He’s furious but stuck. (Like Isaac was with giving the blessing to another son.)  He fulfills a week of nuptial duty with Leah and then gets Rachel.  But…. he has to work ANOTHER SEVEN YEARS.

(Oh, but it’s not over yet, Jacob, my boy!)

Jacob doesn’t know it now (and perhaps never), but God has chosen Leah for the line of the Promised One to come.  Her fourth son, Judah, is the son of promise, through whom the Lion of Judah will come. 

  • How I see myself in these chapters. After all, my name is the female version of Jacob, the grabber, the deceiver. I’ve connived to get what I wanted by despicable means. I’ve hurt others in the process. I’ve thought that “I” needed to get what I wanted SOONER that it came. I’ve gone ahead of God’s will and way.  AND YET, STILL, God has blessed me, taken care of me, and given me what He promised.  
  • I hope that, UNLIKE Jacob, I’ve learned my lesson and can pray Proverbs 3:5-7. “Trust in the LORD with all your heart, and do NOT lean on your own understanding. In all your ways, acknowledge Him, and He will direct your path. Be not wise in your own eyes; but fear the LORD, and turn away from evil.”
  • And Psalm 37:4-7. “Delight yourself in the LORD, and He will give you the desires of your heart. Commit your way to the LORD; trust in Him, and He will act. He will bring forth your righteousness as the light, and your justice as the noonday. Be still before the LORD, and wait patiently for Him.”

 

 

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Journaling through the Bible Chronologically in 2025, Day 17

Jan17

Day 17. Reading in Genesis 16 – 18. 

I invite you to first read the scripture for the day and meditate on it. Then, share your thoughts in the comments.

Genesis 16.

Ten years in the “promised” land, and Abram still had no offspring. Not ONE of the millions God had promised him had been born. Did he begin to doubt God’s word to him?

The Bible doesn’t say. But his wife, Sarai must have thought so. She tried to hurry things along by offering Abram a way to have that child. It wasn’t God’s way, but it was part of the culture of that day. She gave him Hagar – a slave whom she’d brought back from Egypt in that fiasco – as a surrogate for her. Any child born from Hagar would be theirs according to custom.

It worked. Hagar became pregnant. Hagar also became arrogant, looking down on her elderly mistress. “Ha! You old withered thing, I’m the one who will give the master a child.” 

Sarai complained to Abram, who told her to do what she wanted with her own slave. Hagar is sent away (probably intending that she would die).  A child by Hagar was a mistake, Sarai knew now, but you can’t “get rid of” a conceived baby that easy.

Next is the really unusual part. The two old but faithful servants of God are disobedient and harsh. At this point, Abram doesn’t care about the child he is to have with Hagar, and Sarai definitely hates her. Hagar has been arrogant and mean. (All of them have sinned.) But God intervenes in this mess. He meets Hagar, promises that her son will be fruitful (and a wild-ass of a man who will always be at war with his siblings), and sends her back to Sarai (we assume humble and obedient). Her heart has been changed because she knows God has truly “seen” her. 

Hagar then gives birth to Ishmael, the child of Abram’s fallen flesh, beloved but a thorn in his family’s side forever.

  • I’ve always hated reading this chapter in Genesis. How would I feel giving my husband to a pretty young thing because I was inadequate? (He goes quite willingly too!) And then, seeing that my plan worked, being angry about it, and wanting the results of my sin to disappear! And, on top of it all, having to see my husband love the child more every day. 
  • Yes, I wish this incident had not happened in the Bible. (And so did Sarai, I think.)  But there are lessons to be learned. Don’t run ahead of God, assuming YOU know what is best. Trust Him ALWAYS. Wait for the Lord, and HE will bring it to pass. Don’t try to hide your sin, but repent and confess it.

Genesis 17.

It’s about 13 years later, and Abram FINALLY hears from God again. “I am God Almighty; walk before me and be blameless, that I may make a covenant with you and multiply you.”

And Abram fell on his face.  (In fear, relief, joy, worship?)

God renews His promise of fruitfulness, saying Abram will be the “Father of a multitude of NATIONS.” (That’s what the name ‘Abraham’ means.) He will be VERY fruitful. Kings will come from him. The land will belong to his offspring as an EVERLASTING POSSESSION.

Then, God describes that new covenant.  It was to be God’s covenant evident in their flesh.  Circumcision. EVERY male, 8 days and older, was always to be circumcised as an undeniable, forever sign of their belonging to God.  (Note that Abraham obeyed that very day. EVERY male (himself and Ishmael included) was circumcised.)

Before that, however, God had also said that he AND SARAH (her new name) would have a son, and nations and peoples would come from that boy.  ABRAHAM FELL ON HIS FACE AGAIN AND LAUGHED. (He was 99 then, and Sarah was 90.)

When he finished laughing, Abraham asked God that Ishmael would “walk before God” and be the promised seed. By then, the old man had come to love the young teen. (This is a problem with sinful endeavors! You love them.)

God was firm.  “NO, SARAH, YOUR WIFE will bear you a son.” (“Oh, and by the way, you’re going to call him ‘laughter'”)

I can almost hear God sigh about Abraham’s request.  “But…. I’ve heard you, and I will bless and make Ishmael fruitful. He’ll father twelve princes.  BUT!!!  I will establish my covenant with Isaac, whom Sarah shall bear to you NEXT YEAR.”

Genesis 18.

God is so kind. Not only has He told Abraham that his wife would become a mom, He and a couple of angels appear to inform HER (among other things) that she will become pregnant at 90.

Abraham recognizes the heavenly visitors and quickly arranges a special meal for them so they will stay awhile. While they were eating, Abraham stands by as an eager butler.  Then God looks up and asks, “Where is Sarah?” (Of course, he knows very well she is just inside the tent, listening at the door.  “Do they like my biscuits? Was the veal prepared to their liking?” 

“I will surely return next year, and Sarah shall have a son,” God says, perhaps a bit louder.  This comment super tickled Sarah’s funny bone, and she laughed out loud. “Me, a woman past menopause, get pregnant?  Hahahaha.”

“Why did Sarah laugh?  Is anything too hard for the LORD? Next year, Sarah WILL have a son,” the LORD repeated.

“I didn’t laugh!” Sarah said.

“Yes, you did.” 

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Next on God’s agenda was Sodom. He’s decided to tell Abraham his plans since he was to become a great nation, and God had chosen him to keep the way of the LORD and do righteousness and justice. God tells him of his plan to destroy that wicked city.

Abraham, thinking immediately of his nephew, Lot, begins to plea-bargain.

“Suppose there are 50 righteous people in that city?”

“I won’t destroy it if there are 50 righteous people there,” God says.

“Suppose there are only 45 righteous?”

“I’ll not destroy it if there are 45.”

“Suppose only 40 are found?”

“Not if there are 40 righteous.” says our merciful God.

“30?”

“I won’t if 30 are found.”

“Um, suppose only 20 are found?”

“Not if there are 20.”

“Oh, Lord, don’t be angry. I’ll speak one last time. Suppose there are only TEN found?”

“For the sake of ten,” the LORD says, “I will not destroy the city.”

Then the Lord went His way, and Abraham returned to his tent. 

 

  • God is so forgiving and merciful. After Sarah and Abraham’s disobedience, He promised them a son of their own. And after both laughed at the idea, God remained true and, in a twist of humor Himself said they were to name the baby “Laughter.”  For Abraham’s sake, He even promised to bless the “child of their fleshly efforts,” Ishmael.   
  • Now, after Abraham’s intense “prayer” for the people of Sodom, God said he would spare the whole city if there were just TEN righteous people found in it.  (Unfortunately, there was ONLY ONE righteous person there.)

 

  • I am so grateful for God’s love, mercy, and forgiveness! I have deserved His wrath and punishment so often, and yet, for His Son’s sake, He has shown grace to me and blessed me.  He frequently even blesses my own fleshly efforts – like this blog.   
  • Like Abraham, am I willing to totally give myself to Him in whatever way He asks, even if it is painful?    And am I as concerned for my unsaved relatives as Abraham was for Lot? Have I dared to intercede for them again and again? Lord, help me.

 

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Journaling through the Bible Chronologically in 2025, Day 16

Jan16

Day 16. Reading in Genesis 12 – 15. 

I invite you to read the scripture for the day and write what was meaningful to you “in the comments.” We can encourage each other in Him.

Genesis 12.

While we’ve been studying Job, Abram and his family have been residing in Haran where Abram’s father, Terah, eventually dies. 

Now the LORD tells Abram to leave Haran and “go to the land I will show you.”  God makes a series of wonderful and fantastic promises to Abram about his descendants and a future “someone” coming from his line Who will “bless all the families of the earth.”  Abram immediately obeys.  He was seventy-five.

Abram took his wife, orphaned nephew, Lot, and all his possessions (people, animals, and stuff) and traveled to Shechem in Canaan. (We will read a lot about Shechem in days to come.)  There, God made another promise to Abram. This land would be God’s gift to his descendants, HIS FAMILY LAND.  Abram responded by building an altar and worshipping God.

From there, Abram continued south to the hill country near Bethel, where he again worshipped God, then moved ever onward toward the Negev (South).  In fact, because of famine, Abram continued south, right out of the promised land, into Egypt, where there was food.  Huh?  (This was going to be a pattern with his family.)

OUTSIDE THE PROMISED LAND, our brave world traveler Abram becomes a quivering leaf.  He’s terrified he will be killed so the Pharoah can take his beautiful Sarai as a royal wife.  “Say you are my sister,” he prompts her, “otherwise I might be killed.” (No concern for her, only for himself.)  She does, and the worst happens. Sarai finds herself among the other women in the Pharaoh’s haram. Seriously??

But God takes care of her and causes PLAGUES on Pharaoh and his household (a little foretaste of what happens when a Pharoah keeps something that belongs to God).  The Egyptian king is rightfully angry at being tricked. “Here, take your wife and go!” He boots them out of Egypt. 

  • While I deride Abram for thinking of himself above his wife, how often have I put MY OWN DESIRES and needs above my husband’s?  More than I can count, I fear. I am selfish.  Oh, Lord, help me to love sacrificially as YOU love me. Help me to trust YOU, as Sarai did.

Genesis 13.

Abram (and all his people and stuff) returned all the way into the promised land to Bethel, where he had last worshipped God before making the trek into Egypt. There, he called on the LORD and worshipped Him.

  • Lord, help me to remember this: When I go off into sin and get caught, help me to look for the place/time where I last had sweet communion with You and go there.

Now Abram had another problem. Between them, he and his nephew had too much stuff. There was not enough land for all the animals to graze. So Abram said they had to move apart. He gave Lot the choice of where he wanted to go. (It was unusual for the older to do this for the younger.) 

Young Lot looked around (and down) and decided that the “hill country” had no excitement and was lacking in “things to do” and the “niceties” of the good life.  The valley, on the other hand, looked lush, advanced, and populated (like Egypt). “Hmm, Uncle Abram, I choose down there.”  And they separated. (And as we’ll see, Lot moved his tent ever closer to the wicked city of Sodom.)

Then, the LORD came to Abram again with an additional promise. “Look in all directions, for all the land you see, I will give to you and your offspring FOREVER.  I will make your offspring as numerous as the dust of the earth.  Get up, walk the length and breadth of “YOUR” land.”

Abram did that and eventually settled by the oaks of a man named Mamre, which is Hebron today.  He built an altar and worshiped God.

  • When I am sorrowful at the loss of someone or something I love, God comes near to assure me of His love and care. And He often fills that void with something unexpected and good…if I will only look around for it (in all directions). Praise YOU, Lord!

Genesis 14.

Aha!!  Next, we read of a battle royale!  Evil against more evil, and the “good” rescues the day. Hooray!

Four strong kings, to whom the five lesser kings served tribute (one of them the king of Sodom. where Lot lived), came to pound the five for NOT paying their due.  The Four conquered all the area around the lush valley, then attacked the Five and defeated them.  They carried all the loot and people as slaves on the journey back to the Old Country.  Lot was among them!

One slave escaped, ran to Abram, and told him about his nephew. Whoa, talk about arousing an angry lion. Abram gathered all the soldiers in his own household (318 men), plus the personal armies of his three neighbors, and took off after the Four kings.  They chased them over 150 miles past Damascus and whomped on them.  Abram and company returned home with all the loot and people in a victory parade.

Bera, the King of Sodom, went out to meet Abram. (He planned to congratulate him and reward him with all the loot. 

BUT NOTICE (I love this!) that crossing Bera’s path and cutting him off was another king who made his way towards Abram. This was the King of Salem (later JeruSALEM), Melchizedek, whose name meant King of Righteousness.  He was both a king and a priest, and before Bera could get to Abram, Melchizedek (who brought bread and wine) blessed God’s man and had “communion” with him.  And Abram gave HIM a tithe of the loot as an offering.  (WHO DOES THIS MYSTERY KING remind you of?) 

Finally, King Bera reaches Abram and tells him to take all the loot as his payment for rescuing his city. Abram looks the king of Sodom right in the eye (having been fortified by the godly priest-king) and says he will not take so much as a shoelace for himself lest the king say HE made Abram rich (instead of the LORD).   He rightfully claims loot for his men and his friends’ men for their good work. 

  • Lord, keep my eyes focused on Heavenly things, and not on things I can gain from the world!

Genesis 15.

In the quiet of post-victory, the word of the LORD comes to Abram again in a vision.  “Fear not, Abram, I AM your shield; your reward shall be very great.”  Instead of getting the paltry reward that the king of Sodom offered, the King of Heaven now comes to Abram and offers HIMSELF.  I am your shield in the battles you fight. I am your ultimate reward. 

It’s interesting that after all this (the battle, victory, meeting with Melchizedek, and being promised great reward from God), Abram remembers that he is childless.  He has no one but his chief servant to leave it all to when he dies.  (True! What good is a vast amount of wealth, if when you die, it all goes to the state.)

See God’s tenderness to Abram.

“Your very own son will be your heir.  Abram, look up to the heavens. See all those stars?  Your offspring – from your very own son – will number MORE than those!”

And Abram believed God’s promise. 

God counted that belief as righteousness. 

  • I was at a wild animal park in Africa one night without electricity. None. There were no clouds, and we were amazed and awe-struck as we looked upward.  The vast clusters of stars we’d only seen in photos were REAL. There were fat ribbons of stars so close together that they blurred into a long “Milky Way” of light.  Bright constellations appeared, individual beacons too!  I will never forget it.  And THIS (perhaps more) is what Abram saw. So many stars!  And he believed that God would make his descendants like this.  WOW. Oh, for this kind of faith!

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God then confirmed His words by a one-sided covenant (promise) to Abram. As the man slept deeply, God (as a light) passed through a series of animals Abram had killed and divided in two.  This symbolized God saying HE would sooner be killed and divided like the animals THAN TO GO BACK ON HIS WORD TO ABRAM. 

God then prophesied about Abram’s descendants spending 400+ years in another land until the time was right. But He would lead them back here, to this land (described in detail), with great possessions WHEN THE TIME WAS RIGHT. 

Abram would himself die in peace at a good old age.

Journaling through the Bible Chronologically in 2025, Day 14

Jan14

Day 14. Reading in Job 38 – 39. 

I invite you to read the scripture for the day and write “in the comments” what was meaningful to YOU. We can encourage each other in Him.

 

Job 38.

.The LORD answers Job. 

This is both a relief and a fear.  It’s a relief because I’m tired of Job’s pompous friends spouting so-called truths about God and Job when they don’t even know what they are talking about.  I’m not sure they are doing it out of concern for Job, or to make themselves look good.

And it’s a fear because wouldn’t YOU be afraid if God showed up in the middle of a heated conversation/argument you were having with a group of friends?  Even if you had repeatedly asked (demanded?) that God come and answer you, wouldn’t His actual voice scare you to death? Notice that everyone is silent now. 

A mighty whirlwind blows between the men, and Yaweh’s voice speaks. “WHO IS THIS who darkens counsel by words without knowledge?”  Gulp!  “Dress for action like a man,” God says to Job. “I will question YOU, and you make it known to ME.” 

Court is in session, and the prosecutor is questioning the man in the witness chair. But the accused has no voice. He cannot answer God’s questions. 

“Where were YOU when I laid the foundation of the earth?”  

“Did you separate the land from the waters and make borders for them? Did you cause the earth to rotate and establish dawn and darkness? Do you know where I keep the snow, the hail, or the rain?  Can you make lightning or ice?  Can you move the constellations around in the night sky? 

“Do you know who has put intelligence in a man’s mind?”

“Did you teach the lion to hunt?  Or the raven?”

Job 39.

(It’s just a chapter break, but I can imagine a moment or two of silence in the courtroom while Job remains mute. 

Like an attorney, God then presents items to be entered as evidence.  He lists the unique skills and characteristics He has given to various animals; the mountain goat, the wild donkey, the wild ox, the ostrich, the horse, and the hawk. (All are fearfully and wonderfully made and adapted.)

To the Ostrich God has given a tiny brain (she lays her eggs on the open ground, then forgets about them). But He’s given her beautiful feathers and legs swifter than a horse’s (When she rouses herself to flee, she laughs at the horse and rider.)   Who would have thought to create such a creature?

Could Job ever have created the intelligence, strength, and fierce eye-sight of the hawk or eagle, and trained them where to build their nests so their young would be safe? 

  • I can’t imagine being on the stand in any court, let alone where God is the prosecutor AND judge. I would be scared to speak too.  I am SO thankful that the Lord Jesus Christ is my Advocate, my Defense Attorney. He speaks for me. He intercedes and pleads my case. Though I am guilty, He holds out the evidence of His own blood to show my crimes have been paid for.  My sentence has been served. Oh, Hallelujah!

 

 

 

 

Journaling through the Bible Chronologically in 2025, Day 12 & 13

Jan13

Days 12 & 13. Reading in Job 32 – 34 and 35 – 37. (Posted on Monday.)

I invite you to read the scripture for the day and write “in the comments” what you found meaningful. We can encourage each other.

.Job 32.

There’s a new guy on the block. Elihu has been there the whole time, but as the youngest, he’s kept quiet until now. His views differ from the three “wise” old men who spoke before him.

“I am young in years, and you are aged. Therefore, I was timid and afraid to declare my opinion to you.”  “It is not the old who are wise, nor the aged who understand what is right.  Therefore, listen to ME. Let ME also declare my opinion.“

He says he’s about to burst from waiting to answer! “I MUST speak, that I may find relief; I MUST open my lips and answer. I will not use flattery toward ANY person.”

Oh, dear. I’m not sure I want to hear what this young whippersnapper will say.

  • Lord, help me remember that wisdom comes from YOU. You are the only wise God. Help me not to disdain either the aged or the young enthusiast or to center my whole life on the words of one person/group. May I always look to You and your Word with help from the Holy Spirit.

Job 33. 

Right off, Elihu puts Job at ease, identifying with him as one also is “pinched off from the piece of clay.”  He’s human, fallible. He assures Job he has no need to fear him as his words will not be heavy on him. But he tells Job he’s wrong in saying God does not answer him.

Elihu lists two ways that God speaks to man. 1) in dreams or visions, God warns man. 2) in pain, God rebukes man.  Hmmm.

He tells Job that God allows suffering to bring a person to Himself and for spiritual benefit. (This seems true, at least in my own life.) Then Elihu offers Job a chance to speak. If not, Elihu tells Job to listen, “for I will teach you wisdom.”

Job 34.

Elihu then goes on with HIS speech to both Job and the other three men.  He gets a lot correct, but there are some parts he mis-remembers, attributing to Job what his other “comforters” said. (For example, Job said he was sinless, which he did not claim.)  However, Elihu does mention some pretty awesome truths about God in his speech, saying He is just, holy, impartial, and omniscient.

Sadly, Elihu starts to echo the three who went before him, “Job speaks without knowledge; his words are without insight. I would that Job was tried to the end because he answers like a wicked man. He adds rebellion to his sin; he claps his hands among us and multiplies his words against God.”  (Sigh.)

(Three more chapters of Elihu tomorrow.)

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Job 35.

“Shame on you, Job.” is basically what Elihu says (in his wisdom). He tells Job that it doesn’t matter if he sinned or not because God is ‘too high’ to be affected by them. “If you have sinned, what do you accomplish against Him? And if your transgressions are multiplied, what do you do to Him?”

He tells Job why God does not answer his prayers and questions. It’s because of pride (vs. 35:12), a wrong motive, and he’s not patient enough.  Oh, Elihu, you are not so wise as you say. YOU don’t know much about Job’s condition either. It’s your own “human” understanding. 

  • Lord, I am like Elihu sometimes, if only in my thoughts. I think I can figure out “the mind of God” by my own human reasoning. “SURLY, this must mean that!” I say.  Humble me, Lord. Your ways and thoughts are so much higher than mine.  Teach me not to judge. Teach me to wait. Help me see my own needs.

Job 36.

Now that Elihu has leveled Job to the ground, he presumes to instruct Job about God’s opinion. (“I have yet something to say on God’s behalf.”) He now seems no different from the three older gentlemen before him. THEN he adds the words that make me choke. “For truly, my words are not false; one who is perfect in knowledge is with you.”   What???  Poor Job.

But Elihu does say something new in verse 15. “He (God) delivers the afflicted by their affliction and opens their ear by adversity.” 

  • Suffering, trials, and persecution do make us more open to God’s words. Sometimes, that’s the only time I will listen. A gentle tap on the shoulder will go unnoticed, but a “slap up alongside my head” will get my attention.  Illness, sorrow, or a rebuke from a loved one will undoubtedly send me to prayer and His word. Why is this so? Oh, Lord, soften my heart!

Job 37.

Elihu then “waxes eloquent” about the majesty of God in creation. This is wonderful to read. All creation does reveal God like Psalm 8 says,  “O LORD, our Lord, how majestic is your name in all the earth! You have set Your glory above the heavens.” (vss. 1-2)  “When I look at Your heavens the work of Your fingers, the moon, and stars, which You have ordained, what is man that you are mindful of him, and the son of man that you care for him?” (vss.3-4)  

Elihu reminded Job (and us) that all the mighty things God does in the heavens and with weather are for a purpose. “Whether for correction or for His land, or for love, He causes it to happen.” (vs. 13)

  • Wow. I had to stop and think about this. Yes, I believe God is totally sovereign in all things. Yes, there is always a purpose to what He does (His glory and our good, according to Romans 8:28), although, like Job, we may never know (can’t even begin to comprehend) what that is. 
  • Just now (January 2025), I’m thinking of the total disasters that wind and fires have brought to Los Angeles County in the last week.  God is sovereign. This fiery “apocalypse” was NOT out of His control. Many do and will ask, “Why?” (And many will gladly place the “blame” on anyone.) It is a “wake-up” call, whether to the hearts of believers and unbelievers or merely to earthly officials and their responsibilities.
  • Job didn’t know the reason for his suffering (or for his friends’ badgering, for that matter). But we get a glimpse of the purpose in the first chapters. That in Heaven, before the evil one, GOD GETS GLORY for Job’s faith in his suffering. 

Thank you, God, for using Elihu to say this one thing, if nothing else. 

And it’s good that this young, wise “kid” ends his speech by pointing Job (and us) to God and His Majesty because God stands ready to speak in the next four chapters.  ARE WE READY TO HEAR?

 

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Journaling through the Bible Chronologically in 2025, Day 11

Jan11

Day 11. Reading in Job 29 – 31. 

I invite you to read the scripture for the day and write “in the comments” what was meaningful to YOU. We can encourage each other in Him.

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Job 29.

In this whole chapter, Job remembers how “it used to be…”  when God’s “lamp shone on my head….”  when ” the friendship of God was upon my tent… when the almighty was yet with me… when my children were all around me.” He remembers sitting at the gate and both young men and nobles respected him and called him “blessed.”  He helped all in need; the blind, lame, poor, and persecuted.  Men listened to him and waited in silence for his counsel. “I chose their way and sat as chief.”

  • Lord, I have been there too. I’ve gone through periods when I would reminisce “how it used to be.” and long for those ‘good old days.’  I feel like such a “fair weather friend” sometimes, receiving blessing as if it was my due, and bemoaning when tough times come.
  • It’s good for me to remember Your blessings, Lord, and be thankful. But do You love and care for me any less in times of sorrow or pain? No, I’m the one who looks away from You. I hope I can remember Psalm 23:4. “Even though I walk through the valley of the shadow of death, I will fear no evil for You are with me…”

Job 30.

Job showed us his “glory” in the previous chapter. Now he shows us what his life has become (at least, from his perspective).  “NOW they laugh at me, men who are younger than I.”  “Now I have become their (jeering) song; I am a byword to them. They abhor me; they keep aloof from me…..they do not hesitate to spit at the sight of me.”  WOW.

He describes what his favored life in the sunshine has become. “NOW my soul in poured out within me; days of affliction have taken hold of me. The night racks my bones, and the pain that gnaws me takes no rest.”  He feels he’s been thrown into the mirey clay and become like the mud, dust, and ashes he lies in.

And NOW, the worst of it. Job feels God has deserted him. “I cry to You for help and You do not answer me; I stand, and you only look at me.”

  • It takes a very dark time of depression and despondency for a believer to feel that God has truly deserted him.  I mean, where can you go if God is silent?  Many times it’s here that the devil comes to cause further doubt and fear. “Has God really said that He loves you…?  How can a sinful, despicable person like you think that God has saved you…?  God’s has turned His back on you. You’ve sinned one too many times. YOU ARE LOST!” 
  • What to do in times like this?  Praise God, we have His Word. A tiny spark of faith in all that darkness can be whipped into flame by his powerful, living Word.  Pick it up, read it aloud, pray it, meditate on it.  You can speak it back to that taunting devil…just as Jesus did in the dessert.  Resist Satan with the WORD. (It is a sword, after all.) Read gospel passages. Pray them. Believe them.  God does not lie. “Faith comes by hearing the Word of God.” Romans 10:17  Doubts and the devil must FLEE God’s word.

Job didn’t have the written Word of God, but when his soul rises in faith, it’s when he proclaims God’s promises.  “Though He slay me, yet will I hope in Him.” (13:15)  “For I know that my Redeemer lives and at the last He will stand upon the earth….and in my flesh I shall see God.” (19:25-26) “But He knows the way I take; when He has tried me, I shall come out as gold.”  “I have treasured the words of His mouth more than my portion of food.”  (23:10, 12)

Job 31.

Job is now more bold as if he stands in court to proclaim his integrity.  Notice the many “if… then let” statements he makes. If I’ve sinned in this way… then let punishment come. 

Example:  “If I have raised my hand against the fatherless…. then let my shoulder blade fall from my shoulder, and let my arm be broken from its socket.”  

Or, “If my land has cried out against me and its furrows have wept together, if I have eaten its yield WITHOUT PAYMENT and made its owners breathe their last…..let thorns grow instead of wheat and foul weeds instead of barley.”

And so, “The words of Job are ended.”

 

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Journaling through the Bible Chronologically in 2025, Day 10

Jan10

Day 10. Reading in Job 24 – 28. 

I invite you to read the scripture for the day and write “in the comments” what was meaningful to YOU. We can encourage each other in Him.

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Job 24.

Job continues to refute Eliphaz’s statement that the wicked are punished for their sins and suffer (i.e. himself).

LOOK at the rich, he says, they do NOT suffer! They prosper, even though they do the very things God hates (mistreatment of the poor, widows, and orphans as well as freely committing murder, theft, and adultery). They grow richer, more powerful, and successful. 

Job’s accusation to God is quite bitter in verse 12. “…God charges no one with wrong.” But in verse 24 he seems to renege. “They (wicked) are exalted a little while, and then they are gone; they are brought low and gathered up like all others.”

  • I often vacillate like Job, thinking all the millionaires and billionaires of the world just keep getting richer and do not suffer for the way they cheat and treat others.  But, when I study Revelation, I also see God’s wrath.  He will judge, we can be sure of that!  But right now, he is “patient, not willing that any perish.” 
  • And who am I that I should escape judgment. ONLY BY HIS MERCY and GRACE in “His looking at Jesus and forgiving me” do I have hope.

Job 25.

Bildad’s third comeback is brief. “Dominion and fear are with God. He has might. He is Light.”   “How can man, who is a maggot, and the son of man, who is a worm.” …be right before God?

Job 26.

A brief reply by Job magnifies the Lord God, showing His power and wisdom in creation. Job even states two modern truths 1) the earth “hangs” in space. It’s not held up by an elephant or the shoulders of Atlas, and 2) the earth is a circular globe and NOT FLAT. (vss. 7, 10)

 (This chapter is only a portion of his reply to Bildad (and the others) that covers chapters 26-31.)

Job 27.

Curiously, Job here defends his own integrity. He says nothing he has done has caused this great calamity to come on him. (And he is correct.)  Not bragging in himself, nevertheless he says “I hold fast my righteousness and will not let it go: my heart does not reproach me for any of my days.”

  • This is actually how we should resist the devil when he comes to us with accusations. If we have confessed and repented of our sin, his accusations are not valid. We should “resist him.” The Holy Spirit will “convict” us of sin and send us to the cross of Christ. But Satan “accuses” us of sin and offers no hope.

In contrast, Job asks, “What is the hope of the godless when God cuts him off, when God takes away his life?” 

  •   Job 27:19-23 says, “He goes to bed rich, but will do so no more; he opens his eyes, and his wealth is gone. Terrors overtake him like a flood; in the night a whirlwind carries him off. The east wind lifts him up and he is gone; it sweeps him out of his place. It hurls at him without pity; he flees from its power in headlong flight. It claps its hands at him and hisses at him from its place.” 

WHOA!   These verses emphasize to me to speed with which our “stuff” can be gone.  These remind me so much of the catastrophe which has hit the Los Angeles area just this week, where, in just hours, thousands of people have lost all they have in wind-blown fires.  The Palisades Fire completely burned up a very high-end, wealthy neighborhood over night with 100 MPH winds whipping flames out of control.

  • Father, give me compassion for all these people!  And keep me from holding my “stuff” tight and depending on it.  May I look ALONE to You, God, from where everything comes, even my life,

Job 28.

Job now tells his “friends” about wisdom. (His is no less that what they claim theirs to be.)  Their advanced ages do not automatically produce wisdom.  In verses 12-18, he asks twice, “Where shall wisdom be found? From where does wisdom come?

In these verses, he sounds like Solomon in Proverbs 1:7 – 2:9.  Wisdom is worth more than silver and gold. It’s more precious than onyx, sapphire, and other precious jewels. It’s price is above pearls, crystal, coral, and topaz.

So where can one get such a precious commodity? Job tells us in verse 29. “Behold, the FEAR OF THE LORD, that is wisdom, and to turn away from evil is understanding.”  (See Psalm 111:10, Proverbs 1:7, 9:10, Ecclesiastes 12:13-14

 

Journaling through the Bible Chronologically in 2025, Day 9

Jan9

Day 9. Reading in Job 21 – 23. 

I invite you to read the scripture for the day and write “in the comments” what was meaningful to YOU. We can encourage each other in Him.

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Job 21.

Job’s turn.  All along, his mocking friends have claimed that his suffering is caused by his wickedness and that he should repent. 

Job (perhaps) clears his  throat and says, “Bear with me, and I will speak, and after I have spoken, mock on.” He describes wicked people from his point of view.  They DO NOT suffer (like Job).  They…

  • live to an old age and grow mighty in power
  • their offspring are established
  • their homes are safe from fear
  • no “rod of God” is upon them
  • their livestock multiply 100%
  • their children dance, play, rejoice, and sing to the tambourine, lyre, and pipe
  • they spend their days in prosperity 
  • they go to the grave in peace
  • they boldly say to God, “Depart, we don’t want Your knowledge, why should we serve You? What profit do we get if we pray?”
  • One day, they die in full vigor, being wholly at ease and secure, with their “pails full of milk” and their bone marrow moist. 

Does this look like me? Job seems to ask.  “How then will you comfort me with “empty nothings”? There is nothing left of your answers but falsehood.”

Job 22.

Unable to stay silent, Eliphaz arises to speak a third time. And he gets rather nasty with Job.  “God doesn’t really care about you at all, Job!  He takes no notice of you.“

Then, he lists various sins against humanity as the reason for Job’s trouble, saying that he’s treated his brothers, the needy, the widows, and the orphans foully, sending them away empty and crushed.

Next, Eliphaz gives Job advice that is good in itself but not in the way he says it. “Agree with God about your sin. Receive instruction from His mouth and keep His Words in your heart. Return to the Almighty, delight yourself in the Almighty, and lift your face to God.  Make your prayer to Him, and He will hear you.” (vss. 21-23, 26-27

Eliphaz seems to relate these good things as acts of penance or as good works done to appease God, INSTEAD of heart acts of love towards a Heavenly Father. 

Job 23.

It’s almost in meekness that Job answers.  It’s as if he’s talking to his own heart.

  • “Oh, that I knew where I might find Him, that I might come to His seat! I would lay my case before him.”   “I would know what He would answer me and understand what He would say to me.”  “Would He contend with me in the greatness of His power?  No, He would pay attention to me.”  “I would be acquitted forever by my Judge.”

I love Job’s confidence in God. He’s obviously had a sweet relationship with Him before all this happened, and he KNOWS he stands “acquitted” before God. 

  • In Christ, we can have that same confidence when we stand before God in “the final courtroom.” (“And this is the testimony, that God gave us eternal life, and this life is in His Son. Whoever has the Son has life…” 1 John 5:11-12)

Job may be in a humbled state right then. It may seem he can’t find God to talk to Him how he desires.  But in faith, he can say, “He knows the way I take; when He has tried me, I shall come out as gold.”   “I have not departed from the commandment of His lips; I have treasured the words of His mouth more than my portion of food.” (vs.12)

Yes, Job knows God is sovereign in all His ways (“He is unchangeable, and who can turn Him back? What he desires, that He does. For He will complete what He appoints for me…” vs. 12-14)  Job may be “terrified at His presence,” but he stands in the knowledge that “though God slay him, yet will he trust Him.”

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Sadly, tomorrow, we will see Job back in his former mood. “The unrighteous prosper.”  That leads to a terse comeback from Bildad.