Journaling through the Bible Chronologically in 2025, Day 12 & 13

Days 12 & 13. Reading in Job 32 – 34 and 35 – 37. (Posted on Monday.)

I invite you to read the scripture for the day and write “in the comments” what you found meaningful. We can encourage each other.

.Job 32.

There’s a new guy on the block. Elihu has been there the whole time, but as the youngest, he’s kept quiet until now. His views differ from the three “wise” old men who spoke before him.

I am young in years, and you are aged. Therefore, I was timid and afraid to declare my opinion to you.”  “It is not the old who are wise, nor the aged who understand what is right.  Therefore, listen to ME. Let ME also declare my opinion.

He says he’s about to burst from waiting to answer! “I MUST speak, that I may find relief; I MUST open my lips and answer. I will not use flattery toward ANY person.”

Oh, dear. I’m not sure I want to hear what this young whippersnapper will say.

  • Lord, help me remember that wisdom comes from YOU. You are the only wise God. Help me not to disdain either the aged or the young enthusiast or to center my whole life on the words of one person/group. May I always look to You and your Word with help from the Holy Spirit.

Job 33. 

Right off, Elihu puts Job at ease, identifying with him as one also is “pinched off from the piece of clay.”  He’s human, fallible. He assures Job he has no need to fear him as his words will not be heavy on him. But he tells Job he’s wrong in saying God does not answer him.

Elihu lists two ways that God speaks to man. 1) in dreams or visions, God warns man. 2) in pain, God rebukes man.  Hmmm.

He tells Job that God allows suffering to bring a person to Himself and for spiritual benefit. (This seems true, at least in my own life.) Then Elihu offers Job a chance to speak. If not, Elihu tells Job to listen, “for I will teach you wisdom.”

Job 34.

Elihu then goes on with HIS speech to both Job and the other three men.  He gets a lot correct, but there are some parts he mis-remembers, attributing to Job what his other “comforters” said. (For example, Job said he was sinless, which he did not claim.)  However, Elihu does mention some pretty awesome truths about God in his speech, saying He is just, holy, impartial, and omniscient.

Sadly, Elihu starts to echo the three who went before him, “Job speaks without knowledge; his words are without insight. I would that Job was tried to the end because he answers like a wicked man. He adds rebellion to his sin; he claps his hands among us and multiplies his words against God.”  (Sigh.)

(Three more chapters of Elihu tomorrow.)

.

Job 35.

“Shame on you, Job.” is basically what Elihu says (in his wisdom). He tells Job that it doesn’t matter if he sinned or not because God is ‘too high’ to be affected by them. “If you have sinned, what do you accomplish against Him? And if your transgressions are multiplied, what do you do to Him?”

He tells Job why God does not answer his prayers and questions. It’s because of pride (vs. 35:12), a wrong motive, and he’s not patient enough.  Oh, Elihu, you are not so wise as you say. YOU don’t know much about Job’s condition either. It’s your own “human” understanding. 

  • Lord, I am like Elihu sometimes, if only in my thoughts. I think I can figure out “the mind of God” by my own human reasoning. “SURLY, this must mean that!” I say.  Humble me, Lord. Your ways and thoughts are so much higher than mine.  Teach me not to judge. Teach me to wait. Help me see my own needs.

Job 36.

Now that Elihu has leveled Job to the ground, he presumes to instruct Job about God’s opinion. (“I have yet something to say on God’s behalf.”) He now seems no different from the three older gentlemen before him. THEN he adds the words that make me choke. “For truly, my words are not false; one who is perfect in knowledge is with you.”   What???  Poor Job.

But Elihu does say something new in verse 15. “He (God) delivers the afflicted by their affliction and opens their ear by adversity.” 

  • Suffering, trials, and persecution do make us more open to God’s words. Sometimes, that’s the only time I will listen. A gentle tap on the shoulder will go unnoticed, but a “slap up alongside my head” will get my attention.  Illness, sorrow, or a rebuke from a loved one will undoubtedly send me to prayer and His word. Why is this so? Oh, Lord, soften my heart!

Job 37.

Elihu then “waxes eloquent” about the majesty of God in creation. This is wonderful to read. All creation does reveal God like Psalm 8 says,  “O LORD, our Lord, how majestic is your name in all the earth! You have set Your glory above the heavens.” (vss. 1-2)  “When I look at Your heavens the work of Your fingers, the moon, and stars, which You have ordained, what is man that you are mindful of him, and the son of man that you care for him?” (vss.3-4)  

Elihu reminded Job (and us) that all the mighty things God does in the heavens and with weather are for a purpose. “Whether for correction or for His land, or for love, He causes it to happen.” (vs. 13)

  • Wow. I had to stop and think about this. Yes, I believe God is totally sovereign in all things. Yes, there is always a purpose to what He does (His glory and our good, according to Romans 8:28), although, like Job, we may never know (can’t even begin to comprehend) what that is. 
  • Just now (January 2025), I’m thinking of the total disasters that wind and fires have brought to Los Angeles County in the last week.  God is sovereign. This fiery “apocalypse” was NOT out of His control. Many do and will ask, “Why?” (And many will gladly place the “blame” on anyone.) It is a “wake-up” call, whether to the hearts of believers and unbelievers or merely to earthly officials and their responsibilities.
  • Job didn’t know the reason for his suffering (or for his friends’ badgering, for that matter). But we get a glimpse of the purpose in the first chapters. That in Heaven, before the evil one, GOD GETS GLORY for Job’s faith in his suffering. 

Thank you, God, for using Elihu to say this one thing, if nothing else. 

And it’s good that this young, wise “kid” ends his speech by pointing Job (and us) to God and His Majesty because God stands ready to speak in the next four chapters.  ARE WE READY TO HEAR?

 

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